Episode Transcript
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The word of the Lord came to
me and you, O son of man,
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thus says the Lord God, to
the land of Israel, an end,
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the end has come upon the four
corners of the land. Now the
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end is upon you, and I
will send my anger upon you, I
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will judge you according to your ways
and I will punish you for all your
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abominations, and my eye will not
spare you, nor will I have pity.
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But I will punish you for your
ways while your abominations are in your
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midst. Then you will know that
I am the Lord, thus says the
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Lord God. Disaster after disaster,
behold it comes. An end has come.
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The end has come, it has
awakened against you, behold it comes.
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Your doom has come to you,
O inhabitants of the land. The
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time has come. The day is
near, a day of Tumult and not
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of joyful shouting on the mountains.
Now I will soon pour out my wrath
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upon you and spend my anger against
you and judge you according to your ways,
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and I will punish you for all
your abominations, and my eye will
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not spare nor will I have pity. I will punish you according to your
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ways, while your abominations are in
your midst, then you will know that
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I am the Lord who strikes.
Behold the day, behold it comes.
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Your doom has come. The Rod
has blossomed, pride has budded violence has
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grown up into a rod of wickedness. None of them shall remain, nor
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their abundance, nor their wealth.
Neither shall there be Pre Eminence among them.
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The time has come, the day
has arrived, but not the buyer
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rejoice, nor the sellar mourn,
for wrath is upon all their multitude.
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For the sellars shall not return to
what he has sold while they live.
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For the vision concerns all their multitude. It shall not turn back and because
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of his iniquity, none can maintain
his life. They have blown the trumpet
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and made everything ready, but none
goes to battle. For my wrath is
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upon their multitude. The sword is
without, pestilence and famine are within.
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He who is in the field dies
by the sword, and him who is
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in the city famine and pestilence devour. And if any survivors escape, they
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will be on the mountains like doves
of the valleys, all of them moaning
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each one over his iniquity. All
hands are feeble and all knees turned to
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water. They put on sackcloth and
horror covers them. Shame is on all
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their faces and baldness on all their
heads. They cast their silver into the
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streets and their gold is like an
unclean thing. Their silver and gold are
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not able to deliver them in the
day of the wrath of the Lord.
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They cannot satisfy their hunger or fill
their stomachs with it, for it was
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the stumbling block of their iniquity.
His beautiful ornament they used for pride and
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they made their abominable in images and
their detestable things with of it. Therefore,
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I make it an unclean thing to
them and I will give it into
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the hands of foreigners for prey and
the wicked, for the earth, for
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spoil, and they shall profane it. I will turn my face from them
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and they shall profane my treasured place. Robbers shall enter and Profane it,
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forge a chain, for the land
is full of bloody crimes and the city
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is full of violence. I will
bring the worst of the nations to take
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possession of their houses. I will
put an end to the pride of the
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strong, and their holy places shall
be profaned. When anguish comes, they
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will seek peace, but there shall
be none. Disaster comes upon disaster,
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rumor falls rumor. They will seek
a vision from a prophet, while the
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law perishes, from a priest and
counsel from the elders, the king mourns,
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the princes wrapped in despair and the
hands of the people of the land
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are paralyzed by terror. According to
their way, I will do to them
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and according to their judgments, I
will judge them, and they shall know
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that I am the Lord. He
may be seated. Satan is a liar
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and he tries to trick us.
He tries to deceive us, even as
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he's been doing from the very beginning, and he tries to make us think
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that sin is not a big deal, it's a little thing, it's a
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you can look over it. He
tries to make us think, and our
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sinful flesh does the same, that
the consequences of not getting what we want
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are worse than the consequences of judgment
for the thing that we're about to do.
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We think, well, sure,
God doesn't like this, or sure
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I might get in trouble, but
you know, God is merciful and boy,
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I really need this thing. I
really want this thing or I don't
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want that thing, or whatever it
is. But the scriptures tell us to
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be sober minded about these things,
to be clear headed, to be awake,
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to be understanding, to see things
as they really are, to no
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sin as it really is. Peter
tells us your adversary, the devil,
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prowls around like a roaring lion,
seeking someone to be devoured, seeking someone
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to devour. So be watchful,
be sober minded, lookout, pay attention.
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One of the ways that God helps
us do that is through this majestic
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and powerful Act of judgment that he
brings in time and space, upon his
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very own people, the people of
Israel. And Psalm Eighty three, we
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sang a song in which the people
of Israel First Sang calling for protection against
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their enemies, protection against these these
people that worship false gods, against people
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that were seeking to hurt the Lord's
treasures, ones steal up his pastures,
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take what they wanted. Then,
do not be silent, protect us of
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God, and indeed he did many
times. But he also warned his people,
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even before he brought them into the
promised land, that if they acted
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like the people that he was judging, they too would be judged. He
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told them this over and over and
over again. He warned them of their
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sin over and over and over again, and now it's too late, here
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at this moment, when his ekuel
is preaching, it's not repent and there's
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still time. It's all done.
The time is up, doom is at
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hand. Behold, the day is
near, and there are times that Ezekiel
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even speaks in the present tense of
things that are happening, even at that
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moment, so close is the event. And indeed, even in this book,
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we will see that these prophecies of
judgment and of doom coming upon Israel
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will be fulfilled in is Equel's lifetime. And it's awful, or, to
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put it another way, the wages
of sin, which is death, is
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awful. We read, for example, in verses fifteen through eighteen, a
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description of this sword without pestilence and
famine within. He who's in the field
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dies by the sword, and he
who is in the city famine and pestilence
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devour as the Lord raises up his
own enemies to conquer his people because of
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their disobedience, because of their ends, he tells them what's going to happen.
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These armies will come down upon them
and it will be awful. Those
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who die will die by the sword, and if they don't die the by
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the sword, they will die of
famine and pestilence. And if they don't
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die that way and they escape in
in the mountains, they will be their
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mourning and crying out over their iniquity. It will be awful. And Verses
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Twenty One and twenty two, he
says, I will give into the hands
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of foreigners for prey. Israel will
be like a hunted animal and to the
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wicked of the Earth for spoil,
and they shall profane it. God will
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take the things that he has declared
to be holy, things that the people
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have trusted in, things that the
people have have been told where. This
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is where God will meet you in
these foreigners will come in and they will
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ransack it and they will steal things
and they will profane the things of God.
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Verses Twenty three through twenty six describe
this more the the profaning of holy
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places, the putting an end of
pride of the strong. In Verse Twenty
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Five, he says when anguish comes, they will seek peace and there will
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be none. They're going to look
for help and there won't be helped.
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They will look for peace and there
won't be peace. Disaster upon disaster,
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rumor upon rumor, and all of
the places where previously they had been able
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to find help, their leaders nothing. They'll seek a vision from the Prophet.
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Won't be there. They'll go to
the priest to ask him to teach
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that. Teach us the law.
We're ready now, tell us what it
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says. It won't be there.
They'll go to the elders for counsel,
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for rule. Nothing. They'll go
to their king, he's mourning the Prince.
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He's clothed in sackcloth. They go
to the hey. Then who is
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left? The people, and all
their hands are shaking in terror as the
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Lord's judgment reigns upon his people.
One of the things we learn about the
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judgments of the Lord, when it
comes, is that it's awful and it's
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the end. We are also told
in his ecial seven that it is fair.
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Multiple Times he explains this. For
example, in verses eight and nine,
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he says soon I will pour out
my wrath upon you and spend my
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anger against you and judge you according
to your ways. I will punish you
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for all your abominations in verse nine, he says, my eye will not
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spare nor I have pity. I
will punish you according to your ways,
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while your abominations are in your myths. It's like, while cane is standing
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over his brother with blood on his
hands, God will come and judgment and
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judge him according to his ways,
according to the blood that is right there
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on his hands, as the abominations
are in the midst. There the false
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idols, the temples, the priests, everything that they have built up around
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them, all the ways in which
they have forsaken the Lord. It'll all
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be right there, the evidence just
strewn across the land of the ways they
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had have gone away from God.
And it will be fair. And all
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the things that they once depended upon, money, the fulfillment of their passions,
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the making of fine jewelry and culture
and the lifting up of false gods,
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all of it will be empty.
None of it will save them.
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This is all not only fair,
but it's described in some ways as a
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UN natural kind of progression. It
has appeared, the time has come.
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It's not random, it's not just
happening to them. It's tied very specifically
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to their sin, as judgment always
is in verse ten, we read the
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Rod has blossomed, pride has budded
violence has grown up into a rod of
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wickedness. Brothers and sisters, this
teaches us that sin leads somewhere. We
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can say it's fair in terms of
judgment and penalties. Right. The wages
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of sin, the the fair repayment
for sin is death. But it's also
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has this this, it is also
the natural or an organic outgrowth of these
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things. When Pride Buds, it
buds into judgment. That's what happens when
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people stand in their security of their
money and their power on the false gods
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and all the ways on which they
separate themselves from God and which they flee
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from him and which they hate him. This buds into judgment. This Day
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is not a surprise. It is
what was expected. It was what was
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promised and it will be complete.
The people will be ready for war,
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it says. They will be ready, the the the their swords in their
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hands. Here I'm quoting or paraphrasing
verse fourteen. They have blown the trumpet
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and made everything ready, but none
goes the battle. All the armies there,
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everybody's ready. Here they come,
let's go get them, and nothing
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happens, but a slaughter. Why
judgment? Because this thing that is happening
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is not just some nation rising against
some nation, this is God's just punishment
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of his people for their sins.
And they will turn to solutions, leaders,
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as we mentioned one another, things
too, and it will be nothing.
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They're silver and gold, the scriptures
say, will do them no good.
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Even will become an unclean thing.
Even today, a people put so
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much hope their money when they think
about the worst things that could happen,
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you'll see commercials right by gold,
by gold. It'll take care of everything.
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Who knows, maybe you'll get your
throw a little thing here and there,
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but it's not going to take care
of this. It's not going to
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take care of judgment of God.
In Heaven, the streets are paved with
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gold. He doesn't care about gold, the money and the things that we
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cling to. They are nothing.
They will not save us, they will
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not help us because nothing is stronger, nothing is more powerful than the Lord.
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And, as I said in the
beginning, all this that was about
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to happen to Israel, all this
that did happen to Israel, and you
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can read lamentations of what exactly.
It sounds like when the judgment of the
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Lord has come. You can read
in the psalms and read and other places
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of how terrible these things are.
But these things are given for a very
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specific purpose to tell Israel, to
teach Israel and the whole world, including
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us, exactly what sin deserves and
the greater judgment than this that is coming
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when the Lord Jesus returns. As
awful as this is, it is a
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picture. It is just a picture, a small scale model of the cosmic
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judgment God will bring on the last
day. If this is bad, what
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is coming is far worse. Turn
with me, if you will, to
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Matthew, Chapter Thirteen, where Jesus
speaks of this. Matthew Thirteen, verses
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thirty six through forty three. Then
the crowds. Then he left the crowds
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and went into the house and his
disciples came to him, saying, explain
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to us the parable of the weeds
in the field. He answered the one
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who sows the good seed is the
son of man. The field is this
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world and the good seed is the
sons of the kingdom. The weeds of
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the weeds are the sons of the
evil one, and the enemy has who
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sowed them. Is the devil these
let me pause. Previously he said that
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these things in this age are growing
up together, these two sons, sons
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of the evil one and sons of
the Lord, these two plants, the
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good seed and the bad seed,
growing up together. Continuing on now,
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in verse Thirty Nine, Jesus says
the harvest is the end of the age
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and the reapers are the angels.
Just as the weeds are gathered and burned
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with fire, so will it be
at the end of the age. The
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son of Man will send his angels
and they will gather out of his kingdom
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all causes of sin and all lawbreakers
and throw them into the fiery furnace.
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In that place there will be weeping
and gnashing of teeth. Then the righteous
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will shine like the sun in the
Kingdom of their father. He who has
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ears, let him hear. So
I preach these things to you this evening,
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not just to scare you or get
a reaction out of you or impress
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you in some way. I say
to them to you as your pastor and
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friend. This is what is coming, this is the word of the Lord,
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these lies about sin that we believe, these ways in which we downplay
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it, in which we think they're
no big deal. They are a big
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deal. After all, our Lord
Jesus Christ died for them. The Lord
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of Heaven and earth took on human
flesh and came into the world and died
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a horrific death because of these sins. They are not little. They are
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not little. The Lord tells us
these things so that, as he says,
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we shall know that he is the
Lord. Hebrews nine twenty seven says
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man is destined to die once,
and then comes judgment. Paul tells us
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that the wages of sin is death
and all have fallen short of the glory
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of God. And so how we
take these passages and these reminders of the
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judgment of God all comes down to
this one thing. Do you know the
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Lord Jesus Christ? In the forgiveness
of your sins? Are you one who
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can say to the world and in
before God himself, there is no judgment
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on me because I have been forgiven
my sins? Some of you tonight may
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not know the Lord. Some of
you tonight may still be in your sins,
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may still be clinging to them,
may still think, well, it's
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a way away, I've got time, it's not a problem. Some of
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you may be presuming on the mercy
of God. He's merciful, he'll just
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forgive me. He won't forgive you, not if you wait until the Lord
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Jesus returns on the Day of Judgment. He tells us there will be no
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more time at that time. He's
already showed us in time in history,
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that when judgment time comes, it's
over, it's done. No more peace,
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no more waiting, no more hope, nor more promises. Over,
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don't presume that God's just gonna kind
of kick it down the road. He
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won't. He won't. And so
if you are still in your sins,
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know that this is where you are
heading, and perhaps sooner than you realize.
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Jesus says we don't know the hour
when he will turn, we don't
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know the time when he will come, and so let this be a warning
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to you to flee to Jesus Christ. I said God Will Not Be merciful,
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and I meant at the end,
in the Day of Judgment. But
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God is Merciful and he's being merciful
right now today. So while it is
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still called today, don't harden your
hearts here of the judgment of God.
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Here. What's coming here what's rightfully
due for your sins and clinging with all
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your might to Jesus, and know
that as you do so, he's clinging
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to you in love, that he's
holding you fast and he will not let
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you go. And that's the thing
that some of us, perhaps some others
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of us, need to remember.
Perhaps some of us who do know the
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love of God, who have been
rescued out of a dominion of darkness and
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Judgment and sin and brought into a
kingdom of light and salvation, have kind
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of forgotten this a little bit.
Perhaps some of us, even those of
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us who have been rescued, have
been blinded by the things of this world,
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a little too familiar with our sins, a little too enraptured by the
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things now under the sun, and
need to be reminded exactly what we have
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been saved from. You have been
saved from Hell itself. Give praise to
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God and don't walk anymore in the
ways of the old man, don't walk
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anymore in the ways of sin,
don't walk anymore in the ways of that
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old wife and that old sinful self. Instead, enjoy your freedom, shine
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with the glory of God. Know
what it is he has rescued from,
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rescued you from, and give him
praise. God Has Been Merciful with us,
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even to the point of death,
even to the point of hymns.
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Taking this judgment described in his echil
seven, the judgment described in matthew thirteen,
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and more than we really, I
think, can even imagine, and
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he's put it on his own son, and he did it for you because
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he loves you. Protect your life
and you're going to lose it, but
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let it go and the things of
this world for the sake of following the
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Lord, and you will gain everything. May God be gracious to us here
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today. May we cling to him
and know him. Let's pray together.
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Our Lord God, we know that
you are mighty in your wrath. We
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know that you do not simply bark
and not pretend that when it comes to
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those whom you love, those whom
you have set your protecting power on,
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you do not tolerate sin, you
do not tolerate evil even in them,
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and you will put it to death, and we thank you for that,
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because or it is we consider the
sin is in us, as we consider
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the flesh that wages war against the
spirit, how much we hate it,
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how much we hate the way it
pulls us away from you, the way
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it destroys our lives, the way
it tears us apart from your love and
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those whom you've called us to love. Oh Lord, put it to death.
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Put it to death in US,
wage war against the fleshly nature in
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us. May It be crucified that
we might not know it anymore. Lord,
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do this work in us even into
the Day of judgment, when we
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will become perfect and we will shine
like the sun in the Kingdom of you
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are father, perfectly protected forever and
ever from the evil one, from all
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those who would seek to do us
and you harm. Lord, we look
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forward to that place where there is
no weeping, no gnashing of teeth,
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where there is no sorrow even,
but only joy, everlasting pleasure, fellowship,
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love and worship of you, the
one true God, Father, son
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and Holy Spirit. Give us ears
to hear, give us hearts to believe,
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and let us lose our lives,
and lose them gladly, for the
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sake of finding them again in Christ
Jesus, Our Lord Lord. We pray
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for those who are lost. We
pray particularly for Larry's friend, whom he's
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here especially to visit to speak,
to to call and to call to repentance.
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And Lord