Episode Transcript
WEBVTT
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To the Lord's word today. Let
me pray for his illumination. Father,
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we pray now that as we look
at your word and as I read it
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to your people, that God,
you would use it to speak to our
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hearts, to challenge us, to
teach us, to help us to fall
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greater in love with your savior,
Jesus Christ, with you, God,
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Oh father, and with the Holy
Spirit, and that we may learn of
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you and that your word may be
a light onto our path and a lamp
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to our feet. We pray these
things, God, as we come to
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your word in Jesus name. Amen
again, if you can just remain standing,
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then you will be able to be
seated. But we'll look at judges
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chapter six. I continue on our
way through the book of judges, Judges
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Chapter six, and we will begin
where I left off last week, especially
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if I get to the right book. It will make it easier. We'll
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read verses twenty five through forty.
Again, I remind you that this is
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God's word. That night the Lord
said to him, take your father's ball
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and the second bull, seven years
old, and pulled on the altar of
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bow that your father has and cut
down the Ashra that's beside it and build
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an altar to the Lord, your
God, on the top of the stronghold
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here, with stones laid into order. Then take the second bull and offered
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as a burnt offering with the wood
of the Ashtra that you shall cut down.
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So Gideon took ten men of his
servants and did as the Lord had
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told him, but because he was
too afraid of his family and the men
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of his own town to do it
by day, he did it by night.
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When the men of the town rose
early in the morning behold the altar,
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a bow was broken down and the
Astra beside it was cut down,
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and the second bull was offered on
the altar that had been built. And
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they said to one another who has
done this thing, and after they had
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searched and inquired, they said Gideon, the son of Joesh, has done
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this thing. Then the men of
the town said to Joe Ash, bring
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out your son that he may die, for he has broken down the all
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to a ball and cut down the
Astra beside it. But Joey said to
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all who stood against him, will
you contend for ball or will you save
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him? Whoever contends for him shall
be put to death by morning. If
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he is a God. Let him
contend for himself, because his altar has
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been broken down. Therefore, in
that day Gideon was called Jirou Ball,
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that is to say, let boo
contend against him, because he broke down
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his altar. Now all the Median
Knights and emalekites and the people of the
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East came together and they crossed the
Jordan's and encamped in the Valley of Jezreel.
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But the spirit of the Lord Clothed
Gideon and he sounded the trumpet and
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the Beezerite were called out to follow
him, and he set messengers throughout all
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manisson. They too were called out
to follow him, and he sent messengers
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to Asher Zebulon and AFTERLA, and
they went out to meet them. Then
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Gideon said to God, if you
will save Israel by my hand, as
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you have said, behold, I'm
lane of Fleece of woe on the threshing
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floor. If there is dew on
the fleece alone and it's I and all
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the ground, I will know that
you will save Israel by my hand,
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as you have said. And it
was so. When he rose early next
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morning and squeezed the fleece, he
wrong enough do from the fleece to fill
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a bowl with water. Then Gideon
said to God, let not your anger
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burn against me. Let me speak
just once more, please, let me
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test just once more with this fleece. Please let it be dry on the
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fleece only and on all the ground. Let there be do. And God
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did so that night and it was
drying the fleece only and on all the
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ground there was do. How and
the reading of God's word. Please be
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seated. So we're picking up the
book of judges where I left off last
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time, as I mentioned, and
Um, I realized as I got into
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this text it will been easy for
me to preach three messages on this text.
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I probably could have preached more,
but but I don't. I don't
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want to spend all of our time
in the next four months on one chapter.
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So, Um, I'm condensing into
one message this evening. And so
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we're gonna begin by looking at versus
twenty five through twenty seven. Here and
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in Verse Twenty Five, Gideon is
commanded by God to strike a blow against
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idolatry, and it begins, curiously
enough, in his own family, and
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his father had erected idols, two
false gods. He had erected idols to
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Baal and Astra, which were male
and female deities of the time, and
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in that area. Now Jesus instructed
in Matthew Ten thirty seven he said he
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that loves father or mother more than
me is not worthy of me. And
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earlier in Chapter Ten of Matthew in
verse thirty six, verse before it,
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he said a man's foes shall be
those of his own household. So it
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has always been in the church and
even Jesus's own family were against him at
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various times, sometimes trying to get
him and say that he was insane or
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out of his mind. And and
so this aspect of family members against family
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members has been a very common thing. I remember once when I was in
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high school and uh I needed to
go to a youth group meeting and my
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parents were not believers and and so
I told my dad I had to go
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and he looked me right in the
eye and he said, Kim I want
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you to know something. It's okay
to be a Christian, but don't be
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a fanatic. So well, I
disobeyed his console. At least for part
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of my life, I've been a
fanatic, but I hope in a good
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way. But but in Gideon's case
it was much more serious than that because
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he was going against his father and
by doing so he was risking disinheritance and
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even death for going against his own
father. But back in verse twenty three
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got it assured him you are not
going to die, so he could know
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that he wouldn't. Now this appears
to be a different appearance. We had
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an appearance of the angel of the
Lord earlier in the r this appears to
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be a different appearance because this actually
happens at night. So some would think
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that perhaps this had taken place in
a dream. And so this is the
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second appearance to Gideon. Matthew Henry
Says God's visits if gratefully received. She'll
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be graciously repeated. Now there's also
a question here that probably it's a little
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confusing as you read through this account. This is probably the most confusing part
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of the passage. Is How many
bulls are there? Is there one bowl
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or two? What is this second
ball? I I don't I don't get
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it. It seems like he's only
sacrificing one bull, but we read about
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this second ball. Well, most
are agreed that there is only one bowl
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and it is called the second bowl
for whatever reason, could have been the
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second bull of the flock or something
along that line, I guess what wouldn't
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call Um the bowl of flock,
but Um, sorry, Ted, but
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nonetheless we can see uh here.
It's just really one bull. Is All
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that are happening. And the fact
that God commands wanted to be seven years
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old perhaps has reference to the fact
that Israel has been in servitude, uh,
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to Midian for seven years, and
perhaps that is why both seven years
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is chosen. But just see again
how quickly idolatry has made its way into
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Israel. This keeps happening again and
again, and tell at least the book
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of Daniel, when the three Hebrew
children make a grandstand against idolatry. It
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appears that this was always Israel's besetting
sin, and it never took them long
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to go after these other gods at
all. Calvin famously said that the human
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heart is a perpetual idle factory,
and we in the reform tradition through the
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years have stood steadfastly against all physical
icons and images of God in any kind
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of way. In the church I
pastored in Eau Claire, Wisconsin, after
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I had left in the Church cont
and you. For a few months after
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that there was a man who came
to preach for me. He was of
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a sister denomination, very close denomination
of ours, and also Presbyterian, and
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in the midst of his sermon he
pulled out a very well known, uh
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so called picture of Christ and he
said to the people, do you know
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who this is? And one of
my elders happened to be there in the
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service that morning and to his credit, he yelled out Peter. So ever
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since then, Um, I've tried
to follow that's when I moved to a
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church, an evangelical free church,
that had stained glass, and in the
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glass where these pictures and I said
to them, Oh, I see you
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have Peter Praying in the garden.
That's very, very interesting, and and
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all of that. And how do
we know? They might look more like
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Peter than they look like Jesus.
So, uh so, who knows?
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But what is more of a danger
to us? Of course, his spiritual
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idolatry. That's what we're always facing
as the children of God, and just
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like Israel, we can let that
in very easily. But in Verse Twenty
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Six, the second part of the
command comes forth, not just destroy the
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altar. See, that's only half
the job. You destroy the altar,
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that's great, but then you need
to replace it, as o Gideon is
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to erect another altar onto the Lord. We always have to be careful of
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replacing things, not just tearing things
down and getting things out. We see
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it Jesus Consul in Matthew Twelve.
He said when the unclean spirit has gone
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out of the person, it passes
to waterless places seeking rest, but finds
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none. Then it says, I
will return to my house from which I
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came. And when it comes it
finds the house empty, swept and put
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in order. Then it goes and
brings with it seven other spirits more evil
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than itself, and they enter and
dwell there. And the last state of
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that person is worse than the first. So all so will it be with
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this evil generation. The unclean spirit
had been cast out but nothing had been
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put in its place. So when
he comes back, he finds it empty
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and returns. Now I'm not going
to deal with demon possession here. Tonight
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my my son had to preach a
passage in his PC, a church out
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of Um acts. Uh, you
know, I think it's still exists,
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but I sure don't know how to
deal with it. Um, so that's
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my expertise on that particular subject.
So I'm waiting for your pastor to come
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back to to explain that all to
you. Um. So anyway, Gideon,
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don't just destroy the false but now
put up something that is true.
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And this is a very special command
of God. So you have to think
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about the times. Remember this.
This is not really lawful. Okay,
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now, of course God's telling him
to do it, so it's lawful,
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but it's not the way it's been
commanded in the law. Gideon is of
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the tribe of manners. He's not
supposed to be offering sacrifices. That's left
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for the Levites, and he's not
supposed to offer sacrifices outside of the Tabernacle.
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That's where he's supposed to offer that's
where the priest are supposed to offer
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those sacrifices, um. But he's
following the law, he's following God.
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God has told him to do this
for a special reason. And he does
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build the kind of altar that the
law commanded. An Altar of stones was
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an accepted altar for the people to
worship, to worship at, and so
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in Verse Twenty Seven. Gideon does
this with ten of his servants, but
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he does it by night because he's
afraid this might remind you of somebody else.
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And in the gospel of John,
remember, Nicodemus comes to Jesus by
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night. It doesn't tell us why
he came to Jesus by night, but
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John, whenever John Refers to Nicodemus
from then and he goes, this is
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a guy who came to Jesus at
night. Okay, so that's how he
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always emphasizes that, and so it
doesn't seem to be a very complimentary thing
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about that. But again, Gideon
is taking a stand, as we spoke
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about earlier, against his own family, his own family members. He's he's
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destroying their altar and do and doing
that. And Uh, you know,
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the names are Um at the Bible
are really, really interesting Um, because
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what is Gideon commanded to do?
First voices go down and cut down the
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altar. And what does Gideon's name
mean? A cutter down, someone who
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cuts down. And that's what Gideon
is called to do. You know,
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I'll come back to that by night
and a little bit. But let's look
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at versus thirty five. The men
of the town rising early in the morning,
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see that the altar for by all
in the Astra have been cut down
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and an altar of the Lord put
in this place, and they wonder who's
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done it. And seems to not
take very long at all and they discovered
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that it is Gideon who has done
it. So the men of the town
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come to Gideon, Father Joeash,
and they tell him that he should bring
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out his son, that he would
die for cutting down these altars. And
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we have what seems to be a
kind of surprising statement from Gideon's father.
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After all, it was his altar
that Gideon cut down. But instead of
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a green that his son should die
for this, he says that whosoever should
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contend for bow should be put to
death. And he makes a very,
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very logical proposition. He says,
if bail is a god, well then
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he should be able to contend for
himself. Right, that only makes sense
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if he is a God. And
as I was thinking about that, it
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reminded me very much of Gamliel's counsel
in the book of Acts Concerning the apostles
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in next five and he said in
versus thirty eight and thirty nine. So
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in the present case, I tell
you, keep away from these men and
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let them alone, for this planet
of the undertaking is if it's a man,
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it'll fail, but if it's of
God, you will not be able
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to overthrow them. You might even
be found opposing God. So they took
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his advice. And maybe, and
I don't know this, but maybe in
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that moment, as Josh was standing
up for his son, maybe he said,
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oh, that's why I named him
cutting down. Okay, that makes
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sense now. Perhaps he realized that. I don't know. But coincidentally,
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in the next verse there's a name
change and Gideon himself derobable, which means
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uh, let the bow contend against
him. And apparently the advice of Gideon's
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father's called the mob down and we
hear no more of them wanting to put
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Gideon to death. Gideon is the
one who contended with all and he comes
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out the victor. And so now
we have the change and all of the
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people are now starting to gather,
all the armies of Israel gathering to battle
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with Gideon. The median nights,
first of all, the enemies and media
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nights, the AMALEKITES and all of
those people of the East gathered together in
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the Valley of Jezreel, and that
was the same valley earlier where barrack and
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the forces of Israel had gone against
Sisera and his nine iron chariots, and
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so this is the same battlefield at
that time. This valley is said to
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me, not only back then but
even today, the richest agricultural land in
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in all of Israel. Okay,
uh, so, you know, Israel
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has a lot of deserts too,
but there are some places where it's very
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last and this is one of those
lands that they're fighting for, and that
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would make sense why they're doing that. And so Um, the tribe to
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Manasa, Gideon's tribe, and also
the tribes of Asher, Zabulon and Napthali
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are all gathered together and in particular
the family that Gideon is from, the
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epsites are mentioned as well, and
so they come together and it comes to
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this very interesting phrase in Verse Thirty
Four. The King James says the spirit
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of the Lord came upon Gideon.
The Hebrew word for came upon actually as
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the first meaning of wrap, and
over the half of the places where this
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Hebrew word appears, the King James
translated as clothed or some form of clothes.
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So the E S V says the
spirit of the Lord Clothed Gideon.
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The contemporary English version says it took
control of Gideon. Another version says it
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empowered Gideon. Again, let me
returned back to that when we get to
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the application shortly here. And so, in versus thirty six and forty,
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we have probably the most famous story
about Gideon that most everybody knows, Gideon
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and his two fleeces. Now,
apparently the turning of Israel away from Baal
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and Ashtral, the turning of them
to Gideon, the massing of the troops
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together to Gideon, the accepting him
as their leader, is not enough evidence
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for Gideon. And so, in
versus thirty six and thirty seven, Gideon
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asked God for a sign to see
if God will really do that, will
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he willly deliver Israel by his hand? And so he lays we talked about
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the threshing floor. I talked about
it this morning, and here again he
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lays it, a piece of wool
on the threshing floor and asked if God
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is indeed going to use him to
help Israel win the battle, then there
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should be dew on the fleece and
the ground should be dry. And so
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it happens the next morning that indeed, uh, there is enough dew on
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the fleece to forget it, to
wring it out and have a bowl full
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of water. And I doesn't say
how big the bowl is, so I
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don't know how big it is,
but there's enough new in order to do
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that. So that's that's a lot
of water. But again, in verse
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thirty nine, that's still not enough
for getting and so he asked for the
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reverse the next day, that now
the fleece would be dry and the ground
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would be wet. And again in
verse forty that's exactly what happens. So
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is at an instance of lack of
faith? Well, I think we can
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positively say yes, it is.
We already had the assurance of the angel
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of the Lord in Verse Fourteen that
God was indeed going to be with Gideon
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and and send him to defeat the
media nights and Gideon had received the assurance
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the word of the Lord, and
the word of the Lord of God promises,
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will always do what he sends it
to do. The scripture tells us
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that. But Gideon still needed more
assurance. But having said that, there's
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two reasons I think we shouldn't be
too hard on Gideon. I find something
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I think if I get older I'm
a lot more lenient on biblical characters.
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When I was young I was pretty
pretty judgmental, but I become more lenient
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because I realized how much grace I
need Um. But so the first reason
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why I think we shouldn't be so
hard on Gideon is because we're often in
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the same place. We have God's
word for almost every issue we encounter,
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almost every trial we find ourselves and
we have a word of God for that
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trial. But often that isn't enough
for us either. But there's a second
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reason, I think, why we
shouldn't be too hard on Gideon, and
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it's not something found in the text, but it's something not found in the
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text. So what is it that's
not found in the text? We don't
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find God rebuking Gideon for doing this, do we? God doesn't say,
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Oh, Gideon, Gideon, how
long must I suffer you? I can't
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believe this, I did this,
I did this, I did this.
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We find no reproof of God to
Gideon. He has no rebuke. So
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if God isn't going to rebuke him, I'm not going to rebuke him.
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I'll just I'll just leave him there
and I will just remained, uh,
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mostly silent, not not mostly dead, but mostly silent. So let me
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make some applications. So in the
text we had a reference to the spirit
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of God coming upon clothing or empowering
Gideon, and this is one of the
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many references to the spirit of God
that we have in the Old Testament.
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The Holy Spirit isn't something that just
appears on the day of Pentecost. In
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the Book of Act we've had many, many, many references to the Holy
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Spirit and in fact it begins in
the very first book, the very first
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chapter and the second verse of the
Bible. We read about the spirit upon
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the waters, and so the Holy
Spirit is very active in the Old Testament.
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Now, some of you might know
that to become a minister in the
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O P C you have to be
go through a series of tests, and
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one of those tests that you have
to endure is a theology exam on the
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floor where you stand before everybody and
then after the person that's UH giving you
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the exam is done, then they
open it up to the floor and they
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could ask any question that they want
to ask it at all. So you
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have to be prepared for that.
Well, before you do that, Um,
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the committee, you meet with the
committee before that and they ask you,
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uh, those kind of questions and
they kind of go through and ask
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you the questions. They want to
make sure that you're ready to go to
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the floor. They don't want you
to go to the floor and embarrass yourself.
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So so they go through these questions
with you and see how you answer
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them. So the next day the
chair, the man that was the representative
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of that committee, was giving me
the exam on the floor of presbytery and
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uh, he is the man that's
a good friend of mine. He's a
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he's now a regional home missionary.
And he was asking the question and he
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was going through them and I was
answering them as I'd answered them in committee.
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And then all of a sudden he
said, Kim what's the difference between
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the work of the Holy Spirit and
the Old Testament and work of the spirit
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in the New Testament? And I
just kind of looked at him and he
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said, yeah, this wasn't in
the examined committee and uh, I was
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sitting there thinking in my mind furiously
what I would say at that moment and
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tend to take it off guarden.
So me being the excellent theologian that I
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am, I answered. You know, I'm going to have to do a
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little more studying on that particular question. The good news is I passed the
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exam. The bad news is I'm
still not clear in the answer to that
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question. But anyway, that the
work. I can say this, the
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working the only spirit of the Old
Testament was doing the same kinds of things
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he does in a new testament,
but only among the Israelites. In the
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Old Testament not so much into the
gentiles, but now he does. Now.
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I could say more on that,
but that'd be a good question for
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again you have to ask your pastor
sometimes Um, because maybe he got that
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question and nailed it. So the
important thing is the spirit of God was
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coming upon Gideon, wrapping him uh
and shrouding him, empowering him to do
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the Work of God, which is
the same thing he has to do it
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with ministers in the Church today,
as we give God's word, if the
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spirit of God doesn't empower us,
our words are empty and we need that
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and we need God's spirit to use
our words to be living words. And
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and he's still doing the same and
UH. And so we we we need
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to recognize we need the spirit of
God. You know, I need to
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say well, and I say this
sometimes, have said it here. Well,
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you know, I used to be
pentecostal. No, I've I'm always
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pentecostal. I'm still pentecostal. It's
just the way that word has been misused
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today is that it's confusing. But
as Christians we are pentecostal. We believe
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in the work of the spirit.
We might not believe it the way certain
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people teach it, but we certainly
believe the Holy Spirit is an important part
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of the godhead and we need him
to clothe us. There's a struggle in
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this passage between what's wisdom and what's
fear. It tells us when Gideon tore
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down the altar, he did it
by night because of fear. It tells
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us fear isn't always a bad thing. Okay, fear can lead us into
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a wise course. In sermons on
Gideon, and he's often railed against,
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as I mentioned before, saying he
didn't trust God. He doubts God's word,
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he doesn't believe he's the one who
can deliver Israel. He doesn't believe
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you know what God says and he
has there the fleeces and all of this.
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And of course there there's some truth
to that. But we don't want
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to go overboard because, after all, get in is the one who's going
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to lead an army of three hundred
people against forces much greater than that.
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So I don't think again we need
to be too hard on him. And
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again he did it by night,
but he was still found out. I
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think he knew he was going to
be found out. He didn't think he
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was going to slip by nobody would
know it was him. And so even
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in doing that he just didn't want
to be interrupted, you know, when
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he was doing that. He didn't
want them to come to him then,
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and so he wanted to be able
to do it at night when he could
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finish the job without a problem.
But he knew, he knew there would
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come to him and they were gonna
look at him as the person who did
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that and Um and so again it
doesn't seem like there were a lot of
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options for the people of God that
for someone that would destroy an idol.
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They didn't asked lots or anything like
that to see what they should do for
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him. And again Gideon didn't sleave, was found. But but again,
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sometimes we think, you know,
the only way I can follow God,
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and this is if I really do
the boldest thing possible. And especially when
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I was young, that was kind
of the way I thought. Is that
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if I'm if I'm really gonna Follow
God, I gotta do it that really
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strong way, you know, the
way that really shows I'm a I'm a
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person of faith and and take the
strong way to in order to do that.
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And and if we don't do that
and we take an easier course to
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do the same thing, we think, well, I'm not trusting God and
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and I'm not obeying God and I'm
fearful and all that. But you know,
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our Lord instructed us that we should
be wisest serpents and harmless as doves.
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You know, Jesus himself often took
the path of least resistance until his
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time came. He was very wise
when when things were getting hot around Jerusalem,
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he stayed away from Jerusalem. You
can read this in the Gospel.
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You'll see that again and again.
His brother said you should go up to
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the face, because now I'm not
going up. Yet he knew when to
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go up. He knew when it
would be safer for him to go up.
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He knew all of these things,
he knew when it was wise,
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and he knew when he should stay
away from Jerusalem, when he should go
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into the outer regions and minister there. The German reformer Johannes Brenn, said
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now, this fear was not the
fear wooded in Godlessness or unbelief, for
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otherwise he would not have obeyed God
even at night, but it was a
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fear worded in the prudence of faith, for even if you have the commandment
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of God and the promise of divine
aid, nonetheless the prudence of faith asked
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you not attempt anything rashly or hurrow
yourself into instantaneous danger without their being any
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need. Rather, it asked that
you think it is necessary to follow the
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divine call fulfill the commandment of God, but that is not necessary for you
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to test God. Rather use all
justgitimate and ordinary means established by God in
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order to avoid dangers while you pursue
your calling. Thus, Giddeon acted prudently
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that he tore down the altar of
bell at night, not during the day,
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in order to avoid the hazard to
his life. No, you're and
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his brands. After his death,
the jesuits would demolish his grave, UM
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and so. But he was a
great Protestant reformer. But I don't know,
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um about you. And the reason
I bring this up in this message
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and the reason I wanted to talk
about this from his passage is because it's
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something again, that's plagued my life. Through my life, I've done things
381
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in my and certain things in my
life, and maybe this is true of
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you as well, certain things in
my life and I look back on them
383
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and I questioned myself when I say, did I do that out of fear
384
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or do that out of wisdom?
And I'm still sometimes tormented by those things
385
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in the middle of the night and
I wonder what was I just not believing
386
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God, or why did I do
what I did at that time? Even
387
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worked out great, I still wonder
about those things. And so I bring
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that up because I always think if
I'm going through things someone, he was
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probably going through that kind of thing
as well. So the other question we
390
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have to ask here before I closed, is was Um it was gideon right,
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and should we emulate him into putting
the fleeces before God? And we
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have to ask that question. Should
you and I be putting fleeces out?
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It's interesting. I got a call
from a friend, somebodys I was able
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to leave to the Lord on a
band trip many years ago. He and
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he called me yesterday and he brought
up fleeces and I said, well,
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I'm I'm preaching on that tomorrow,
and he was. He was talking about
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how he thought it was good to
put out fleeces and I was arguing no,
398
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and that one man said, you
know, I put out a fleece
399
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and I got fleeced. Uh that, that's what happens a lot of times.
400
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Now let me say in the New
Testament there is no reference anywhere to
401
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Christians putting out fleeces in order to
find God's will. The closest thing we
402
00:28:56.839 --> 00:29:00.880
have in the New Testament is the
apostles cast. Seen Lots for the Replacement
403
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of Judas as the apostle, but
even that is really before pentecost and it's
404
00:29:06.839 --> 00:29:10.440
hard to judge anything because of that. And Uh so, I'm not.
405
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I don't think we can use that. But there's no teaching in the New
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Testament anywhere about believers putting out fleeces, and even the fleeces that Christians put
407
00:29:19.759 --> 00:29:26.200
out today oftentimes do not resemble Gideon
fleases in the least. Just think about
408
00:29:26.200 --> 00:29:30.480
what Gideon said. Make the fleece
dry in the ground wet and vice versa.
409
00:29:32.240 --> 00:29:36.640
That's a pretty amazing fleece. Okay, that that's that's a lot different
410
00:29:36.920 --> 00:29:41.119
from from our fleeces. You know, you know, Lord, if it's
411
00:29:41.160 --> 00:29:44.400
if it's your will that I do
this, then don't let it rain this
412
00:29:44.440 --> 00:29:47.759
week in Tucson. That's not much
of a fleece. I understand that.
413
00:29:47.839 --> 00:29:51.079
But but back where I come from, that that's a legitimate fleece that you
414
00:29:51.079 --> 00:29:56.559
could do. But it makes no
sense whatsoever. Um. But you know
415
00:29:56.319 --> 00:30:00.759
again, maybe you would say something
like well, art of it your will,
416
00:30:00.799 --> 00:30:03.319
I buy this new motors, I
go, let it be hot in
417
00:30:03.400 --> 00:30:08.119
Tucson tomorrow. And Yeah, all
right. So the New Testament says we
418
00:30:08.160 --> 00:30:12.440
are guided by the spirit of the
Lord. Everyone who are led by the
419
00:30:12.880 --> 00:30:18.640
by the spirit of God. They
are the sons of God. So what
420
00:30:18.720 --> 00:30:22.000
are the two main ways we have
of guidance? We have the spirits leading
421
00:30:22.039 --> 00:30:27.039
and guidance and we have God's Providence. One of the clear passages in the
422
00:30:27.079 --> 00:30:30.920
New Testament Guide and Guidances Act Sixteen, and we read this and he went
423
00:30:30.960 --> 00:30:34.519
through the region of Frieda and Galicia. haveing been forbidden by the Holy Spirit
424
00:30:34.920 --> 00:30:37.720
to speak the word in Asia.
Now, what the text doesn't tell us
425
00:30:37.799 --> 00:30:42.160
is what does that mean? How
is he forbidden by the Holy Spirit to
426
00:30:42.839 --> 00:30:48.640
UH speak the word in Asia?
Now, I'm going to give you an
427
00:30:48.640 --> 00:30:52.799
example from my life, and don't
make this an exemplarything that you would you
428
00:30:52.839 --> 00:30:55.680
say, Oh, I'm going to
do this, but this is something I
429
00:30:55.720 --> 00:30:57.920
did in my life, that happened
to me in my life and I treasure
430
00:30:57.920 --> 00:31:03.440
it as a uh as to me, an experience of God's leading. But
431
00:31:03.680 --> 00:31:07.079
Um, you can do with it
what you want. After I tell you
432
00:31:07.480 --> 00:31:11.119
I was coming home from golfing with
a guy in my church and it was
433
00:31:11.240 --> 00:31:12.960
very early in the morning. We
started very early golfing and it was still
434
00:31:14.200 --> 00:31:18.000
it was still about seven o'clock that
I was driving home and I was,
435
00:31:19.880 --> 00:31:23.119
well, I guess you'd call it
speeding. Um as well, it was.
436
00:31:23.160 --> 00:31:26.680
I was I was going much faster
than I should have been going and
437
00:31:26.680 --> 00:31:30.440
the road was the back roads and
it was very, very curvy roads,
438
00:31:30.519 --> 00:31:33.599
you know, and and I'm taking
his road and I'm going, you know,
439
00:31:33.720 --> 00:31:38.240
probably fifteen, twenty miles over the
speed limit as I'm going, and
440
00:31:38.279 --> 00:31:42.640
all of a sudden into my mind
came this, not a voice, but
441
00:31:42.720 --> 00:31:45.759
a thought that I had. He
said, you know, the way you're
442
00:31:45.839 --> 00:31:48.759
driving here, if you were to
hear if the deer were to come out
443
00:31:48.759 --> 00:31:52.640
in the middle of the road,
you would be you would be killed there.
444
00:31:52.720 --> 00:31:56.839
But something would happen, you'd smash
the cart there totally. And if
445
00:31:56.079 --> 00:32:00.720
and I thought, Oh man,
and immediately I let my foot off the
446
00:32:00.720 --> 00:32:05.920
pedal and went down below the speed
limit. And I know this, my
447
00:32:06.160 --> 00:32:09.119
team, hard to believe for you, but the next curve I came around,
448
00:32:09.599 --> 00:32:14.039
who do you think was right in
the middle of the road? A
449
00:32:14.119 --> 00:32:16.559
big deer was sitting right there.
Now you can do with that what you
450
00:32:16.599 --> 00:32:22.599
want, whatever you want to do, but but the Holy Spirit, lets
451
00:32:22.680 --> 00:32:27.079
us know, is various things in
various ways. We have a similar statement
452
00:32:27.200 --> 00:32:30.240
verse seven. And when they come
to Macia, they attempted to go with
453
00:32:30.359 --> 00:32:34.079
Ania, but the spirit of Jesus
did not allow them. Again, how
454
00:32:34.079 --> 00:32:36.559
do we know that? What do
they do? How did the spirit of
455
00:32:36.599 --> 00:32:39.920
God not allow him to do it? And then in verse nine we read
456
00:32:39.960 --> 00:32:45.799
And a vision appeared to Paul during
the night. A certain man of Macedonia
457
00:32:45.880 --> 00:32:52.200
was standing beseeching them and saying come
over to Macedonia and help us. Now
458
00:32:52.480 --> 00:32:55.279
here comes one of my favorite verses
in the Bible, Verse Ten. I
459
00:32:55.359 --> 00:32:59.640
love this. Okay, if a
vision during the night, a man of
460
00:32:59.720 --> 00:33:04.200
Mass Adonia standing beseeching him, saying
come over to Macedonia and help us,
461
00:33:04.920 --> 00:33:09.759
in verse ten says and Um uh, we now I copied the wrong verse
462
00:33:09.799 --> 00:33:15.160
into my notes, but the voice. But basically she said we therefore perceived
463
00:33:15.240 --> 00:33:20.440
that the Lord was telling us to
go to Macedonia. Okay, good perception.
464
00:33:20.480 --> 00:33:22.119
That was great. You call even
I could have caught onto that one,
465
00:33:22.160 --> 00:33:25.400
I think. But but anyway,
I now. I'm not saying we
466
00:33:25.400 --> 00:33:29.920
should look for visions today. I
don't believe we should. When I was
467
00:33:29.960 --> 00:33:34.000
in the Prayer Corps Nestivity for a
street ministry, there was a guy that
468
00:33:34.119 --> 00:33:35.759
was in there and he told me
he said, you know, he said,
469
00:33:36.079 --> 00:33:38.559
every time I fast I get a
vision. I thought, wow,
470
00:33:39.480 --> 00:33:44.480
that's pretty cool. I said really, every time you fast you get a
471
00:33:44.559 --> 00:33:45.960
vision. What's it? What's it
like? You said, I get a
472
00:33:46.039 --> 00:33:51.799
vision of a hot dog. Okay, so I understand that that when you're
473
00:33:51.799 --> 00:33:55.240
when you're fasting, but the point
is that Paul and Silas were being led
474
00:33:55.319 --> 00:34:00.039
by the prompting of the Holy Spirit. The spirit was telling go or don't
475
00:34:00.079 --> 00:34:04.960
go. Stop all of those things. And I could give you many examples
476
00:34:04.960 --> 00:34:07.199
in my life and I'm sure you
could give me many examples in your life.
477
00:34:08.639 --> 00:34:13.440
And isn't an interesting and this is
my final point, that when then,
478
00:34:13.519 --> 00:34:17.599
God wants to strike a blow against
Israel, against idolatry in Israel,
479
00:34:19.400 --> 00:34:23.440
he chooses the son of one who
had apparently been an instigator of ball worship
480
00:34:24.239 --> 00:34:30.320
in the in Israel, the one
who had erected the altar in the first
481
00:34:30.360 --> 00:34:35.960
place. All of us have different
stories of our conversion to Christ. Some
482
00:34:36.079 --> 00:34:39.039
of you here today were perhaps brought
up by Christian parents and you grew up
483
00:34:39.079 --> 00:34:44.679
knowing the Lord and they taught you
the scriptures and the catechisms and and other
484
00:34:44.760 --> 00:34:46.960
things, and you can and they
prayed regularly for and you can thank God
485
00:34:47.000 --> 00:34:51.440
for that upbringing. But others of
you were probably like me, as I
486
00:34:51.480 --> 00:34:54.719
mentioned, not brought up in the
Christian family at all. I had parents
487
00:34:54.760 --> 00:34:59.679
that were CEOS of the church.
You know, Christ Christmas and Easter.
488
00:34:59.800 --> 00:35:04.760
Own Ly had that and most of
the time not even that. They rarely
489
00:35:04.920 --> 00:35:08.039
darkened the doors of a church.
I can't even remember after my very youngest
490
00:35:08.119 --> 00:35:12.639
years when I was in Christmas programs. I can't even remember my parents ever
491
00:35:12.679 --> 00:35:19.119
going to church. But I had
a godly sister was twelve years older than
492
00:35:19.159 --> 00:35:22.840
I am and she took me faithfully
to Sunday school and Church week after week
493
00:35:24.000 --> 00:35:30.960
until she abandoned me and got married
and went with her husband. But she
494
00:35:31.159 --> 00:35:36.519
arranged for another godly woman in the
Church to pick myself and my brother up
495
00:35:36.559 --> 00:35:42.159
and take us to church week after
week. And I already mentioned a bit
496
00:35:42.199 --> 00:35:45.159
my father. My father was a
professional musician. He was part of a
497
00:35:45.199 --> 00:35:49.400
band that was in their fourth generation. They began in Germany years ago.
498
00:35:49.440 --> 00:35:52.880
Were the only band allowed to play
in their part of Germany and it had
499
00:35:52.920 --> 00:35:58.480
passed from generation to generation. Now
it was my turn and for my next
500
00:35:58.480 --> 00:36:02.519
for the next generation, there was
myself, my my cousin who had mental
501
00:36:02.559 --> 00:36:07.199
and drug problems, and my brother
who had mental and drug problems. So
502
00:36:07.320 --> 00:36:12.920
guess who? My Dad pinned his
hopes on that I would carry on the
503
00:36:13.039 --> 00:36:16.719
dance band and go on, but
God called me to be a minister.
504
00:36:19.400 --> 00:36:23.039
And so some of you can say
here. You know, I grew up
505
00:36:23.079 --> 00:36:28.400
pastor in a family that didn't serve
God, didn't love God, but somehow
506
00:36:28.440 --> 00:36:31.760
God got a hold of me and
you probably, like me, sometimes just
507
00:36:31.800 --> 00:36:37.280
sit back and think, why me, God? Why Me Lord? Like
508
00:36:37.360 --> 00:36:43.320
the like the song says, why
me Lord, why didn't you choose me?
509
00:36:44.679 --> 00:36:49.880
I can't understand it, Lord,
but the grace and election of God
510
00:36:50.599 --> 00:36:53.320
is something wonderful and you can sit
here, some of you tonight, and
511
00:36:53.360 --> 00:36:58.760
think, I don't know why I'm
here. I don't. I don't understand
512
00:36:58.760 --> 00:37:01.920
how I got to this play,
but God brought me here and I had
513
00:37:01.960 --> 00:37:07.000
nothing in in my growing up or
anything to to convince me that that this
514
00:37:07.119 --> 00:37:14.039
was the way to go. But
you know, I I turned this way.
515
00:37:14.039 --> 00:37:16.119
And then, even as I serve
God, I certainly didn't want to
516
00:37:16.159 --> 00:37:20.400
be a calvinist. You know,
uh, that was a bad thing.
517
00:37:20.639 --> 00:37:22.719
I know that one of the men
that I looked at has my hero in
518
00:37:22.800 --> 00:37:28.199
the faith, said that John Calvin
was responsible for putting more people in Hell
519
00:37:28.480 --> 00:37:32.719
than anybody, everybody else in history. Can you imagine that? That's what
520
00:37:32.840 --> 00:37:38.159
I was following. But there God
grabs me and opens my eyes and shows
521
00:37:38.159 --> 00:37:43.639
me his word that I can't fight
against anymore. The ways of God have
522
00:37:43.840 --> 00:37:49.679
always been passed finding out, and
we can praise God that, whatever the
523
00:37:49.719 --> 00:37:53.599
way you got here, however it
is, it was God. He might
524
00:37:53.639 --> 00:37:59.280
have used godly parrots and he might
have used someone else outside of your family
525
00:38:00.199 --> 00:38:05.599
or another student you matter, something
like that, but it's always been God.
526
00:38:07.400 --> 00:38:10.159
And so, as we serve God, we don't just tear it on
527
00:38:10.239 --> 00:38:15.599
our altars, but we want to
replace it with Christ. We want to
528
00:38:15.599 --> 00:38:17.519
give him first. He is the
one who died for us, he is
529
00:38:17.559 --> 00:38:21.480
the one who paid the price for
our sins, he is the one that
530
00:38:21.559 --> 00:38:27.039
did everything for us, and so
again I want to say look to him,
531
00:38:27.280 --> 00:38:31.320
look to him, for he has
everything that you need. Trust in
532
00:38:31.480 --> 00:38:36.599
him and believe in him. Let's
pray. Father God, we thank you
533
00:38:36.639 --> 00:38:39.840
tonight for your word and we thank
you for what it teaches us and we
534
00:38:39.880 --> 00:38:44.800
thank you for your grace. It
has been in evidence throughout time, from
535
00:38:44.800 --> 00:38:47.519
the beginning, Lord, through the
story of Gideon, and then it reaches
536
00:38:47.599 --> 00:38:52.280
down into our own lives as well, and Lord, we thank you for
537
00:38:52.320 --> 00:38:54.719
that and we praise you, God, for your way of bringing us.
538
00:38:54.760 --> 00:38:59.639
Every one of us that's here tonight
can be grateful and thankful to you,
539
00:39:00.280 --> 00:39:02.920
for you have brought us to this
place for such a time as this.
540
00:39:04.719 --> 00:39:08.119
And, Lord, we thank you
and we praise you for your amazing grace
541
00:39:09.159 --> 00:39:15.119
that has brought us out of darkness
in the light. And we asked Lord,
542
00:39:15.760 --> 00:39:19.519
as we've Sung to night and as
we've seen Gideon, guide us.
543
00:39:19.639 --> 00:39:23.679
O, Lord, direct us in
your path and lead us where you would
544
00:39:23.719 --> 00:39:28.360
have us to go. We prayed
in Christ's name. Amen.