Episode Transcript
WEBVTT
1
00:00:00.040 --> 00:00:03.799
The son of David, the son
of Jesse, the son of Obin,
2
00:00:03.960 --> 00:00:07.280
the son of Boez, the son
of Salah, a son of Nassan,
3
00:00:07.759 --> 00:00:11.800
the son son of Aminadab, the
son of Admin, the son of Arnie,
4
00:00:11.960 --> 00:00:15.439
the son of Hezron, the son
of Perez, the son of Judah,
5
00:00:15.839 --> 00:00:19.120
the son of Jacob, the son
of Isaac, the son of Abraham,
6
00:00:19.559 --> 00:00:22.719
the son of Terah, the son
of Nahor, the son of Seah,
7
00:00:22.879 --> 00:00:26.000
the son of Rue, the son
of Paleg, a son of Ebert,
8
00:00:26.039 --> 00:00:28.960
the son of Sheila, the son
of Canaan, the son of our
9
00:00:29.039 --> 00:00:32.359
VAC sad, the son of Shem, the son of Noah, the son
10
00:00:32.359 --> 00:00:36.039
of Lamick, the son of Methuselah, the son of Enoch, the son
11
00:00:36.039 --> 00:00:40.000
of jared, the son of Mahalil, the son of Canaan, the son
12
00:00:40.039 --> 00:00:44.439
of Enus, the son of Seth, the son of Adam, the son
13
00:00:44.479 --> 00:00:55.280
of God. Amen, please be
seated. Well, I'm not sure I'm
14
00:00:55.320 --> 00:00:59.079
guessing, maybe this has happened to
your pastor before, but I kind of
15
00:00:59.119 --> 00:01:03.920
woke up this morning in a in
a cold sweat, and I started thinking,
16
00:01:03.680 --> 00:01:10.400
what are you doing preaching out of
the genealogies and UH, obviously we've
17
00:01:10.400 --> 00:01:15.200
come to that point in the gospel
of Luke. But I still thought you
18
00:01:15.319 --> 00:01:18.599
can't do this. And in my
mind I thought I know what I'll do.
19
00:01:18.680 --> 00:01:23.120
I'll switch the night sermon to the
morning and and and then I thought
20
00:01:23.200 --> 00:01:27.200
that would work because particularly, and
this is a plug for tonight, I
21
00:01:27.319 --> 00:01:34.239
found several, Um, very similarities
between tonight's text and the play that we
22
00:01:34.280 --> 00:01:37.200
read on Friday night. So that
that's kind of interesting. But Anyway,
23
00:01:37.599 --> 00:01:41.560
Um, then I thought, no, I think Andrew's printed out the bulletins.
24
00:01:41.920 --> 00:01:45.439
Uh, that's not going to work
at all. Um. So I
25
00:01:45.519 --> 00:01:49.920
mentioned a while ago that sometimes in
my carnality, Um, I think,
26
00:01:49.959 --> 00:01:53.280
God, why, why did you
not take out a couple of genealogies in
27
00:01:53.359 --> 00:01:56.680
the Bible? And and maybe you
know, put a chapter on who should
28
00:01:56.719 --> 00:02:01.040
be baptized or what's speaking in tongues
means or up along that line. But
29
00:02:01.120 --> 00:02:07.079
again, I said, I realized
that God's Word is ultimately perfect. I
30
00:02:07.120 --> 00:02:10.319
remember hearing a preacher one time talking
and he said that before he had a
31
00:02:10.319 --> 00:02:15.039
particular experience that he had trouble getting
a sermon out of the gospel of John,
32
00:02:15.159 --> 00:02:19.960
but then after that experience he felt
he could preach out of the maps.
33
00:02:20.479 --> 00:02:23.960
Um. So I'm not preaching out
of the maps, but I am
34
00:02:23.960 --> 00:02:28.520
preaching out of a genealogy, and
we need to know that God can even
35
00:02:28.800 --> 00:02:35.520
use a genealogy. Now, in
Philip Riikin's commentary on Luke he relates a
36
00:02:35.520 --> 00:02:39.759
story that he got out of the
wicklift Bible translator newsletter and I found it
37
00:02:39.800 --> 00:02:44.400
interesting, so I want to repeat
it to you this morning. It goes
38
00:02:44.439 --> 00:02:47.599
like this. When a Bible translator
and Papua New Guinea started to translate Matthew's
39
00:02:47.680 --> 00:02:52.439
Gospel, he thought the last thing
I want to do is bogged these people
40
00:02:52.479 --> 00:02:57.240
down with the genealogy. So he
began with chapter two. But the day
41
00:02:57.280 --> 00:03:00.520
came and all the other chapters were
done, they called together the men who
42
00:03:00.560 --> 00:03:06.080
were helping him and they decided on
the best way to say begat. Then
43
00:03:06.120 --> 00:03:09.919
they proceeded with Matthew Chapter One.
Abraham Begat Isaac Isaac Beigett, Jacob,
44
00:03:10.000 --> 00:03:15.400
Jacob Beghett, etcetera, etcetera.
By the time they completed about six of
45
00:03:15.439 --> 00:03:21.080
these bighats, the translator could sense
the men were becoming excited. Do you
46
00:03:21.159 --> 00:03:24.840
mean they said that these were real
men? Yes, he answered, there
47
00:03:24.879 --> 00:03:30.439
were real men that's what we do, they added, referring to the custom
48
00:03:30.479 --> 00:03:35.560
of keeping track of genealogies. We
thought that these were just white man's stories.
49
00:03:35.919 --> 00:03:38.800
Do you really mean that Abraham was
a real man? Yes, the
50
00:03:38.800 --> 00:03:43.520
translator said, that's what I've been
telling you. We didn't know that,
51
00:03:43.560 --> 00:03:49.159
they said, but now we believe
that night they gathered the village together and
52
00:03:49.199 --> 00:03:53.759
said listen to this, and they
read the first chapter of Matthew, and
53
00:03:53.840 --> 00:03:59.360
that chapter was a key for the
belief of the tribe. So we should
54
00:03:59.360 --> 00:04:03.719
never doubt the wisdom of God.
But once genealogy was important. We already
55
00:04:03.759 --> 00:04:06.319
saw that. Well, I guess
you didn't because I preached that sermon Beck
56
00:04:06.360 --> 00:04:12.400
in Wisconsin, but you probably know
from the Christmas story that Uh Joseph and
57
00:04:12.439 --> 00:04:15.719
Mary needed to know where to go
to be taxed, and of course that
58
00:04:15.800 --> 00:04:20.480
required them knowing and being able to
trace their genealogy. Since the early days
59
00:04:20.519 --> 00:04:25.519
of the church, there have been
efforts to connect the four living creatures in
60
00:04:25.600 --> 00:04:30.680
revelation chapter four to the four Gospels. The problem is there really isn't agreement
61
00:04:30.839 --> 00:04:34.120
among all the people that try to
do that as to which beast or which
62
00:04:34.199 --> 00:04:40.439
face equals which Gospel. But I've
always kind of found one, and I'm
63
00:04:40.439 --> 00:04:43.360
not saying this is hard and faster
or inspired or anything like that, but
64
00:04:43.439 --> 00:04:46.360
I found something that I thought is
at least interesting. I always thought that
65
00:04:46.399 --> 00:04:51.000
Matthew, who presents Jesus as the
king, is best represented by the lion,
66
00:04:51.879 --> 00:04:58.199
and Mark, who presents Jesus particularly
as a servant, is best represented
67
00:04:58.319 --> 00:05:02.800
as the ox, and Luke,
who presents Christ has man in his humanity,
68
00:05:02.879 --> 00:05:05.800
is the man, the face of
the man, and John, who
69
00:05:05.920 --> 00:05:12.040
especially emphasizes Christ as God, is
the ego and everything. I bring that
70
00:05:12.160 --> 00:05:15.360
up this morning is because if you
look at the genealogies of the four gospels,
71
00:05:16.279 --> 00:05:19.000
you'll see that they all relate.
You say, Wall wait a minute,
72
00:05:19.040 --> 00:05:21.839
pastor, I know it's a genealogy
and Matthew, Luke, what are
73
00:05:21.839 --> 00:05:26.800
you talking about? All four?
Well, Matthew, who presents Christ as
74
00:05:26.839 --> 00:05:31.040
a king, of course must trace
the genealogy through David and actually through the
75
00:05:31.120 --> 00:05:36.079
Kings, through David Back to Abraham, which he does. Luke, who
76
00:05:36.120 --> 00:05:44.079
presents Christ as man, presents his
genealogy taking Christ back to Adam, ultimately
77
00:05:44.120 --> 00:05:47.959
back to God, of course,
but back to Adam. Mark, who
78
00:05:48.000 --> 00:05:53.680
presents Christ as a servant, has
no genealogy, because a servant doesn't really
79
00:05:53.720 --> 00:05:58.560
need a genealogy. And John,
who presents Christ as God, has the
80
00:05:58.560 --> 00:06:01.839
shortest genealogy. In the beginning was
the word, and the word was with
81
00:06:01.959 --> 00:06:08.560
God and the word was God.
His genealogy simple, Jesus God. That's
82
00:06:08.560 --> 00:06:12.240
all he gives to us. Now
again, I'm not presenting that is something
83
00:06:12.279 --> 00:06:15.079
that's absolutely proven. So don't take
it that way, but I find it
84
00:06:15.199 --> 00:06:19.399
interesting. But the main problem we
have in our genealogy this morning concerns the
85
00:06:19.480 --> 00:06:26.720
differences between the genealogy that Matthew gives
us and the genealogy that Luke gives us.
86
00:06:26.839 --> 00:06:31.040
And the main question that divides people
on these genealogies is, is Luke's
87
00:06:31.199 --> 00:06:39.800
genealogy a genealogy of Joseph or is
it a genealogy of Mary? Now there
88
00:06:39.800 --> 00:06:46.079
are arguments on both sides of this
question. The Old English poet Francis Quarrels
89
00:06:46.759 --> 00:06:51.800
Uh wrote this. When two evangelists
shall seem to vary in one discourse,
90
00:06:53.439 --> 00:06:58.680
they're converse, not contrary. One
truth doth guide them both. One spirit
91
00:06:58.759 --> 00:07:04.360
doth direct them doubt not to believe
them both. Now the question I had
92
00:07:04.439 --> 00:07:09.240
is I prepared this message is how
much of this is valuable for a Sunday
93
00:07:09.240 --> 00:07:13.480
morning sermon, and I came up
with the thought not a lot, but
94
00:07:13.600 --> 00:07:16.279
maybe some, and so I'm going
to give you some of that and then
95
00:07:16.319 --> 00:07:20.120
I want to move to application.
But I want to begin by giving you
96
00:07:20.199 --> 00:07:26.680
some of the differences between Luke's and
Matthew's genealogy, without trying to say anything
97
00:07:26.800 --> 00:07:30.920
has what would prove whether Luke's genealogy
is actually a genealogy of Mary or a
98
00:07:30.920 --> 00:07:35.160
genealogy of Joseph? A couple of
things. are a few things we should
99
00:07:35.199 --> 00:07:40.879
know about Luke's genealogy as I read
through them. Maybe this struck you.
100
00:07:41.480 --> 00:07:45.759
We don't know a lot of these
people. They're not mentioned their names.
101
00:07:45.959 --> 00:07:49.319
About half of the names in Luke's
genealogy are not even in the Old Testament,
102
00:07:49.959 --> 00:07:56.600
so we're not very familiar with them
at all. And let me talk
103
00:07:56.639 --> 00:08:00.680
about the part of Luke's genealogy that
Matthew doesn't give because Matthew doesn't go from
104
00:08:00.680 --> 00:08:05.319
Adam to Abraham as luke does.
And so what about the names that Luke
105
00:08:05.439 --> 00:08:09.959
gives us from Adam to Abraham?
Well, the genealogy that Luke gives us
106
00:08:11.000 --> 00:08:15.279
from Adam to sham, who is
Noah's son, is exactly the same as
107
00:08:15.319 --> 00:08:20.240
the genealogy of Genesis Five, only
Luke gives it to us in reverse order.
108
00:08:20.560 --> 00:08:24.879
And then the names from Sham to
Abraham in Luke, also in reverse
109
00:08:26.040 --> 00:08:28.519
order, a difference than genesis,
but they are, outside of that,
110
00:08:28.600 --> 00:08:35.919
the same as genesis eleven ten,
to which only one exception, and the
111
00:08:35.960 --> 00:08:39.279
exception is that genesis eleven tells us
that our facts said Father Sheila, but
112
00:08:39.480 --> 00:08:45.720
luke puts in another name, the
name of Canaan, in that. Now
113
00:08:45.759 --> 00:08:50.279
that name is not found anywhere else
but only in the Septuagint, which you
114
00:08:50.320 --> 00:08:56.840
may know, is the Greek translation
of the Hebrew Old Testament. John Gill
115
00:08:56.000 --> 00:09:03.240
says this but seems to be Oh, into some early negligent transcriber of Luke's
116
00:09:03.279 --> 00:09:09.279
Gospel and since put into the Septuagint
to give it authority. I say early
117
00:09:09.480 --> 00:09:13.720
because it is in many Greek copies
and in the vulgate, Latin and all
118
00:09:13.759 --> 00:09:16.840
the oriental versions, even in the
Syriac, the oldest of them, but
119
00:09:16.960 --> 00:09:22.399
ought not to stand neither in the
text nor in any version. For certain
120
00:09:22.440 --> 00:09:26.360
it is there never was such a
Canaan the son of our facts head,
121
00:09:26.360 --> 00:09:30.559
for Salo was his son, and
with him the next words should be connected.
122
00:09:30.559 --> 00:09:33.519
Well, you see, gil has
a strong opinion. I'm going to
123
00:09:33.639 --> 00:09:39.440
leave it there. Before we continue
compare again matthew and Luke's genealogy from Abraham
124
00:09:39.480 --> 00:09:43.519
to Christ, let me deal with
some general differences again. Matthew begins with
125
00:09:43.600 --> 00:09:50.000
Abraham and moves forward to Christ,
where Luke begins with Christ and moves backwards
126
00:09:50.039 --> 00:09:56.559
to Adam. Matthew mentions women in
his genealogy, whereas Luke mentions no women
127
00:09:56.639 --> 00:10:03.519
in his. Matthew gives some explanatory
notes in his genealogy, explaining something about
128
00:10:03.519 --> 00:10:07.879
certain people in the genealogy, but
luke gives nothing outside of his very first
129
00:10:07.919 --> 00:10:16.000
comment in verse twenty three. Matthew's
genealogy is a total of forty two names,
130
00:10:16.399 --> 00:10:20.919
and those forty two names are divided
by Matthew into three groups of fourteen
131
00:10:20.039 --> 00:10:24.360
each, which also means, of
course, there are six times seven names
132
00:10:24.399 --> 00:10:30.240
in his genealogy. Luke gives us
another interesting number of names. He gives
133
00:10:30.320 --> 00:10:35.200
us seventy seven if we don't count
the name of God in it. Now,
134
00:10:35.279 --> 00:10:39.919
if you compare the genealogies from Abraham
to David and Luke and Matthew.
135
00:10:39.919 --> 00:10:43.159
They're roughly the same. There are
two names that are slightly different in the
136
00:10:43.200 --> 00:10:48.000
two accounts, but we can assume
that they are different names of the same
137
00:10:48.639 --> 00:10:56.600
person. But it is in the
genealogies between David and Joseph, the supposed
138
00:10:56.639 --> 00:11:01.039
father of Jesus, that we run
into a lot of difficulties. There is
139
00:11:01.080 --> 00:11:09.720
almost no similarity between Matthew and Luke
in those names. It starts right away
140
00:11:09.720 --> 00:11:15.080
with David's son. We are used
to the genealogy that starts with David and
141
00:11:15.120 --> 00:11:18.559
then, of course, Solomon and
then real bowman. We're used to that
142
00:11:18.639 --> 00:11:22.279
genealogy. But Luke doesn't give us
that one. He gives us Nathan,
143
00:11:22.720 --> 00:11:26.799
we know a very little about from
the Old Testament. And then he goes
144
00:11:26.879 --> 00:11:33.399
on from their listing people we have
no idea who they are and there are
145
00:11:33.399 --> 00:11:39.759
only two names in the two genealogies
that are the same between David and Christ
146
00:11:41.480 --> 00:11:46.360
and those two names are zerobable and
shielty. Of those are the only ones
147
00:11:46.759 --> 00:11:52.799
that are listed in both the genealogies. Matthew gives us twenty four generations between
148
00:11:54.200 --> 00:12:01.559
David and UH Joseph, Luke gives
us forty and again most of the names
149
00:12:01.600 --> 00:12:05.159
that do not appear in the Old
Testament. But it is possible that Luke
150
00:12:05.200 --> 00:12:09.200
had access to some genealogical records that
others did not have access to that perhaps
151
00:12:09.200 --> 00:12:15.519
we're destroyed when the temple was destroyed
in a D seventy. Perhaps those genealogical
152
00:12:15.600 --> 00:12:20.200
records were then destroyed. So he
may have used those to construct his genealogy.
153
00:12:20.320 --> 00:12:24.919
For it's very common for people to
know Paul knew that his genealogy went
154
00:12:24.960 --> 00:12:33.519
back to Benjamin and Barnabas knew that
his genealogy went back to Levi sort appears
155
00:12:33.559 --> 00:12:39.279
that people knew in those days their
genealogy and the less amount of names that
156
00:12:39.320 --> 00:12:43.960
we find in the gospel of Matthew
probably suggests that matthew skipped some genealogies.
157
00:12:45.080 --> 00:12:48.399
Was Most people believed that he did, and that was not uncommon at all
158
00:12:48.639 --> 00:12:54.080
in genealogies. And the phrase where
Matthew says the father of in his continuing
159
00:12:54.120 --> 00:13:00.080
genealogy does not have to mean direct
father. It just means that they are
160
00:13:00.080 --> 00:13:03.080
in line together. It could be
used of a grandfather, a great grandfather,
161
00:13:03.360 --> 00:13:07.080
and you know the word is used
in the gospels in that way,
162
00:13:07.120 --> 00:13:13.279
even going back many, many generations. And so that is uh, the
163
00:13:13.399 --> 00:13:18.360
question there that we have or why
these names me may be different. So
164
00:13:18.440 --> 00:13:22.000
let me deal just a little bit
and then again I want to go to
165
00:13:22.039 --> 00:13:26.360
application. But I want to deal
with the question of whether Luke's genealogy is
166
00:13:26.399 --> 00:13:33.519
that of Joseph or is it that
of Mary. Now there are arguments on
167
00:13:33.639 --> 00:13:37.879
both sides of this and Um one
is that the argument of the side that
168
00:13:37.960 --> 00:13:46.000
said that, uh, Luke and
Matthew's genealogies are both genealogies of Joseph.
169
00:13:46.159 --> 00:13:50.399
Now, one argument for that would
be it wasn't the common practice of Jews
170
00:13:50.960 --> 00:13:56.919
to trace a genealogy through the mother. So if this genealogy was of Mary,
171
00:13:56.960 --> 00:14:01.159
it wouldn't really be accepted by the
Jews at that time him. And
172
00:14:01.240 --> 00:14:07.320
along that line, people also ask
if this is indeed a genealogy of Mary.
173
00:14:07.480 --> 00:14:11.720
Wouldn't you think Mary's name would be
there? And it isn't even mentioned.
174
00:14:13.480 --> 00:14:16.799
And why would luke, in Chapter
One, Verse Twenty Seven, why
175
00:14:16.799 --> 00:14:22.440
would he draw special attention to the
fact that Joseph was of the House of
176
00:14:22.559 --> 00:14:28.399
David, if this genealogy is not
of Joseph? Now there have been several
177
00:14:28.440 --> 00:14:33.600
people that accept that idea, that
this is Joseph. One would be the
178
00:14:33.639 --> 00:14:37.639
founder of our denomination, J Gresh
Matchen, who thought that both of these
179
00:14:37.720 --> 00:14:43.759
genealogies were the same. But he
thought that Matthew gave us the legal descendants
180
00:14:43.799 --> 00:14:46.679
of David. In other word,
Matthew gives to us the men who would
181
00:14:46.679 --> 00:14:50.039
be the legal heirs to the throne, if the throne was there to be
182
00:14:50.159 --> 00:14:56.039
had, and Luke instead, machin
thought, gives us the descendants of David.
183
00:14:56.080 --> 00:14:58.919
That would lead up to and end
up with Joseph, Mary's husband.
184
00:15:00.720 --> 00:15:03.159
Not only Matson believed that, which
is a waiting name to put onto this,
185
00:15:03.600 --> 00:15:07.559
but another name you may have heard
of believed this, by the name
186
00:15:07.600 --> 00:15:13.200
of John Kelvin. He also held
to that view. What about some arguments
187
00:15:13.200 --> 00:15:18.000
in favor of Mary's genealogy? In
this idea, generally, Mary and Joseph
188
00:15:18.000 --> 00:15:22.240
are looked at a somewhat distant cousins. We're not sure exactly how distant.
189
00:15:22.840 --> 00:15:26.240
And if this is the view that
one his spouses, that Luke is giving
190
00:15:26.320 --> 00:15:31.000
us Mary's and Matthews giving US Joseph, then indeed the two gospel writers are
191
00:15:31.080 --> 00:15:35.559
giving to us a dual claim to
the throne of David by Jesus, since
192
00:15:35.000 --> 00:15:41.399
both by blood through Mary and also
through legality through Joseph, he has the
193
00:15:41.480 --> 00:15:48.279
claim to be David's son. Donald
Barnhouse brings out that this actually solves a
194
00:15:48.360 --> 00:15:52.639
problem that bothers many. Back in
the Old Testament, the Prophet Jeremiah uttered
195
00:15:52.639 --> 00:15:58.240
a prophecy in chapter twenty two,
in verse thirty, and this prophecy goes
196
00:15:58.279 --> 00:16:02.639
as follows. Thus says the Lord
right this man. This is talking about
197
00:16:02.720 --> 00:16:07.679
Jack and I write this. Write
this man down as childless, a man
198
00:16:07.720 --> 00:16:11.559
who shall not succeed in his days, for none of his offspring will succeed
199
00:16:11.679 --> 00:16:18.759
in sitting on the throne of David
and ruling again in Judah. And people
200
00:16:18.799 --> 00:16:21.840
ask, well, if that's true, that Jack and I will have no
201
00:16:22.039 --> 00:16:26.679
child to succeed him, what in
the world is he doing in Matthew's genealogy?
202
00:16:27.360 --> 00:16:34.679
Wouldn't that then negate Jeremiah's prophecy?
But if Matthew's genealogy is only the
203
00:16:34.759 --> 00:16:41.200
legal genealogy and Luke is giving us
the blood genealogy, then we can say
204
00:16:41.240 --> 00:16:48.360
that makes perfect sense. Others point
out the way that Luke begins his genealogy
205
00:16:48.360 --> 00:16:52.440
where he says being the son,
as was supposed, of Joseph Son of
206
00:16:52.559 --> 00:16:57.200
Healy. He says by doing that
Luke is particularly trying to draw our attention
207
00:16:57.360 --> 00:17:03.799
away from Joseph and to marry,
and that he is doing that. And
208
00:17:03.840 --> 00:17:10.839
the Jewish talment actually says that Mary
was the daughter of Healey. So Luke
209
00:17:11.000 --> 00:17:15.920
is purposely omitting Joseph from the genealogy
and telling us that actually Jesus was the
210
00:17:17.000 --> 00:17:22.240
grandson of heally. Again, the
Great Puritan Commentator Matthew Henry believed that this
211
00:17:22.440 --> 00:17:29.160
was a Mary's genealogy. Far Far
as modern commentators, Philip Reich in,
212
00:17:29.240 --> 00:17:33.799
the former pastor of Tenth Press Philadelphia, future current president of Wheaton College,
213
00:17:34.240 --> 00:17:41.000
r Kent Hughes, Pastor of the
College Church in Wheatne Illinois, the reform
214
00:17:41.079 --> 00:17:45.440
commentator William Hendrickson and the name you
may have heard, John Macarthur, all
215
00:17:45.480 --> 00:17:48.359
hold that. Well, I'm letting
you pick your own view. Um,
216
00:17:48.480 --> 00:17:53.359
I'm going to move to application because
that's where I wanted to center on uh
217
00:17:53.640 --> 00:17:57.359
this morning, but hopefully it's at
some interest to you. Some of you
218
00:17:57.440 --> 00:18:02.720
more pedantic p but like myself,
may have found some of that interesting the
219
00:18:02.759 --> 00:18:04.400
others of you, please wake up
right now. That would be great.
220
00:18:04.839 --> 00:18:11.079
Um, I want you to note
in verse twenty three that Luke begins his
221
00:18:11.160 --> 00:18:14.359
genealogy with the fact, as I
told you last week, we would not
222
00:18:14.519 --> 00:18:17.839
have known had luke not given it
to us, and that is the fact
223
00:18:18.319 --> 00:18:22.480
that Jesus began his ministry at Thirty
years of age. And I told you
224
00:18:22.599 --> 00:18:26.279
last week that there's precedent to that. David began to rule when he was
225
00:18:26.319 --> 00:18:30.359
thirty, Joseph began to rule with
Pharaoh when he was thirty. The levite
226
00:18:30.440 --> 00:18:34.759
begin to serve as priest between the
ages of thirty and fifty, and so
227
00:18:34.880 --> 00:18:41.759
we oh luke for that detail.
And then there's a very important word in
228
00:18:41.880 --> 00:18:47.519
verse twenty three. It says of
Jesus being the son and then, parentheses,
229
00:18:48.079 --> 00:18:53.160
as was supposed, of Joseph the
son of heally. Now let me
230
00:18:53.200 --> 00:18:59.279
tell you something about that word supposed, and looking up in my concordance,
231
00:18:59.400 --> 00:19:06.359
that word occurs fifteen times in the
New Testament. Out of the fifteen times
232
00:19:06.400 --> 00:19:11.559
that it occurs, nine of the
Times it is used by Luke. So
233
00:19:11.599 --> 00:19:17.200
it was a favorite word that luke
uses. And here's what's important to note
234
00:19:18.359 --> 00:19:25.000
in every single case where Luke uses
this word, he uses it in except
235
00:19:25.039 --> 00:19:27.200
one. I'll say there is one
exception. But in eight of the nine
236
00:19:27.240 --> 00:19:33.319
occasions where Luke uses this word he
uses it to mean a fact that people
237
00:19:33.480 --> 00:19:41.680
suppose is true but in reality was
not true. A couple of examples.
238
00:19:41.759 --> 00:19:47.559
Acts Fourteen nineteen. But Jews came
from Antioch and ICONIUM and, having persuaded
239
00:19:47.599 --> 00:19:52.880
the crowds, they stoned Paul and
dragged him out of the city, supposing
240
00:19:52.400 --> 00:19:59.079
that he was dead. Now,
whatever you believe there about that particular incident,
241
00:19:59.599 --> 00:20:03.559
Paul was not dead and he walked
back into the city. So they
242
00:20:03.599 --> 00:20:07.119
supposed wrong. And Act six seven, when the jailer woke and saw the
243
00:20:07.160 --> 00:20:11.319
prison doors were open, he drew
his sword and was about to kill himself,
244
00:20:11.640 --> 00:20:18.599
supposing that the prisoners had escaped,
but they hadn't. They were all
245
00:20:18.880 --> 00:20:22.519
there. And so again this is
how the word is used. So Lucas
246
00:20:22.559 --> 00:20:29.799
saying, people believed that Jesus was
the biological son of Joseph, but he
247
00:20:29.960 --> 00:20:33.880
wasn't. It was the supposition of
those around them, maybe a presupposition,
248
00:20:33.960 --> 00:20:38.039
I don't know, but it was
a supposition of those that were there.
249
00:20:38.079 --> 00:20:42.279
But Lucas saying they were wrong.
And as Luke would tell us in his
250
00:20:42.359 --> 00:20:49.880
genealogy, he is ultimately and actually
the son of God. And that word
251
00:20:49.920 --> 00:20:55.799
actually supposed. It occurs in Luke's
genealogy, where every other place the phrase
252
00:20:56.119 --> 00:21:00.079
the son of would appear, and
so luke is trying to tell us something
253
00:21:00.160 --> 00:21:07.680
there about God. Let's not Miss
Luke's emphasis right there, as I said,
254
00:21:07.720 --> 00:21:11.720
the genealogy, and Luke goes all
the way back to Adam, which
255
00:21:11.799 --> 00:21:15.160
leads me to consider what I considered
to be the most important points, at
256
00:21:15.240 --> 00:21:22.920
least what I've looked at, in
this genealogy. Now, I mentioned earlier
257
00:21:23.559 --> 00:21:30.480
that John Emphasizes the Deity of Christ
and I mentioned also that Luke is proving
258
00:21:30.519 --> 00:21:37.440
in his genealogy that Jesus shares in
humanity, that he is a son of
259
00:21:37.480 --> 00:21:44.559
Adam and therefore he is man.
But believers of the Orthodox faith, and
260
00:21:44.599 --> 00:21:48.720
by that I don't mean uh eastern
or Greek Orthodox in regards to that,
261
00:21:48.839 --> 00:21:55.880
but as believers of the Orthodox faith, we believe that Christ is both God
262
00:21:56.039 --> 00:22:04.000
and man, not half God half
man, but God and Man. It's
263
00:22:04.039 --> 00:22:08.119
interesting when you read through the Gospel
Stories that oftentimes the Gospel Writers will tell
264
00:22:08.200 --> 00:22:12.720
us a story that emphasizes this,
that Christ is both God and Man.
265
00:22:15.279 --> 00:22:18.799
As man he's in the bottom of
the boat sleeping. That's what humans do.
266
00:22:21.119 --> 00:22:25.200
As God, he gets up and
tells the winds and the waves be
267
00:22:25.359 --> 00:22:32.160
muzzled, and they immediately cease.
As man he comes to the fig tree
268
00:22:32.200 --> 00:22:37.759
looking for food because he's hungry,
because humans get hungry, but as God
269
00:22:37.839 --> 00:22:41.759
he curses the tree and says no
one eats fruit of the henceforth forever.
270
00:22:44.480 --> 00:22:48.880
As man, he subjects himself to
the tax of the temple, but as
271
00:22:48.960 --> 00:22:55.279
God he brings the money for the
tax in a fish's mouth. Has Man,
272
00:22:55.319 --> 00:23:00.359
he weeps at the tomb of his
friend Lazarus, but as God he
273
00:23:00.440 --> 00:23:07.359
commands Lazarus to come out of death's
hold. As Man he dies crucified on
274
00:23:07.400 --> 00:23:12.440
the Cross, but as God he
comes out of the Tomb on the third
275
00:23:12.519 --> 00:23:18.839
day. As the hymn and our
PSALTER hymn puts it, fairest Lord Jesus,
276
00:23:19.160 --> 00:23:26.240
ruler of all nations, son of
God and son of Man. Both
277
00:23:26.359 --> 00:23:30.240
must be affirmed if we are to
be Orthodox, and I'm sure, because
278
00:23:30.279 --> 00:23:32.960
you're a part of an OPC church, that most of you know what the
279
00:23:33.000 --> 00:23:37.319
word Orthodox means, but it simply
means Ortho means straightened like an orthodonist,
280
00:23:37.759 --> 00:23:42.119
and doc simply means an opinion,
like we're seeing a doxology, which is
281
00:23:42.160 --> 00:23:48.319
telling our high opinion of Christ.
So Orthodox simply means that we are straight
282
00:23:48.519 --> 00:23:53.279
thinking. And so in all seventy
seven names in this genealogy of Luke,
283
00:23:55.079 --> 00:24:00.759
Christ is connected to humanity, but
of course Luke mentions he is also God.
284
00:24:02.000 --> 00:24:07.680
And so in some wonderful way we
believe that Jesus Christ is fully human
285
00:24:08.319 --> 00:24:15.799
and fully divine. The Presbyterian preacher
Henry Boardman said, we accept the marvel
286
00:24:15.279 --> 00:24:21.799
because God has affirmed it, not
because we can explain it. But let
287
00:24:21.880 --> 00:24:26.559
me make another point about this genealogy
that relates to you and I, and
288
00:24:26.599 --> 00:24:30.119
here's what I want to tell you. With some modification in this genealogy,
289
00:24:30.880 --> 00:24:34.440
okay, we can do a little
bit of modification of it, you would
290
00:24:34.480 --> 00:24:42.279
be able to find yourself in this
genealogy of Luke somewhere, and I know
291
00:24:42.400 --> 00:24:47.759
none of us have this, but
somewhere there is a genealogy that takes us
292
00:24:47.880 --> 00:24:55.599
back to Adam, and in fact
you can know this. Your genealogy is
293
00:24:55.640 --> 00:25:02.319
exactly the same as Christ for the
first ten names that are given to us
294
00:25:02.319 --> 00:25:07.400
in that genealogy, because we are
all related not only through Adam but through
295
00:25:07.440 --> 00:25:15.359
noah. So we all have that
genealogy in common. And so we are
296
00:25:15.519 --> 00:25:22.960
related to enoch, Methuselah, Seth
Noah. I've told you before, and
297
00:25:22.000 --> 00:25:23.799
I haven't told all of you,
but I've told some of you, that
298
00:25:25.000 --> 00:25:29.279
the origins of my last name Cufus, and I won't go into that story
299
00:25:29.400 --> 00:25:32.720
right now, but but I'll tell
you that the gist end of it is
300
00:25:33.160 --> 00:25:38.200
that I know positively I don't have
any royal German blood flowing in my veins,
301
00:25:38.279 --> 00:25:42.680
but that I was part of the
poorest of the poor in Germany Um,
302
00:25:42.720 --> 00:25:45.839
and so I don't have much to
break about that. But I am
303
00:25:45.839 --> 00:25:51.279
a royal blood because I have noah, I have enoch in my veins.
304
00:25:51.400 --> 00:25:56.960
So take that ANCESTRY DOT com mine. So I could say this morning in
305
00:25:57.039 --> 00:26:02.759
some complex way, if I had
all of the genealogical tables of humanity in
306
00:26:02.839 --> 00:26:07.319
front of me for the human race, I could establish some sort of relationship
307
00:26:07.640 --> 00:26:11.559
between the man Jesus and myself.
Now I know he didn't have children,
308
00:26:11.559 --> 00:26:14.200
so I can't do it that way. But I might be a four D
309
00:26:14.319 --> 00:26:17.400
and seven cousin. I'm not.
I'm not sure, but but I could
310
00:26:17.519 --> 00:26:22.599
establish it in some way. But
my point is not. That isn't the
311
00:26:22.640 --> 00:26:27.039
important thing. The important thing isn't
whether I can establish some physical relationship to
312
00:26:27.119 --> 00:26:33.359
Christ. The important thing is can
I establish a spiritual relationship to Christ?
313
00:26:33.839 --> 00:26:38.640
Can I say that I am a
child of God? Am I one John
314
00:26:38.640 --> 00:26:42.559
Refers to when he says in First
John Three, one see what kind of
315
00:26:42.559 --> 00:26:47.680
love the father has given to us, that we should be called children of
316
00:26:47.720 --> 00:26:52.960
God. And so we are.
Again, Paul will say in Romans Eight,
317
00:26:52.079 --> 00:26:56.160
which we read earlier, sixteen and
Seventeen, the spirit himself bears witness
318
00:26:56.240 --> 00:27:00.400
with our spirit that we are children
of God. And if children, then
319
00:27:00.519 --> 00:27:06.039
heirs, heirs of God and fellow
heirs of Christ, provided we suffer with
320
00:27:06.119 --> 00:27:11.279
him in order that we may be
glorified to him. Am I a child
321
00:27:11.319 --> 00:27:15.200
of God? Am I a brother
or sister of Christ? Hebrews two,
322
00:27:15.279 --> 00:27:21.240
eleven to thirteen, for he who
sanctifies being Christ and those who are sanctified
323
00:27:21.279 --> 00:27:25.200
all have one source. That is
why he is not ashamed to call them
324
00:27:25.200 --> 00:27:29.000
brothers, and that includes sisters.
As well saying I will tell your name
325
00:27:29.039 --> 00:27:33.200
to my brothers in the midst of
the congregation, I will sing your praise
326
00:27:33.799 --> 00:27:37.839
and again I will put my trust
in him and again behold I and the
327
00:27:38.119 --> 00:27:45.720
children God has given me this morning. If you have been born again by
328
00:27:45.759 --> 00:27:51.039
the Holy Spirit of God, you
are a child of God. To him,
329
00:27:51.200 --> 00:27:53.480
I don't remember if it's in this
uh assalter him nor not, but
330
00:27:53.559 --> 00:27:57.559
it was in the trinity. Him
That says I'm a child of a King,
331
00:27:59.559 --> 00:28:03.359
and indeed we are a child of
a king. And that that is
332
00:28:03.400 --> 00:28:10.599
the case, someone's been wiped out
of my genealogy. WHO WOULD THAT BE?
333
00:28:11.519 --> 00:28:18.000
Satan. We know Jesus said that
those around him that he said You,
334
00:28:18.000 --> 00:28:22.400
you are of your father the devil. Oh, he's that. He
335
00:28:22.519 --> 00:28:27.960
was there, he was in my
genealogy, but no longer. I have
336
00:28:29.000 --> 00:28:33.720
a different father. I have a
better genealogy, and so do you,
337
00:28:36.799 --> 00:28:41.839
because Christ became man he was two
seventeen. Therefore, he had to be
338
00:28:41.920 --> 00:28:45.839
made like brothers in every respect so
that he might become a merciful and faithful
339
00:28:45.920 --> 00:28:52.839
high priest in the service of God
to make propitiation for the sin of the
340
00:28:52.920 --> 00:29:00.519
people. Christ has made propitiation for
those whom he calls his brothers and sisters.
341
00:29:00.599 --> 00:29:07.640
Those were called the children of God. Luke does something interesting that I'll
342
00:29:07.799 --> 00:29:14.440
point out in closing here, and
again I'm not speaking to the question of
343
00:29:14.440 --> 00:29:19.839
whether his genealogy is that of Mary
or that of Joseph, but he does
344
00:29:19.920 --> 00:29:25.799
something here that he also does when
he recounts Paul's First Sermon in acts,
345
00:29:25.920 --> 00:29:33.720
chapter thirteen. And what he does
there, in one way in the Gospel
346
00:29:33.960 --> 00:29:41.359
and another way to acts, is
he basically leaves out every king between David
347
00:29:41.640 --> 00:29:45.319
and Solomon. Now, I know
I mentioned the robber ball and shall tell
348
00:29:45.440 --> 00:29:49.039
some people believe that those are two
men with the same name and they were
349
00:29:49.079 --> 00:29:52.400
not actually the kings, and I
don't I don't know if that's true or
350
00:29:52.440 --> 00:29:56.920
not. But basically what Luke does
is say, forget all those kings,
351
00:29:59.599 --> 00:30:03.880
go back to the king who was
the true type, go back to David.
352
00:30:03.960 --> 00:30:07.359
That's what Paul doesn't his sermon and
exerteen. He just goes back to
353
00:30:07.480 --> 00:30:12.200
David. You see, there's an
heir to the throne of David. There
354
00:30:12.279 --> 00:30:17.759
is one to whom it was prophesied
that of his kingdom there shall be no
355
00:30:17.960 --> 00:30:23.920
end. There was one who indeed
would sit upon the throne of David,
356
00:30:26.240 --> 00:30:33.359
and that one is Jesus Christ,
to that one, the only true king.
357
00:30:33.599 --> 00:30:41.160
to Him we humbly submit and find
ourselves not only his subjects, but
358
00:30:41.279 --> 00:30:48.319
his children and his brothers and sisters. Brothers, it does not appear what
359
00:30:48.359 --> 00:30:55.880
we shall be, but think what
you are. Think what you are children
360
00:30:56.880 --> 00:31:03.680
the Most High God. You are
part of that chain. If you have
361
00:31:03.759 --> 00:31:07.440
trusted in him, if you've gone
to the Cross and put your sins on
362
00:31:07.599 --> 00:31:15.119
Christ asked him to be the Lord
of Your Life, you are a child
363
00:31:15.160 --> 00:31:19.480
of God, of royal descent.
This morning, let's pray our God and
364
00:31:19.519 --> 00:31:26.160
father. We thank you that you
have indeed given us the blood, the
365
00:31:26.200 --> 00:31:34.039
blood of Christ that sheds for our
sin, and thereby we may be called
366
00:31:34.160 --> 00:31:41.200
children of God, not because of
natural blood that we descend from, but
367
00:31:41.319 --> 00:31:45.319
because of the blood that came from
him at the Cross, and Lord,
368
00:31:45.400 --> 00:31:49.640
we know. Because of that,
as we will remember it again tonight in
369
00:31:49.680 --> 00:31:57.839
the service, because of that,
we have royal blood. We are children
370
00:31:59.559 --> 00:32:05.720
of the king, we are children
of the most High God, no longer
371
00:32:06.440 --> 00:32:12.200
to serve Satan and his host of
darkness, but instead to serve our glorious
372
00:32:12.359 --> 00:32:16.319
and wonderful and loving God. Lord, we thank you for that this morning
373
00:32:16.880 --> 00:32:21.640
and we asked this in Christ name, Amen. Man