The Gospel of Luke #13

The Gospel of Luke #13
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The Gospel of Luke #13

Jul 17 2022 | 00:32:21

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Episode July 17, 2022 00:32:21

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Luke 3:23-38

This is the genealogy of Jesus Christ

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Episode Transcript

WEBVTT 1 00:00:00.040 --> 00:00:03.799 The son of David, the son of Jesse, the son of Obin, 2 00:00:03.960 --> 00:00:07.280 the son of Boez, the son of Salah, a son of Nassan, 3 00:00:07.759 --> 00:00:11.800 the son son of Aminadab, the son of Admin, the son of Arnie, 4 00:00:11.960 --> 00:00:15.439 the son of Hezron, the son of Perez, the son of Judah, 5 00:00:15.839 --> 00:00:19.120 the son of Jacob, the son of Isaac, the son of Abraham, 6 00:00:19.559 --> 00:00:22.719 the son of Terah, the son of Nahor, the son of Seah, 7 00:00:22.879 --> 00:00:26.000 the son of Rue, the son of Paleg, a son of Ebert, 8 00:00:26.039 --> 00:00:28.960 the son of Sheila, the son of Canaan, the son of our 9 00:00:29.039 --> 00:00:32.359 VAC sad, the son of Shem, the son of Noah, the son 10 00:00:32.359 --> 00:00:36.039 of Lamick, the son of Methuselah, the son of Enoch, the son 11 00:00:36.039 --> 00:00:40.000 of jared, the son of Mahalil, the son of Canaan, the son 12 00:00:40.039 --> 00:00:44.439 of Enus, the son of Seth, the son of Adam, the son 13 00:00:44.479 --> 00:00:55.280 of God. Amen, please be seated. Well, I'm not sure I'm 14 00:00:55.320 --> 00:00:59.079 guessing, maybe this has happened to your pastor before, but I kind of 15 00:00:59.119 --> 00:01:03.920 woke up this morning in a in a cold sweat, and I started thinking, 16 00:01:03.680 --> 00:01:10.400 what are you doing preaching out of the genealogies and UH, obviously we've 17 00:01:10.400 --> 00:01:15.200 come to that point in the gospel of Luke. But I still thought you 18 00:01:15.319 --> 00:01:18.599 can't do this. And in my mind I thought I know what I'll do. 19 00:01:18.680 --> 00:01:23.120 I'll switch the night sermon to the morning and and and then I thought 20 00:01:23.200 --> 00:01:27.200 that would work because particularly, and this is a plug for tonight, I 21 00:01:27.319 --> 00:01:34.239 found several, Um, very similarities between tonight's text and the play that we 22 00:01:34.280 --> 00:01:37.200 read on Friday night. So that that's kind of interesting. But Anyway, 23 00:01:37.599 --> 00:01:41.560 Um, then I thought, no, I think Andrew's printed out the bulletins. 24 00:01:41.920 --> 00:01:45.439 Uh, that's not going to work at all. Um. So I 25 00:01:45.519 --> 00:01:49.920 mentioned a while ago that sometimes in my carnality, Um, I think, 26 00:01:49.959 --> 00:01:53.280 God, why, why did you not take out a couple of genealogies in 27 00:01:53.359 --> 00:01:56.680 the Bible? And and maybe you know, put a chapter on who should 28 00:01:56.719 --> 00:02:01.040 be baptized or what's speaking in tongues means or up along that line. But 29 00:02:01.120 --> 00:02:07.079 again, I said, I realized that God's Word is ultimately perfect. I 30 00:02:07.120 --> 00:02:10.319 remember hearing a preacher one time talking and he said that before he had a 31 00:02:10.319 --> 00:02:15.039 particular experience that he had trouble getting a sermon out of the gospel of John, 32 00:02:15.159 --> 00:02:19.960 but then after that experience he felt he could preach out of the maps. 33 00:02:20.479 --> 00:02:23.960 Um. So I'm not preaching out of the maps, but I am 34 00:02:23.960 --> 00:02:28.520 preaching out of a genealogy, and we need to know that God can even 35 00:02:28.800 --> 00:02:35.520 use a genealogy. Now, in Philip Riikin's commentary on Luke he relates a 36 00:02:35.520 --> 00:02:39.759 story that he got out of the wicklift Bible translator newsletter and I found it 37 00:02:39.800 --> 00:02:44.400 interesting, so I want to repeat it to you this morning. It goes 38 00:02:44.439 --> 00:02:47.599 like this. When a Bible translator and Papua New Guinea started to translate Matthew's 39 00:02:47.680 --> 00:02:52.439 Gospel, he thought the last thing I want to do is bogged these people 40 00:02:52.479 --> 00:02:57.240 down with the genealogy. So he began with chapter two. But the day 41 00:02:57.280 --> 00:03:00.520 came and all the other chapters were done, they called together the men who 42 00:03:00.560 --> 00:03:06.080 were helping him and they decided on the best way to say begat. Then 43 00:03:06.120 --> 00:03:09.919 they proceeded with Matthew Chapter One. Abraham Begat Isaac Isaac Beigett, Jacob, 44 00:03:10.000 --> 00:03:15.400 Jacob Beghett, etcetera, etcetera. By the time they completed about six of 45 00:03:15.439 --> 00:03:21.080 these bighats, the translator could sense the men were becoming excited. Do you 46 00:03:21.159 --> 00:03:24.840 mean they said that these were real men? Yes, he answered, there 47 00:03:24.879 --> 00:03:30.439 were real men that's what we do, they added, referring to the custom 48 00:03:30.479 --> 00:03:35.560 of keeping track of genealogies. We thought that these were just white man's stories. 49 00:03:35.919 --> 00:03:38.800 Do you really mean that Abraham was a real man? Yes, the 50 00:03:38.800 --> 00:03:43.520 translator said, that's what I've been telling you. We didn't know that, 51 00:03:43.560 --> 00:03:49.159 they said, but now we believe that night they gathered the village together and 52 00:03:49.199 --> 00:03:53.759 said listen to this, and they read the first chapter of Matthew, and 53 00:03:53.840 --> 00:03:59.360 that chapter was a key for the belief of the tribe. So we should 54 00:03:59.360 --> 00:04:03.719 never doubt the wisdom of God. But once genealogy was important. We already 55 00:04:03.759 --> 00:04:06.319 saw that. Well, I guess you didn't because I preached that sermon Beck 56 00:04:06.360 --> 00:04:12.400 in Wisconsin, but you probably know from the Christmas story that Uh Joseph and 57 00:04:12.439 --> 00:04:15.719 Mary needed to know where to go to be taxed, and of course that 58 00:04:15.800 --> 00:04:20.480 required them knowing and being able to trace their genealogy. Since the early days 59 00:04:20.519 --> 00:04:25.519 of the church, there have been efforts to connect the four living creatures in 60 00:04:25.600 --> 00:04:30.680 revelation chapter four to the four Gospels. The problem is there really isn't agreement 61 00:04:30.839 --> 00:04:34.120 among all the people that try to do that as to which beast or which 62 00:04:34.199 --> 00:04:40.439 face equals which Gospel. But I've always kind of found one, and I'm 63 00:04:40.439 --> 00:04:43.360 not saying this is hard and faster or inspired or anything like that, but 64 00:04:43.439 --> 00:04:46.360 I found something that I thought is at least interesting. I always thought that 65 00:04:46.399 --> 00:04:51.000 Matthew, who presents Jesus as the king, is best represented by the lion, 66 00:04:51.879 --> 00:04:58.199 and Mark, who presents Jesus particularly as a servant, is best represented 67 00:04:58.319 --> 00:05:02.800 as the ox, and Luke, who presents Christ has man in his humanity, 68 00:05:02.879 --> 00:05:05.800 is the man, the face of the man, and John, who 69 00:05:05.920 --> 00:05:12.040 especially emphasizes Christ as God, is the ego and everything. I bring that 70 00:05:12.160 --> 00:05:15.360 up this morning is because if you look at the genealogies of the four gospels, 71 00:05:16.279 --> 00:05:19.000 you'll see that they all relate. You say, Wall wait a minute, 72 00:05:19.040 --> 00:05:21.839 pastor, I know it's a genealogy and Matthew, Luke, what are 73 00:05:21.839 --> 00:05:26.800 you talking about? All four? Well, Matthew, who presents Christ as 74 00:05:26.839 --> 00:05:31.040 a king, of course must trace the genealogy through David and actually through the 75 00:05:31.120 --> 00:05:36.079 Kings, through David Back to Abraham, which he does. Luke, who 76 00:05:36.120 --> 00:05:44.079 presents Christ as man, presents his genealogy taking Christ back to Adam, ultimately 77 00:05:44.120 --> 00:05:47.959 back to God, of course, but back to Adam. Mark, who 78 00:05:48.000 --> 00:05:53.680 presents Christ as a servant, has no genealogy, because a servant doesn't really 79 00:05:53.720 --> 00:05:58.560 need a genealogy. And John, who presents Christ as God, has the 80 00:05:58.560 --> 00:06:01.839 shortest genealogy. In the beginning was the word, and the word was with 81 00:06:01.959 --> 00:06:08.560 God and the word was God. His genealogy simple, Jesus God. That's 82 00:06:08.560 --> 00:06:12.240 all he gives to us. Now again, I'm not presenting that is something 83 00:06:12.279 --> 00:06:15.079 that's absolutely proven. So don't take it that way, but I find it 84 00:06:15.199 --> 00:06:19.399 interesting. But the main problem we have in our genealogy this morning concerns the 85 00:06:19.480 --> 00:06:26.720 differences between the genealogy that Matthew gives us and the genealogy that Luke gives us. 86 00:06:26.839 --> 00:06:31.040 And the main question that divides people on these genealogies is, is Luke's 87 00:06:31.199 --> 00:06:39.800 genealogy a genealogy of Joseph or is it a genealogy of Mary? Now there 88 00:06:39.800 --> 00:06:46.079 are arguments on both sides of this question. The Old English poet Francis Quarrels 89 00:06:46.759 --> 00:06:51.800 Uh wrote this. When two evangelists shall seem to vary in one discourse, 90 00:06:53.439 --> 00:06:58.680 they're converse, not contrary. One truth doth guide them both. One spirit 91 00:06:58.759 --> 00:07:04.360 doth direct them doubt not to believe them both. Now the question I had 92 00:07:04.439 --> 00:07:09.240 is I prepared this message is how much of this is valuable for a Sunday 93 00:07:09.240 --> 00:07:13.480 morning sermon, and I came up with the thought not a lot, but 94 00:07:13.600 --> 00:07:16.279 maybe some, and so I'm going to give you some of that and then 95 00:07:16.319 --> 00:07:20.120 I want to move to application. But I want to begin by giving you 96 00:07:20.199 --> 00:07:26.680 some of the differences between Luke's and Matthew's genealogy, without trying to say anything 97 00:07:26.800 --> 00:07:30.920 has what would prove whether Luke's genealogy is actually a genealogy of Mary or a 98 00:07:30.920 --> 00:07:35.160 genealogy of Joseph? A couple of things. are a few things we should 99 00:07:35.199 --> 00:07:40.879 know about Luke's genealogy as I read through them. Maybe this struck you. 100 00:07:41.480 --> 00:07:45.759 We don't know a lot of these people. They're not mentioned their names. 101 00:07:45.959 --> 00:07:49.319 About half of the names in Luke's genealogy are not even in the Old Testament, 102 00:07:49.959 --> 00:07:56.600 so we're not very familiar with them at all. And let me talk 103 00:07:56.639 --> 00:08:00.680 about the part of Luke's genealogy that Matthew doesn't give because Matthew doesn't go from 104 00:08:00.680 --> 00:08:05.319 Adam to Abraham as luke does. And so what about the names that Luke 105 00:08:05.439 --> 00:08:09.959 gives us from Adam to Abraham? Well, the genealogy that Luke gives us 106 00:08:11.000 --> 00:08:15.279 from Adam to sham, who is Noah's son, is exactly the same as 107 00:08:15.319 --> 00:08:20.240 the genealogy of Genesis Five, only Luke gives it to us in reverse order. 108 00:08:20.560 --> 00:08:24.879 And then the names from Sham to Abraham in Luke, also in reverse 109 00:08:26.040 --> 00:08:28.519 order, a difference than genesis, but they are, outside of that, 110 00:08:28.600 --> 00:08:35.919 the same as genesis eleven ten, to which only one exception, and the 111 00:08:35.960 --> 00:08:39.279 exception is that genesis eleven tells us that our facts said Father Sheila, but 112 00:08:39.480 --> 00:08:45.720 luke puts in another name, the name of Canaan, in that. Now 113 00:08:45.759 --> 00:08:50.279 that name is not found anywhere else but only in the Septuagint, which you 114 00:08:50.320 --> 00:08:56.840 may know, is the Greek translation of the Hebrew Old Testament. John Gill 115 00:08:56.000 --> 00:09:03.240 says this but seems to be Oh, into some early negligent transcriber of Luke's 116 00:09:03.279 --> 00:09:09.279 Gospel and since put into the Septuagint to give it authority. I say early 117 00:09:09.480 --> 00:09:13.720 because it is in many Greek copies and in the vulgate, Latin and all 118 00:09:13.759 --> 00:09:16.840 the oriental versions, even in the Syriac, the oldest of them, but 119 00:09:16.960 --> 00:09:22.399 ought not to stand neither in the text nor in any version. For certain 120 00:09:22.440 --> 00:09:26.360 it is there never was such a Canaan the son of our facts head, 121 00:09:26.360 --> 00:09:30.559 for Salo was his son, and with him the next words should be connected. 122 00:09:30.559 --> 00:09:33.519 Well, you see, gil has a strong opinion. I'm going to 123 00:09:33.639 --> 00:09:39.440 leave it there. Before we continue compare again matthew and Luke's genealogy from Abraham 124 00:09:39.480 --> 00:09:43.519 to Christ, let me deal with some general differences again. Matthew begins with 125 00:09:43.600 --> 00:09:50.000 Abraham and moves forward to Christ, where Luke begins with Christ and moves backwards 126 00:09:50.039 --> 00:09:56.559 to Adam. Matthew mentions women in his genealogy, whereas Luke mentions no women 127 00:09:56.639 --> 00:10:03.519 in his. Matthew gives some explanatory notes in his genealogy, explaining something about 128 00:10:03.519 --> 00:10:07.879 certain people in the genealogy, but luke gives nothing outside of his very first 129 00:10:07.919 --> 00:10:16.000 comment in verse twenty three. Matthew's genealogy is a total of forty two names, 130 00:10:16.399 --> 00:10:20.919 and those forty two names are divided by Matthew into three groups of fourteen 131 00:10:20.039 --> 00:10:24.360 each, which also means, of course, there are six times seven names 132 00:10:24.399 --> 00:10:30.240 in his genealogy. Luke gives us another interesting number of names. He gives 133 00:10:30.320 --> 00:10:35.200 us seventy seven if we don't count the name of God in it. Now, 134 00:10:35.279 --> 00:10:39.919 if you compare the genealogies from Abraham to David and Luke and Matthew. 135 00:10:39.919 --> 00:10:43.159 They're roughly the same. There are two names that are slightly different in the 136 00:10:43.200 --> 00:10:48.000 two accounts, but we can assume that they are different names of the same 137 00:10:48.639 --> 00:10:56.600 person. But it is in the genealogies between David and Joseph, the supposed 138 00:10:56.639 --> 00:11:01.039 father of Jesus, that we run into a lot of difficulties. There is 139 00:11:01.080 --> 00:11:09.720 almost no similarity between Matthew and Luke in those names. It starts right away 140 00:11:09.720 --> 00:11:15.080 with David's son. We are used to the genealogy that starts with David and 141 00:11:15.120 --> 00:11:18.559 then, of course, Solomon and then real bowman. We're used to that 142 00:11:18.639 --> 00:11:22.279 genealogy. But Luke doesn't give us that one. He gives us Nathan, 143 00:11:22.720 --> 00:11:26.799 we know a very little about from the Old Testament. And then he goes 144 00:11:26.879 --> 00:11:33.399 on from their listing people we have no idea who they are and there are 145 00:11:33.399 --> 00:11:39.759 only two names in the two genealogies that are the same between David and Christ 146 00:11:41.480 --> 00:11:46.360 and those two names are zerobable and shielty. Of those are the only ones 147 00:11:46.759 --> 00:11:52.799 that are listed in both the genealogies. Matthew gives us twenty four generations between 148 00:11:54.200 --> 00:12:01.559 David and UH Joseph, Luke gives us forty and again most of the names 149 00:12:01.600 --> 00:12:05.159 that do not appear in the Old Testament. But it is possible that Luke 150 00:12:05.200 --> 00:12:09.200 had access to some genealogical records that others did not have access to that perhaps 151 00:12:09.200 --> 00:12:15.519 we're destroyed when the temple was destroyed in a D seventy. Perhaps those genealogical 152 00:12:15.600 --> 00:12:20.200 records were then destroyed. So he may have used those to construct his genealogy. 153 00:12:20.320 --> 00:12:24.919 For it's very common for people to know Paul knew that his genealogy went 154 00:12:24.960 --> 00:12:33.519 back to Benjamin and Barnabas knew that his genealogy went back to Levi sort appears 155 00:12:33.559 --> 00:12:39.279 that people knew in those days their genealogy and the less amount of names that 156 00:12:39.320 --> 00:12:43.960 we find in the gospel of Matthew probably suggests that matthew skipped some genealogies. 157 00:12:45.080 --> 00:12:48.399 Was Most people believed that he did, and that was not uncommon at all 158 00:12:48.639 --> 00:12:54.080 in genealogies. And the phrase where Matthew says the father of in his continuing 159 00:12:54.120 --> 00:13:00.080 genealogy does not have to mean direct father. It just means that they are 160 00:13:00.080 --> 00:13:03.080 in line together. It could be used of a grandfather, a great grandfather, 161 00:13:03.360 --> 00:13:07.080 and you know the word is used in the gospels in that way, 162 00:13:07.120 --> 00:13:13.279 even going back many, many generations. And so that is uh, the 163 00:13:13.399 --> 00:13:18.360 question there that we have or why these names me may be different. So 164 00:13:18.440 --> 00:13:22.000 let me deal just a little bit and then again I want to go to 165 00:13:22.039 --> 00:13:26.360 application. But I want to deal with the question of whether Luke's genealogy is 166 00:13:26.399 --> 00:13:33.519 that of Joseph or is it that of Mary. Now there are arguments on 167 00:13:33.639 --> 00:13:37.879 both sides of this and Um one is that the argument of the side that 168 00:13:37.960 --> 00:13:46.000 said that, uh, Luke and Matthew's genealogies are both genealogies of Joseph. 169 00:13:46.159 --> 00:13:50.399 Now, one argument for that would be it wasn't the common practice of Jews 170 00:13:50.960 --> 00:13:56.919 to trace a genealogy through the mother. So if this genealogy was of Mary, 171 00:13:56.960 --> 00:14:01.159 it wouldn't really be accepted by the Jews at that time him. And 172 00:14:01.240 --> 00:14:07.320 along that line, people also ask if this is indeed a genealogy of Mary. 173 00:14:07.480 --> 00:14:11.720 Wouldn't you think Mary's name would be there? And it isn't even mentioned. 174 00:14:13.480 --> 00:14:16.799 And why would luke, in Chapter One, Verse Twenty Seven, why 175 00:14:16.799 --> 00:14:22.440 would he draw special attention to the fact that Joseph was of the House of 176 00:14:22.559 --> 00:14:28.399 David, if this genealogy is not of Joseph? Now there have been several 177 00:14:28.440 --> 00:14:33.600 people that accept that idea, that this is Joseph. One would be the 178 00:14:33.639 --> 00:14:37.639 founder of our denomination, J Gresh Matchen, who thought that both of these 179 00:14:37.720 --> 00:14:43.759 genealogies were the same. But he thought that Matthew gave us the legal descendants 180 00:14:43.799 --> 00:14:46.679 of David. In other word, Matthew gives to us the men who would 181 00:14:46.679 --> 00:14:50.039 be the legal heirs to the throne, if the throne was there to be 182 00:14:50.159 --> 00:14:56.039 had, and Luke instead, machin thought, gives us the descendants of David. 183 00:14:56.080 --> 00:14:58.919 That would lead up to and end up with Joseph, Mary's husband. 184 00:15:00.720 --> 00:15:03.159 Not only Matson believed that, which is a waiting name to put onto this, 185 00:15:03.600 --> 00:15:07.559 but another name you may have heard of believed this, by the name 186 00:15:07.600 --> 00:15:13.200 of John Kelvin. He also held to that view. What about some arguments 187 00:15:13.200 --> 00:15:18.000 in favor of Mary's genealogy? In this idea, generally, Mary and Joseph 188 00:15:18.000 --> 00:15:22.240 are looked at a somewhat distant cousins. We're not sure exactly how distant. 189 00:15:22.840 --> 00:15:26.240 And if this is the view that one his spouses, that Luke is giving 190 00:15:26.320 --> 00:15:31.000 us Mary's and Matthews giving US Joseph, then indeed the two gospel writers are 191 00:15:31.080 --> 00:15:35.559 giving to us a dual claim to the throne of David by Jesus, since 192 00:15:35.000 --> 00:15:41.399 both by blood through Mary and also through legality through Joseph, he has the 193 00:15:41.480 --> 00:15:48.279 claim to be David's son. Donald Barnhouse brings out that this actually solves a 194 00:15:48.360 --> 00:15:52.639 problem that bothers many. Back in the Old Testament, the Prophet Jeremiah uttered 195 00:15:52.639 --> 00:15:58.240 a prophecy in chapter twenty two, in verse thirty, and this prophecy goes 196 00:15:58.279 --> 00:16:02.639 as follows. Thus says the Lord right this man. This is talking about 197 00:16:02.720 --> 00:16:07.679 Jack and I write this. Write this man down as childless, a man 198 00:16:07.720 --> 00:16:11.559 who shall not succeed in his days, for none of his offspring will succeed 199 00:16:11.679 --> 00:16:18.759 in sitting on the throne of David and ruling again in Judah. And people 200 00:16:18.799 --> 00:16:21.840 ask, well, if that's true, that Jack and I will have no 201 00:16:22.039 --> 00:16:26.679 child to succeed him, what in the world is he doing in Matthew's genealogy? 202 00:16:27.360 --> 00:16:34.679 Wouldn't that then negate Jeremiah's prophecy? But if Matthew's genealogy is only the 203 00:16:34.759 --> 00:16:41.200 legal genealogy and Luke is giving us the blood genealogy, then we can say 204 00:16:41.240 --> 00:16:48.360 that makes perfect sense. Others point out the way that Luke begins his genealogy 205 00:16:48.360 --> 00:16:52.440 where he says being the son, as was supposed, of Joseph Son of 206 00:16:52.559 --> 00:16:57.200 Healy. He says by doing that Luke is particularly trying to draw our attention 207 00:16:57.360 --> 00:17:03.799 away from Joseph and to marry, and that he is doing that. And 208 00:17:03.840 --> 00:17:10.839 the Jewish talment actually says that Mary was the daughter of Healey. So Luke 209 00:17:11.000 --> 00:17:15.920 is purposely omitting Joseph from the genealogy and telling us that actually Jesus was the 210 00:17:17.000 --> 00:17:22.240 grandson of heally. Again, the Great Puritan Commentator Matthew Henry believed that this 211 00:17:22.440 --> 00:17:29.160 was a Mary's genealogy. Far Far as modern commentators, Philip Reich in, 212 00:17:29.240 --> 00:17:33.799 the former pastor of Tenth Press Philadelphia, future current president of Wheaton College, 213 00:17:34.240 --> 00:17:41.000 r Kent Hughes, Pastor of the College Church in Wheatne Illinois, the reform 214 00:17:41.079 --> 00:17:45.440 commentator William Hendrickson and the name you may have heard, John Macarthur, all 215 00:17:45.480 --> 00:17:48.359 hold that. Well, I'm letting you pick your own view. Um, 216 00:17:48.480 --> 00:17:53.359 I'm going to move to application because that's where I wanted to center on uh 217 00:17:53.640 --> 00:17:57.359 this morning, but hopefully it's at some interest to you. Some of you 218 00:17:57.440 --> 00:18:02.720 more pedantic p but like myself, may have found some of that interesting the 219 00:18:02.759 --> 00:18:04.400 others of you, please wake up right now. That would be great. 220 00:18:04.839 --> 00:18:11.079 Um, I want you to note in verse twenty three that Luke begins his 221 00:18:11.160 --> 00:18:14.359 genealogy with the fact, as I told you last week, we would not 222 00:18:14.519 --> 00:18:17.839 have known had luke not given it to us, and that is the fact 223 00:18:18.319 --> 00:18:22.480 that Jesus began his ministry at Thirty years of age. And I told you 224 00:18:22.599 --> 00:18:26.279 last week that there's precedent to that. David began to rule when he was 225 00:18:26.319 --> 00:18:30.359 thirty, Joseph began to rule with Pharaoh when he was thirty. The levite 226 00:18:30.440 --> 00:18:34.759 begin to serve as priest between the ages of thirty and fifty, and so 227 00:18:34.880 --> 00:18:41.759 we oh luke for that detail. And then there's a very important word in 228 00:18:41.880 --> 00:18:47.519 verse twenty three. It says of Jesus being the son and then, parentheses, 229 00:18:48.079 --> 00:18:53.160 as was supposed, of Joseph the son of heally. Now let me 230 00:18:53.200 --> 00:18:59.279 tell you something about that word supposed, and looking up in my concordance, 231 00:18:59.400 --> 00:19:06.359 that word occurs fifteen times in the New Testament. Out of the fifteen times 232 00:19:06.400 --> 00:19:11.559 that it occurs, nine of the Times it is used by Luke. So 233 00:19:11.599 --> 00:19:17.200 it was a favorite word that luke uses. And here's what's important to note 234 00:19:18.359 --> 00:19:25.000 in every single case where Luke uses this word, he uses it in except 235 00:19:25.039 --> 00:19:27.200 one. I'll say there is one exception. But in eight of the nine 236 00:19:27.240 --> 00:19:33.319 occasions where Luke uses this word he uses it to mean a fact that people 237 00:19:33.480 --> 00:19:41.680 suppose is true but in reality was not true. A couple of examples. 238 00:19:41.759 --> 00:19:47.559 Acts Fourteen nineteen. But Jews came from Antioch and ICONIUM and, having persuaded 239 00:19:47.599 --> 00:19:52.880 the crowds, they stoned Paul and dragged him out of the city, supposing 240 00:19:52.400 --> 00:19:59.079 that he was dead. Now, whatever you believe there about that particular incident, 241 00:19:59.599 --> 00:20:03.559 Paul was not dead and he walked back into the city. So they 242 00:20:03.599 --> 00:20:07.119 supposed wrong. And Act six seven, when the jailer woke and saw the 243 00:20:07.160 --> 00:20:11.319 prison doors were open, he drew his sword and was about to kill himself, 244 00:20:11.640 --> 00:20:18.599 supposing that the prisoners had escaped, but they hadn't. They were all 245 00:20:18.880 --> 00:20:22.519 there. And so again this is how the word is used. So Lucas 246 00:20:22.559 --> 00:20:29.799 saying, people believed that Jesus was the biological son of Joseph, but he 247 00:20:29.960 --> 00:20:33.880 wasn't. It was the supposition of those around them, maybe a presupposition, 248 00:20:33.960 --> 00:20:38.039 I don't know, but it was a supposition of those that were there. 249 00:20:38.079 --> 00:20:42.279 But Lucas saying they were wrong. And as Luke would tell us in his 250 00:20:42.359 --> 00:20:49.880 genealogy, he is ultimately and actually the son of God. And that word 251 00:20:49.920 --> 00:20:55.799 actually supposed. It occurs in Luke's genealogy, where every other place the phrase 252 00:20:56.119 --> 00:21:00.079 the son of would appear, and so luke is trying to tell us something 253 00:21:00.160 --> 00:21:07.680 there about God. Let's not Miss Luke's emphasis right there, as I said, 254 00:21:07.720 --> 00:21:11.720 the genealogy, and Luke goes all the way back to Adam, which 255 00:21:11.799 --> 00:21:15.160 leads me to consider what I considered to be the most important points, at 256 00:21:15.240 --> 00:21:22.920 least what I've looked at, in this genealogy. Now, I mentioned earlier 257 00:21:23.559 --> 00:21:30.480 that John Emphasizes the Deity of Christ and I mentioned also that Luke is proving 258 00:21:30.519 --> 00:21:37.440 in his genealogy that Jesus shares in humanity, that he is a son of 259 00:21:37.480 --> 00:21:44.559 Adam and therefore he is man. But believers of the Orthodox faith, and 260 00:21:44.599 --> 00:21:48.720 by that I don't mean uh eastern or Greek Orthodox in regards to that, 261 00:21:48.839 --> 00:21:55.880 but as believers of the Orthodox faith, we believe that Christ is both God 262 00:21:56.039 --> 00:22:04.000 and man, not half God half man, but God and Man. It's 263 00:22:04.039 --> 00:22:08.119 interesting when you read through the Gospel Stories that oftentimes the Gospel Writers will tell 264 00:22:08.200 --> 00:22:12.720 us a story that emphasizes this, that Christ is both God and Man. 265 00:22:15.279 --> 00:22:18.799 As man he's in the bottom of the boat sleeping. That's what humans do. 266 00:22:21.119 --> 00:22:25.200 As God, he gets up and tells the winds and the waves be 267 00:22:25.359 --> 00:22:32.160 muzzled, and they immediately cease. As man he comes to the fig tree 268 00:22:32.200 --> 00:22:37.759 looking for food because he's hungry, because humans get hungry, but as God 269 00:22:37.839 --> 00:22:41.759 he curses the tree and says no one eats fruit of the henceforth forever. 270 00:22:44.480 --> 00:22:48.880 As man, he subjects himself to the tax of the temple, but as 271 00:22:48.960 --> 00:22:55.279 God he brings the money for the tax in a fish's mouth. Has Man, 272 00:22:55.319 --> 00:23:00.359 he weeps at the tomb of his friend Lazarus, but as God he 273 00:23:00.440 --> 00:23:07.359 commands Lazarus to come out of death's hold. As Man he dies crucified on 274 00:23:07.400 --> 00:23:12.440 the Cross, but as God he comes out of the Tomb on the third 275 00:23:12.519 --> 00:23:18.839 day. As the hymn and our PSALTER hymn puts it, fairest Lord Jesus, 276 00:23:19.160 --> 00:23:26.240 ruler of all nations, son of God and son of Man. Both 277 00:23:26.359 --> 00:23:30.240 must be affirmed if we are to be Orthodox, and I'm sure, because 278 00:23:30.279 --> 00:23:32.960 you're a part of an OPC church, that most of you know what the 279 00:23:33.000 --> 00:23:37.319 word Orthodox means, but it simply means Ortho means straightened like an orthodonist, 280 00:23:37.759 --> 00:23:42.119 and doc simply means an opinion, like we're seeing a doxology, which is 281 00:23:42.160 --> 00:23:48.319 telling our high opinion of Christ. So Orthodox simply means that we are straight 282 00:23:48.519 --> 00:23:53.279 thinking. And so in all seventy seven names in this genealogy of Luke, 283 00:23:55.079 --> 00:24:00.759 Christ is connected to humanity, but of course Luke mentions he is also God. 284 00:24:02.000 --> 00:24:07.680 And so in some wonderful way we believe that Jesus Christ is fully human 285 00:24:08.319 --> 00:24:15.799 and fully divine. The Presbyterian preacher Henry Boardman said, we accept the marvel 286 00:24:15.279 --> 00:24:21.799 because God has affirmed it, not because we can explain it. But let 287 00:24:21.880 --> 00:24:26.559 me make another point about this genealogy that relates to you and I, and 288 00:24:26.599 --> 00:24:30.119 here's what I want to tell you. With some modification in this genealogy, 289 00:24:30.880 --> 00:24:34.440 okay, we can do a little bit of modification of it, you would 290 00:24:34.480 --> 00:24:42.279 be able to find yourself in this genealogy of Luke somewhere, and I know 291 00:24:42.400 --> 00:24:47.759 none of us have this, but somewhere there is a genealogy that takes us 292 00:24:47.880 --> 00:24:55.599 back to Adam, and in fact you can know this. Your genealogy is 293 00:24:55.640 --> 00:25:02.319 exactly the same as Christ for the first ten names that are given to us 294 00:25:02.319 --> 00:25:07.400 in that genealogy, because we are all related not only through Adam but through 295 00:25:07.440 --> 00:25:15.359 noah. So we all have that genealogy in common. And so we are 296 00:25:15.519 --> 00:25:22.960 related to enoch, Methuselah, Seth Noah. I've told you before, and 297 00:25:22.000 --> 00:25:23.799 I haven't told all of you, but I've told some of you, that 298 00:25:25.000 --> 00:25:29.279 the origins of my last name Cufus, and I won't go into that story 299 00:25:29.400 --> 00:25:32.720 right now, but but I'll tell you that the gist end of it is 300 00:25:33.160 --> 00:25:38.200 that I know positively I don't have any royal German blood flowing in my veins, 301 00:25:38.279 --> 00:25:42.680 but that I was part of the poorest of the poor in Germany Um, 302 00:25:42.720 --> 00:25:45.839 and so I don't have much to break about that. But I am 303 00:25:45.839 --> 00:25:51.279 a royal blood because I have noah, I have enoch in my veins. 304 00:25:51.400 --> 00:25:56.960 So take that ANCESTRY DOT com mine. So I could say this morning in 305 00:25:57.039 --> 00:26:02.759 some complex way, if I had all of the genealogical tables of humanity in 306 00:26:02.839 --> 00:26:07.319 front of me for the human race, I could establish some sort of relationship 307 00:26:07.640 --> 00:26:11.559 between the man Jesus and myself. Now I know he didn't have children, 308 00:26:11.559 --> 00:26:14.200 so I can't do it that way. But I might be a four D 309 00:26:14.319 --> 00:26:17.400 and seven cousin. I'm not. I'm not sure, but but I could 310 00:26:17.519 --> 00:26:22.599 establish it in some way. But my point is not. That isn't the 311 00:26:22.640 --> 00:26:27.039 important thing. The important thing isn't whether I can establish some physical relationship to 312 00:26:27.119 --> 00:26:33.359 Christ. The important thing is can I establish a spiritual relationship to Christ? 313 00:26:33.839 --> 00:26:38.640 Can I say that I am a child of God? Am I one John 314 00:26:38.640 --> 00:26:42.559 Refers to when he says in First John Three, one see what kind of 315 00:26:42.559 --> 00:26:47.680 love the father has given to us, that we should be called children of 316 00:26:47.720 --> 00:26:52.960 God. And so we are. Again, Paul will say in Romans Eight, 317 00:26:52.079 --> 00:26:56.160 which we read earlier, sixteen and Seventeen, the spirit himself bears witness 318 00:26:56.240 --> 00:27:00.400 with our spirit that we are children of God. And if children, then 319 00:27:00.519 --> 00:27:06.039 heirs, heirs of God and fellow heirs of Christ, provided we suffer with 320 00:27:06.119 --> 00:27:11.279 him in order that we may be glorified to him. Am I a child 321 00:27:11.319 --> 00:27:15.200 of God? Am I a brother or sister of Christ? Hebrews two, 322 00:27:15.279 --> 00:27:21.240 eleven to thirteen, for he who sanctifies being Christ and those who are sanctified 323 00:27:21.279 --> 00:27:25.200 all have one source. That is why he is not ashamed to call them 324 00:27:25.200 --> 00:27:29.000 brothers, and that includes sisters. As well saying I will tell your name 325 00:27:29.039 --> 00:27:33.200 to my brothers in the midst of the congregation, I will sing your praise 326 00:27:33.799 --> 00:27:37.839 and again I will put my trust in him and again behold I and the 327 00:27:38.119 --> 00:27:45.720 children God has given me this morning. If you have been born again by 328 00:27:45.759 --> 00:27:51.039 the Holy Spirit of God, you are a child of God. To him, 329 00:27:51.200 --> 00:27:53.480 I don't remember if it's in this uh assalter him nor not, but 330 00:27:53.559 --> 00:27:57.559 it was in the trinity. Him That says I'm a child of a King, 331 00:27:59.559 --> 00:28:03.359 and indeed we are a child of a king. And that that is 332 00:28:03.400 --> 00:28:10.599 the case, someone's been wiped out of my genealogy. WHO WOULD THAT BE? 333 00:28:11.519 --> 00:28:18.000 Satan. We know Jesus said that those around him that he said You, 334 00:28:18.000 --> 00:28:22.400 you are of your father the devil. Oh, he's that. He 335 00:28:22.519 --> 00:28:27.960 was there, he was in my genealogy, but no longer. I have 336 00:28:29.000 --> 00:28:33.720 a different father. I have a better genealogy, and so do you, 337 00:28:36.799 --> 00:28:41.839 because Christ became man he was two seventeen. Therefore, he had to be 338 00:28:41.920 --> 00:28:45.839 made like brothers in every respect so that he might become a merciful and faithful 339 00:28:45.920 --> 00:28:52.839 high priest in the service of God to make propitiation for the sin of the 340 00:28:52.920 --> 00:29:00.519 people. Christ has made propitiation for those whom he calls his brothers and sisters. 341 00:29:00.599 --> 00:29:07.640 Those were called the children of God. Luke does something interesting that I'll 342 00:29:07.799 --> 00:29:14.440 point out in closing here, and again I'm not speaking to the question of 343 00:29:14.440 --> 00:29:19.839 whether his genealogy is that of Mary or that of Joseph, but he does 344 00:29:19.920 --> 00:29:25.799 something here that he also does when he recounts Paul's First Sermon in acts, 345 00:29:25.920 --> 00:29:33.720 chapter thirteen. And what he does there, in one way in the Gospel 346 00:29:33.960 --> 00:29:41.359 and another way to acts, is he basically leaves out every king between David 347 00:29:41.640 --> 00:29:45.319 and Solomon. Now, I know I mentioned the robber ball and shall tell 348 00:29:45.440 --> 00:29:49.039 some people believe that those are two men with the same name and they were 349 00:29:49.079 --> 00:29:52.400 not actually the kings, and I don't I don't know if that's true or 350 00:29:52.440 --> 00:29:56.920 not. But basically what Luke does is say, forget all those kings, 351 00:29:59.599 --> 00:30:03.880 go back to the king who was the true type, go back to David. 352 00:30:03.960 --> 00:30:07.359 That's what Paul doesn't his sermon and exerteen. He just goes back to 353 00:30:07.480 --> 00:30:12.200 David. You see, there's an heir to the throne of David. There 354 00:30:12.279 --> 00:30:17.759 is one to whom it was prophesied that of his kingdom there shall be no 355 00:30:17.960 --> 00:30:23.920 end. There was one who indeed would sit upon the throne of David, 356 00:30:26.240 --> 00:30:33.359 and that one is Jesus Christ, to that one, the only true king. 357 00:30:33.599 --> 00:30:41.160 to Him we humbly submit and find ourselves not only his subjects, but 358 00:30:41.279 --> 00:30:48.319 his children and his brothers and sisters. Brothers, it does not appear what 359 00:30:48.359 --> 00:30:55.880 we shall be, but think what you are. Think what you are children 360 00:30:56.880 --> 00:31:03.680 the Most High God. You are part of that chain. If you have 361 00:31:03.759 --> 00:31:07.440 trusted in him, if you've gone to the Cross and put your sins on 362 00:31:07.599 --> 00:31:15.119 Christ asked him to be the Lord of Your Life, you are a child 363 00:31:15.160 --> 00:31:19.480 of God, of royal descent. This morning, let's pray our God and 364 00:31:19.519 --> 00:31:26.160 father. We thank you that you have indeed given us the blood, the 365 00:31:26.200 --> 00:31:34.039 blood of Christ that sheds for our sin, and thereby we may be called 366 00:31:34.160 --> 00:31:41.200 children of God, not because of natural blood that we descend from, but 367 00:31:41.319 --> 00:31:45.319 because of the blood that came from him at the Cross, and Lord, 368 00:31:45.400 --> 00:31:49.640 we know. Because of that, as we will remember it again tonight in 369 00:31:49.680 --> 00:31:57.839 the service, because of that, we have royal blood. We are children 370 00:31:59.559 --> 00:32:05.720 of the king, we are children of the most High God, no longer 371 00:32:06.440 --> 00:32:12.200 to serve Satan and his host of darkness, but instead to serve our glorious 372 00:32:12.359 --> 00:32:16.319 and wonderful and loving God. Lord, we thank you for that this morning 373 00:32:16.880 --> 00:32:21.640 and we asked this in Christ name, Amen. Man

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