Episode Transcript
WEBVTT
1
00:00:00.440 --> 00:00:03.240
Well, if you're able, please
remain standing and let's hear God's word.
2
00:00:03.359 --> 00:00:10.150
Now, from Philippians to verses seventeen
and eighteen, Philippians to seventeen and eighteen.
3
00:00:29.660 --> 00:00:34.820
Here Paul, Writing From Prison,
completes this next this section of his
4
00:00:34.899 --> 00:00:41.009
letter, with with these words Phesians
two, seventeen through eighteen. Even if
5
00:00:41.049 --> 00:00:45.890
I am to be poured out as
a drink offering upon the sacrificial offering of
6
00:00:45.929 --> 00:00:51.640
your faith, I am glad and
rejoice with you all. Likewise, you
7
00:00:51.799 --> 00:00:57.200
also should be glad and rejoice with
me. May God bless his word to
8
00:00:57.280 --> 00:01:19.579
us. Please be seated. I
want to talk to you about some big
9
00:01:19.700 --> 00:01:27.900
ideas tonight. I'll put them right
up front. And life death in and
10
00:01:29.060 --> 00:01:34.370
meaning. I want to talk to
you about the way we think about life
11
00:01:34.409 --> 00:01:40.209
and death, the way we think
about meaning, the way we think about
12
00:01:40.370 --> 00:01:44.049
life and death particularly in connection with
meaning, or more particularly the way we
13
00:01:44.730 --> 00:01:51.760
fill our thinking about life and about
our death with meaning. Now, I'm
14
00:01:51.799 --> 00:02:00.000
aware that some people pretend, pretend
this ability to strip life and death of
15
00:02:00.159 --> 00:02:05.030
meaning. They try to face good
and evil in the world as though they
16
00:02:05.069 --> 00:02:12.990
were nothing, in particular, meaningless
categories, as though the world were purely
17
00:02:13.030 --> 00:02:22.139
physical, as though life were nothing
more than electrons doing their work, though
18
00:02:22.379 --> 00:02:27.419
we as though we were nothing more
than just a piece of circuitry without any
19
00:02:27.500 --> 00:02:32.370
real meaning attached to it. We
just sort of buzz along by fate.
20
00:02:35.409 --> 00:02:39.530
But people that argue this, or
pretend to argue it, I think I'm
21
00:02:39.650 --> 00:02:46.280
fail even in their argumentation, seeing
something even noble in approaching life this way,
22
00:02:47.280 --> 00:02:53.199
this viewpoint, and by looking at
things through this viewpoint, they reveal
23
00:02:53.159 --> 00:02:58.479
what we all know, and what
we know they know that life and death
24
00:02:58.629 --> 00:03:01.590
do have meaning, even if we
attribute to them a sort of purely physical
25
00:03:01.629 --> 00:03:08.349
sense, even if we explain things
by just randomness or fate, there's still
26
00:03:08.509 --> 00:03:15.219
the sense at which we're grasping to
try to explain things. There's a sense
27
00:03:15.340 --> 00:03:21.419
in which we all know that life
and death, these things which characterize us,
28
00:03:22.580 --> 00:03:27.370
they do have deep meaning. There's
no way around it. And so,
29
00:03:28.210 --> 00:03:34.289
as people come to face this reality, they filled these categories with various
30
00:03:34.330 --> 00:03:38.770
things. What is the meaning of
a death? It's a question that's always
31
00:03:38.810 --> 00:03:46.240
asked internally, sometimes externally at funerals
and newspaper articles. Why did such and
32
00:03:46.360 --> 00:03:53.680
such a thing happen? What was
its purpose? And we fill those categories
33
00:03:53.879 --> 00:03:58.270
life and death, with all kinds
of things. We speak of family,
34
00:03:59.469 --> 00:04:06.509
achievements, memories, friends, honors, all kinds of things. But as
35
00:04:06.550 --> 00:04:13.340
Christians we know that even these kinds
of things, family, friends, honors,
36
00:04:13.379 --> 00:04:19.220
achievements, money, treasures earned,
even wisdom gained. As Christians God,
37
00:04:19.300 --> 00:04:24.329
we know that God has taught us
that even these things perish and that
38
00:04:24.569 --> 00:04:30.089
pursuing them to find meaning in life
or in death is really a fool's errand
39
00:04:30.209 --> 00:04:36.889
I'm consider God's words from ecclesiastes here. The preacher takes up various topics,
40
00:04:38.009 --> 00:04:43.319
like in a feat ecclesiasts one hundred
and eighteen. He talks about pursuing after
41
00:04:43.480 --> 00:04:49.720
wisdom and concludes with this, for
in much wisdom is much vexation, and
42
00:04:49.920 --> 00:04:56.750
he who increase he who increases knowledge, increases sorrow. There's this sense of
43
00:04:56.829 --> 00:05:01.910
which, even as one pursues a
wise life, a life lived out according
44
00:05:01.949 --> 00:05:11.379
to wisdom, a sorrow is increased
as well. He makes this point a
45
00:05:11.779 --> 00:05:15.019
poignantly in the next chapter, into
sixteen, by saying that a wise man
46
00:05:15.180 --> 00:05:20.810
pursues after light and wisdom, a
fool goes about life stumbling around in darkness.
47
00:05:21.250 --> 00:05:26.930
And what happens to them. Both
they die, they end up,
48
00:05:27.089 --> 00:05:32.730
and he says, at the very
same place foolishness. He concludes or possessions.
49
00:05:32.850 --> 00:05:38.120
In in chapter two, versus nine
through eleven, he he talks about
50
00:05:39.360 --> 00:05:46.279
how he goes about working so hard
to achieve all kinds of things. At
51
00:05:46.319 --> 00:05:51.029
the beginning of Chapter Two he lists
various things that this he earned, like
52
00:05:51.189 --> 00:05:56.670
verse five, I Made Myself Gardens
and parks and planted in them all kinds
53
00:05:56.709 --> 00:06:01.029
of fruit trees. I made myself
pools from which to water the forests of
54
00:06:01.110 --> 00:06:06.660
growing trees. He talks about buying
slaves and herds and flocks. In verse
55
00:06:06.699 --> 00:06:11.899
eighty, talks about gathering for himself
silver and gold, the treasures of kings
56
00:06:11.939 --> 00:06:15.899
and provinces, singers, concubines,
all the delights of the sons of man.
57
00:06:17.180 --> 00:06:21.290
He gathers so much, so many
treasures, to himself, that he
58
00:06:21.410 --> 00:06:28.089
says I became great and surpassed all
who were before me in Jerusalem. So,
59
00:06:28.170 --> 00:06:31.209
in addition to my wisdom, which
remained with me, whatever my eyes
60
00:06:31.370 --> 00:06:35.480
desired, I did not keep from
them, I kept my from my heart
61
00:06:35.800 --> 00:06:44.600
no pleasure. And yet he concludes
that he considers the work of his hands,
62
00:06:44.680 --> 00:06:47.470
that all his hands had done and
the toil I had expended in doing
63
00:06:47.550 --> 00:06:51.629
it. And behold, all was
in vanity and striving after wind. There
64
00:06:51.750 --> 00:06:57.990
was nothing to be gained under the
Sun. So this vanity of life and
65
00:06:58.149 --> 00:07:04.019
toiling after wisdom and toiling after treasures
or even just toiling in general, the
66
00:07:04.379 --> 00:07:10.379
the work itself. He could he
says, for example, in Chapter Two,
67
00:07:10.420 --> 00:07:15.129
Verse Twenty One, because sometimes a
person who has toiled with wisdom and
68
00:07:15.449 --> 00:07:21.050
knowledge and skill must leave everything to
be enjoyed by someone who did not toil
69
00:07:21.170 --> 00:07:28.129
for it. This also is a
great vanity and a great evil. You
70
00:07:28.209 --> 00:07:30.079
see the kinds of things he's getting
at. This picture of you work hard
71
00:07:30.399 --> 00:07:35.199
in all of your life, pursuing
treasures and wisdom or just the value of
72
00:07:35.360 --> 00:07:41.839
hard work, you die and then
you leave it to some lazy person who
73
00:07:42.560 --> 00:07:47.790
hasn't worked for anything. Vanity,
says, a great evil under the Sun.
74
00:07:50.670 --> 00:07:56.509
So in all these things God teaches
us that striving after these things,
75
00:07:56.550 --> 00:08:01.660
though certainly good in themselves and good
under a certain context, will come to
76
00:08:01.740 --> 00:08:07.379
think about later in and of themselves
as seen as striving after the wind,
77
00:08:07.660 --> 00:08:11.889
something in which is this vanity.
You can't gain anything. And yet these
78
00:08:11.930 --> 00:08:16.329
are the kinds of things that people
try to fill their lives and their deaths
79
00:08:16.009 --> 00:08:20.889
with meaning. These are the kinds
of things that they they push into those
80
00:08:20.930 --> 00:08:26.480
categories to give lasting value to them. But it's as if you're striving after
81
00:08:26.639 --> 00:08:35.440
wind. So where is true meaning
lasting value found? Well, the answer
82
00:08:35.519 --> 00:08:39.759
scripture gives is it's found in God, and God is found in Christ.
83
00:08:41.159 --> 00:08:46.509
Only when our lives and our deaths
are connected to God, are connected to
84
00:08:46.990 --> 00:08:52.870
his ultimate will, his ultimate purpose
and plans, his work, which is
85
00:08:52.149 --> 00:09:00.419
ever in vain, which never disappears, which is never spent worthlessly, only
86
00:09:00.580 --> 00:09:05.220
then, when our lives are connected
to him, will they be filled with
87
00:09:05.419 --> 00:09:11.129
meaning that isn't empty and isn't vanity, but filled with something that is truly
88
00:09:11.330 --> 00:09:18.769
worthy and of lasting value. Philippians
to seventeen and eighteen, which I read
89
00:09:18.809 --> 00:09:24.039
before the sermon began, is a
call to see things in that way.
90
00:09:26.240 --> 00:09:31.200
It's a call to see our life, our whole life, even our deaths,
91
00:09:31.639 --> 00:09:37.480
in connection with God, in connection
with him. We see this through
92
00:09:37.519 --> 00:09:43.470
the example and teaching of God's Apostle, the Apostle Paul, and these verses
93
00:09:43.549 --> 00:09:48.909
God teaches us how lives lived in
him and death's died in him are deeply
94
00:09:50.029 --> 00:09:56.100
meaningful and lead to a very practical
kind of application in this life, namely
95
00:09:56.899 --> 00:10:05.860
rejoicing. Rejoicing. Let's consider this
by beginning to think about Paul, the
96
00:10:05.980 --> 00:10:11.129
one who's speaking these things. I
read to you just two verses for the
97
00:10:11.210 --> 00:10:15.929
sake of time, but I'll remind
you that Paul's in a bit of a
98
00:10:16.009 --> 00:10:20.809
rough spot, to put it mildly. He's in prison. He's in prison
99
00:10:20.970 --> 00:10:24.639
for the sake of preaching in the
Gospel and, worse yet, the prison
100
00:10:24.720 --> 00:10:31.080
and prisonment that he's enduring is being
used by fellow Christians. Is being used
101
00:10:31.120 --> 00:10:35.750
by fellow Christians to attack him.
They're using it to seek to harm him
102
00:10:35.750 --> 00:10:46.029
and puff themselves up. Paul is
in this difficult position and he's fairly confident
103
00:10:46.070 --> 00:10:48.429
that he's going to be released.
You see this in Verse Nine, Verses
104
00:10:48.509 --> 00:10:54.059
Nineteen and twenty, of Chapter One. I'll read them to you, and
105
00:10:54.299 --> 00:10:58.940
he says yes, I will rejoice, for I know that, through your
106
00:10:58.100 --> 00:11:03.779
prayers and the help of the spirit
of Jesus Christ this will turn out for
107
00:11:03.860 --> 00:11:09.529
my deliverance. As it is my
eager expectation and hope that I will not
108
00:11:09.769 --> 00:11:13.730
be at all ashamed, but with
that, but that with full courage now
109
00:11:13.929 --> 00:11:18.009
is always, Christ will be honored
in my body, whether by life or
110
00:11:18.049 --> 00:11:22.200
by death. He expects that he
will as soon be able to come to
111
00:11:22.279 --> 00:11:26.720
meet with them again and that he
will be able to come and see with
112
00:11:26.840 --> 00:11:31.080
them, see them and continue in
the progress and joy of their faith.
113
00:11:33.470 --> 00:11:37.950
And yet at the same time he
doesn't take this as a guarantee. He
114
00:11:37.070 --> 00:11:41.870
says, whether in life or death, these things I will be accomplished.
115
00:11:41.590 --> 00:11:46.620
He sees death as a real possibility, and that's what he's getting at here.
116
00:11:46.700 --> 00:11:50.259
In verses seventeen and eighteen, he
says, Eve, and if I'm
117
00:11:50.340 --> 00:11:54.460
to be poured out as a drink
offering, even if I'm to die and
118
00:11:54.860 --> 00:12:01.129
as a sacrifice, then it's not
in vain, though. Paul is in
119
00:12:01.250 --> 00:12:05.889
prison and he expects his release.
He sees death as a real possibility,
120
00:12:07.929 --> 00:12:13.529
not only because of his circumstances but
also because this is true for all Christians.
121
00:12:13.370 --> 00:12:16.559
And if you'll allow me just a
moment to kind of sidebar here and
122
00:12:18.000 --> 00:12:24.919
make this point, Paul expects death
sooner or later. He expects it because
123
00:12:24.919 --> 00:12:31.710
it's the uniform testimony of God's word. I'll give you just three examples and
124
00:12:31.909 --> 00:12:39.350
first Peter. Twelve will peter tells
us do not be surprised at the fiery
125
00:12:39.470 --> 00:12:43.539
trial when it comes to test you
don't be surprised about it. This is
126
00:12:43.980 --> 00:12:50.340
going to happen. Paul in prison
is expecting this. He's not surprised by
127
00:12:50.419 --> 00:12:54.659
this. He doesn't see it as
a guarantee that he's going to get out
128
00:12:54.700 --> 00:12:58.850
of this. Paul himself and acts
fourteen, when he's going about doing his
129
00:12:58.970 --> 00:13:03.129
mission Mary Work, and ACS Fourteen
twenty two. We read that he was
130
00:13:03.649 --> 00:13:09.090
strengthening the souls of the disciples,
encouraging them to continue in the faith and
131
00:13:09.409 --> 00:13:15.600
saying to them that through many tribulations, they must enter the Kingdom of God.
132
00:13:15.759 --> 00:13:20.039
If you don't understand the New Testament, if you don't unders stand the
133
00:13:20.080 --> 00:13:24.080
way Paul thinks, that one,
two three movement that you see there and
134
00:13:24.159 --> 00:13:30.710
acts fourteen maybe a little bit surprising. He's going around strengthening their souls,
135
00:13:31.110 --> 00:13:37.789
encouraging them in the faith and saying
that through many tribulations they will enter into
136
00:13:37.830 --> 00:13:41.340
the Kingdom of God. This is
an expected part of our life. It's
137
00:13:41.340 --> 00:13:48.620
a part of our strengthening and encouragement. It's not a discouragement to Christians,
138
00:13:48.259 --> 00:13:52.179
that we will, through many trials, enter the Kingdom of God, that
139
00:13:52.299 --> 00:13:56.409
through many trials, we must enter
the Kingdom of God. But it's a
140
00:13:56.529 --> 00:14:03.090
part of our strengthening, it's a
part of our encouragement. I love these
141
00:14:03.169 --> 00:14:09.250
words from John, Fifteen, twenty. Jesus himself remember the word that I
142
00:14:09.450 --> 00:14:13.879
said to you. A servant is
not greater than his master. If they
143
00:14:15.000 --> 00:14:20.960
persecute me, they will also persecute
you. Paul is a servant of God.
144
00:14:22.720 --> 00:14:26.909
He knows this, he announces this
constantly. It's a part of his
145
00:14:26.149 --> 00:14:31.830
identity. He belongs to Jesus,
Christ, his Lord, and he knows
146
00:14:31.870 --> 00:14:35.830
that he is not greater than his
master, and that's just fine. Jesus
147
00:14:35.870 --> 00:14:41.100
is his master and he desires to
serve him. If they persecuted him,
148
00:14:41.500 --> 00:14:46.419
they will persecute me. To do
many tribulations, we must enter the Kingdom
149
00:14:48.100 --> 00:14:54.409
of God. God, and so
Paul expects that death is a real possibility,
150
00:14:56.450 --> 00:15:01.730
because it's a possibility for all who
call themselves servants of God, followers
151
00:15:01.809 --> 00:15:07.720
of Christ, Jesus. And yet, and yet, though he knows this
152
00:15:07.759 --> 00:15:15.600
is a possibility, a real possibility, it doesn't seem to concern him,
153
00:15:15.639 --> 00:15:20.360
least not in the way that death
often can seems to concern us. Listen
154
00:15:20.399 --> 00:15:26.990
to his words. He says,
even if I am poured out as a
155
00:15:26.990 --> 00:15:33.590
drink offering, skipping a little bit, I am glad and I rejoice with
156
00:15:33.750 --> 00:15:39.659
you all. Likewise, you should
also be glad and rejoice with me.
157
00:15:41.620 --> 00:15:48.379
Imagine hearing that from the words of
your missionary, a missionary that you've sent
158
00:15:48.580 --> 00:15:52.570
out and are supporting and praying for, a missionary who's been preaching the Gospel
159
00:15:52.610 --> 00:15:56.490
and now finds himself in prison,
and he says, you know what,
160
00:15:56.730 --> 00:15:58.850
he writes back a letter to the
church and he says, you know what,
161
00:16:00.210 --> 00:16:03.850
even if I'm poured out as a
drink offering, even if I am
162
00:16:03.929 --> 00:16:11.480
to die, I'm glad, I
rejoice and you should rejoice. To Paul
163
00:16:11.320 --> 00:16:17.039
does. Paul sees his death as
a possibility and it doesn't concern him.
164
00:16:18.990 --> 00:16:23.470
The Bible speaks of speaks this way
in other places as well. In other
165
00:16:23.549 --> 00:16:29.710
words, suffering for the faith is
not only something that is to be expected,
166
00:16:29.830 --> 00:16:36.539
as we mentioned earlier, it's also
something to be rejoiced in. It's
167
00:16:36.620 --> 00:16:40.139
not just that we say, well, yeah, I suppose that might happen
168
00:16:40.179 --> 00:16:44.179
to me some day, or even
that I know this will happen to me
169
00:16:44.379 --> 00:16:47.970
some day, but I know that
it will happen to me and I will
170
00:16:48.049 --> 00:16:52.889
rejoice in it. Consider James as
words. Count it all joy, my
171
00:16:53.049 --> 00:17:00.129
brothers, when you meet trials of
various kinds, or Peter's words, we
172
00:17:00.289 --> 00:17:03.639
rejoice in the salvation of God,
though now, for a little while,
173
00:17:03.679 --> 00:17:10.200
if necessary, you are grieved by
various trials. In Romans three, Paul
174
00:17:10.279 --> 00:17:14.880
says we rejoice in our sufferings.
In Colossians one hundred and twenty four,
175
00:17:14.920 --> 00:17:21.829
he says, I rejoice in my
sufferings. or Jesus's words in John Sixteen
176
00:17:21.950 --> 00:17:29.750
thirty three. In the world you
will have tribulation, but take heart,
177
00:17:30.819 --> 00:17:40.819
rejoice, I have overcome the world. You will have tribulation in the world,
178
00:17:41.299 --> 00:17:45.690
but take heart, I have overcome
the world. You need did not
179
00:17:47.369 --> 00:17:52.970
fear. You might compare our being
in Christ is to as servants, to
180
00:17:52.089 --> 00:18:00.319
belonging to an invincible army, an
army that could never and will never be
181
00:18:00.599 --> 00:18:06.480
defeated. Doesn't mean it won't be
attacked again and again and again and again,
182
00:18:07.359 --> 00:18:11.319
but you need not worry. You
can rejoice in the victory even now.
183
00:18:12.230 --> 00:18:18.109
Why? Because Christ has already overcome
because the captain of the army,
184
00:18:18.309 --> 00:18:26.619
the King of our salvation, is
one who is powerful and mighty. Well,
185
00:18:26.700 --> 00:18:32.140
this begins to teach us and begins
to get at this way in which
186
00:18:32.259 --> 00:18:37.059
we view our sufferings and trials,
the way in which we view our life
187
00:18:37.700 --> 00:18:42.970
and our death. We are called
to expect suffering and to rejoice in it.
188
00:18:45.369 --> 00:18:51.170
But where does that come from?
Where do we find rejoicing? Where
189
00:18:51.890 --> 00:18:56.799
do we root ourselves in such a
way that when we live our lives,
190
00:18:56.839 --> 00:19:03.039
it's characterized by these things? It
doesn't strike the world at first is making
191
00:19:03.359 --> 00:19:07.759
sense, does it? It's the
way of thinking of the world that it's
192
00:19:08.200 --> 00:19:15.509
work, toil and wisdom and treasures
that lead to that lead to glory and
193
00:19:15.630 --> 00:19:21.029
rejoicing. Right, you gain the
desires of your heart and you'll be happy.
194
00:19:21.950 --> 00:19:27.740
You become a wise person, adept
at business deals or uncapable of managing
195
00:19:27.980 --> 00:19:34.380
relationships, or whatever it is,
and you will be happy. But the
196
00:19:34.500 --> 00:19:41.210
preacher and ecclesiast he says no,
you'll find yourself in sorrow and and chasing
197
00:19:41.289 --> 00:19:45.809
after the wind. The Bible,
in the other hand, says that it's
198
00:19:45.809 --> 00:19:51.369
in suffering and sorrow for the Kingdom
of God that you'll find rejoicing. It's
199
00:19:51.450 --> 00:19:56.920
on this rocky road of picking up
one's cross and following after the savior that
200
00:19:56.000 --> 00:20:07.950
you'll find rejoicing. where? How
by living our lives in God. Paul
201
00:20:07.029 --> 00:20:11.750
gives us a really powerful picture of
that in these verses, in these two
202
00:20:11.750 --> 00:20:18.589
verses, he places this life that
we live in God, through our Savior,
203
00:20:18.670 --> 00:20:23.660
Jesus Christ, in these old testament
categories. I want to open those
204
00:20:23.740 --> 00:20:27.539
up for you a little bit as
a way to impress these truths in your
205
00:20:27.619 --> 00:20:33.819
minds and in your hearts. Notice
what Paul speaks in this Old Testament language.
206
00:20:33.819 --> 00:20:38.930
Even if I am to be poured
out as a drink offering upon the
207
00:20:40.089 --> 00:20:47.170
sacrificial offering of your faith, I'm
glad and rejoice with you all. So
208
00:20:47.250 --> 00:20:51.519
let's ask this question. How are
we to think about our lives in the
209
00:20:51.559 --> 00:20:55.119
way that he's thinking about them,
so that we might rejoice, so that
210
00:20:55.240 --> 00:20:57.839
we might find happiness? Well,
Paul calls us to think of them in
211
00:20:57.960 --> 00:21:03.359
terms of Old Testament worship. Maybe
not the first place you would go when
212
00:21:03.400 --> 00:21:07.630
you decide to think about your life
in God, in Christ, but that's
213
00:21:07.670 --> 00:21:12.549
where Paul goes. That's how Paul
thinks about it if you would turn with
214
00:21:12.670 --> 00:21:18.740
me on to one verse in First
Peter to five. All reference some others,
215
00:21:18.819 --> 00:21:22.779
but this will set us up well
to begin to understand what Paul has
216
00:21:22.859 --> 00:21:33.930
in mind here. First Peter to
five encapsulates a lot of various New Testament
217
00:21:34.089 --> 00:21:40.569
passages that teach us about who we
are as the church, as those who
218
00:21:40.569 --> 00:21:48.880
have been saved by Christ and founded
on him. Peter says, you yourselves,
219
00:21:48.799 --> 00:21:55.400
like living stones, are being built
up as a spiritual house. It's
220
00:21:55.400 --> 00:22:00.920
a way to speak of a temple, a spiritual house. You yourselves,
221
00:22:00.119 --> 00:22:06.190
like living stones, are being built
up as a spiritual house to be a
222
00:22:06.309 --> 00:22:15.059
holy priesthood, to offer spiritual sacrifices
acceptable and pleasing to God. Acceptable,
223
00:22:15.220 --> 00:22:22.500
I'm sorry, offer spiritual sacrifices acceptable
to God through Jesus Christ. He goes
224
00:22:22.539 --> 00:22:26.380
on to say that we are those
who have been founded on Jesus Christ.
225
00:22:26.619 --> 00:22:32.170
This, this corner stone. So
you hear the metaphor that Paul, that
226
00:22:32.329 --> 00:22:36.329
Peter here is employing. He's saying
that, as the church, you're to
227
00:22:36.450 --> 00:22:41.650
think of yourself like the temple.
You are this holy spiritual house in which
228
00:22:41.730 --> 00:22:48.119
the spirit of God in dwells and
lives. You are built on Jesus Christ,
229
00:22:48.359 --> 00:22:53.559
this foundation. But then he begins
to mix metaphors in a way and
230
00:22:53.759 --> 00:22:59.710
he says, not only are you
the temple, but you're also the priesthood.
231
00:23:00.670 --> 00:23:04.470
You are awful also those who not
only are in dwelt by the spirit,
232
00:23:06.190 --> 00:23:12.180
but offer up sacrifices, sacrifices to
God that are acceptable and pleasing to
233
00:23:12.259 --> 00:23:18.299
him. We read this in other
places like First Corinthians six and and others.
234
00:23:19.019 --> 00:23:26.339
But going back to our passage tonight, Philippians to seventeen through eighteen,
235
00:23:26.859 --> 00:23:32.769
Paul sort of moves into that picture
of Old Testament temple worship and he compares
236
00:23:32.930 --> 00:23:40.569
his death to being poured out as
a drink, offering upon the sacrificial offering
237
00:23:40.650 --> 00:23:45.640
of your faith. So we have
this broad perspective in scripture of this temple
238
00:23:45.799 --> 00:23:51.559
worship. Now we can narrow in
a little more and we hear of these
239
00:23:51.599 --> 00:23:57.349
sacrifices, these particular sacrifices that are
being offered. What sacrifices does he have
240
00:23:57.509 --> 00:24:03.190
in mind? What is the sacrificial
offering of faith that the Philippians have offered
241
00:24:06.150 --> 00:24:10.339
in the New Testament? We learn, and with much clarity, that the
242
00:24:10.460 --> 00:24:15.900
old testament sacrifices are over. We
no longer bring lambs and goats and and
243
00:24:17.140 --> 00:24:22.019
pigeons and grain and these kinds of
things to the temple of God to worship
244
00:24:22.059 --> 00:24:29.009
him, because Christ is our final
sacrifice. Right. So what do we
245
00:24:29.250 --> 00:24:33.730
bring? One various passages, like
the one in Peter or the one earlier
246
00:24:33.769 --> 00:24:37.049
I asked you to remember. In
Romans twelve, we present what to God,
247
00:24:37.640 --> 00:24:45.319
our bodies, as living sacrifices acceptable
and pleasing to God. In Hebrews
248
00:24:45.440 --> 00:24:51.039
Thirteen fifteen, we the author their
talks about US offering a sacrifice of praise.
249
00:24:52.400 --> 00:24:57.269
Paul in a really interesting way.
In Romans fifteen talks about offering the
250
00:24:57.589 --> 00:25:04.549
gentiles up to God. Isn't that
interesting way to speak? Paul considers the
251
00:25:04.710 --> 00:25:11.700
gentiles like these animals that people used
to bring, not a derogatory way,
252
00:25:11.819 --> 00:25:17.339
but he takes them as this act
of worship. Paul understands the context of
253
00:25:17.420 --> 00:25:21.690
his ministry and he offers them up
to God and he says, this work
254
00:25:21.930 --> 00:25:26.009
belongs to you. Please accept them, this ministry that you have given me,
255
00:25:26.529 --> 00:25:30.490
and take it as pleasing in your
sight. Well, it's in that
256
00:25:30.690 --> 00:25:37.759
kind of sense that the Philippians and
you and me also offer up our bodies
257
00:25:37.119 --> 00:25:41.160
and our life together as a church
up to God and we say, Lord
258
00:25:41.160 --> 00:25:49.390
Jesus Christ, except these offerings as
pleasing in your sight, not to atone
259
00:25:49.549 --> 00:25:55.349
for our sin, not to earn
favor on behalf of God, but simply
260
00:25:55.390 --> 00:26:03.470
as spiritual acts of worship, spiritual
acts of worship. If you want to
261
00:26:03.509 --> 00:26:07.700
get even more specific, take a
look at Philippians, this book that we're
262
00:26:07.740 --> 00:26:11.460
in, Philippians four hundred and eighteen, and listen to the very specific things
263
00:26:11.619 --> 00:26:18.769
Paul mentions about this church, some
specific examples. In four hundred and eighteen
264
00:26:18.849 --> 00:26:22.730
he says, I have received full
payment and more. In other words,
265
00:26:22.730 --> 00:26:26.809
he received the money that they sent
to him. I received full payment and
266
00:26:26.970 --> 00:26:33.640
more. I am well supplied,
having received from epaphroditus the gifts you sent,
267
00:26:33.279 --> 00:26:41.839
a fragrant offering, a sacrifice acceptable
and please to God. So Paul
268
00:26:42.000 --> 00:26:48.910
sees this outpouring of their faith.
There's confidence in the Gospel, to send
269
00:26:49.029 --> 00:26:55.589
the Gospel for through this missionary,
their gifts given to him, their support
270
00:26:55.750 --> 00:26:59.309
of him, their prayers of him, even the sending of this minister,
271
00:26:59.470 --> 00:27:03.579
epaphroditus, to them. Paul sees
all of those kinds of things what we
272
00:27:03.619 --> 00:27:11.779
might call regular church life lived out
in faith, as a sacrifice acceptable and
273
00:27:11.980 --> 00:27:18.809
pleasing to God. So, going
back to the question I brought up originally,
274
00:27:18.809 --> 00:27:22.970
how are we to perceive our lives
and the things that we do is
275
00:27:23.049 --> 00:27:30.759
the body of Christ? We see
them as spiritual sacrifices given to God,
276
00:27:32.559 --> 00:27:37.359
as acts of worship through Jesus Christ, this one who went before us atone
277
00:27:37.480 --> 00:27:44.869
for our sins. That makes our
sacrifice is pure and holy, and God
278
00:27:44.910 --> 00:27:52.670
accepts them as pleasing and acceptable.
Is it any wonder, then, that
279
00:27:52.829 --> 00:28:00.859
Paul is rejoicing that Paul says my
death is but a drink offering poured out
280
00:28:02.500 --> 00:28:08.019
in connection with your offering. Perhaps
you don't remember what a drink offering is.
281
00:28:08.900 --> 00:28:12.250
It's a little bit complicated, but
I'll tell you briefly for the sake
282
00:28:12.329 --> 00:28:18.690
of time this evening. A drink
offering was something that was added. It
283
00:28:18.849 --> 00:28:22.930
was added to they burnt offerings,
into the peace offerings in particular, as
284
00:28:23.009 --> 00:28:29.759
a way to kind of make those
offerings complete. You read this in numbers,
285
00:28:30.519 --> 00:28:34.839
Chapter Fifteen, versus three through ten. There we read that when you
286
00:28:36.000 --> 00:28:38.720
bring a burnt offering or when you
bring a peace offering, you're also to
287
00:28:38.880 --> 00:28:45.430
bring in the case of a lamb, three courts of flour, one court
288
00:28:45.509 --> 00:28:51.190
of oil. Why? Flour and
oil to make bread. But also,
289
00:28:51.349 --> 00:28:53.829
in addition to the flower and the
oil, these kind of grain offerings,
290
00:28:53.910 --> 00:28:59.460
you're also to bring a quart of
wine. You see what happens there as
291
00:28:59.500 --> 00:29:02.740
you have something of a meal,
right, you have the meat, the
292
00:29:02.819 --> 00:29:07.380
sacrifice, you have a bread now
and you have a drink. And so
293
00:29:08.099 --> 00:29:15.410
Paul sees himself in this way.
He sees himself as simply being added to
294
00:29:15.450 --> 00:29:22.730
the sacrifice, that the that the
Philippians are bringing. And it's possible,
295
00:29:22.529 --> 00:29:26.440
I can't say it with a hundred
percent certainty, but it's possible, that
296
00:29:26.519 --> 00:29:33.240
the sacrifice that he talks about he
means specifically that grain offering, those three
297
00:29:33.440 --> 00:29:38.109
courts of flour and oil. And
so you have this picture, then,
298
00:29:38.190 --> 00:29:45.789
of Christ. Are Offering Jesus Christ, this one who endured suffering in persecution
299
00:29:45.950 --> 00:29:49.069
and trial for the sake of sins, and we are called to follow after
300
00:29:49.109 --> 00:29:55.660
him and, in connection with him, offer ourselves as sacrifices, perhaps that
301
00:29:55.980 --> 00:30:00.019
grain offering. And Paul says,
I'm simply right in there with you,
302
00:30:00.859 --> 00:30:04.019
even if I'm poured out unto my
death. It's just as a drink offering.
303
00:30:06.140 --> 00:30:10.450
You see his pleasure in all of
us. He sees his death,
304
00:30:11.009 --> 00:30:15.170
just as he sees their life,
as just part of the sacrifice of praise
305
00:30:15.609 --> 00:30:25.440
and Thanksgiving and worship that we offer
to God. This is how we are
306
00:30:25.559 --> 00:30:32.680
to think about our lives. Our
lives in our deaths are not just bare
307
00:30:32.960 --> 00:30:40.029
facts. Our lives and our deaths
are not just matter doing its thing.
308
00:30:41.950 --> 00:30:47.309
We live out our lives and our
deaths as those who have been united to
309
00:30:47.430 --> 00:30:55.460
Christ in his once and for all
sacrifice, as those who are living stones
310
00:30:55.700 --> 00:31:02.180
being built on this Temple Foundation.
We live out our lives as those who
311
00:31:02.180 --> 00:31:06.690
are being in dwelt by the spirit
of God. To put it as I
312
00:31:06.730 --> 00:31:10.009
put it in the beginning. We
live it are all our lives and we
313
00:31:10.210 --> 00:31:18.329
die our deaths in connection and in
communion with God, and that means that
314
00:31:18.490 --> 00:31:27.599
they have meaning, richness, value, and in that there's not sorrow,
315
00:31:30.480 --> 00:31:41.509
but in suffering even there's rejoicing and
pleasure and triumph and confidence. Every aspect
316
00:31:41.589 --> 00:31:48.900
of our lives lived in this way, lived as belonging to God and fulfilling
317
00:31:49.099 --> 00:31:56.940
his purposes, are things that bring
glory to him through Jesus Christ, and
318
00:31:57.099 --> 00:32:01.569
as I said at the beginning and
as all end with, it leads to
319
00:32:01.650 --> 00:32:12.529
a very practical application rejoicing. We
rejoice as simple and as wonderful as that.
320
00:32:13.690 --> 00:32:20.039
Rejoice in who we are. Christ
has overcome the world and we overcome
321
00:32:20.079 --> 00:32:28.680
in him. We are unto God, those acceptable and pleasing sacrifices of worship,
322
00:32:28.759 --> 00:32:32.509
and in these things we can rejoice. Let us pray