Episode Transcript
WEBVTT
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Well, if you're able, please
remain standing and let's hear God's Word from
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Philippians Chapter Two, Verses Nineteen through
thirty, Philippians two, nineteen through thirty.
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I hope in the Lord Jesus,
to send Timothy to you soon,
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so that I too may be cheered
by news of you, for I have
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no one like him who will be
genuinely concerned for your welfare, for they
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all seek their own interests, not
those of Jesus Christ. But you know,
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Timothy's proven worth. How, as
a son with a father, he
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has served me in the Gospel.
I hope, therefore, to send him
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just as soon as I see how
it will go with me, and I
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trust in the Lord that shortly I
myself will come also. I have thought
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it necessary to send to you epaphroditus, my brother and fellow worker and fellow
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soldier and your Messenger and minister to
my need, for he has been longing
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for you all and has been distressed
because you heard that he was ill.
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Indeed, he was ill, near
to death. God had mercy on him,
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and not only on him, but
on me also, lest I should
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have sorrow upon sorrow. I am
that more eager to send him there,
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for that you may rejoice at seeing
him again and that I may be less
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anxious. So receive him in the
Lord with all joy and honor such men,
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for he nearly died for the work
of Christ, risking his life to
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complete what was lacking in your service
to me and God bless his word to
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us. You may be seated.
Well, these verses we have some travel
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logistics, we have some commands and
instructions about comings and goings, very personal
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instructions from Paul to the Philippians involving
some particular people, two men, Timothy
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and Epaphroditus, men that were living
at this particular time. We're known to
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both Paul and the Philippians, but
not known except through the pages of scripture,
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to us. Now these kinds of
passages often occur at the end of
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Paul's letters and for that reason some
people think, wrongly, that this is
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indication that this letter has been compiled
to get together in some strange and odd
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way, that some redactor did didn't
realize or didn't respect the fact that Paul
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ended his letter at Verse Thirty in
Chapter Two and then added on some other
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kind of thing piecing these things together. But if you pay attention to these
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verses, you see very quickly that
it's much more than travel logistics or some
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basic instructions. And even in those
when we have them at the ends of
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Paul's letters or in the middle or
whatever the case may be, we find
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that if we pay attention, they're
never there in a kind of random way
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or for no purpose. I'm all
of God's Word is profitable for teaching,
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reprove correction and training in righteousness,
including passages like these, but you have
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to pay attention. You have to
think about what Paul, or whoever the
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author is, is doing. How
is it he is I'm weaving these instructions
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that are to be carried out by
these particular people in a particular time and
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place. How those instructions apply to
us, particular people in a particular time
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and place? We have no timothy
to receive. He's dead, same with
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Epaphroditus, same with Paul. And
yet there are there are instructions here and
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even examples that go much broader and
do instruct us in a number of things.
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To see how these things are woven
together, how these five how these
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instructions here to the Philippians about these
two men are connected with the rest of
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the book. I want to do
a little bit of review with you and
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see how Paul is bringing this particular
section of the letter to a close.
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The this section that I just mentioned
starts back in chapter one of verse,
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Verse Twenty Seven, one, verse
twenty seven, and he says this.
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Only let your manner of Life Be
Worthy of the Gospel of Christ, so
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that, whether I come to come
and see you or an absent, I
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may hear that you are standing firm
in one spirit and one mind, striving
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side by side for the faith of
the Gospel. He goes on from there,
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but focusing on just that first part, this one thing I want to
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tell you just this. Only let
your manner of Life Be Worthy of the
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Gospel. This is how Paul begins
on this section that goes all the way
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up to this point that we've read
this evening. He begins by saying that
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because of God's salvation, because of
this good news about Jesus Christ coming into
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the world and dying for sinners like
me, like you, because of that
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news, our lives should be lived
in a particular way. Our lives should
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be lived in a way that's worthy
of God revealing himself in the world.
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In other words, when God sheds
this or makes manifest a salvation as great
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as this, we should respond not
only in believing the good news about Jesus
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and his salvation, the salvation that
he brings, not only believing it,
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but in acting in accordance with it. There is this way in which scripture
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is so clear on this point,
that faith in Jesus always flows forth in
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actions, Christian actions, Christ like
actions, and it's because of that that,
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after this instruction, I'm soon Paul
gives us testimony about our savior.
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He talks to us about Jesus,
he gives us his example and shows us.
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This is the what he this is
what he did, this is the
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humility he bore forth. This is
the on the way in which he came
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into the world. We read it, for example, in verse five,
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he says, though he was in
the form of God, he did not
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count equality with God a thing to
be grasped, but emptied himself, taking
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on the form of a servant,
being born in the likeness of men and
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being found in this humble form,
this human form, he humbled himself by
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becoming obedient to the point of death, even death on a cross. Well,
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this is our great hope, isn't
it? This is our very salvation.
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This is the very reason that we
live the lives that we do,
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that we seek to please and honor
God. But it does also, of
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course, a great example to us
of how we ought to live. So,
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to go back Paul Again, is
saying we are to live our lives
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in a manner worthy of this Gospel, worthy of this salvation, and he
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gives some specifics about that. How
do we live a life, manner,
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life in a manner worthy of the
Gospel of Christ? Well, he tells
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us in Verse Twenty Seven. He
says we are to stand firm in one
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spirit, with one mind, striving
side by side for the faith of the
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Gospel. What do you see,
very briefly, what do you see in
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a passage like that? You see
unity, you see direction and you see
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courage. You see unity in the
way that they are standing side by side
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for the faith of the Gospel.
That's what it means to live a life,
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a man in a way, in
a manner worthy of the Gospel.
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It's not just to live our lives
individually in a way wholly to God,
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but together, corporately as the body
of Christ, he says, we are
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to stand firm in one spirit.
There is to be this unity, but
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also direction. We're not just standing
together huddling like a bunch of chicks to
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sort of wandering around collecting themselves together. We do it with a purpose,
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moving forward, with a particular goal
and sight and vision in mind. And
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he says what that is. Side
by side for the faith of the Gospel.
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And he's given a number of examples
of this too, hasn't he,
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such as sending out epaphroditus with this
gift of sending and helping Paul in his
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Apostolic Ministry, providing for the means
for these ministers to go forth and to
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spread the Gospel. But there's also
in addition to unity and direction, there's
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courage. It comes out even more
clearly in Verse Twenty Eight, Again Chapter
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One, he says, and not
frightened in anything by your opponents. Even
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suffering, he says in Verse Twenty
Nine, is not to be feared but
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considered something akin and on the something
on the same level as the as a
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gift of God. So this is
what living life in a Christian way is
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like. It's what it means means
unity, it means direction, it means
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having courage, even in the face
of opponents, in the face of suffering.
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Now the converse is also true,
and you get the specifics there in
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chapter two, verses three through four. Instead of standing in addition or complementing,
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standing firm and together, we are
to do nothing from selfish ambition or
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conceit, but in humility, count
others more significant than yourselves. Let each
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of you look not only to his
own interests, but also to the interests
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of others. When we see ourselves
in Christ, it means seeing our pride
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slain. It means rejoicing in seeing
our pride slain. It means rejoicing and
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being able to get on our knees
and wash the feet of others, to
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care and love for those in need. To See ourselves in Christ, to
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know the Gospel, is to see
self ambition tossed aside and to praise God
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for it, to finally be free
of oneself so that we might worship God
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and serve one another. Paul adds
another specific to that in verse twelve of
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Chapter Two. He summarizes some of
these things and an adds one thing to
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it. He says as you have
always obeyed. So now, as not
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only in my presence but much more
in my absence, work out your own
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salvation with fear and trembling, in
light of the Gospel of Christ, in
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light of everything that God has done
for us, in saving us from our
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selfishness and saving us from our pride
and saving us from our brokenness as a
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people, as humanity, and bringing
us together, uniting us together in holy
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and even holy spiritual love. We
have much to be prayed we have meet
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much to be thankful for, but
also to stand before God in fear and
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trembling for all that he has done. He adds more specifics to this in
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verse fourteen. No grumbling or disputing, but like shining stars in the darkness
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of the world, instead of arguing
and complaining and tarnishing the Gospel Message by
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which we have been saved, we
are to offer our lives up to God
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as a sacrifice of worship. Even
in the midst of suffering, even in
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the midst of suffering one another,
even in the midst of our disunity and
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our disagreements and our struggles, we
are called to offer ourselves up to God
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and in doing so we become like
bright lights in the sky. So,
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as we hear these various things again, just summarizing and tying them all together
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in a brief way, we have
before US instructions, clear and beautiful instructions,
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about how we live our lives as
Christians. We live our lives as
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those who have been Gospel fied,
to make up a word, as those
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who have been changed in this way
by the Gospel, by this news that
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has come, news that has not
only come to our ears in just a
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hearing way, but has come to
our hearts and changed, changed them the
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spirit of God working in us to
believe, to hope and to see one
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another in a new light. We
live our lives as those who have been
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Gospel fied. But it means also
not trekking out apart on our own,
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away from Christ and his body,
but striving for unity, group, courage
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and direction because of the Gospel and
for the Gospel. So this is what
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Paul has been telling us, this
is what he's been opening up been explaining
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to us in various ways. Now, Paul, it may seem that Paul
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has kind of left all this behind
for the sake of these travel logistics,
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but, as I've said, he
of course, has not. What has
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he done? Well, he's given
us, in addition to the example of
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Christ and an existion to his own
example, which we've touched on before,
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he now gives us these examples of
these two men, Timothy and epaphroditus.
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He gives this these examples, as
a way to fill out and explain and
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inspire perhaps even the way forward and
the kind of life that he is calling
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us to live. Personally, I
found the very helpful to have role models
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in my own life, people that
I know and I look up to and
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say that is someone to worth following, and I think that's true for all
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of us. It's so helpful to
not only hear a command be wise,
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be loving, but to see it
in action, but to see it in
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action, to see it lived out
in the all the complications of life.
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Sometimes we draw directly from it and
we say, Oh, I saw ah
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how she did that, I saw
how he did that, I can do
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the same thing. But sometimes it's
not even as simple as that. Sometimes,
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as we say, it's sort of
thinking of ourselves in that person's shoes,
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kind of situating ourselves and we say, okay, this is a holy
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person, this is a person who
knows what it means to live their lives
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in a manner worthy of the Gospel. What would they do? What would
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they do in this kind of situation? These examples that Paul gives us here
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is yet another one of God's blessings
to us. It's yet another one of
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the ways that God teaches us.
The Word of God says that Christ and
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his ascension poured out gifts on his
church, and those gifts are apostles and
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prophets and evangelists and teachers, men
like Timothy and epaphroditus. These gifts,
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these men holy examples in the world
and in our lives to show us the
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way forward. And that's exactly what
we see here in these in these two
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men, in Philippians too, and
Timothy and epaphroditus. Let's take them each
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in turn and and see what we
can learn. First, Timothy. Paul
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says that he hold to send Timothy
to them. Timothy, as we know
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from here and from other places in
scripture, was one of Paul's some companions
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and and fellow workers, but he's
very close to him as well. He
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knew him for a long time and
had mentored him and excuse me obviously thought
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very highly of him, but notice
why he thinks highly of Timothy. Notice
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the kind of works that Timothy is
going about doing and striving after. Paul,
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amidst all the people that are persecuting
him and troubling him, says,
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and Verse Twenty, I have no
one like him who will be genuinely concerned
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for your welfare. Do you see
what the Apostle of God prizes? He
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prizes this one not because he's wealthy
or because he's fabulously smart or is able
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to do some amazing things, but
because he is genuinely concerned for the your
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welfare. He loves the PHILIPPIANS FROM
HIS HEART. That is something to be
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prized. Paul says, I have
no one like this, and he gives
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the opposite, as we sort of
saw before. He says, for they
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all seek their own interests, not
those of Jesus Christ. Isn't that interesting
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how he parallels those two things?
There that Timothy genuinely is concerned for the
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interest of the Philippians, which Paul
Parallels with not seeking his own interests but
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those of Jesus Christ. It is
to say that Timothy, in pursuing Jesus
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Christ, is at the same time
pursuing Christ's people. To pursue Christ's people
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is to pursue Jesus Christ. It
is his body after all. Is How
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the scripture speaks of it and how
we speak of it. He then says
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in Verse Twenty Two, you know
Timothy's proven worth. How has a son
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with a father. He has served
with me in the Gospel. Timothy is
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a hard worker and has treated Paul
very well. Learned from him, grown
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in, grown from him and his
teaching, for the purpose not of just
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becoming a appallite but of serving together. That unity right, even like a
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father and a son together moving forward. In the Gospel. Then epaphroditus.
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He calls epaphroditus my brother, my
fellow worker and fellow soldier and your Messenger
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and minister to my need. What
probably happened here is that epaphroditus, as
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he was going from the Philippians to
Paul, got really sick on the way
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and on that way met some kind
of messenger who went back to the Philippians
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and told them epaphroditus is really sick. Epaphroditus continues on his journey to go
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see Paul, but then, by
the time he gets there, they get
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word that the Philippians not only know
that epaphroditus is sick, but that he's
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very sick and they are very worried. They've sent him out to go take
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care of this need and and now
they hear that he is sick. And
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Paul says, yeah, he was
sick. Indeed, he almost died.
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Mentions it twice. The the longer
passage with more details comes in verse thirty.
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He says he nearly died for the
work of Christ, risking his life
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to complete what was lacking in your
service. To me, I'm Paul is
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not chastising the Philippians here, but
he's simply saying epaphroditus was sent out to
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do a service and he was committed
to fulfill that fulfill that service again for
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the sake of the Gospel. You
hear how all of these people, in
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various ways, are living their lives
in a way that is honoring to God.
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On Epaphrodite is risking his life for
the sake of ministering the Paul for
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serving alongside him as a fellow worker
and fellow soldier. Notice also not only
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epaphroditus is hard work this kind of
direction and courage that we talked about earlier,
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but again also that unity and love
in verse. Twenty six for he
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has been longing for you all and
has been distressed because you heard that he
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was ill. He's distressed because they're
distressed and they're distressed because he's sick,
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and everybody's worried, but it's out
of love, right. There's genuine concern
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for each other, there's genuine knowledge
of the and unity among the among one
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another, and so Paul, I'm
desiring to be a blessing to them and,
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having received the gift that they had
sent, even though epaphroditus is very
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valuable to him, ascends him back. And here you see Paul's love.
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You see Paul's love as well.
He's just he has timothy, the only
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one who is of help to him, and here he's just received epaphroditus,
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a fellow worker, a fellow soldier, someone who's genuinely concerned about the right
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things and doing the right things and
is a man even willing to risk his
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own life. And here's Paul in
jail, hoping to get out soon,
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but not nest, not knowing that
with any guarantee and he sends both of
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these encouragers and helpers back to the
Philippians. Why? For their sake,
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you see, how this, the
Church of God is, is all together,
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bowing down to one another, not
in worship but in service and in
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love, seeking to serve one another, seeking the other's interests. And so
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in these two examples, and Timothy
and epaphroditus, and implicitly in Paul and
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somewhat in the Philippians, we begin
to see these these rich, full blooded
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examples of what it means to live
life in the Church with this kind of
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Gospel, Unity, Gospel, direction
and courage, mission love, things that
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sometimes bring us much persecution, excuse
me, and even death. But never
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mind it, never mind them,
the Christian says, for the sake of
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the Gospel, for the sake of
telling others about Jesus, for the sake
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of growing together in unity and love. It's more than worth it. It's
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more than worth it because of what
our God has done and the way that's
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that he blesses us through it.
Now, of course, would make sense
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for Paul to say to receive these
men with rejoicing and with joy, and
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he does that in Verse Twenty Nine. And it would also make for a
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sense for him to say that they
should be honored, but he doesn't say
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that exactly. Instead, he says
receive him. That is epaphroditus in the
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Lord, with all joy and honor
s such men. Here we see that
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these this command or these examples given
are not just for the Philippians and these
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particular men, but there's something to
here, to be learned after on buy
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all of us to honor these kinds
of people, to be joyful about having
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them in our myths, to to
strive to be like them and be them
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ourselves. In these verses we hear
what it is to be prized among God's
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people. It is not to be
that someone with great authority or power,
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it is not to be someone who
a bullies people or has a lot of
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control or is very knowledgeable in all
things, but it is to be one
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who's filled with love, and genuine, genuine love and service for others,
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not for the sake of gaining credibility
or points with God or being puffed up,
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but for the sake of the Gospel, for the sake of what God
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has done for us self. Sacrifice
for the sake of the Gospel wholly living,
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courage and love for the brothers.
These are the things that God calls
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us to honor, to see and
to strive after. With these kind of
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examples before us and, of course, others that perhaps you are thinking of
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people in your own lives, let
us respond not with hard hearts and heavy
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feet, but let us respond with
faith. Let us respond and seeing the
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good gifts that God is giving us, to seeing the gospel not only preached
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but lived out in the lives of
our brothers and sisters, and not only
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see it and honor it and praise
God for it, but to do the
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same. We hear of these examples, when we hear of the Gospel,
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respond. Go to your sister and
serve her, go to your brother and
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meet his need and love. Strive
to be people like Timothy and epaphroditus and
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Paul. Follow in their way and
follow with confidences, because their way is
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a gospel way. Paul will say
this explicitly later on in chapter three,
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verse Seventeen, and will revisit some
of these things when we get there,
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but I'll tell read it to you
now. He says, Brothers, join
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in imitating me and keep your eyes
on those who walk according to the example
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you have in us. You See, then, we don't need to be
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ashamed at honoring and esteeming those who
honor and esteem Christ and his ways.
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We need not be ashamed at imitating
them and others like them. Why?
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Because it in doing so we are
honoring and esteeming our Lord, because he
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is, after all, the one
they are following. These men and women
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that God gives to us in our
lives, that point the way forward,
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that point us to Jesus, are
ones to be followed, because they're pointing
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in the right direction. Of course, we don't worship them or or idolize
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them, but we do follow after
them. It is God, Paul reminds
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us in verse thirteen of Chapter Two, who works in us, to will
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and to work for his good pleasure. When we see him working in our
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brothers and sisters, when we see
examples like Timothy and Paul and epaphroditus,
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we are right to give praise to
God who is working in them, remembering
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also what Paul said in chapter one, verse six, that he who began
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a good work in us will bring
it to completion. It's true that we
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can follow after men, worshiping and
idolizing them, and we must not do
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that. To do that would be
to fail to follow the example that they
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are setting. But at the same
time, we must not learn, or
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we must not fail to learn from
the living examples that God gives us to
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lead, to lead us in the
right ways, to go back to where
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we began. Christ gives these gifts
to us. He gives, in our
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lives and in the pages of scripture, people to point the way, to
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point the way to the Gospel and
to the way of Gospel Living, to
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show us what it means to believe
in Jesus Christ and to live our lives
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in a manner worthy of that belief, of that good news. May God
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grant us that kind of faith,
that kind of ability to see and to
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know who to follow and who to
strive to be like. Let us pray