Episode Transcript
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You know, we celebrate resurrection each
Sunday. We did it today in the
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churches throughout Tucson and I think it's
a very remarkable thing that indeed one of
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the greatest and most profound statements of
the doctrine of the resurrection in the entire
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Bible is found not in the New
Testament Gospels, where you might expect to
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find it, but rather in the
Old Testament. And not only that,
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it's found in what I think is
probably the oldest written book in the Bible.
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Now I'm referring, of course,
to the book of Job and the
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testimony that he gives recorded in the
nineteen chapter, Verses Twenty Five through twenty
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seven. That's our text for tonight. So if you would please stand and
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turn there, I will read this
remarkable text in the book job. I'm
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going to begin reading at Verse Twenty
Three and read through Verse Twenty Seven.
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Joe Nineteen, beginning with Verse Twenty
Three and going through twenty seven. Our
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Pastor at Rincon Mountain priest on this
text about three weeks ago and I want
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to return to it tonight. This
is a this is God's word for us
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this evening. Oh that my words
were written Oh that they were inscribed in
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a book, Oh that, with
an iron pin and lead, they were
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engraved in the rock forever. Listen
to these words, for I know that
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my redeemer lives and at the last
he will stand upon the earth. And
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after my skin has been thus destroyed, yet in my flesh I shall see
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god, whom I shall see from
myself and my eyes shall behold and not
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another. The grass withers and the
flower fades, but the word of our
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God stands forever. Please be seated. You know, critical scholars of the
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Old Testament. They they don't like
to treat job as an old book,
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and I think the reason is that
they have this they have this theory of
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Biblical revelation, which says that the
Old Testament people were pretty primitive, that
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they barely believed in an afterlife,
you know, let alone a resurrection,
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and they typically say that this doctrine
didn't come until the resurrection of Christ.
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There for they typically liberal scholars,
they typically date job late because because of
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the testimony in these verses here now, it's very interesting. There's there's absolutely
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nothing in job that will allow us
to date it by any known historical event.
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He doesn't refer to any king.
He doesn't talk about a flood,
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then talk about any earthquakes or anything
like that, which would maybe help us
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to date it. But there is
one reference that job refers to himself.
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In the opening sentence of the book. He says his he's living in the
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land of us. We don't know
a whole lot about us, except that
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there are several other old testament references
to it to place it near the Promised
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Land, near Canaan, the place
where the Jews lived and the SYTHON's.
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The significant thing about that is that
although this book reflects job's background, reflects
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his culture, and although us was
very close to Canaan, there's absolutely nothing
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in it it gives any reference whatsoever
the any of the events associated with Israel.
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There's no reference to the judges,
there's no prince, to Moses himself,
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there's no reference to his sidekick Joshua, there's no mention of the Exodus
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or even to the Patriarchs who came
before them. All. So you have
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to therefore conclude that job must have
been written before there ever was such a
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theocracy as the Commonwealth of Israel.
In other words, job is an old,
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old, old book perhaps, as
I've said, that I'm persuaded it
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may be the oldest written book in
the Bible, and the importance of that
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is that in it we find this
remarkable testimony of the resurrection of God.
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Now you, most of you,
know the background to this testimony. It's
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the story of job. Let me
just quickly give you the cliff notes to
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review it for you. You know, in the very first paragraph of the
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book we learned the job was an
extremely rich man, and we're given the
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inventory of his possessions. We're told
that he had seven thousand sheep and lots
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of camels. At three thousand camels, five hundred joke of oxen, five
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hundred donkeys. Besides that he had
seven sons through read daughters, and all
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the servants necessary to take care of
that very large establishment. Yet the most
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significant thing of all, as at
first paragraph of the book says, was
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that job was blameless and upright.
He feared God, he turned away from
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evil. Well, the next section
of job transports us into heaven and there
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we see Satan. We see the
fallen angels coming to present themselves before God
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to render an accounting for what they've
been doing. God Acts as Satan what
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he's been up to. Satan reports
that he's been going back and forth on
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the earth. And then God calls
attention to job and he says to Satan,
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you know, you've been going all
around the earth. You know what
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things are like. You understand human
nature. Have you considered job? He's
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an upright man. He fears God, he shuns evil. Now, at
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this point, Satan begins to slander
job and he says to God, you
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know, no, wonder job worships
you, God. It's because you made
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him a rich man. Not only
that, you've protected all these things that
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you've given him. Who wouldn't accept
a bargain like that? Any man in
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his right mind would give you a
little lips service if you would give and
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protect all his stuff. Satan says
that this is what job is doing.
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Now God denies this. He says
to Satan, well, let's let's just
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put it to the test. You
say that job loves me because of what
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I've given him. I'll let you
take it all away and then we'll just
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will just see what he does.
And so that's what Satan does. He
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goes out. You know the story. All at once, in rapid succession
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and a series of tragedies. All
of job's possessions are taken away. We
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read that the Sabeian's steal his oxen
and donkeys and they kill the servants who
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are taken care of them. Then
a messenger comes and tells him that lightning
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fell from the sky and destroyed the
sheep and those servants. Another Messenger comes
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and tells him how the Chaldean raiders
swept down, carried off all the camels
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and killed the servants that were guarding
the camels. And finally, a messenger
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brought this terrible news that a tornado
swept him from the desert and hit the
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house where job's sons and daughters were
all eating dinner. Than the roof caved
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in and all of his children were
killed. See, those are tragic and
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overwhelming events, and I don't know
about you, but I expect job to
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do what Satan said he would do, that he would curse God. Instead
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of that, here's what we find. We Find Job bowing down and worshiping
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God, and he says, naked
I came from my mother's Womb and naked
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I shall return. The Lord gave
and the Lord is taken away, blessed
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be the name of the Lord.
And the very last line of Chapter One
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says in all this, job did
not sin or charge God with wrong.
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Well, moving on, the second
chapters, even worse than the first.
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Once again we're back in heaven.
Satan's there and God calls attention to job.
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Again, Satan says the God will
is sure you know, but you
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have to understand that a person values
his health more than anything else. Job's
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afraid you're going to take away his
health. Take away his health and you'll
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find it. He'll curse you to
your face. So God told Satan he
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could take away job's health only if
he only that he had to spare job's
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life. And so Satan went out
in any afflicted. Joh Job with these
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terrible boils, he's painful boils.
Now, at this point in the story
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gets worse. Even job's wife turns
against him. Now she's lashing out,
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I'm sure in her pain over the
death of her kids. So she chees,
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says to her a husband, are
you still holding under your integrity?
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Curse God and die. But job, remarkably says, shall we receive good
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from God and not trouble? And
the text says, and in all this
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job did not send with his lips. Now here's the thing. Job didn't
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understand any of this. Nobody was
revealing to him, you know, what
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was going on? He didn't.
He didn't have the foggiest idea why all
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this had come down on his head. And yet, in the midst of
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all this tragedy and without any idea
whatsoever why it's happening, we get this
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remarkable confession of his faith in Chapter
Nineteen, and I find that it has
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three main points and I'd like to
take you through them so that will understand
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just just how remarkable this confession really
is. First of all, job says
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in Verse Twenty Five. Looked there. He says in Verse Twenty Five that
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he has a redeemer who lives.
Now, the idea of the redeemer in
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the old testaments. It's been it's
there. It's so important that basically there
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are three words in the Old Testament
used to describe it. Now the first
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word is is called Padda p a
d e h, the second is coffer
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and the third is a word called
Guy El, and the noun form of
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that verb is Goel and it refers
to a redeemer. Now all of these
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words. Basically they refer to a
powerful, influential person coming to the aid
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of somebody who's Oo's powerless. That's
the bottom line. It's the redeemer's job
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to help someone who's in trouble.
For example, if an Israelite lost his
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land because of some debt, for
example, the Redeemer's task was to buy
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the land and restore it to the
original owner, and he did it at
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his own cost. You remember the
story in Ruth Bo Az exercise exactly that
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role when he brought back the land
which had once belonged to the husband of
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Naomi and he returned it to the
family. Now that's what a redeemer does
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at all. Three of those words
basically describe that. But job in chapter
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nineteen he doesn't use the first two
of those words that I mentioned. He
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uses the third word, the word
guy L or Goel, and its noun
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form, and the unique quality of
that ORB is that it describes one who
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is a relative. It describes one
who is a kinsman. Anyone could exercise
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the role of a redeemer, but
it was the specific responsibility of a kinsman,
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a relative, to do so,
and that's why the verb, when
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it appears in the noun form in
your bibles and Goel, it's usually translated
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not simply as redeemer, but it's
translated as kinsman redeemer. He's the one
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who's related to the one who's in
trouble. Now that's the word of job
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uses here. Well, who's he
talking about here? Well, he's talking
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about God. That's why in most
bibles the word redeemer is capitalized. It's
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capitalized in my Bible. But what's
he saying? He's saying that this god
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in whom he trust is his kinsman. He is related to this kinsman by
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faith. That's what he's saying,
and it's because this God is his relative
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or his kinsman, that he knows
that God will stand by him at the
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last day. Do you see how
important all that is? Job has a
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kinsman, redeemer, who is God, and I think you know the question
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is, do we have a redeemer
like that? You See, if you're
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a believer in Jesus Christ, then
God is your kinsman, he's your relative
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because by faith in Christ she become
part of what we call the family of
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God. You're a brother or a
sister of Jesus. God is our father.
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We're part of his adopted family.
So I think that's the first thing.
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First important thing. Job confesses here
that he has a redeemer, a
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Kinsman Redeemer, who is God.
There's a second thing job says here that
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I think is even more remarkable than
that, that he says that this redeemer,
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whom he trust, is one day
going to appear upon the earth.
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You know, up to this point
all we've really said is that Joe believes
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in God. Now, it's a
personal and gracious God, to be sure,
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but many old test of the people
believe that and they didn't leave this
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kind of testimony behind for us to
read. Job Did, and what's really
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remarkable, I think, in what
he says here in the second line of
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our text, he believes also that
in the end, at the last,
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his redeemer is going to stand upon
the earth. Now that's nothing less,
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dear ones, than faith in the
coming incarnation of Jesus Christ. Now I
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admit that job maybe looking ahead,
probably to maybe to the final judgment,
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what we would call the second coming, not understanding the details of the first
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coming of Jesus, which we know
so well because of the Gospels. But
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that's a relatively unimportant matter for the
point that I'm trying to make here.
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What job says that he believes that
one day, sooner or later, first
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or second whatever it may be,
his redeemer, that is God, is
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going to stand upon the earth in
human flesh. I don't know about you,
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but I find that amazing. We're
in the world. Did Joe get
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this idea though, an incarnation,
particularly this early, and salvation history,
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you know, you just don't make
something like that up. So where did
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he get it? Well, you
go back to the earliest pages of the
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Bible and you find that even in
the garden of Eden, this was what
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God had promised our first parents,
Adam and eve. Now remember that Adam
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and Eve sinned by eating of the
fruit of the forbidden tree. God came
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to judge them and he began with
a judgment upon Satan, in the context
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of which he promised a redeemer.
Famous verse. God said this in Genesis
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Three fifteen. I will put enmity
between you and the woman and between your
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offspring and her offspring. He will
bruise your head and you will bruise his
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heel. You see, that's the
very first announcement of the Gospel, the
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good news in all the Bible,
Genesis Three Fifteen, and you see how
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significant this is. This is what
Adam and eve believed. It's why they
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were saved. They were saved because
they thought that God was going to send
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a redeemer. had faith in him. In other words, they looked forward
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to a redeemer, just like we
look back now. They didn't know the
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name of this redeemer who was to
come. That wasn't revealed Axley, until
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the Angel told Mary and Joseph What
the name the child it. As a
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matter of fact, when Adam and
Eve had their first child, they named
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him Kane and they thought that he
was the redeemer, and that's what Kane
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actually means. The name means here
he is. They were wrong about that,
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but I think, you know,
they had the right idea. They
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were looking forward to a redeemer,
to a savior, and see, that
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was the hope, that was the
Gospel and that was the message that was
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passed on from generation to generation to
generation, and so Adam taught it to
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his son Seth. It was part
of that believing godly line. That'slicit for
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us. In the fifth chapter of
Genesis, Seth passed it on to his
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son, you passed it on to
his son and finally any any got ahold
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of it. Any passed it on
to Mathuselah, who was his son,
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and then Noah had it. And
in those days there were only a few.
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But what they believed was this Gospel
that one day God was going to
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send a redeemer in the flesh,
born of a moment, who was going
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to save them from their sin,
and that was passed on after the flood
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to the Godly Patriarchs. It's what
Abraham believed. So what Isaac believed,
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what Jacob believed. And the remarkable
thing about job is that we fight in
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this early, almost prehistoric time,
that this faith had spread even beyond the
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immediate family of Abraham to a godly
eastern cattle breeder and that he, no
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less than the others, was looking
forward to the Jesus who was to come.
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That's remarkable. That's important. Here's
what this says in clear terms is
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that an all the long history of
the human race, there has never been
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any other way of salvation than by
the work of the Lord Jesus Christ.
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There's no other way. Salvation comes
through him who defeated Satan at the Cross,
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even though Satan wounded him, and
who overcame Satan and even death by
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the power of his resurrection. You
know. So when when Christopher Chelpiga or
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Dan Smith or myself stand up here
and we preach Christianity to day, we
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are not preaching some novelty, they're
not preaching some new thing, we're not
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putting forth some fad. We're preaching
what God himself has delivered from day one
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to the saints and we challenge you
to believe that and to be saved.
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There's a third aspect here of job's
faith that we find is that when his
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redeemer stands upon the Earth in that
far off day, whenever it may be,
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job himself, it says here is
going to see him. You know,
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each of these statements, as are
just blows my mind. They're even
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more remarkable than the last. It's
truly remarkable that job has his full orbed
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faith, you know, in a
living, personal, compassionate God. That's
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remarkable. It's even more remarkable,
remarkable that he believes in the incarnation,
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that this God, in the form
of the second person of the Trinity,
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is going to take on human flesh
and stand up on the earth. But
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now we find that he actually believes
in his own personal bodily resurrection, not
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to what he says here in Verse
Twenty Six. After my sin skin has
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been destroyed, yet in my flesh
I will see God, that is,
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after he dies and is buried in
worms destroy his body. Yet in my
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flesh I shall see god, whom
I shall see for myself and my eyes
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shall behold and not another. Here's
this cattle breeder, here's job, at
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the very, very beginning of redemptive
history. He's saying that he believed in
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the afterlife and when he died,
it wouldn't be the end that he would
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still be there, knowing he was
in his own person. You know,
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he believed that his current body would
die and decay. But one day,
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one day, his redeemer is going
to intervene on his behalf, and when
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that happens, he's going to stand
upon the earth and job will see him
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with his own eyes, not with
the eyes of another, not by the
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report of somebody who can see,
but with his own eyes he's going to
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see his redeemer. Well, Lemmi, let me conclude with this. You
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know, as you look at the
story, of job, it becomes clear
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that it was his faith in Jesus
Christ, his living redeemer, that made
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all the difference in his life.
Well, what what was the difference?
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Well, for one thing, this
kind of faith gave him hope. gave
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him hope instead of despair. You
know, if ever any circumstances of life
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could ever lead a man to despair, it's those which job experienced. Now
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they were sudden, they were overwhelming, they were undeserved, they were unmitigated.
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But he wasn't overwhelmed, jeer,
he was he was hard pressed,
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he was perplexed. That too.
He was persecuted by Satan. He was
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struck down, yes, but still
believing, still trusting, still giving glory
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to God, and I think these
scriptures tell us it will be the same
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with you. That's why God promises. He says if, whenever you experience
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trouble, temptation, that he will
provide a way of escape so you will
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be able to take the heat and
bear it. Here's another thing. I
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think faith in a living redeemer leads
to praise instead of cursing. No,
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job didn't curse God when he suffered. Instead, he said, should we
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accept good from God? And not
trouble. May the name of the Lord
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be praised. No, the world
will never do that. The world can't
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do that. The world curses God
and things go bad. But you know,
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it's Christians we sing. We Sing
it Easter Christmas, we sang every
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Sunday. We even sang at funerals. Christians sing in their hearts even when
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the most terrible things come upon them, because they know that their redeemer lives
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and that one day he will stand
up on the earth and they will see
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him with their own eyes and in
that day they know without a doubt that
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they will be vindicated. That's why
we sing. So here's the question that
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I press upon all of us tonight. Do we have the faith of job?
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Do we have that kind of faith? You know, I think answering
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that question is one way of determining
if you're a Christian or not, whether
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you believe in the doctrine of the
resurrection as a reality and not just merely
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a strange religious curiosity. So the
question is, is Jesus Christ your go
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well, is is he your kinsman, redeemer? Are you related to him
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by saving faith? You know,
we don't let this week go by until
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you can claim that personal relationship with
Jesus Christ for yourself. Fact, don't
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even rest today until you know the
really rest in him. Don't rest until
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you can truthfully say with job I
know that my redeemer lives and that the
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last he will stand upon the earth
and after my skin has been destroyed,
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yet in my flesh I shall see
god, whom I shall see for myself,
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and my eyes shall behold and not
another. Let's pray