Episode Transcript
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Well, please remain standing for our
reading of the scripture this evening. Our
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scripture reading for the sermon comes from
the Gospel according to Saint John, in
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the twenty first chapter, versus one
through Nineteen, John Twenty one one to
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nineteen. This is the word of
the Lord. After these things, Jesus
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showed himself again to the disciples of
the Sea of Tiberius, and in this
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way he showed himself. Simon Peter, Thomas, called the twin Nathaniel of
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Cana and Galilee, the sons of
Zebode, and the two others of his
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disciples, were together. Simon Peter
said to them, I'm going fishing.
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They said to him, we're going
with you also. They went out and
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immediately got into the boat, and
that night they caught nothing. But when
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the morning had now come, Jesus
stood on the shore. Yet the disciples
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did not know that it was Jesus. Then Jesus said to them, children,
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have you any food? And they
answered him no, and he said
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to them casting that on the right
side of the boat and you will find
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some. So they cast, and
now they were not able to draw it
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in because of the multitude of fish. Therefore, that disciple whom Jesus loved,
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said to Peter, it's the Lord. Now in Simon Peter heard that
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it was the Lord. He put
on his outer garment, for he had
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removed it, and plunged into the
sea. But the other disciples came in
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the little boat, for they were
not far from land, but about two
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hundred cubits, dragging the net with
fish. Then, as soon as they
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had come to land, they saw
a fire of coals there and fish laid
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on it in bread. Jesus said
to them bring some of the fish which
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you have just caught. Simon Peter
went up and dragged the net to land
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full of large fish, one hundred
and fifty three. And although there were
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so many, yet the net was
not broken. Jesus said to them come
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and eat breakfast. Yet none of
the disciples dared ask him. Who are
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you, knowing that it was the
Lord, Jesus then came and took the
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bread and gave it to them,
and likewise the fish. This is now
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the third time Jesus showed himself to
his disciples after he was raised from the
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dead. So when they had eaten
breakfast, Jesus said to Simon Peter,
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Simon son of John. Do you
love me more than these? And he
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said to him, yes, Lord, you know that I love you.
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And he said to him, feed
my lambs. And he said to him
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again a second time, Simon son
of John, do you love me,
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and he said to him, yes, Lord, you know that I love
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you. He said to him,
ten my sheep. He said to him
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the third time, Simon Son of
John, do you love me? Peter
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was grieved because he said to him
the third time, do you love me?
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And he said to him, Lord, you know all things. You
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know that I love you. Jesus
said to him, feed my sheep.
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Most assuredly, I say to you, when you were younger, you girded
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yourself and walked where you wished,
but when you are old, you will
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stretch out your hands in another will
girde you and carry you where you do
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not wish. This he spoke,
signifying by what death Peter would glorify God.
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And when he had spoken this,
he said to him follow me.
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Thus farest reading of God's holy word. The grass withers in the flower fades,
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but the word of our Lord endears
forever. Please be seated. Let
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us pray. Father God, we
thank you for this your word that you
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have given us. We pray again, Lord, that you had set aside
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all of our distractions and the things
which clutted the mind. Give us your
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grace, Lord, that the words
of my mouth and the meditations of our
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hearts would be pleasing to you,
and then we might learn the things you
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would have us learn and be reminded
of the things you would have us be
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reminded of, and that we would
draw near to you by the power of
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Your Holy Spirit. For we ask
this in Jesus name. Amen. Well,
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you know, in the Christian life, sometimes we feel very close to
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God, don't we? We have, from time to time, these mountain
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top experiences in our lives. We
feel like nothing could ever come between us
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and God. In those times it
seems like he's our most constant companion,
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that he's our ever present encourager,
and it seems like our closeness to God
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is so sure, so so natural, that nothing could ever damage that relationship.
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But then there are other times in
our lives when we feel very far
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from God. Maybe we've done something
truly awful, maybe we've gotten ourselves caught
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up in some destructive patterns or habits, maybe we get overwhelmed at all the
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things that are required of us in
this life and we feel our inadequacy,
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or or we just look at ourselves
and we see that we're just really broken
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down sinners. Maybe we just get
cold in heart. But whatever it is,
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there are times when we feel very
far from God. We long for
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him, but we feel like our
failures and our sins just keep us from
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him. He seems to withdrawn from
us. We look for him and and
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we can't find and we go down
those old paths we used to go of
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prayer or scripture reading or looking for
something in nature or in other people or
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whatever it may be, but we
cannot seem to find him and we wonder
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if we will ever feel close to
the Lord again. Well, this morning
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we saw Jesus's last call to repentance
of his earthly ministry and we considered the
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women that he addressed on the via
the Laurosa as he was being led out
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of Jerusalem to the place of execution. And we saw, I think,
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something profound about Jesus's conception of what
he was doing on Good Friday, namely
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that he was on his way to
save his bride, his people, his
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church and that he was going to
betrothe us to himself as our bridegroom,
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and I think that remembering that is
a great way to begin a remembrance of
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this Holy Passion Week today, on
Palm Sunday. So that's what we did
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this morning and now this evening I'd
like us to look at the great news
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of Easter, the great news of
the Resurrection, and what that means for
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us as we start out on this
Easter Week. And I want US especially
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to be thinking about that. Is
what I just talked about, those times
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when we feel very far from God
and when our faith seems old and cold.
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And in particular, I'd like us
to see what we can learn from
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how Jesus is resurrection turned around the
life of one of the greatest failures in
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the entire Bible, namely Simon Peter, the Apostle Peter. And I'd like
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us to do that by looking at
a couple of three scenes from the week
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or so before and after Jesus death
and resurrection. Now, do y'all remember
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at the last supper that Jesus told
the disciples? He said they would all
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forsake him that night? We remember
that, but of course Peter who was
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brash and overconfident and thought he knew
everything. He told Jesus true to form.
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He said, I don't believe it, I will never forsake you.
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And Peter didn't believe that because he
felt so close to Jesus, he loved
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him so much, he was his
best friend. He would never do such
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a thing to Jesus. But of
course Jesus told Peter. He said,
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not only will you forsake me,
but you will deny me, and not
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one time, Peter, but three
times in one night. But Peter still
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didn't believe it. He told Jesus
that night that he would rather die than
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deny him. But but he was
wrong, wasn't he? And we see
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that in Luke, chapter twenty two, and want you to listen to this.
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This is from the night in the
courtyard when Jesus was being tried.
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Having arrested Jesus, they led Jesus
and brought him to the high priest's house,
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but Peter followed at a distance.
Now, when they had kindled a
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fire in the midst of the courtyard
and then sat down together, Peter sat
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among them, and a certain servant
girl, seeing him as he sat by
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the fire, looked intently at him
and she said this man was also with
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Jesus, but he denied him,
saying, woman, I do not know
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him. And after a little while
another saw him and said you are one
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of them, but Peter said,
man, I am not. Then,
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after about an hour had passed,
another confidently affirmed, saying surely this fellow
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was with him, for he is
a Galilean. But Peter said, man,
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I do not know what you're saying. And immediately, while he was
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still speaking, the rooster crowd and
the Lord turned and looked at Peter.
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Then Peter Remembered the word of the
Lord, how he had said to him
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before the Rooster Crows, you will
deny me three times. So Peter went
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out and wept bitterly. Now,
as we come to this passage, we
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see how all of Peter's sins and
failures and his guilt and inadequacy, it's
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all just piling up and up and
up. At the last supper he denied
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that he would ever deny or stumble
at Jesus. But then that very night
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in the garden of get simony,
while Jesus was sweating blood and was torn
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apart at the thought of the agony
that was coming for him, Peter just
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slept the night away. Then,
when Jesus was arrested, Peter drew his
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sword to try to defend Jesus and
cut this guard's ear off, only to
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have Jesus rebuke him and then heal
the ear of the fellow he had wounded.
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And now we find Peter slinking around
in the shadows while Jesus was condemned
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and mocked. And finally Peter Does
precisely what Jesus had foretold and he denies
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Jesus three times before the rooster crowd. And all of this, I mean,
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this is bad. This is really
bad, and I'm sure that it
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every single point Peter had to feel
worse and worse about himself, but he
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was seemingly unable to stop failing Jesus. He didn't want to do this anymore,
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but he just kept on doing it. Surely he resolved every time to
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do better, but when the moment
came, his fear and confusion and in
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Adam at an inadequacy got the better
of him every single time and he failed
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again. But is it bad?
Is All of that was what we see
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here, and what I just read
is the final blow to him. While
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Peter was still speaking, the rooster
crowde and the Lord turned and looked it
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Peter. Then Peter Remembered how the
word of the Lord, how he'd said
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he would deny him three time before
the grouster crows. So Peter went out
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and wept bitterly. Jesus turned and
looked at Peter just as the words are
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spilling out of his mouth the last
time and just as that rooster is crowing
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from way across the courtyard, Jesus
turns and his eyes met Peters. Now
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you know what Peter must have felt
and what he must have thought. Suddenly,
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Luke tells us, Jesus his words
came back to Peter and all of
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his failure came down on him like
a ton of bricks. In my mind's
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eye, I imagine that all of
his failures of the whole day came back
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to mind. All of his proud, self confident conversations with Jesus were ringing
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back hollow in his ears and all
he could see in that moment was his
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total and complete failure and inadequacy.
And Luke tells us, with all of
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that echoing in his mind, Peter
broke down racked with sobs and fled the
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place. And you know, as
I think about this, I am always
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struck by how like Peter I am, aren't you? I mean all of
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us go through this thing with the
Lord and and even with other people all
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the time. We blow it again
and again and so often it seems that
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that Jesus is probably just as angry
and just as horribly disappointed at us because
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of it as we imagine he is. Has perhaps other people have been at
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us when we've been angry? I
mean, how often have we all wept
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over our failures and grieved in our
hearts because of what wretched people we are?
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And like Peter, we run away
from it, we run away from
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Jesus's presence because we cannot bear to
feel the weight of God's gaze upon us
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when we finally see how broken and
weak we really are. But the Wonderful
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Gospel according to Easter, as that
this is not the end of the story.
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We know that that very night Jesus
was condemned. The next day he
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was crucified dead and was buried.
Three days later he rose from the dead
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and the women came running up from
the tomb to tell the disciples the news
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that the empty or the tomb was
empty and he was risen. And as
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soon as they heard that, remember
Peter and John just start running as fast
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as they possibly could down to the
tomb. And as Peter is racing down
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there, you know his feet are
slippering it, slipping in this in the
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gravel. He's running so fast.
He's just flying down there with John.
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What do you suppose was in his
mind and in his heart as he was
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springing to that tune? Well,
surely there was. There was hope,
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there was joy in his heart.
I mean surely he's so incredibly glad that
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maybe couldn't be true. Jesus was
risen from the dead, just as he
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said. But along with that,
I'm sure there was something else in Peter's
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mind and heart as well. Along
with that hope and joy, you know,
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there was guilt and anxiety. There's
this there's this mixture of longing and
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fear. On the one hand he's
like it's true he is risen, but
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on the other hand, oh my
doubts, my denials, my despair,
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my faithlessness. Laughter. They went
down to the tomb. We know that
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Jesus appeared to the disciples in their
room and he showed himself to them and
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it was a scene of great amazement
and joy and happiness. You know it
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was. But you fast forward a
few days and we see a very different
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sort of picture. And this brings
us to the passage that I read this
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morning, nor this after this evening
for our scripture reading John Chapter Twenty one.
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Now, the first thing we see
in the passage that we read is
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that, after all of the initial
excitement and joy of the resurrection, it
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seems that Peters now become very melancholy
and sad. In Verse Three of Chapter
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Twenty One, John Begins the story
by telling us that Peter decided to go
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fishing. Jesus has risen from the
dead, but Peters decided that he's going
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to go fishing, and it seems
to me that he said this in something
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of a dejected way. You know, you can picture him. They're sitting
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at a table around a camp fire
and suddenly Peter Pushes back and stands up
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impulsively. He goes. He says, I'm going fishing. We've seen people
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do that, we probably done it
ourselves. And then, after a night
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of fruitless fishing, which must have
been that much worse. You know I
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mean. Now Peters of failures,
a fisherman too. Just as the disciples
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are about to give up, what
happens? Jesus appears on the shoreline and
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he hollers at them to try the
net again from the other side. And
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as they're hauling the net in,
John goes to Peter says, Hey,
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look, it's Jesus. And and
and Peter looked at these Jasus, Jesus,
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and he's so excited and he just
he grabs his coat and he dives
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into the water to swim after Jesus. Now it seems Peter's Melancholy is overcome
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by his love and excitement for Jesus. So just as he acted impulsively to
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go fishing, now he acts impulsively
and jumps off the boat to go see
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Jesus. He just has to swim
there before they can get the boat there.
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And and for some reason he takes
his coat with him in the water.
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And that little tidbit tells you how
discombobulated the man is. I'm just
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going to grab my coat when I
go for an unnecessary swim. But then
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a little later in Verse Eleven,
Here Peter Decides to make himself useful and
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he drags in three hundred or more
pounds of fish all by himself. Now,
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don't miss that. The risen Jesus
is standing right here and Peter Decides
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to be used. Three hundred kid. I mean, have you ever dragged
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anything over wets and let alone three
hundred and some odd counds of flapping fish?
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Let me imagine that. That just
seems like a really odd thing to
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do if you're so all fired up
to go swim with your coat to go
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see Jesus. But I think the
reason that he does this here in Versi
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Leven is because Peter's sense of failure
and inadequacy's come to the fore again.
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See, what's going on here is
that Peter's guilt and shame and inadequacy was
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so overwhelming that every moment he spent
with the risen Jesus was both ecstasy and
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misery at the same time. He
loved Jesus so much and being with him
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was so wonderful, but every time
he looked at Jesus's eyes, you know
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he was thinking of that night in
the courtyard. And if you noticed,
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Jesus still hasn't mentioned Peter's failure when
hot you know, Peter was thinking of
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it constantly, and so that had
to be just that much more misery for
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Peter. So here's Peter, you
know, back and forth, back and
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forth. Now he's too depressed to
sit still, and now he's so happy
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to see Jesus that he acts like
a fool. Now he feels so guilty
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that he starts some job that's too
big for him just so he can get
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his mind off of his guilt and
his shame. But I want you to
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take notice of what happens in verses
fifteen to nineteen, when they get eaten
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breakfast. Jesus said to Simon Peter, Simon Son of John, do you
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love me more than these? And
he said to him, yes, Hord,
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you know I love you. And
he said to him, feed my
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lambs. He said to him again
a second time, Simon son of John,
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do you love me, and he
said to him, yes, Lord,
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you know that I love you.
He said to him the third time,
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Simon Son of John, do you
love me? Peter was grieved because
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he said to him the third time
do you love me? And he said
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to him, Lord, you know
all things, you know that I love
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you. and Jesus said to him
feed my sheep. Now I want to
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know two important things here. First, as they were eating together, Jesus
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casually turns to Peter and he says
so, Simon Johnson, you love me,
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just casually. He loved me more
than these. Now just think about
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how that sounded like an accusation before, at the Last Supper, Peter had
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said that he loved Jesus more than
anybody and then he failed him more than
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anybody. But Peter just says you
know, yes, Lord, you know
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that I love you. and Jesus
doesn't condemn him, Jesus doesn't accuse him,
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he just says feed my lambs.
Next Jesus asked the same question again
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and Peter, Surely with tears brimming
up in his eyes, he says yes,
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Lord, you know that I love
you. Jesus says, tend my
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sheep. And finally Jesus asks the
third time, Simon Son of John,
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do you love me? John Tells
US Peter was grieved, and that is
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obviously an incredible understatement, I would
imagine. They he began to sob again,
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like he did that night in the
courtyard, and through the tears he
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says, Lord, you know all
things you know that I love you,
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and Jesus simply said feed my sheep. Now, why does Jesus ask this
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of Peter Three times and bringing this
big, strong fisherman to tears? Well,
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he says it three times because Peter
denied him three times. See,
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Jesus did this in this way to
show Peter that what he had done was
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undone. Jesus is the lamb of
God who takes away the sins of the
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world, and the Gospel of Easter
is that Jesus has taken away not only
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the sins of the world, but
your sins and mine. And the great
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thing of the resurrection is that Jesus
says to each and every one of us
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that, no matter what it is
we have done, no matter what our
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guilt, no matter what our shame, it's what he said the last thing
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that he uttered from the Cross.
It is finished and he has erased it
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all. And not only did Jesus
Erase our sin on the cross of calvary,
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but he now has risen to prove
that it's so and to reign so
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that daily he can assure us of
his love and His forgiveness. And all
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that you and I have to do
to receive. That is simply say yes,
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Lord, I love you and I
am so very sorry for what I've
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done. And he stands there waiting
to smile and tell us that we aren't
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rumored, but we're his friends and
that everything is okay. It's what he
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said at the very beginning of his
ministry. He came preaching and he said
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repent and believe it's very simply means
in Greek, turn around and trust me.
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Just turn around and trust him.
And the second thing that I want
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us to notice here is that Jesus
approaches Peter exactly as he did at the
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very beginning. He Calls Him Simon, son of John. Jesus is calling
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him by the name that he went
both by before Jesus gave him his nickname
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of Peter, and he speaks to
him each time as though it was their
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very first meeting. And then in
verse Nineteen, he finishes the conversation by
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saying, simply follow me. Now, if you remember, the first time
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that Jesus called Peter to be his
disciple, he did precisely the same things
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we see here with the miraculous catch
of fish in Luke chapter five. And
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then he calls to the disciples in
Matthew Chapter Four, and he says come
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follow me. So what's going on
here is that Jesus not only forgave Peter,
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but he recommissions him. But it's
not just that. The reason this
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story is here is for us to
tell us that Jesus loves us just as
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much today when we sin, as
he did the first time we ever came
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to know him. Every single time
you screw it up, every time you
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blow it and you feel like a
great big failure when other people look at
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you and tell you you are shameful
and horrible, when your own heart condemns
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you. The Gospel is that Jesus
is just as ready to welcome you home
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and accept you and your simple prayers, you as he was the very first
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time you ever heard his call in
your heart. And that's because every day
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with Jesus is in new day.
Every morning has the same hope as that
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first Easter moment morning. And know
we may actually though we will fail time
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and time again, and though each
time we blow it, each time we
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do something awful, it may seem
like the darkest of midnight, the Gospel
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tells us that Easter morning is still
waiting to dawn and you, as soon
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as you tell Jesus what it is
that you've done and ask him for His
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forgiveness. And there's one last thing
I want to encourage you with as we
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close. Just as Jesus knew what
Peter would do when he predicted Peter's denials,
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he knows exactly what you're fixing to
do. In fact, he can
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do every single sin that you would
ever commit as he hung on the cross
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of calvary. And just as Jesus
watched Peter, even as Peter was in
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the midst of denying him, in
that same way Jesus watches you and he
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sees your every sin. But Peter
was wrong when he thought that Jesus looked
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at him with judgment or accusation,
because Jesus doesn't do that to his people.
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Jesus was looking across that courtyard at
Peter with compassion and unders standing,
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because right then Jesus was about to
go to the Cross and die for that
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very sin. And to you this
evening, as we begin this this Easter
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Week, I want you to know
that the Great Blessed Gospel Hope of Easter
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is that there is no condemnation for
those who love God, because Jesus has
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taken all of the punishment you deserve. Jesus died for you. Your sins
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and your guilt went with him into
the grave and when he rose again,
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your sin did not. There is
no condemnation now, because the sin is
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dead and we live in the risen
Lord Jesus. And now, having risen
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for you, Jesus lives for you
as well. He intercedes for you,
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he reigns for you and he is
always there to love you and restore you
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and reassure you that you are not
a failure. You are the bride that
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he laid down his life for,
and that, my friends, is good
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news. And then