Episode Transcript
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Turn Now to Genesis Chapter Twenty Five. So Genesis Chapter Twenty Five, this
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I'm here. We see the transition
of the promises on that were given to
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Abraham, now coming to Isaac.
This is not a denial or a failure
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on God's part to fulfill these promises, but it is the fulfillment of them.
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So let's hear God's Word Now Genesis
Chapter Twenty Five. This is versus
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one through eighteen, or one through
eleven. Rather, Abraham took another wife
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whose name was Katura. She bore
him Zim Ran Jockshan made on Midian Ishbak
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and Shuah Jockshun fathered Sheba and died
on the sons of deed on were Asahuram,
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led Toshim and Leumim, the sons
of Midian where EFA Efer, Hannach,
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Abida and Elda Elda. All these
were the children of Katura. Abram
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gave all he had to Isaac,
but to the sons of his concubines.
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Abraham gave gifts while he was still
living. He sent them away from his
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son Isaac, eastward to the East
country. These are the days of the
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years of Abraham's life. One hundred
seventy five five years Abraham breathed his last
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and died in a good old age
and old man and full of years,
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and was gathered to his people.
Isaac and Ishmael, his son's buried him
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in the Cave of Makpalah, in
the field of e from the son of
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Zohar, the Hittai, east of
Mammor, the field that Abraham purchased from
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the Hittites. There Abraham was buried
with Sarah, his wife. After the
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death of Abraham, God blessed Isaac, his son, and Isaac settled at
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Beer Lehigh Roy God bless his word
to us. Well, I have a
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very simple message for us tonight from
God's word here, because what we see
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here in Genesis Twenty five is what
we've seen many times throughout they account of
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Abraham, and it's simply this God
fulfills his promises. He really does.
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We see, as the e end
of Abraham's life draws near and then he
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has as he dies, that God
has done as he said he would do,
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and this gives us hope for ourselves
for God's faithfulness to these promises in
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our life and him. So let's
consider that. Let's consider what were God's
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promises to Abraham. How did we
see them fulfilled? One of them is
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is from Genesis fifteen. Fifteen.
The scriptures say, as for you,
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you shall go to your father's and
peace you shall be buried in a good
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old age. So it's God's promise
to Abraham, not five minutes before he
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died, but many years before he
died. God kept this promise. We
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read here the days of Abraham's life
were a hundred and seventy five that he
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died, and he died in a
good old age and old man in full
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of years and was gathered to his
people. A second promise that we see
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fulfilled is that a son would be
born to Abraham, a promised son,
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a chosen son, an elect son, who would be born to him a
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miraculous birth and would carry on in
him these promises, the promises that Abraham
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would become a great people. If
you would, let's turn back to the
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beginning of this story in Genesis Chapter
Twelve and read this and a few other
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verses just to remind ourselves of these
great promises, because these are not just
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the promises to Abraham but, as
they are fulfilled in Isaac and ultimately in
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Christ and as we are in him, these are our promises are as well.
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So let's hear them. First,
genesis twelve. Here's how the Lord
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called Abraham. Now the Lord said
to Abraham or Abram, go from your
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country and your kindred and your father's
house to the land that I will show
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you and I will make you a
great nation, and I will bless you
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and make your name great so that
you will be a blessing. I will
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bless those who bless you, and
him who dishonors you I will curse,
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and in you all the families of
the Earth shall be blessed. And then
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we read that Abraham did exactly that. He gathers his people, he gathers
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his wife and he goes to the
land of Canam. Then, as we
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turn to Genesis Chapter Fifteen, where
we find the verse that I read before,
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we read in the beginning of Chapter
Fifteen, these words. After these
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things, the word of the Lord
came to Abram in a vision. Fear
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not, Abram, I am your
shield. Your reward shall be very great.
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But Abram said, Oh, Lord
God, what will you give me
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for? I continue childless and the
air of my house is Eliezer of Damascus
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and Abram said, behold, you
have given me no offspring, and a
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member of my household will be my
heir. And behold, the word of
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the Lord came to him. This
man shall not be your heir, your
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very own son shall be your heir. And he brought him outside and he
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said, look to the heaven and
number the stars. If you're able to
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number them, then he said,
so shall your offspring be. And he
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believed the Lord and it was counted
to him as righteousness. And he said
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to him, I am the Lord
who brought you out from her of the
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Chaldeans to give you this land to
possess. But he said, Oh,
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Lord God, how am I to
know that I shall present possess it?
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And it was there that, after
this, we read of God's Covenant Making
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with Abraham and this promise to take
all of these promises and commitments on himself.
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Now Abraham had to wait. Right
there is some space of time between
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Genesis twelve and Genis fifteen, and
again there's some more space between genesis fifteen
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and genesis seventeen, where we finally
find Isaac, Isaac's birth. Let's begin
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reading now, the beginning of seventeen
when Abram was ninety nine years old,
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the Lord appeared to Abram and said
to him, I am God Almighty.
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Walk before me and be blameless,
that I may make my covenant between me
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and you and may multiply you greatly. Then Abraham fell on his face and
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God said to him, behold,
my covenant is with you and you shall
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be the father of a multitude of
nations. No longer shall your cull it
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name be called Abram, but you
shall, your name shall be Abraham,
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for I've made you the father of
a multitude of nations and I will make
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you exceedingly fruitful and I will make
you into nations and kings shall come from
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you, and I will establish my
covenant between me and you and your offspring
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after you, throughout their generations,
for an everlasting covenant to be God to
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you and to your offspring after you, and I will give to you and
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your offspring after you the land of
your sojournings, all the land of Canaan,
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for an everlasting possession, and I
will be their God. So what
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is God promised to Abraham? He
promises, we might say, three things,
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three primary things, all related to
each other. One he promises him
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offspring. First, a particular offspring
that would be borne to him, Not
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Eliezer of Damascus, one that would
come from Abraham himself, not a servant,
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not a slave, but would come
and would come by God's own working,
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to him and to Sarah. Elias
Oar wouldn't be suitable, and neither
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would ishmael. When, eventually,
Sarah would put forth Hagara, a concubine,
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and say perhaps there can be union
here, perhaps a child can be
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born here, and God again says
no, I will produce this child and
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my own means and my own way
and my own time. To Abraham and
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Sarah, the child would be born. He promises him an offspring and he
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promises through this offspring all the nations
would be blessed. The second thing God
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promises to Abraham is this land in
which these people would dwell. He brought
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them out of earth of the Chaldeans
into the land of Canaan. He promised
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to give him and that land.
And finally and most importantly of all,
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expressed in these two other promises,
is this last one, that God would
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be a god to him and to
his offspring forever. That is the core
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promise here. A relationship between God
and man that is one of peace,
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protection, guidance, revelation, and
God kept that promise throughout Abraham's life,
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through the ups and downs, God
continued to keep that promise. Even at
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very strange moments, even in very
strange ways, God would keep his promise.
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And now Isaac has been born to
an old man and an old woman,
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and Isaac will carry on those promises, because the promises we're not just
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to Abraham but, as we read, to his offspring as well after him.
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And so when we come to genesis
twenty five, we see that much
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of what this chapter is about is
establishing Isaac in legal ways, as the
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legitimate air and we read in the
past last chapter, in Chapter Twenty four,
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Verse Thirty Six, and Sarah,
my master's wife, bore a son
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to my master when she was old, and to him he has given all
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that he has, all that Abraham
had, including these promises, the Covenant
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Promises He gives to Isaac, and
we see that happening here at his death.
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This genealogy that's given here is not
only meant to explain things that later
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come, but it's also meant to
establish Isaac as the Chosen One, as
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the promised one to all of these
children got. Abraham gave gifts for six,
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but it was to Isaac that he
gave everything. Isaac received the full
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estate and the other sons received his
good will. They didn't receive the inheritance
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and in fact he sends them away
to the East country. Why? So
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that Isaac would enter into those promises, so that Isaac would have that land
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of Canaan. And again we see
that expressed in the last verse. I
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read verse eleven. Isaac Settles at
Beer Lehigh Roy. This is the place
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where God made a promise to Hagar
and Ishmael. We see a kind of
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displacing of these people. I'm God
not failing to keep his promises to them.
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He still does, but we see
Isaac's supremacy, not in and of
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himself. Right, Isaac, what
are you do? This is born right,
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but in God's choosing of this one, he fulfills. God fulfills his
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promise. We also see a promise
and of hope in things to come.
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God promises interestingly to Abraham, this
everlasting covenant, these everlasting promises, and
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yet Abraham dies and he dies without
receiving in full these things that have been
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promised. We know this from the
text of scripture here in Genesis, and
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we know this as well from Hebrews. Listen to what Hebrews Eleven says from
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the New Testament, verse eight.
By faith, Abraham obeyed when he was
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called to go out to a place
that he was to receive as an inheritance.
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He went out not knowing where he
was going. By faith, he
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went to live in the land of
promise, as in a foreign land,
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living in tense with Isaac and Jacob, airs with him of the same promise,
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for he was looking forward to the
city that house foundations, whose designer
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and builder is God. By faith, Sarah Herself received power to conceive,
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even when she was past the age, since she considered him faithful. Who
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had promised? Therefore, from one
man in him, as good as dead,
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were born descendants as many as the
stars of Heaven and as many as
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the innumerable grains of the sand on
the sea. Sure these promises that were
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given to Abraham, these were promises
of things to come. Abraham went into
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that land called the land of promise
and lived in tense, lived waiting for
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the full possession of these things.
And while those things, those earthly things
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were a measure of what is promised. Abraham understood that there was something more,
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something beyond the dirt of Caine and
something beyond the dirt of all of
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this world. As verse ten says, he was looking forward to a city
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whose foundations, whose designer is builder, is God. Listen to verse thirteen
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now and then I'll finish with the
section the author says. These all died
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in faith, not having received the
things promised, but having seen them and
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greeted them from afar, having acknowledged
that they were strangers and exiles on the
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Earth. For people who speak thus
make it clear that they are seeking a
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homeland. If they had been thinking
of that land from which they had gone
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out, they would have had opportunity
to return, but as it is,
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they desire a better country, that
is a heavenly one. Therefore, God
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is not ashamed to be called their
God, for he is prepared for them
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a city. So what was Abraham's
perspective? What does the New Testament tell
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us? It tells us that he
lived by faith. He lived by faith
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in the promise. He could see
it from afar, right on the horizon,
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just over the horizon, coming up, but knowing that he lived by
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faith. He knew that God would
bring those promises to pass. When Genesis
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Twenty five says he was gathered to
his people, it gives us an expression
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of a sense that Abraham expected,
that the people of God expected, even
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in the Old Testament, even before
we know about the resurrection of Christ and
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all of these things, a hope
in the afterlife, hope and something more,
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of something waiting, and certainly Abraham
saw this. Yes, he lived
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in the Promised Land, but he
didn't think of it really as his homeland.
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He didn't think of that as his
homeland, or did he think of
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Er from the Chaldeans as his homeland. He Thought of Heaven and as his
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homeland. That's what he was waiting
for and that's why, after all,
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he brought that Kit, bought that
cave at Machpelah. It was a confession
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of faith. Really, there was
a hope in the things to come.
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And there he was buried, not
a desperate, sad burial of a man
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who didn't receive his promise, a
burial in a foreign land, but a
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but but a burial with hope in
the things to come. We bury are
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dead in the same way. Don't
we we don't bury them and say,
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well, guess that didn't work out, God didn't fulfill his promises. No,
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we bury them in hope. We
bury them knowing that God will raise
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up those who have died, that
God will keep his everlasting promises, his
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everlasting covenant. We, like Abraham, lived by faith. We are much
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further along in this journey. We
are much closer to the end than he
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was, but we also live as
strangers and exiles here. It's a good
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place. It's a place where God
has put us there. Many blessings.
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Were grateful for it. We love
our neighbors. We work hard too.
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Thumbs up to all of that.
But we cannot begin to speak of the
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glories of our true homeland, of
our heavenly Pomeland, of the things that
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are to come. God has prepared
a city for us. Jesus himself now
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resides there and he will come again
and reveal all these things into time.
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And so, though he doesn't receive
the fullness of all of these things,
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he nevertheless does receive these promises,
and we see that in these various ways.
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And so, to conclude this this
point, the end of Genesis Twenty
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five, what we see is the
is the beginning of this story. I'm
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really beginning to roll. Isaac has
been born. There they are in Canaan.
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The people of God are growing and
and and these things will, of
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course, continue into the future.
The other thing that we ought to see
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here, and I'll just mention two
more briefly. The other thing we ought
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to see here, in addition to
God's fulfillment of his promises, is God's
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special election and his generosity. One
of the great truths that we've seen in
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his covenant with Abraham is that it
is God who does this work. Abraham
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didn't wake up one day and say
I want to be a more religious person,
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I want to worship the one true
God, and then he went out
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into the world and he studied a
bunch of religions and then he found the
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one true one, and then,
by his own reason and power, he
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worked his way up into the heavenly
places wherein he and God fellowship together.
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No, God calls him out of
his idolatry and darkness and says come and
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the effects Abraham in such a way
that Abraham says yes, sir, and
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goes with great risk and great sacrifice. He goes the special election of God
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on Abraham is repeated in a special
election of Isaac, as we've mentioned.
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How about Elie is are? How
about Ish Meil? How about this?
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How about that? No, no, no, I will do this thing
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in my time, my way.
When you're as good as dead, that's
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when I'll do it, Abraham,
when everyone in the world would have given
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up all hope, that's when I'll
do it. Why? To teach us
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that God is the author of our
salvation, that it is God who is
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our rock, it is God who
is our savior, it is God who
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is our rescuer and not us.
We might ask why Isaac and not Ishmail?
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Why Jacob, but not he saw? Why Abraham? Why me?
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These things we can't fully answer.
God does is he does, but one
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thing we do know. He does
it to teach us that he is sovereign,
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that he is in control, and
then it's only by his pure,
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electing love that we have any standing
in him. And that is a great
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comfort to us when we find weakness
in ourselves, when we find doubts,
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when we find trials, when we
remember that this is God's work and not
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mine, there's Great Comfort in that. My resurrection from the dead is not
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dependent on me figuring everything out.
It's dependent on the Lord who began in
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this work and has promised to bring
it to completion. So God has fulfilled
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his promises and in that we've seen
God's special electing, love, his generosity
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to his chosen people, and beyond
that as well. He is not totally
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thrown away anyone who doesn't belong to
this family, just the opposite. He
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gives them gifts, he gives them
places to live, he preserves them in
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this world and ultimately he will call
them, through the sending out of the
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Gospel, through the apostles, back
into these covenants, the gentiles of the
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world, people that were strangers and
aliens to these covenant promises, people like
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us, God calls back in.
And finally we see in Genesis Twenty five
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and in the story of Abraham God's
Promises of future faithfulness fulfilled here in some
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ways in full, some ways in
part. But ultimately these things are to
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prepare us for the promise of the
sending of God's own son, the birth
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of Jesus. If the birth of
Isaac was a miracle, the birth of
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Jesus is ten times that. The
birth of Jesus this long awaited one,
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this prophet, priests King, this
son of Abraham, this son of David,
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to take upon himself all the government
of God, to take upon himself
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the role of ruling and reigning over
his people, where we see people and
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place coming together in a final and
perfect way, where God will be with
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his people, Emmanuel, forever,
even as one of them. All of
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these things, these genesis things,
these beginning things, are preparing us for
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the things to come, and so
let us live by faith in them.
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This is God's call on our lives. He we, like Abraham, have
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been called out of darkness, rescued
out of darkness, that we might belong
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to the Kingdom of God, that
we might belong under the sun, that
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we might belong to the new Jerusalem, the city who has foundations that are
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built by God, a city whose
foundations will not be shaken, a people,
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a place, a God, where
we can live and reign in peace
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forever and ever. Let us put
our faith in the Lord, trust him
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for all things, in this life
and in the next. Let's pray