Episode Transcript
WEBVTT
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Like you to turn in your bibles
to Colossians too. I'll be our sermon
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text this evening. Glossoms, Chapter
Two, verses six through ten. Looshoms
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two, six through ten. Here
the word from your faithful God. Therefore,
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as you received Christ, Jesus the
Lord, so walk in him,
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rooted and built up in him and
established in the faith, just as you
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were taught, abounding in Thanksgiving.
See to it that no one takes you
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captive by philosophy and empty deceit according
to human tradition, according to the elemental
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spirits of the world and not according
to Christ, for in him the whole
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fullness of Deity dwells bodily, and
you have been filled in him, who
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is ahead of all rule and authority, a man. You may be seated.
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Don't wander off. If you've if
your parent, even if you're not
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a parent, if you've done anything
at all with children, you've probably said
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this a number of times. Don't
wander off. If you think back over
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your life when you were younger,
you probably heard this a number of times
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yourself, to maybe from parents in
the supermarket. Now, don't wander off,
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stay by me, stay by the
cart, don't go grabbing things.
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I experienced this often. Don't don't
wander off, stay right here and maybe
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when you're a little bit older you
heard again from your parents in different context.
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Come home straight after school, you
know. Don't go to the corner
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store, don't go to your friends
house. Come straight home after school.
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Don't wander off. Well, just
like a good parent, Paul here is
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concerned for the Christians at Colossa in
the same way. He's concerned that they're
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going to wander off, but not
from himself, that they're going to wander
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away from Christ because up to this
point in the book of Colossians, and
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I realize I sort of brought you
into the middle of an argument that Paul
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is making, but up to this
point in the book of Colossians, Paul
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has really been explaining to the Colossians
The majesty and supremacy and authority of Jesus,
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that in him you have everything you
need for life and godliness. If
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you go back to Colossians chapter one, you can see this. He is
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the firstborn of all creation. In
him everything was made. In Him,
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God is reconciling to himself the world
through Christ. There is this magnificence displayed
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of the splendor and majesty of WHO
Jesus is. But here in our passage
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that we read tonight, we learn
that there is a very attractive message that
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the Colossians are hearing and it's threatening
to pull them away, to pull them
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away from Christ, from following after
him, and this is that message here.
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If you want to be a first
class Christian, if you truly want
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to experience God, if you truly
want to know that God is with you
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and that God loves you, there's
a couple things you got to do.
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There's a special level of knowledge that
you need to have, some deep knowledge,
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some secret knowledge, not something that
everyone knows. You have this special
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level of knowledge and what's more,
there's a checklist of things that you need
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to do if you really want to
be a truly spiritual Christian. You can
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look on a little bit later in
Classians too, and you can see some
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of those things that he talks about
there. But Paul is worried because he's
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afraid that these Christians are starting to
wander. So Paul is writing to the
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Colossians and to us to here tonight, almost two thousand years later, to
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watch our walk, to stay the
course, to faithfully follow Jesus Christ,
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and Paul says it best at the
beginning of verse six. As you received
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Christ, keep walking in him.
That's our main point this evening, and
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Paul fleshes that out by describing three
things, and these verses here. First
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he tells us the secret of the
Christian Life and secondly, he tells us
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about the Seductiveness of false teaching and
thirdly, the superiority of Christ. So
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first, the secret of the Christian
life. Look again with me at versus
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six and seven. Therefore, as
you received Christ, Jesus the Lord,
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so walk in him, rooted and
built up in him and established in the
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faith, just as you were taught
abounding in Thanksgiving. So the classes have
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been hearing that they needed some kind
of secret knowledge to be genuine Christians,
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real Christians, these first class Christians. But here it's as if Paul is
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saying you, you want to know
that the secret of true connectedness to God?
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Do you want to know what it's
really like, the the secret path,
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the secret course, if you will, to having deep and intimate communion
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with God? You know, you
want to know what that's all about.
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It's just as you received Christ,
walk in him, continue in him.
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He's saying the secret of the Christian
life is that there is no secret.
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There's there's nothing more necessarily to it. He elaborates on what that means then
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in the we're going to get set
in just a minute, but saying that
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there is no secret to the Christian
life, continuing what you've received and that
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word received there, that word has
the idea of accepting as true the things
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we've been taught, the traditions that
we have bit received from our forbears in
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the faith. The COLOSSIANS had received
it from, as we learned in Colossians.
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One, from epaphus, a friend
of Paul, who had brought the
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Gospel to the church at Colossa and
had evangelized there. And now they've heard
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the truth of the Gospel. This, these truths, the doctrines of the
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Christian faith, from Paul in Colossians. One, that Jesus is God incarnate,
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the eternal son of God who created
all things and yet became a man
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who went to the cross so that
we might be reconciled to God. This
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is the heart of the Gospel,
this is the truth of the Christian faith,
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this is the good news of how
sinners can be declared right before God.
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And now Paul says cling to this
good news, don't let go.
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You can picture yourself hanging on for
dear life to the edge of a cliff
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and Paul is there above you saying
don't let go. It's deadly if you
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do. Continue in what you've received, because it's in this way that you
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not only first became a Christian,
but it's in this way, the same
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truth of the Gospel that through that, that you then live as a Christian
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in your day to day life.
See, living as a Christian consists in
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fundamentally trusting in Jesus, day by
day, hour by hour, in every
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situation, going back again and again
and again to the Gospel each and every
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day. I think about it this
way. This is going to tie in
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later. Think about the ABC's.
Okay, the alphabets basic building blocks of
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the English language. You need a
master this in order to really move on
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to the next level. Think about
how a child mature is they learn their
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ABC's and then you can basically make
combinations of letters and form words. You
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then string those words together to form
sentences and paragraphs and stories and even even
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if you're inclining to it poetry with
rhyme and meter and complexity, but you
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never even at that stage. You
never get beyond the ABC's. It's just
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different combinations of the same basic building
blocks, the same basic letters, and
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it's the same way with a Christian
life. So Paul is getting out here
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that the Gospel is the building blocks, those basic elements of the Christian life.
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And basically, as we grow,
as we mature in our faith,
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what we are doing is we are
learning to apply the Gospel in different ways
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to different situations, different circumstances.
We never get beyond our need for Christ
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and our need for the Gospel.
We Christian maturity is becoming more literate in
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our understanding of the content of the
Christian faith, more fluent, if you
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will, in speaking the language of
the Gospel to ourselves each and every day
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and to others as well. It's
becoming more competent in applying the work of
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Christ to our lives. And so
as we walk day by day and our
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by our holding fast to Christ,
holding fast to the truth of the Gospel,
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we grow into the fullness of Christ, we grow into full spiritual maturity.
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There is no secret to the Christian
life. And Paul backs us up
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in verse seven, where he emphasizes
the work of God in bringing us to
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completion, bringing us to this full
maturity here and and he does us by
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listing four actions here, the first
three of which are passive. In other
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ways, they're not things that we
do, they're actually things that are done
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to us. So First Paul says
we've been rooted in Christ. God Has
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United us to Christ by the Holy
Spirit, and so it's as if we
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are a tree with deep roots,
sunk deep into the ground so that when
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the winds blow and how we won't
be swayed or broken off. We're rooted
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deeply. Now Paul says in Ephesians, for verse fourteen, that because we've
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been rooted in Christ, we won't
be blown about by every wind of doctrine.
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When we hear the false when we
hear something that just doesn't head up,
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doesn't sound quite right. You probably
had the experience before. You hear
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something it's like, Hmm, I
don't know if that's quite right. That's
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that's the spirit working in you.
Because you are rooted in Christ, you
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can recognize false teaching when you hear
it. And then, secondly, Paul
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goes on and says that we are
being built up or constructed in Christ and
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the idea that Chrisins are like a
building. And as Paul says in the
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Phesians to twenty, we are founded
on the teaching of the Apostles, in
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the prophets, that the teaching of
the faith, the truths of the Gospel,
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and as we rest on this foundation
we are built up. God is
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like this master worker building us,
heading out a wing here, raising US
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taller there, until the building is
complete. That will happen, of course,
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when Christ returns on that last day, but we will be complete and
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mature, lacking nothing, growing as
taller and taller into completion. And by
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being rooted in Christ and built up
in Christ, then we're also established in
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the faith. And Paul is borrowing
from the language here of the court room.
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He saying that what we believe is
confirmed, verified, as true,
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as trustworthy, as reliable, something
you can put your life upon and depend
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upon. And this happens as we
see the truth of the Christian faith borne
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out in our personal experience. Because
it's one thing to confess the faith when
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you're in a nice, comfortable sanctuary
on a Sunday but it's another thing to
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confess the faith when your life is
falling apart and when you are dealing with
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tragedy in your personal life, maybe
financial, maybe it's relational, maybe a
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spouse just passed away. That's when
it's difficult, that's when it's hard,
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that's when it at the same time, that's when it means everything, because
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as we cling to Christ even in
the midst of difficult circumstances, even when
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we cry out to him and say, I don't know why this is happening
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to me, I don't know why
I'm going through this, it's then that
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we see the goodness and the grace
of Jesus in vibrant color. It's then
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that we hear him through his word, through hymns that we saying, through
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our prayers. We see that he
is true to his word, that he
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is a faithful savior, that he
is not just there on Sundays, but
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every day with us, for us, giving US grace to face every trial
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and every difficulty. And that's why, if you talk to and a mature
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Christian, experienced Christian, when those
wise, older, Godly Christians and you
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ask them when they grew the most, they'll tell you. It wasn't during
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those pleasant and easy seasons of life, it was during the hard times,
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because it was then that their faith
was established in Christ, as they saw
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him as trustworthy and reliable. And
the result of these things, of being
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you rooted in Christ, of being
built up in him, of having our
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faith established in him, as we
see his trustworthiness in the hard seasons of
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life, it's then that we respond
in Thanksgiving. As a result of all
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these things, the Christian life's life
of thankfulness. It's a life of praise
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to God from whom all blessings flow. We realize that we don't deserve any
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of us, any of his goodness. Yeah, he's lavished it upon us
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and poured it out upon us,
and so we praise him for working graciously
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in US every day of our lives
and realizing that one day, when this
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life is or one day this will
be complete, and we will stand before
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him, mature fully in the likeness
of Christ, clothed with those robes of
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righteousness, clean and pure before him. This is the path that is set
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before us. This is the truth
of the Gospel from which we must not
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wander, and that's why Paul moves
on in verse A to discuss the Seductiveness
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of false teaching, says our second
point. Look again at verse eight with
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me. See to it that no
one takes you captive by philosophy and empty
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deceit, according to human tradition,
according to the elemental spirits of the world,
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and not according to Christ's Paul starts
with a warning here. Says,
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see to it, beware, watch
out. The idea is that if we're
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not careful, this danger is sneaking
up on us and we're not going to
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notice it. It's it's a little
bit like a horror movie. You know
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there's something there in the darkness,
something lurking just off the path. And
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what is that danger? Well,
he goes on. He says it's going
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to take us captive, and it's
this vivid image. It's it has the
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idea of being kidnapped and taken as
a slave. But our captor, Paul
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says, is a strange one.
Can See what he says. Paul says
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if we stray from the truth,
will be taken captive by philosophy and empty
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deceit. What's Paul talking about here? He's not talking about education or the
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academic discipline of philosophy. That's not
what he's talking about. Actually, Paul
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goes on and tells US exactly what
he's talking about and explaining it when he
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says that this philosophy and empty deceit
is according to human tradition, according to
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the elemental spirits of the world.
We know what human traditions are. Jesus
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condemns them in mark seven when he
condemned the traditions of the Pharisees. There
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these manmade customs and traditions, practices, habits that we think are somehow going
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to earn a something with God,
somehow they're going to give us access to
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God as we keep them and they'll
give it bring us closer to God.
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But as for these elemental spirits of
the world, I prefer what's in your
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footnote, if you have the English
Standard version. It's also the way the
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King James, the N IV and
the new American standard translated. They say
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according to the basic principles or the
elementary principles of the world. There's there's
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this idea of going back to the
basics again, thinking of like letters of
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the alphabet or elements in the periodic
table. The word in the Greek actually
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is the word from which we get
stoichiometry, thinking about chemistry and such again,
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the elements of the periodic table.
You could think of it this way.
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Over, against the Gospel, the
Abes, these of the Christian faith,
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there's another alphabet, another basic way, another fundamental way by which the
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world tries to relate to God,
these two fundamental ways. And what is
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this way, according to human tradition, according to the elementary principles of the
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world? Well, it's according to
works, according to the flesh, Paul
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says. It's this idea that somehow, whether by doing enough good deeds or
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maybe, in today Tucson, accumulating
enough Karma at a conversation with a cashier,
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that safe way who believes in Karma, that they're they're they're here.
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You Accumulate Enough Karma, you do
enough good deeds. Maybe even it's as
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simple as the person who wants to
create their own meaning in life, if
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you've heard that before, create my
own meaning in life. All of these
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ways are according to the flesh,
according to works, trying to relate to
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God or trying to relate to yourself
as God in order to earn life and
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blessing in this world. That's this
way that Paul is talking about here,
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but he says that this is an
empty deceit and allert ring lie. Why
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do we find this so seductive,
so particularly thinking about this as Christians,
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I think there's two basic way to, two reasons, I should say,
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why we find this alternative way to
the Gospel so seductive, and it's because
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we find God's way too simple and
too boring. It's too simple. The
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Christian life is an ordinary daily routine
of walking by faith in Jesus, and
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then once a week all these ordinary
Christians get together and they do simple,
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ordinary things. We sit down and
we stand up and we sit down and
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we stand up again and we sit
down some more. We we sing,
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we pray, we sit faithfully in
our pews and we listen to someone speak
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for a long time. If we're
just talking about this on the human level,
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we listen to someone speak for a
long time. Then we pray again.
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We may have a little meal together
thinking about the Lord's supper. These
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are just simple, basic ordinary things
and as a result we find them boring.
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It's very easy to find them born, particularly again if you have chill
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during they think so often. It's
boring they start squirming and wiggling around.
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I have three little ones under four
years old. So yes, we we
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want something radical. We want something
where we actually get up and do something,
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we're exerting ourselves somehow. We we
don't want this ordinary daily routine of
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faith and repentance, faith and repentance
over and over and over again. We
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want cross fit for Christians. We
want some some way in which we are
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exerting ourselves, bringing ourselves closer to
God. This, this other way,
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is just too slow. It's so
boring, it's so simple. There must
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be something I can do to speed
this up. Actually, one caught of
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this is this is what the Collossians
were facing, and one commentator says this
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about this lie. This the seat
that the Colossians were facing, this philosophy.
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It urged upon these young Christians the
challenge of fullness of spiritual life and
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experience. It called upon them to
be satisfied with nothing less than a life
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free from the stain and tyranny of
sin. It pointed the way to a
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zeal and devotion that put to shame
all complacence or halfheartedness. It spoke of
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the need to get out of the
shallows and open the heart and the mind
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to the deep things of God.
That sounds great. Sign me up for
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that. And it's true we should
want to grow an understanding of the deep
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things of God. Want to grow
and and it mature is Christians. But
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here's the thing. This way,
trying to do this on our own,
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doesn't work, as applies both Christians
and Non Christians. And you may ask,
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well, how do we know it
doesn't work? Bulls, because it's
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been done before. We've tried it
and it failed back in the garden of
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Eden. Think about the garden when
God came to Adam and even gave them
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one really, when it boils down
to it, one simple command. Don't
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eat this, don't wander off.
That's it. But what happened? Eve
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looked at the fruit, and this
is what Genesis says. It was good
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for food, it was pleasant to
look at and it was desirable because it
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wouldn't make you wise. and She's
hearing the serpent in her ear. To
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God really tell you that you couldn't
eat this, you're not supposed to eat
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this fruit. Chart Your own course, create your own meaning, and the
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result will be that you'll become like
God. You'll be as wise as God,
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your mind will be expanded to include
knowledge you couldn't have dreamed of before.
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All it takes is one little bite, so simple, and yet that's
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where it not just affected Adam and
Eve, but the whole human race,
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plunging us into sin. We've tried
this before and no matter how appealing this
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path may seem, we can't get
to God that way. Son. That
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opens up the question. If this
is what we're facing, if this is
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the temptation that Paul is addressing here, well, what's the solution to it?
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Where do we find life? And
that's what he gets to in the
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next couple verses. Moving on to
our third point here, the superiority of
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Christ. Look with me again at
versus nine and ten, for in him
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the whole fullness of Deity dwells bodily, and you've been filled in him,
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who is ahead of all rule and
authority. So when we feel like Christianity
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is too simple or too boring,
it's because we've forgotten something. We forgotten
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that this teaching we received is fundamentally
about Jesus. It's a little bit cliche
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and it's often misapplied to clean our
reform circles with people often say it of
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us, that we're all about the
head knowledge, and that to a degree
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can be true. But here's the
thing. Is that this head knowledge,
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it I shouldn't say head knowledge,
this that the truths of Christianity, the
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truths of the Bible, that the
teaching of the Gospel isn't just head knowledge.
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It really and vitally connects us to
Christ. We are we have this
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deep, true union with Jesus that's
created in us by the Holy Spirit.
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We have this genuine eternal life through
this relationship with Jesus Christ. The fullness
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of Deity dwells bodily in Christ.
Just think about that for a moment.
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Fullness of Deity dwells bodily in Christ. The Eternal Son of God veiled his
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glory, took on Human Flesh,
a human nature, became like us and
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dwelt among us. Eternal Son of
God became fully and truly man, but
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he didn't just become at one point
man. Get this. Jesus still is
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fully human even now and still has
a body, a human body, says.
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A fullness of God didn't dwell in
the past, dwelt bodily. The
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fullness of Deity dwells bodily. It's
still ongoing. When Jesus ascended back into
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heaven, he didn't shed his human
body. Christ still has that human body
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and that body right now is sitting
on the right hand of God, the
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Father, The majesty on high.
But Christ not only became like us and
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remains like us, he still dwells
with us and in us by his Holy
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Spirit. Because if you received Christ
by faith, Paul says, you are
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filled with the fullness of Christ.
Right now, he, who is the
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fullness of God, fully dwells in
us by his spirit. The Apostle Peter
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Talks about this in Second Peter,
Chapter One, verse four, saying that
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we have been made partakers in the
divine nature, and that doesn't mean that
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we become God. It's not what
you're saying, but what he means is
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that there is this true, vibrant, Real Union with Christ, such that
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we are filled with his life.
We have the life of Christ flowing through
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our veins. We we have been
adopted into the family of God, and
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Christ now dwells in us by faith, as Paul talks about this, in
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glacians too, as no longer I
who live, but Christ, who lives
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in me and the life I now
live in, the body, I live
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by faith in the son of God
who loved me and gave himself for me,
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and that means that every benefit and
every blessing that Christ earn for us
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through his perfect obedience to the law
of God and his death on the cross
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is ours, because we are in
him. That's what we have in Jesus.
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And what's most amazing, what makes
this even more amazing, is a
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fact that Paul then highlights. This
a fact that Christ rules and reigns over
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all things, the ruler of the
cosmos, the one who created all things,
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the king of kings and Lord of
Lords, has taken up residence in
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your soul by the power of his
spirit. And what more could we ask
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for? What more could we possibly
need? Paul is highlighting the fact that
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we don't need anything else. It's
all in Jesus and we have received him.
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We don't need anything that. We
don't need this shuckster religion, this
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shuckster philosophy, we don't need it. We have Christ in Christ is enough,
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more than enough. This is how
the Gospel works. Christianity isn't about
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US trying to climb up to God. It's the the historical reality that God,
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in time and space, came down
to us to give us access into
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his presence so we might have a
real, living relationship with the God who
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made us and who has redeemed us. Through Jesus, he has done what
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we couldn't do and could never do. And so, friends, when that
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temptation comes to add something to Jesus, go to him in prayer, Hensher
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into the Throne Room of the king
of Kings, knowing that he bids you
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come and enter and sing to him
along with the hymn writer. Prone to
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wander Lord, I feel it,
prone to leave the God I love.
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Here's my heart, take and seal
it. Seal it for THY courts.
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Above let's pray