Episode Transcript
WEBVTT
1
00:00:00.920 --> 00:00:04.400
If you're able, please remain standing
and will hear God's word this evening from
2
00:00:04.440 --> 00:00:24.780
Philippians chapter four, Philippians four,
two through nine. Hear the word of
3
00:00:24.820 --> 00:00:30.940
the Lord. I entreat IODIA and
I entreat Syndici to agree in the Lord.
4
00:00:31.780 --> 00:00:34.859
Yes, I ask you, also, true companion, help these women
5
00:00:35.420 --> 00:00:39.049
who have labored side by side with
me in the Gospel, together with Clement
6
00:00:39.450 --> 00:00:43.170
and the rest of my fellow workers
whose names are in the book of life.
7
00:00:44.450 --> 00:00:47.890
Rejoice in the Lord always. Again, I will say, rejoice.
8
00:00:48.689 --> 00:00:52.439
Let your reasonableness be known to every
one. The Lord is at hand.
9
00:00:53.359 --> 00:00:57.159
Do not be anxious about anything,
but in everything, by prayer and supplication,
10
00:00:57.799 --> 00:01:02.159
with Thanksgiving, let your requests be
made known to God, and the
11
00:01:02.280 --> 00:01:07.670
peace of God, which surpasses all
understanding, will guard your hearts and your
12
00:01:07.790 --> 00:01:12.590
minds in Christ Jesus. Finally,
brothers, whatever is true, whatever is
13
00:01:12.629 --> 00:01:19.140
honorable, whatever is just, whatever
is pure, whatever is lovely, whatever
14
00:01:19.260 --> 00:01:25.459
is commendable, if there is excellence, if there is anything worthy of praise,
15
00:01:26.340 --> 00:01:30.980
think about these things, what you
have learned and received and heard and
16
00:01:30.219 --> 00:01:36.209
seen in me. Practice these things
and the God of peace will be with
17
00:01:36.329 --> 00:01:55.840
you. God bless the Reading and
preaching of his word may be seated well
18
00:01:55.920 --> 00:01:59.640
here. At the end of the
book of Philippians and the chapter four,
19
00:01:59.760 --> 00:02:04.790
versus two through nine, Paul begins
to close his letter to this church with
20
00:02:04.950 --> 00:02:13.629
some instructions. Some of them are
very specific, addressed specifically to two women,
21
00:02:13.949 --> 00:02:19.139
even named, possibly even a third
named person. Will come to that
22
00:02:19.180 --> 00:02:23.060
a little bit later. But addressed
to these two specific women who are told
23
00:02:23.180 --> 00:02:27.740
that they need to get along.
I'm. He entreats them, I'm,
24
00:02:27.900 --> 00:02:32.490
openly and publicly, perhaps indicating that
there was some kind of public nature to
25
00:02:34.250 --> 00:02:38.650
their dispute. He calls them to
agree in the Lord. But in addition
26
00:02:38.729 --> 00:02:45.319
to these specific instructions to the specific
individuals, Paul also gives instructions in a
27
00:02:45.479 --> 00:02:52.520
general way that without a doubt apply
to our church, to covenant OPC just
28
00:02:52.639 --> 00:02:57.400
as much as it did to the
Philippian Church, instructions that we are to
29
00:02:57.680 --> 00:03:01.389
heed, to he year and to
follow. I'm just as Paul says,
30
00:03:01.469 --> 00:03:06.750
they're at the end of Philippians four, verse nine. He says, what
31
00:03:06.870 --> 00:03:12.069
you have learned and received and heard
and seen in me practice these things.
32
00:03:13.099 --> 00:03:17.060
This is what our God has called
us to do through his through his apostle
33
00:03:19.259 --> 00:03:24.419
we also, though the Apostle Paul
hasn't been among us in person, has
34
00:03:24.500 --> 00:03:30.009
certainly been among us in other ways. We have his his acts, his
35
00:03:30.330 --> 00:03:34.330
works, his life given to us
in quite a bit of detail in the
36
00:03:34.449 --> 00:03:38.569
pages of scripture, in the acts
of the apostles, in that book and
37
00:03:38.889 --> 00:03:42.960
and throughout this letter and in many
other places. I'm there are many ways
38
00:03:43.000 --> 00:03:46.759
in which we can look and see
each of these things. I'm written for
39
00:03:46.919 --> 00:03:51.560
us. Commands to follow, but
also commands that are written in the example
40
00:03:51.680 --> 00:03:59.430
of this apostle, commands that teach
us as as church who we are ought
41
00:03:59.469 --> 00:04:02.629
to be, the kind of church
that we ought to be. So I
42
00:04:02.710 --> 00:04:09.310
want to consider those with you tonight, thinking very particularly about our particular church.
43
00:04:10.139 --> 00:04:15.900
What kind of church has God called
us to be? Well, first
44
00:04:15.139 --> 00:04:19.019
in verses two through three. will
go through these in order. I'm versus
45
00:04:19.100 --> 00:04:24.649
two through three. God calls us
to be a unified church. This comes
46
00:04:24.689 --> 00:04:32.649
out implicitly in his exhortation or admonishment
to Yodia and to synthikeate. He says
47
00:04:32.689 --> 00:04:36.569
that they are to have unity with
each other, we are to find peace
48
00:04:36.649 --> 00:04:42.920
among themselves. The fact that this
applies to us is obvious. I think
49
00:04:43.160 --> 00:04:46.240
I'm just from it being written.
But to prove it with yet one other
50
00:04:46.399 --> 00:04:50.959
thing, we could note that what
he says to them to be of one
51
00:04:51.079 --> 00:04:55.790
mind or to agree in the Lord, is something that he's said at other
52
00:04:55.949 --> 00:05:00.029
times and in other ways throughout the
letter. You Remember, back in Ephesians
53
00:05:00.069 --> 00:05:04.069
chapter two, verse two, Paul
says this. He says, complete my
54
00:05:04.230 --> 00:05:10.019
joy by being of the same mind. He also says in verse three,
55
00:05:10.300 --> 00:05:15.019
do not thing from selfish ambition or
conceit, but in humility, count others
56
00:05:15.139 --> 00:05:20.889
more significant than yourselves. or in
verse five, have this mind among yourselves,
57
00:05:21.889 --> 00:05:27.730
which is yours in Christ Jesus.
And these various ways, Paul calls
58
00:05:27.769 --> 00:05:32.610
us to seek unity. He says
a similar thing we read earlier in Romans
59
00:05:32.730 --> 00:05:38.879
Fourteen. He says welcome the weak
brother, but not to quarrel with him.
60
00:05:39.399 --> 00:05:43.240
We of course do this. We
find people that we can disagree with
61
00:05:43.439 --> 00:05:46.959
simply for the purpose of disagreeing,
I'm not for the purpose of finding unity,
62
00:05:47.199 --> 00:05:53.430
not for the purpose of coming closer
together. Paul, here, I'm
63
00:05:53.550 --> 00:05:58.550
doesn't take sides, he doesn't tell
one and he doesn't actually give them very
64
00:05:58.589 --> 00:06:02.509
specific instructions about what to do.
He simply says, you need to agree,
65
00:06:03.540 --> 00:06:08.620
you need to work it out.
He puts the responsibility on them.
66
00:06:08.819 --> 00:06:12.540
He says, in a certain sense, you're mature enough to handle this.
67
00:06:13.100 --> 00:06:19.129
I'm you need to come to one
mind. He calls this, he calls
68
00:06:19.170 --> 00:06:24.009
them to this, and also,
I'm calls the church to this as well.
69
00:06:25.009 --> 00:06:30.769
He addresses someone in verse three and
asks that this person help them.
70
00:06:30.689 --> 00:06:33.879
He says, yes, I ask
you, true companion, help these women
71
00:06:33.920 --> 00:06:39.160
who have labored side by side with
me in the Gospel, together with Clement
72
00:06:39.279 --> 00:06:42.680
and the rest of my fellow new
workers whose names are written in the book
73
00:06:42.720 --> 00:06:46.189
of life. There's the sense that
these women, along with Clement and along
74
00:06:46.230 --> 00:06:50.709
with this other, possibly unnamed person, have all been a part of the
75
00:06:50.790 --> 00:06:55.990
same team, along with Paul,
working together for the sake of the Gospel.
76
00:06:56.949 --> 00:07:00.069
He doesn't say exactly in what ways, but they are laboring side by
77
00:07:00.189 --> 00:07:04.699
side, even as he has called
us to do in the church. I
78
00:07:04.779 --> 00:07:08.579
don't mean to be coy about this
third person. I'll just kind of get
79
00:07:08.579 --> 00:07:12.699
this out of the way. It's
a little bit difficult to know who he's
80
00:07:12.699 --> 00:07:16.529
addressing in the way it's translated here
in the ESV. It doesn't a name,
81
00:07:16.569 --> 00:07:20.410
a particular person, and all kinds
of guesses have been made as to
82
00:07:20.569 --> 00:07:30.120
who it is he's addressing, without
any particular person being very convincing and conclusive.
83
00:07:30.959 --> 00:07:34.199
One possibility you might see in your
notes is that a word that he
84
00:07:34.319 --> 00:07:40.360
uses here is actually a proper name
when he says I ask of also of
85
00:07:40.439 --> 00:07:44.829
you, true companion. In the
notes here it says or loyal, scissor,
86
00:07:45.029 --> 00:07:49.110
sidgus. This is a possibly he's
it's a it's a person who's named
87
00:07:49.149 --> 00:07:55.750
after a quality, like a lady
might be named peace or or something like
88
00:07:55.910 --> 00:08:00.819
that. Something like that may be
going on here. It doesn't matter a
89
00:08:00.899 --> 00:08:03.379
whole lot, just to have kind
of move that out of the way and
90
00:08:03.500 --> 00:08:07.220
say that what we do have,
clearly, though, here, are specific
91
00:08:07.379 --> 00:08:11.540
people, I'm laboring side by side
For the sake of the Gospel, and
92
00:08:11.740 --> 00:08:16.170
Paul wants them to remember that and
to seek their unity in in remembering that.
93
00:08:18.250 --> 00:08:22.170
Well, the same is true for
us. I'm dismemberment harms the church
94
00:08:22.209 --> 00:08:26.569
as much as it harms the physical
body, and so unity must be one
95
00:08:26.569 --> 00:08:31.040
of our main objectives. We must
do it whenever we can and whenever we
96
00:08:31.279 --> 00:08:37.039
can to bring ourselves together. So
we are called to be unified and to
97
00:08:37.200 --> 00:08:43.350
have peace. Then in verse four
he says that we are to rejoice,
98
00:08:43.669 --> 00:08:48.149
we are to be a rejoicing people. This is clear enough. Rejoice in
99
00:08:48.230 --> 00:08:54.509
the Lord always. Again, I
will say rejoice. Paul repeats it explicitly
100
00:08:54.710 --> 00:08:58.620
twice, even tells you that he's
repeating it. Rejoice in the Lord always.
101
00:08:58.659 --> 00:09:05.259
Again I will say rejoice. And
Paul has been rejoicing throughout the letter
102
00:09:05.419 --> 00:09:11.409
for various reasons. He's called us
to rejoice, if you remember, back
103
00:09:11.529 --> 00:09:16.570
in a chapter three, verse one. Finally, my brother's rejoice in the
104
00:09:16.649 --> 00:09:20.289
Lord. So in addition to being
a unified people, we are called to
105
00:09:20.370 --> 00:09:24.159
be a people that rejoices. We
are to people, be a people who
106
00:09:24.240 --> 00:09:30.600
knows what it means to have joy
and to let it spill out in prayer
107
00:09:30.759 --> 00:09:33.559
and in praise. And if you
think about it, there is of course
108
00:09:33.600 --> 00:09:39.029
much to give thanks for. Think
about what God has done for you,
109
00:09:39.190 --> 00:09:45.309
just in your physical and temporal needs. Has God not cared for you abundantly
110
00:09:45.509 --> 00:09:50.389
and in many ways, even in
spite of your many sins? As God
111
00:09:50.509 --> 00:09:56.019
not provided for you food and clothing, strengthen your body, all kinds of
112
00:09:56.139 --> 00:10:03.620
pleasures and good things, music to
listen to, things to watch and read
113
00:10:03.899 --> 00:10:09.970
and enjoy a family, friends and
if you are a Christian, you can
114
00:10:09.009 --> 00:10:13.250
add to this a whole host of
spiritual brought blessings as well. You are
115
00:10:13.289 --> 00:10:18.490
a child of God. The Holy
Spirit has enlightened your mind so that you're
116
00:10:18.490 --> 00:10:24.440
no longer pursuing sin and darkness and
death. I'm he's given you the Scriptures
117
00:10:24.519 --> 00:10:30.080
and is opened and revealed him self
in his word. He's strengthened your will
118
00:10:30.320 --> 00:10:33.600
so that you might live your lives
in accordance with that word. He's giving
119
00:10:33.639 --> 00:10:39.029
you security in his death and in
his resurrection. He's given you confidence in
120
00:10:39.190 --> 00:10:43.429
your prayers and forgiveness for your sins, and the list just goes on and
121
00:10:43.549 --> 00:10:50.379
on and on. Isn't God good? Isn't God good? Doesn't he take
122
00:10:50.500 --> 00:10:54.659
care of US and provide for us
in every way? Paul says that we
123
00:10:54.779 --> 00:10:58.580
are to be characterized, the Church
of God is to be characterized, by
124
00:10:58.700 --> 00:11:05.690
rejoicing, and of course he does. We have much to rejoice in,
125
00:11:05.610 --> 00:11:09.570
and the rejoicing of Christians, he
says, is not a one time thing
126
00:11:09.769 --> 00:11:13.850
that sort of snuffed out in a
moment, but it is a thing that
127
00:11:13.929 --> 00:11:20.279
happens always and difficult circumstances as well. We remember that this one who is
128
00:11:20.440 --> 00:11:24.240
calling to calling us to rejoice,
Paul, is one who sits in a
129
00:11:24.360 --> 00:11:30.000
prison as he writes these things,
as one who is enduring persecution for preaching
130
00:11:30.120 --> 00:11:33.309
the Gospel, is one who is
suffering the attacks of even other people in
131
00:11:33.389 --> 00:11:37.509
the church. And he says,
this one in prison, this one suffering
132
00:11:37.629 --> 00:11:43.149
these things and many others in his
life, says rejoice, be thankful,
133
00:11:45.110 --> 00:11:50.100
James says in his letter, in
James one hundred and seventeen, every good
134
00:11:50.179 --> 00:11:52.820
gift and every perfect gift is from
above, coming down from the father of
135
00:11:52.899 --> 00:11:58.899
lights and whom there is no very
shan or shadows do to change. To
136
00:12:00.059 --> 00:12:05.929
connect those ideas that God is good
and that he doesn't change, that he
137
00:12:05.049 --> 00:12:09.370
is the father of lights and whom
there is no shadow and whom there is
138
00:12:09.409 --> 00:12:15.690
no variation due to change, and
that he is good and provides good for
139
00:12:15.720 --> 00:12:20.879
us, should indeed cause us to
rejoice and to rejoice always. So we
140
00:12:20.960 --> 00:12:26.200
are to be a unified church,
we are also to be a rejoicing church.
141
00:12:28.399 --> 00:12:35.350
Next, he says that we are
to be a reasonable people. He
142
00:12:35.429 --> 00:12:39.549
says we are to be a reasonable
people. Let your reasonableness be known to
143
00:12:39.750 --> 00:12:46.259
everyone. The Lord he goes on
to say is hand be reasonable. Other
144
00:12:48.100 --> 00:12:54.500
translations, other English translates and translations
translate this as as gentleness. I think
145
00:12:54.539 --> 00:12:56.620
Luther had it right when he said
that we are to be those who don't
146
00:12:56.700 --> 00:13:03.169
insist on our own rights. There's
a sense in which it had reasonable here
147
00:13:03.289 --> 00:13:07.129
is used in the sense not of
being smart, but in the sense that
148
00:13:07.210 --> 00:13:11.889
you might say to someone, come
on, be reasonable, that kind of
149
00:13:11.129 --> 00:13:16.240
tone of voice, that sort of
meaning behind it. Don't insist on everything
150
00:13:16.360 --> 00:13:20.759
that you might insist on. Show
some gentleness, show some compassion, be
151
00:13:20.960 --> 00:13:28.710
reasonable here. Consider others interests along
with your own. Remember, Paul says
152
00:13:28.750 --> 00:13:33.350
that at the beginning of the letter. I'm going back to Luther or I
153
00:13:33.389 --> 00:13:37.990
want to read to you a little
bit from an illustration he gives of this.
154
00:13:39.029 --> 00:13:43.580
Luther writes, I can't illustrate this
any better than to them by two
155
00:13:43.620 --> 00:13:48.899
good friends. How you see them
treat one another is how we should treat
156
00:13:48.940 --> 00:13:54.059
all people. Now, how do
these two act? Each one conducts himself
157
00:13:54.100 --> 00:13:58.769
in a way that benefits the other
che each one forfeits, yields, tolerates,
158
00:13:58.929 --> 00:14:05.649
does allows what they perceive as useful
and beneficial to the other. And
159
00:14:05.009 --> 00:14:11.039
all of this is done freely,
uncompelled, so each one accommodates and adapts
160
00:14:11.120 --> 00:14:16.399
their self to the other. Neither
compels the other to act for their benefit,
161
00:14:16.039 --> 00:14:20.360
and so if one infringes on the
other's rights, they forgive them.
162
00:14:20.399 --> 00:14:26.830
In brief, there is no law, no rights, no compulsion, no
163
00:14:26.070 --> 00:14:33.190
necessity, but rather pure freedom in
favor. Everything is done in such abundance
164
00:14:33.710 --> 00:14:37.149
that even by law and compulsion,
we would not be able to produce even
165
00:14:37.190 --> 00:14:43.700
a hundredth as much. And this
is true, isn't it? You can
166
00:14:43.860 --> 00:14:46.019
try, for example, in your
workplace, to set a kind of a
167
00:14:48.460 --> 00:14:52.409
mission statement and, and I was
set of rules. This is how we
168
00:14:52.610 --> 00:14:56.769
treat each other in this workplace.
In your families, you can set a
169
00:14:56.889 --> 00:15:01.690
list of rules and and regulations down
to the finest details about how we will
170
00:15:01.690 --> 00:15:05.289
speak and how we will act.
And even if those, even if the
171
00:15:05.330 --> 00:15:11.240
rules were kept exactly, it wouldn't
have the joy and the freedom and the
172
00:15:11.440 --> 00:15:16.159
love that comes out when we are
reasonable with each other, when we are
173
00:15:16.240 --> 00:15:20.710
gentle with each other and loving toward
one another, when we're not insisting on
174
00:15:20.830 --> 00:15:26.429
our rights and insisting that everything be
perfect. All the time exactly in the
175
00:15:26.509 --> 00:15:30.629
way that we think it ought to
be. One good example of that,
176
00:15:30.870 --> 00:15:35.549
going back to the passage we read
earlier in Romans Fourteen, is a perfect
177
00:15:35.590 --> 00:15:41.259
example of that. It's not an
ideal situation Paul describes there. The weak
178
00:15:41.379 --> 00:15:46.820
person is characterized as weak, the
strong person is characterized as strong. There's
179
00:15:46.820 --> 00:15:52.169
a kind of inequality among the among
the faith of these diff varying believers.
180
00:15:52.970 --> 00:15:58.090
There are mistakes and difficulties. It's
kind of a messy situation, but he
181
00:15:58.210 --> 00:16:03.090
calls them to love nevertheless. He
calls them not to all everybody insist on
182
00:16:03.210 --> 00:16:10.000
their own rights, but to be
gracious and gentle toward one another. This
183
00:16:10.120 --> 00:16:12.159
is to be true of our church
as well. We are to be a
184
00:16:12.360 --> 00:16:18.559
reasonable people, a gentle people,
people that do not insist on their own
185
00:16:18.559 --> 00:16:22.590
rights, but treat each other,
even those we might have a hard time
186
00:16:22.750 --> 00:16:27.590
getting along with, as friends.
So we are to be unified, we
187
00:16:27.710 --> 00:16:33.139
are to rejoice, we are to
be reasonable, and then we are to
188
00:16:33.259 --> 00:16:38.139
be prayerful. Excuse me, the
air conditioning keeps blowing my pages away.
189
00:16:38.139 --> 00:16:45.860
Here we are to be prayerful.
He says this in verses six and following.
190
00:16:45.860 --> 00:16:49.529
Do not be anxious about anything,
but in everything, by prayer and
191
00:16:49.649 --> 00:16:56.169
supplication, with Thanksgiving, let your
requests be made known to God, and
192
00:16:56.289 --> 00:16:59.690
the peace of God, which surpasses
all understanding, will guard your hearts and
193
00:16:59.809 --> 00:17:03.359
your minds. In Christ Jesus,
when you think about the anxious person,
194
00:17:03.440 --> 00:17:10.000
I hope you'll think of a slave. An anxious person is a slave.
195
00:17:10.079 --> 00:17:14.839
There are a slave of the things
that they're anxious about, whether it's a
196
00:17:14.880 --> 00:17:18.910
particular fear they have, is often
someth what it is, or a particular
197
00:17:18.069 --> 00:17:22.869
love that they have. People are
anxious about money, people are anxious about
198
00:17:22.869 --> 00:17:30.700
getting things done, they're anxious of
people's perceptions or their particular cares or responsibilities.
199
00:17:30.579 --> 00:17:34.380
Sometimes they're anxious about things that are
terrible and you should never love to
200
00:17:34.500 --> 00:17:41.819
the smallest degree. But oftentimes we're
anxious about good things, but we are
201
00:17:41.859 --> 00:17:47.529
anxious and fearful and slaves to them
in a kind of inordinate and unholy and
202
00:17:47.690 --> 00:17:52.609
even sinful way. We are in
we are slaves to them. We are
203
00:17:52.730 --> 00:17:56.930
not slaves to God. When we
are ruled by our our care for money
204
00:17:57.529 --> 00:18:03.880
or people's perception or getting things done
or any number of things you might list,
205
00:18:06.119 --> 00:18:11.990
we are, it trapped we are
enslaved. The answer is not to
206
00:18:12.069 --> 00:18:17.750
give up on good things, nor
is it simply to wait for a favorable
207
00:18:17.910 --> 00:18:22.390
solution from God before we finally say, okay, well, I don't have
208
00:18:22.509 --> 00:18:26.750
to be anxious anymore. What is
scripture say? The answer is to our
209
00:18:26.750 --> 00:18:34.220
anxiety. It is to pray,
simply to pray. John Calvin compares prayer
210
00:18:34.339 --> 00:18:40.940
to an asylum. It's a place
that you can run to and seek protection
211
00:18:41.140 --> 00:18:45.890
when you are tormented. We do
so with Thanksgiving, a sort of on
212
00:18:47.130 --> 00:18:51.049
the way there, and while we
are there we lift our hearts up with
213
00:18:51.210 --> 00:18:56.640
Thanksgiving, because we come to God
knowing that he will answer prayer. If
214
00:18:56.680 --> 00:19:02.319
you come to God not believing that
he will answer, what kind of prayer
215
00:19:02.400 --> 00:19:06.880
is that? If you go,
for example, and you ask your boss
216
00:19:07.319 --> 00:19:10.670
for a raise that you know they
won't give and don't have the money in
217
00:19:10.750 --> 00:19:14.910
the budget to give sort of what's
the point? Do you think your boss
218
00:19:14.910 --> 00:19:18.589
will hear you? And if your
boss knows your heart on these things and
219
00:19:18.670 --> 00:19:22.069
he knows that you know the money's
that there and he knows that you know
220
00:19:22.230 --> 00:19:25.819
you haven't been performing well and he
knows that you know, he won't give
221
00:19:25.859 --> 00:19:33.660
it to you. It's nothing more
than mocking, perhaps an action of insubordination,
222
00:19:34.180 --> 00:19:40.450
of causing strife. Whatever it is, it's not good when you do
223
00:19:40.529 --> 00:19:42.849
the same thing, when we go
to God, not believing, not with
224
00:19:42.970 --> 00:19:47.930
Thanksgiving and praise in the God who
is good, as we've talked about earlier,
225
00:19:48.490 --> 00:19:52.289
the God who takes care of us. No, we go to God
226
00:19:52.490 --> 00:19:56.599
in faith, knowing that he hears
our prayers, that he is good,
227
00:19:56.640 --> 00:20:00.920
as we read from James or we
remember from Jesus's words that, like a
228
00:20:00.960 --> 00:20:04.279
father, he is pleased to take
care of his children. He gives us
229
00:20:04.359 --> 00:20:08.150
what we need. He even tells
us to pray for what we need.
230
00:20:08.950 --> 00:20:15.109
When you pray, pray like this
and give us our daily bread. God
231
00:20:15.309 --> 00:20:18.470
calls us to ask for these things
and says that he will take care of
232
00:20:18.630 --> 00:20:25.579
us. And so we have anxieties. Rather than making up excuses for why
233
00:20:25.779 --> 00:20:30.980
we are rightfully so anxious about these
things, or rather than simply waiting for
234
00:20:30.059 --> 00:20:34.579
them to be over, we are
called to be a prayer for prayerful people,
235
00:20:36.210 --> 00:20:40.130
to go to God and to rest
on him for these things. We
236
00:20:40.210 --> 00:20:45.009
are called to pray and when we
do so, we are told that a
237
00:20:45.250 --> 00:20:51.839
peace, a peace which surpasses understanding, will guard your hearts and minds.
238
00:20:52.079 --> 00:20:57.920
The image is like a battalion of
soldiers guarding and protecting. God says that
239
00:20:59.000 --> 00:21:03.880
when we go to him in prayer, constant prayer, he will protect our
240
00:21:03.119 --> 00:21:10.710
inward lives from going a muck.
So we are to be a prayerful church,
241
00:21:10.750 --> 00:21:17.309
a unified church, a rejoicing church, a reasonable church. All of
242
00:21:17.430 --> 00:21:22.819
this is concluded. All of this
is concluded in verses eight, when Paul
243
00:21:22.859 --> 00:21:29.299
says he gives this kind of statement, this long list of things by which
244
00:21:29.299 --> 00:21:33.049
we are to then judge all things. One way you might connect these various
245
00:21:33.049 --> 00:21:37.450
ideas is each of these things that
we've been called to be prayerful, rejoicing,
246
00:21:37.690 --> 00:21:44.130
reasonable, unified. We are to
approached it and to strive after it
247
00:21:44.289 --> 00:21:48.000
through this particular lens as well as
the rest of life. It's a way
248
00:21:48.079 --> 00:21:52.799
to direct our prayers, to focus
our thoughts, to find unity and rejoicing
249
00:21:52.839 --> 00:21:59.039
and many more things. What does
he say? Verse Eight? He says,
250
00:21:59.960 --> 00:22:04.789
finally, Brothers, whatever is true, honorable, just, pure,
251
00:22:06.589 --> 00:22:12.910
lovely, commendable, excellent or worthy
of praise, think about these things.
252
00:22:15.619 --> 00:22:19.859
What are our conversations like? What
are the things that we talk about.
253
00:22:19.900 --> 00:22:25.380
What are the things that we enjoy
when we com together and fellowship with one
254
00:22:25.380 --> 00:22:30.450
another? What are the things that
we are pointing one another toward? These
255
00:22:30.529 --> 00:22:33.809
are the things that are to be
the work of our minds and hearts,
256
00:22:33.730 --> 00:22:40.650
things that are true and noble and
excellent and Pure and praiseworthy. Through,
257
00:22:40.970 --> 00:22:47.599
through this filter, everything that we
come into contact must pass, and not
258
00:22:47.759 --> 00:22:55.519
just once but continually. Notice the
verb Paul uses. He says practice these
259
00:22:55.640 --> 00:23:02.430
things. He says, practice these
things, practice, grow in them,
260
00:23:02.910 --> 00:23:07.390
try it again and again and again. Become in the habit of thinking on
261
00:23:07.549 --> 00:23:12.420
these things. In them you will
not only find holiness, but a holy
262
00:23:12.460 --> 00:23:17.299
God. You will not only find
peace, but a god of peace,
263
00:23:17.339 --> 00:23:21.339
as he says, practice these things
and the god of peace will be with
264
00:23:21.500 --> 00:23:26.420
you. So this is the kind
of church God calls us to be,
265
00:23:26.569 --> 00:23:30.930
a church that is unified, a
church that is reasonable, a church that
266
00:23:32.089 --> 00:23:37.809
is a rejoicing and prayerful, a
church that thinks about things that are excellent
267
00:23:37.250 --> 00:23:45.480
and praiseworthy and loves to meditate on
them and dwell on them, a church
268
00:23:45.599 --> 00:23:51.079
that directs all of our hearts and
our thoughts on through that particular lens or
269
00:23:51.160 --> 00:23:59.789
filter. Now I will have failed
entirely at my job if I were not
270
00:23:59.950 --> 00:24:07.589
to say that these things were entirely
impossible and told and are totally unattainable to
271
00:24:07.750 --> 00:24:12.220
those who live their lives apart from
God. We can't simply say these things
272
00:24:12.420 --> 00:24:17.339
and say here is what you are
to be, now go and do them,
273
00:24:18.299 --> 00:24:22.180
as if it were that easy.
We know in our sinful flesh,
274
00:24:22.220 --> 00:24:26.450
as we hear these things over and
over, that we have not done them,
275
00:24:26.329 --> 00:24:30.049
that we are at Church, that
is guilty, at Fay, and
276
00:24:30.210 --> 00:24:33.970
Fay has failed at every single one
of these points. We can think about
277
00:24:34.009 --> 00:24:37.880
it in our individual lives and some
of our relationships with one another, and
278
00:24:38.039 --> 00:24:44.279
we can think of it a corporately
as well, not just here but our
279
00:24:44.359 --> 00:24:49.480
denomination and Christianity as a whole.
We have not always done well on these
280
00:24:49.599 --> 00:24:53.630
things. In fact we've probably done
more poorly than we've done well. We
281
00:24:56.309 --> 00:25:00.190
don't have anything here that we can
pat our backs on, our pat our
282
00:25:00.269 --> 00:25:04.430
backs and say keep on keeping on. There is a lot to be humbled
283
00:25:04.470 --> 00:25:11.660
about, but it is even worse
for the one who seeks of these things
284
00:25:11.700 --> 00:25:18.380
apart from God. They're not just
difficult and and challenging, but they are
285
00:25:18.420 --> 00:25:26.930
impossible, entirely unattainable, and the
scripture is very clear about this. These
286
00:25:26.130 --> 00:25:34.410
commands and the expectation for their fulfillment
is directed specifically at believers, specifically at
287
00:25:34.490 --> 00:25:38.799
these believers, and the same is
true for these promises. Take a look
288
00:25:38.839 --> 00:25:45.400
at them again briefly, verses two
and three. This unity that they have
289
00:25:45.759 --> 00:25:48.759
is not an arbitrary unity. It's
not a unity that they are here to
290
00:25:48.799 --> 00:25:55.069
be seeking in something that is that
is simply decided upon from them, but
291
00:25:55.190 --> 00:25:59.309
they seek a unity in something that
is higher than them, namely the Gospel,
292
00:26:00.069 --> 00:26:03.619
which convicts them of their sin and
promises salvation in the death of Christ
293
00:26:03.660 --> 00:26:10.859
as those who are unified in him
and him in his death. These sisters,
294
00:26:11.099 --> 00:26:15.740
this church is to seek a unity
that they already have. They are
295
00:26:15.779 --> 00:26:19.970
not to attain it entirely, as
as though they were to work for it
296
00:26:21.170 --> 00:26:25.609
and simply attained on their own.
They are to strive to and enjoy a
297
00:26:25.970 --> 00:26:32.769
closeness that they already possess. They
are already sisters, they already work side
298
00:26:32.809 --> 00:26:36.960
by side for the sake of the
Gospel and are united in it. In
299
00:26:37.119 --> 00:26:38.880
a sense, you could say it's
not so much about getting a blessing,
300
00:26:40.039 --> 00:26:44.839
but getting out of its way.
They are called to be unified, not
301
00:26:44.960 --> 00:26:51.710
in something arbitrary but in something foundational, and that's namely the Gospel, something
302
00:26:51.829 --> 00:26:59.190
that his unified them together before they
unified themselves. Similar thing is true with
303
00:26:59.349 --> 00:27:06.619
rejoicing. Those who rejoice apart from
Christ have a baseless joy. They have
304
00:27:06.859 --> 00:27:11.180
they treasure things that will soon be
taken away and removed. That's not the
305
00:27:11.259 --> 00:27:17.650
case for Christians, though. We
can be commanded and expected to rejoice and
306
00:27:17.809 --> 00:27:22.849
even fulfill it in a certain measure, rejoicing in all things, because we
307
00:27:22.009 --> 00:27:33.799
rejoice specifically in the Lord. Hardships
don't overly concern us or trouble us because
308
00:27:33.880 --> 00:27:38.759
we have Christ Christian martyrs can go
to their death and say, you can
309
00:27:38.839 --> 00:27:44.309
take my life from me, because
I have everything and you can't take him
310
00:27:44.309 --> 00:27:49.069
from me. Nothing can separate me
from his love because of the strength of
311
00:27:49.190 --> 00:27:52.950
his love, not because of the
strength of my faith, but because of
312
00:27:53.069 --> 00:27:59.299
what he has done. It is
God who guards and protects and works for
313
00:27:59.420 --> 00:28:03.980
our good. It is God who
has forgiven our sins, resurrection from death
314
00:28:03.099 --> 00:28:10.099
and victory over Satan. We are
freed from sin and therefore freed to rejoice.
315
00:28:11.539 --> 00:28:15.690
But if you are enslave to your
sins, what is there to rejoice
316
00:28:15.730 --> 00:28:21.009
in? What is there to rejoice
and when all the world and even God
317
00:28:21.089 --> 00:28:26.690
himself is against you? To consider
the good things of God and yet were
318
00:28:26.730 --> 00:28:34.960
to reject him is only to incur
a greater ground for his judgment. But
319
00:28:36.079 --> 00:28:38.599
those of us who worship and rejoice
in the Lord do indeed have something to
320
00:28:38.680 --> 00:28:44.470
rejoice in. This is why Paul's
reminder at the end of verse five the
321
00:28:44.549 --> 00:28:48.230
beginning of verse six is so helpful. He says the Lord is at hand.
322
00:28:48.589 --> 00:28:53.150
When you know that the Almighty God
loves you, how easy it is
323
00:28:53.349 --> 00:28:56.259
to let go of fear, to
let go of your rights, to let
324
00:28:56.299 --> 00:29:02.859
go of your slavery. It is
God who works in us. It is
325
00:29:02.940 --> 00:29:07.420
God who is protecting us and is
watching out for us. These thoughts,
326
00:29:07.539 --> 00:29:11.650
these assurances of our salvation, are
the things that start to put to death
327
00:29:11.730 --> 00:29:18.049
our fears, our anxieties, our
slavery's you remember what David says and the
328
00:29:18.089 --> 00:29:22.250
Psalms. Though I walk through the
Valley of the shadow of death, I
329
00:29:22.529 --> 00:29:30.039
will fear no evil because of God
watches over him, who is his rock,
330
00:29:30.200 --> 00:29:36.000
who is his salvation, who are
the WHO has the wings that overshadow
331
00:29:36.079 --> 00:29:41.589
him and protect him. This is
why we can find unity and rejoicing in
332
00:29:41.829 --> 00:29:48.549
gentleness and prayer, because we find
it not in some arbitrary standard or some
333
00:29:48.710 --> 00:29:53.299
kind of end to which we are
trying to attain, but because of God,
334
00:29:55.660 --> 00:29:59.579
because of what he has done for
us already in Christ because of the
335
00:29:59.660 --> 00:30:04.539
kind of people he is established.
We're not trying to establish the church that's
336
00:30:04.579 --> 00:30:11.289
already happened. We are simply trying
to act in accordance what God has given
337
00:30:11.369 --> 00:30:18.609
us. A church that is adorned
with these graces described here is a church
338
00:30:18.730 --> 00:30:23.000
that is adorned in this way not
because of her amazing effort, but because
339
00:30:23.039 --> 00:30:27.680
of God's amazing grace. Another way
to think about it is to say that
340
00:30:27.759 --> 00:30:33.200
the peace of God belongs to us. When we belong to the God of
341
00:30:33.279 --> 00:30:40.829
peace, when we are taken care
of him, we are taking care by
342
00:30:40.910 --> 00:30:44.869
him. When he watches over us, we know that we are watched over.
343
00:30:45.029 --> 00:30:48.230
When we pray to him, we
know that he hears our prayers.
344
00:30:49.619 --> 00:30:56.140
We belong to him because he has
made us his own, and that's what
345
00:30:56.220 --> 00:31:00.740
it means to hear these commands as
Christians. It's to hear them, not
346
00:31:00.900 --> 00:31:04.650
in the strength of our own wills
and to get up and say we will
347
00:31:04.809 --> 00:31:10.529
create this church, but it is
to say this is who God has made
348
00:31:10.569 --> 00:31:14.130
us to be, this is the
kind of place, in the kind of
349
00:31:14.289 --> 00:31:19.519
people he has created through the work
of his son, through the Holy Spirit,
350
00:31:19.720 --> 00:31:25.119
in welling us, the trying and
God has worked in us. And
351
00:31:25.240 --> 00:31:30.960
it is entirely in this perspective that
Paul is framing all these commands to rejoice
352
00:31:30.160 --> 00:31:36.190
in the Lord, to pray with
Thanksgiving in the Lord, to find peace
353
00:31:36.430 --> 00:31:40.670
in God, to be united side
by side in the Gospel. All of
354
00:31:40.750 --> 00:31:44.829
these things remind us that, as
we just seek and desire to be the
355
00:31:44.910 --> 00:31:48.819
kind of people God has called us
to be, we do it knowing that
356
00:31:48.059 --> 00:31:53.819
God is the God is the kind
of God who he is. So we
357
00:31:53.900 --> 00:32:00.890
are called not merely to seek morality
but to seek God, not just excellent
358
00:32:01.049 --> 00:32:07.490
and praiseworthy things, but the excellent
and praiseworthy king who has revealed himself to
359
00:32:07.609 --> 00:32:15.210
us in Jesus Christ and the God
of all grace in the good news to
360
00:32:15.329 --> 00:32:19.599
us is not only that he has
he revealed himself very freely in this way,
361
00:32:20.799 --> 00:32:23.440
but they the god is also promised
that all those who seek him will
362
00:32:23.440 --> 00:32:29.839
find him. So let us seek
him, let us search after these kinds
363
00:32:29.880 --> 00:32:34.630
of things and these graces that he
has has called us to. Let us
364
00:32:34.630 --> 00:32:37.670
seek to obey the commands that he
has given us as a people that have
365
00:32:37.789 --> 00:32:43.670
been called and made in his name, because when we seek after God,
366
00:32:44.619 --> 00:32:49.339
we will find him and he will
bless us. Let us pray