Episode Transcript
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First Corinthians Chapter Four. If you
happen to have one of these, I
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happen to have a large print version, both from the back part on my
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page, is one three. Three. Paul has been talking to us about
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a lot of misunderstandings that were in
the church and Corinth and remain among us
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today, misunderstandings, particularly about who
the ministers of the word are, what
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their job is, what they do, and he begins now to give us
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a positive description of what that is, of the Ministry of Christ among us,
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that through the through these men.
Let's attend to that now, and
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that's the God would bless us.
As we understand First Corinthians chapter four.
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This is how one should regard us
as servants of Christ and stewards of the
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mysteries of God. Moreover, it
is required of stewards that they be found
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faithful. But with me it is
a very small thing that I should be
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judged by you or any human court. In fact, I do not even
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judge myself, for I am not
aware of anything against myself, but I
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am not thereby acquitted. It is
the Lord who judges me. Therefore,
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do not pronounce judgment before the time, before the Lord comes who will bring
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to light the things now hidden in
darkness and will disclose the purposes of the
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heart. Then each one will receive
his commendation from God. I have applied
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all these things to myself and a
police for your benefit, brothers, that
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you may learn by us not to
go beyond what is written, that none
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of you may be puffed up in
favor of one against another, for who
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sees anything different in you? What
do you have that you did not receive?
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If then, you received it,
why do you boast as if you
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did not receive it? Already?
You have all you want already. You
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have become rich without us, you
have become kings, and would and would
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that you did reign, that we
might share the rule with you, for
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I think that God has exhibited us
apostles as, last of all, like
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men sentenced to death, because we
have become a spectacle to the world,
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to angels and to men. We
Are Fools, for Christ's sake, but
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you are wise. In Christ,
we are weak, but you are strong.
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You are held in honor, but
we in disrepute. To the present
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hour, we hunger and thirst,
we are poorly dressed and buffeted and homeless,
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and we labor, working with our
own hands. When reviled, we
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bless. When persecuted, we endure, when slandered, we entreat. We
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have become, I'm and are still
like, the scum of the world,
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the refuse of all things. I
do not like these things to make you
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ashamed, but to admonish you as
my beloved children, for though You have
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countless guides in Christ, you do
not have many fathers, for I became
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your father in Christ Jesus, through
the Gospel. I urge you, then,
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be imitators of me. That is
why I sent I sent you,
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Timothy, my beloved and faithful child
in the Lord, to remind you of
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my ways in Christ, as I
teach them everywhere in every church. Some
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are arrogant, as though I were
not coming to you, but I will
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come to you soon, if the
Lord Wills, and I will find out
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not the talk of these arrogant people, but their power, for the Kingdom
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of God does not consistent talk,
but in power. What do you wish?
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Shall I come to you with a
rod or with love, in a
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spirit of gentleness, then maybe seated? So I'm going to give you three
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a little scenarios to make a point
and see if you can guess what the
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point is. The number one I
have you ever bought something that you thought
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was nice but then fell apart much
more quickly than you desired? Maybe it
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was a toy or a house car
by us? Number One, I imagine
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you are at Bookman's and you see
an old banner of truth commentary. It
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looks really cool, but you will
get it some other day, only to
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find out the next time you go
back it's not there, and it also
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turns out it's out of print and
super expensive and you lost opportunity while it
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waited on the shelf. Number three, have you ever picked up a glass
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of water and swallowed it really fast, only to find out it was clear
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soda and been really surprised and maybe
spit it out? Let's similar in all
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of these examples. The similar thing
is that you're expecting one thing and you
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get another, whether positive or negative. The point is that it's important and
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very helpful to know how things really
are, to know what things really are.
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And in Corinth the problem wasn't that
they misunderstood soda, but they misunderstood
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stewards and servants. They are misunderstood
what the Ministry of the word was and
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because they misunderstood that, because they
they thought of it wrong, their conception
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of it was wrong. It was
causing problems, it was causing missed opportunities,
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it was causing boastfulness, divisions,
all kinds of other things. And
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so Paul speaks to them the very
pastoral, very strong sometimes words, sometimes
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with deep and dark irony, sometimes
with strong admonishments, sometimes with pleading,
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sometimes with teaching, and he tells
them this, what he says in verse
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one. This is how one should
regard us as servants of Christ and stewards
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of the mysteries of God. Through
the Apostle Paul, Jesus is instructing us.
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Jesus is teaching us how we are
supposed to think about his ministers.
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He wants us to understand that ministry
so that we might benefit from the gifts
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of Christ's to it Christ to us, and so that we might not neglect
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them or or pass them by.
What do we learn? What does Jesus
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teach us through this apostle, about
the Apostolic Ministry and the Ministry that is
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founded upon that, and through men
like Timothy and Sosthenes and the Pauls,
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the Paul begins with this, and
I think it's perhaps the most important thing
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that he says that the ministers of
Christ are not men unto themselves. They're
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not little islands of celebrity, of
status, of learning, of power,
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of influence, charm, of doctrine, whatever. True, ministers of Christ
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are always connected with Christ. Their
work is his work. When we receive
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gifts from them, we are receiving
gifts from Christ. That is their job.
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That's what happens. That's how it
works. It's not because they control
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the Lord, as though if a
man who has called a minister does something,
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then the Lord is sort of forced, you know, with his hands
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tied behind his back, to now
act. No, he, the minister,
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does not control the Lord, but
the Lord controls him. He,
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the minister, is the Lord's servant. The Lord is a Master Over Them
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A. Paul Talks about this in
the book of Ephesians, if you would
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turn with me there, in Ephesians
chapter four, if Thesians chapter four,
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verse eleven, it talks about Christ's
first it talks about Christ's ascension, and
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then is pouring out gifts on the
church. And here's what Paul says there.
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He says and he that is Christ
gave the apostles, the prophets,
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the evangelists, the shepherds and teachers, to equip the saints for the work
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of Ministry, for the building up
of the body of Christ, until we
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all attain to the unity of the
faith and of the knowledge of the son
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of God, to mature manhood,
to the measure of the stature, of
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the fullness of Christ, so that
we may no longer be children tossed to
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and fro by the waves and carried
about by every wind of doctrine, by
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human cunning, by craftiness and deceitful
schemes. Rather speaking the truth and love.
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We are to grow up in every
way and to him who is the
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head into Christ, from whom the
whole body, joined and held together by
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every joint with which it is equipped, when each part is working properly,
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makes the body grow so that it
builds itself up in love. So you
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see what he says. He says
that when the Lord Jesus, Christ ascended,
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he poured out these gifts, these
offices and people who fill those offices,
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a path that apostles, apostles,
prophets of vangelist shepherds and teachers and
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through this Ministry that Christ exercises.
The body is built up. It even
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builds up itself in a sense,
because those who belong to the body are
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part of that work. But of
course, as the body builds up itself,
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it's being built up in its connection
to the head. But it's not
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this headless body sort of assembling itself
out there in the wilderness somewhere. It
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is a body that is connected to
cry, ministered to Christ, being built
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up in him as he works in
us. So this is what Paul says
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in effusions for and the some of
the particular people that he has in mind
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come out in First Corinthians, for
Sosphanes, who has mentioned at the beginning
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of the book Paul, and Timothy
and Apollos, these men, in other
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words, they don't just pop up
out of nowhere and start teaching the things
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of God. Know, they are
called by God to be servants of God,
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as ministers of grace. Now,
one way Paul helps us to understand
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that are through these two words to
a servants and stewards. Right. That's
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how he wants us to understand.
The Word Servants Emphasizes Paul's being under authority,
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Paul's not the master of the House. He is a servant of the
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House. A servant is one who
receives orders, one who is told what
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to do. A servant may be
very great, may be very important,
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but he is always, always,
a servant to do as the master calls
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him. The word steward emphasize the
emphasizes the particular kind of service that this
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servant gives. What does a steward
do? A steward is one who distributes
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the resources of the master of the
House, according to the masters will.
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Here steward is called to be stewards
of the mysteries and amazing thing that he
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says, of the mysteries of God. These mysteries, as Paul talks about
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it throughout the New Testament, are
things that were once hidden but now have
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been revealed. So what are we
talking about? We're talking about God's plan
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for uniting Jews and gentiles together,
for God's plan of showering His grace throughout
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all of the world, of God's
plan of sending his own son to die
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on a cross to forgive us our
sins and unite us all under him.
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These are the things that Paul is
going to reveal and has been revealing.
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These are the things that Paul has
been talking about, this Gospel, this
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good news that is preached to us, these are the resources that Paul is
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in charge of distributing. That's what
a stuard does. The resources of Christ
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are sometimes material, a cup of
water, a pair of clothes, of
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roof over the head given in Christ
name. This is part of Christ's ministry
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in the world to us. But
of course, the he also gives to
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US spiritual gifts, the forgiveness of
sins, hope in the resurrection and in
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Heaven, faith that can move mountains
and many other things. These are the
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resources, this is the treasury on
that God has and that the resources and
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things that are stewarded to us by
his servants. That, you might ask,
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how can a mere man, a
sinful man nevertheless, do things like
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that to distribute the gifts of grace
of God? Answer is that it's not
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in the power or in the righteousness
of the individual by which he is used,
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but by the grace of God,
which is an amazing thing to think
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about. Not only do we receive
the gifts of grace, but even the
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means by which we receive those things
are gracious means that God takes sinners like
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us, people that are broken,
struggling jars of clay, as Paul calls
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himself, and God uses that kind
of vessel to distribute his gifts. In
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any emphasizes the point that this ministry
that they are bringing, this Ministry of
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these gifts that God is pouring out
to us, are gifts that we've not
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earned, but their gifts of his
love, his loving grace. Paul is
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not the one in charge. Paul
is a sinful man like you and me.
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He gives these things because he is
under the control and the calling of
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our most gracious God. It is
because he has been given God's power and
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authority and resources to do these things. So this is what Paul is after.
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This is how we must frame our
minds and thinking about the Apostolic Ministry
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and the Ministry of the word.
That continues on after that. What is
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the minister? A minister is a
servant, a minister is a steward.
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So if you want to understand what
a minister does, you don't start with
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his work, but you start with
his relationship to his master. And I'll
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say to myself and to those of
you here who may want to be ministers,
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you must also start with your relationship
to Christ it is from there that
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you can rightly think about and rightly
apply and do the work that he has
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called you to do. You must
receive from him so that you may give
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to others. So what are the
applications of this? There are many,
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and Paul brings out many in this
chapter and we'll just touch on a few
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and I trust that you will continue
to think about these things and consider other
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ways in which this applies to our
life. One way that this applies is
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it reminds us that be because the
work of the minister is from the Lord.
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Ultimately, Paul looks to the Lord
First and last as his judge.
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Paul is not a people pleaser,
and we get that very strongly from versus
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three through five. We read this
again. He says, but with me
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it is a very small thing that
I should be judged by you or any
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human court. In fact, I
do not even judge myself. Will come
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back to that in a moment.
I'll finish reading, for I am not
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aware of anything against myself, but
I am not thereby acquitted. It is
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the Lord who judges me. Therefore, do not pronounce judgment before the time
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before the Lord comes, who will
bring to light the things now hidden in
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darkness and will disclose the purposes of
the heart. Then each one will receive
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this commendation or his commendation from God. So Paul's doing a couple things in
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these verses. One, he is
testifying to the Corinthians that he is essentially
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blameless, or basically blameless in his
activity toward them. He's saying, look
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at my life, there's nothing that
I'm doing that is been wrong. I
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have been faithful in my service to
you. He's defending himself against false accusations
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of other people saying, Oh,
Paul's in it for this or Paul's in
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it for that. He's saying,
I'm not, I'm not. So that's
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one thing that he's doing, is
he's encouraging and reminding the Corinthians of his
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character and of his integrity. But
he also does a couple of other things.
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When he it confesses that there are
things that are hidden and deep,
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maybe things even in himself, that
he is not aware of. When Paul
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says that he is he is blameless
or, as he says in verse four,
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I am not aware of anything against
myself. It doesn't mean that he
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says I'm completely perfect and everything I
do he says I'm not aware of anything
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that I'm doing wrong. But it's
the Lord who discloses things. The Lord
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knows my heart even better than I
know. It is what he says,
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and in that he's teaching us about
his ministry. He's teaching us that he
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doesn't go around waiting for everybody else
to tell him that he's okay before he's
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at before he acts, and even
though he wants and does live a life
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of integrity before the people in such
a way that he even says imitate me,
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at the same time he does not
trust his own judgment to justify him
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before the Lord, and some of
us need them this reminder in our own
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lives. Some of you are wrongly
try to judge yourself, to take the
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Lord's work on the Day of judgment
out of his hands and put it in
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yours. You decide whether or not
you have done well enough to stand before
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the Lord Youth, and you may, you may release yourself or you may
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accuse yourself. Either way, that's
not your job. The Lord doesn't say
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judge yourselves as I will judge you
on the day of judgments and on that
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basis decide how you will act.
Know, the Lord says, put your
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faith in me and I will save
you and judge your life based on that,
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on what I have done for you, on my justification for you.
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We are called to trust God's judgment
over us more than our judgment, even
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over ourselves, and Paul does that
and exemplifies that here. It reminds us
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that, before all things, he
sees himself as walking in the eyes of
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the Lord, and this helps us
remember also what these ministers, what ministers
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today, are called to do.
They're not called to run around and check
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the wind on everything, check the
temperature on everything before they act. There
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called to walk before the Lord faithfully, truthfully, with integrity and let the
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Lords will be done, whatever the
Lord's will is. Here's a second implication
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of Paul's servant ship and Stewardship.
He is called to take that and apply
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that through the word and to tea
each both by word and deed he receives.
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What he receives is not a big
old pile of money. Right,
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the Lord does use money to supply
and care for his people, but ultimately
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ministers are receive these spiritual gifts,
spiritual gifts that come through the word.
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The Ministry of the Church that is
led by the apostles we remember in the
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Great Commission is one of going,
of Baptizing, of teaching. They were
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to teach and we are to learn, and that teaching was done in words
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and deeds. That's how these things
are distributed. In other words, we
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don't come to receive the Ministry of
Grace simply by knowing about it, but
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by learning it, by hearing it, by being in the presence of the
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word, by see hearing the word
and seeing it applied and poor and acted
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out in a way in the lives
of the people. Paul talks about this
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self. He talks about the things
that he has learned. He says he
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has applied these things to himself that
we may learn not to go beyond what
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is written. That is in verse
six. Later, in verse fourteen,
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he's or fifteen, he says,
for though you have countless guides in Christ,
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you do not have many fathers.
For I became a father in Christ
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Jesus, for I became your father
in Christ Jesus through the Gospel. I
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arge you then be imitators of me. I've noticed what how he continues this,
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what he adds to this in verse
seventeen. That is why I sent
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you, Timothy, my beloved and
faithful child in the Lord, to remind
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you of my ways in Christ as
I teach them everywhere in the church.
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You see how Paul, Paul is
talking about these various aspects and various ways
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in which this teaching ministry comes number
three. Another thing we learn about ministers
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that they sometimes suffer lack. They
want things, material things. The Corinthians
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were doing well in many ways they
were had attained the things that many of
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them were after. Paul talks about
this in verse eight and following. He
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says, you have all you want. And remember what were the Corinthians wanting?
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They were wanting safety, they were
wanting wealth, they were wanting influence.
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He says some ways you've got it. You have become rich without us
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or without us, you have become
kings. Paul could mean here that like,
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without our help, you have become
kings, but I think it's more
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likely that he means not with us, like this is something that they have
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attained while the apostles were suffering.
You have become kings, you become rich.
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Would you that reign so that we
may rule share the rule with you.
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And then he talks about his work
and the work of other apostles.
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He says that they are like men
sentenced to death, have become a spectacle
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to the world, to angels and
the Men Fools, for Christ's sake,
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and he goes on. Is this
something, though, that Paul was trying
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to get out of? Is this
something that Paul was afraid of, was
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trying to avoid? Of course Paul
didn't want to be beaten. In some
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ways, Paul didn't want to suffer. In some ways he asked the Lord,
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in at least one case we have
in scriptures, to remove his his
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suffering and struggles. But at the
same time we know that Paul understands his
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calling is above the things in this
world. Paul will later say that ministers
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deserve to be paid, but the
minister's hope is not in wealth, it's
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not in power, it's not in
riches, because he is a servant.
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He must be willing to do whatever
whatever, even if people think differently,
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even if that means suffering. And
this is of course, true for all
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of us, isn't it? The
Lord doesn't just call his ministers to give
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up everything for the sake of the
Kingdom of God. He calls all of
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us to do that, to be
willing to sacrifice anything in this world if
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it's for the sake of receiving the
kingdom Jesus. Even goes so far as
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to talk about families, mothers,
brothers, Father's, sisters, and wealth
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as well, and job security and
reputation and friends. Why? Because there's
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nothing more valuable than the Kingdom of
God that we receive in Christ Jesus,
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Our Lord. That's why Paul says
imitate me, because it's a good thing
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to imitate. If somebody came to
you and said, I just found this
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really amazing deal on this this land, if you buy it now, it's
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going to be worth tons of money
in the future, imitate me buy it,
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and you would do well to do
so. If they were right.
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Well, Paul is, of course
right when he tells us the Gospel,
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when he says cling to Christ,
hold fast to Christ, know him above
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all things and you will be saved. And lastly, number four, the
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fourth implication about the ministry and light
of this, stewardship and service, ministers
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ought to be people who are full
of love for the people they serve.
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Why? Because Christ loves the people
he calls them to serve. There his
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sheep, they're his lands. You
are God's precious lambs. He loves you,
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he cares for you, he guards
you, he protects you, and
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he desires to do that through his
ministers. Ministers are called to watch over
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the sheep, to love them,
as Peter is told by Christ, and
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love means knowing them, means knowing
their needs applying the word. This is
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why myself and the elders and even
you among each other in a way.
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We spend time with each other,
we get to know each other so that
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we can minister to each other,
help and support and walk together with one
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another in Christ so that we can
apply the word of God at the right
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time and the right ways. This
love that comes, the love that we
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have for Christ fault, flows forth
in the feeding of Christ sheep with the
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word. So these are different implications
that come to us. I'm through this
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passage as we think about as we
think about this service ship and the stewardship
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that is tied up with the ministry, and we see that love that Paul
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has for these people. He's not
afraid to say hard things to them in
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love. Right, we get this
a specially at the end. He's saying,
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I'm your spiritual father, you're my
children. I love you. He
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says. Some of you are arrogant, and I say this to you as
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your dad. You need to stop
being this way. This is not right.
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He says, I will come to
you soon again, if the Lord
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Wills, always in light of what
God wills. And he says, what
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do you want? Do you want
me to come with a rod or with
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the spirit of gentleness? He talks
to them, and sometimes hard ways and
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sometimes soft ways, not because he's
trying to manipulate them or twist their arms,
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but because he loves them and he's
doing that faithful work that that shepherds
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do. Well, how does all
of this perhaps apply to us? Very
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quickly, here a few things.
One, we certain certainly shouldn't be elevating
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this or that servant of God to
the status of God. We follow Christ.
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We receive things from his servants gravely, but ultimately our relationship was with
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him. They were doing this in
Corinth. They were pitt pitting one against
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another, and in that they were
being puffed up and boasting as Paul says,
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pauses. Why do you boast everything
that you have given, been given,
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you have received? You have nothing
to boast him. A second thing
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we learn from the Apostolic Ministry,
This word and deed ministry, is to
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not go beyond what is written.
A third thing we learn is that we
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are not to depend on ourselves,
but on the Lord for all things.
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A fourth thing we learn is about
the ways and the work of the ministers
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of Christ, and in some ways
this is a duty list for those who
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are called to the ministry. There
is an expression here, a reminder of
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WHO, of who ministers are supposed
to be, what their job description is,
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what my job description is, which
also means that it is a petition
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list or a prayer list for you
to pray for me, to pray for
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your elders, your deacons, for
other ministers of Christ, and to ask
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the Lord to build them up in
these things, to remind them of these
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things, to give them his gifts
that they might give it to others,
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to give them time to understand and
reflect and spend time in the word,
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to give them insight and knowledge of
their people, to give them strength and
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fortitude and courage against the things of
this world and even the accusations of their
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own heart, that they might boldly
minister and Christ name and Christ name alone,
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to fill them up with love and
zeal and passion for the law us
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and for the sheep that are being
brought into the Church of Christ. This
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is your prayer list, even it
is as it is mine, and the
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duties that God has called me and
others too, and I'll finish with this.
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It's also a prayer list thanks.
As I mentioned earlier, this is
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God's Ministry of Grace to us.
This is these are his gifts to us.
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Isn't it amazing that each and every
one of us here who are have
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been brought into the body of Christ, are just weak vessels, jars of
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clay, and yet filled with the
very holy spirit of God for the building
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up of the body, to be
participants in the Ministry of God to the
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world and and to us as well? When we consider the Ministry of God
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and His grace, these gifts that
he pours out on us through the Work
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Accomplished for us in Christ, we
ought to raise our hands and raise our
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voices and give thanks to God for
all that he is doing in us and
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continues to do. If we were
left to ourselves, we'd constantly be hitting
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that autodestruct button, wouldn't we?
Week after week, go over and over
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again five, four, three two? But the Lord preserves us even from
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the gates of hell. He preserves
us against the devil, he preserves us
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against ourselves and our own flesh.
The Lord keeps us and holds us together,
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leads us to streams of living water, walks us through the Valley of
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the shadow of death, and we
can trust him for all that. We
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ought to thank him for all that
and praise him for all that, as
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hard as things were in corinth.
And will consider more things in the coming
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chapters. I hope you'll you'll be
here with me for that. Go back
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to the beginning, to chapter one, and we're reminded of the work of
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the Ministry of the word. That
has already happened among them. I'll finish
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with this just a few verses in
chapter one, versus fourth through nine.
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This is Paul's heart, and let
this be our heart as well. Paul
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says, I give thanks to my
God always for you, because of the
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grace of God that was given you
in Christ Jesus, that in every way.
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You were enriched in him and all
speech and knowledge, even as the
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testimony about Christ was confirmed among you, so that you are not lacking in
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any gift as you wait for the
revealing of our Lord Jesus Christ, who
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will sustain you to the end,
guiltless. In the day of our Lord
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Jesus Christ, God is faithful,
by whom you were called into the fellowship
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of a son, Jesus Christ,
our Lord, let's pray