Episode Transcript
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Let's hear God's Word in Matthew Chapter
two. remainstanding, if you are able.
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Matthew Two, verses one through twelve. Now, after Jesus was born
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in Bethlehem of Judaea, in the
days of Herod the King, behold,
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wise men came from the east to
Jerusalem, saying whereas he who has been
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born king of the Jews, for
we saw his star when it rose and
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have come to worship him. When
Herod the king heard this, he was
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troubled, and all Jerusalem with him, and, assembling all the chief priests
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and scribes of the people, he
inquired of them where the Christ was to
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be born. They told him in
Bethlehem of Judea, for so it is
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written by the Prophet. And you, Bethlehem, the land of Judah,
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are by no means least among the
rulers of Judah, for from you shall
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come a ruler who will shepherd my
people, Israel. Then Herod summoned the
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Wise Men secretly and ascertained from them
what time the star had appeared, and
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he sent them to Bethlehem, saying, go and search diligently for the child
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and when you have found him,
bring me word that I too may come
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and worship him. After listening to
the king, they went on their way
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and behold the star that they had
seen when it rose went before them until
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it came to rest over the place
where the child was. When they saw
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the star, they rejoiced exceedingly,
with great joy, and going into the
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House, they saw the child with
Mary, his mother, and they fell
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down and worshiped him. Then,
opening their treasures, they offered him gifts,
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gold and frankinsence and Merr and,
being warned in a dream not to
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return to Herod they departed to their
own country by another way. You may
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be seen him. Was I mentioned
this morning? I'm preaching a little series
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here through the end of December called
the incarnation and why it matters. On
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this morning we focused on the when
part of the incarnation, and tonight I
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want to meditate a little bit with
you on the wear of the incarnation here
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Bethlehem. Bethlehem of Judea has mentioned
several times as the place where Jesus was
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born. A prophecy from Micah,
Chapter Five, verse two is sided.
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The location of Jesus's birth is very
prominent in these verses, perhaps not the
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most important thing, but one of
them here in these verses, and we
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see that the where of Jesus's birth
is an important question. On the star,
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for example, took these wise men
to a particular place, a particular
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where. Even as we focus this
morning on the time of Jesus's birth,
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that it happened in history according to
God's perfect Providence, the same is true
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for the where of Jesus's birth.
There was prophecies of regarding this, of
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the particular place that he was to
be born, and he was born there.
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So, to re emphasize a point
from this morning, this is a
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course, a great comfort to us
as we consider the sovereignty of God in
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our salvation. Every aspect and every
detail of the events of this world are
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playing out according to his perfect plan. Jesus wasn't born at a random moment
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in time, nor was he born
in a random place. Many, many,
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many years before, God had specified
that this son of his would be
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born in Bethlehem. This was clear
enough that they, when Herod asked these
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these advisers, chief priests and scribes
to tell him where the Messiah, where
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the Christ, was to be born. It was a question they could answer
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and they could answer accurately, but
there are a few other things that we
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can think about when we think and
and reflect on when we think about the
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where of Jesus's birth, but first
let's think about just the answer to that
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question. Where was Jesus born?
We have different ways we can answer that
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question. One is in Judea,
that is the region that Bethlehem is in,
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also known as Judah. Judah's boundaries
change from time to time. It's
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used in different ways in the Bible
to describe this this region, sometimes just
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of the tribe of Judah and sometimes
of the larger southern kingdom. After the
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the kingdom is split between the north
and the south. I'm Bethlehem is one
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of these cities, Jerusalem being an
important one as well. On Judah was
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a place that God had promised importance
and kingship would come from. Let's take
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a look at a couple passages,
starting in genesis chapter forty nine. Genesis
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forty nine, verses eight through twelve. We have a prophecy here concerning Judah
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as it comes through Jacob, as
he blesses Judah, his son. So,
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Genesis Chapter Forty Nine, eight through
twelve, Judah, your brothers shall
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praise you, your hand shall be
on the neck of your enemies. Your
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father's sons shall bow down before you. Judah is a lions club, cub
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from the prey. My son,
you have gone up, he stooped down,
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he crouched as a lion and as
a lioness. Who Dares rouse him.
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The scepter shall not depart from Judah, nor the rulers staff from between
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his feet until his trip, until
tribute comes to him, and to him
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shall be the obedience of the People's
binding his full to the vine and his
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donkeys colt to the choice of vine. He has washed his garments and wine
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and his vesture in the blood of
grapes. His eyes are darker than wine,
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his teeth are whiter than milk.
Here, as Jacob Blesses Judah,
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he gives us this picture and in
prophetic terms, of the kind of the
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kind of place that Judah, the
tree, Judah as a person and as
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the tribe, would take in Israel. He would be a ruler among his
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brothers. Your brothers shall praise you
as the first line over his enemies.
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He would be strong. The scepter
shall not depart, the ruler's staff from
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between his feet. Judah is powerful, Judah is strong, and it is
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from Judah the Jesus comes. These
prophecies and promises that are given to Judah
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are ultimately fulfilled in Jesus, the
one who comes and rules are not in
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a temporary way, but in a
eternal way and in a perfect way.
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The connection between Judah and Jesus has
a link in between, and that is
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King David. If you hear,
for example, Psalm Seventy Eight, I'll
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read to you psalm seventy eight versus
sixty seven through seventy two, psalm seventy
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eight, hundred and sixty seven through
seventy two. He rejected the tent of
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Joseph. He did not choose the
tribe of Ephraim, but he chose the
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tribe of Judah Mount Zion, which
he loves. He built his sanctuary like
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the high heavens, like the Earth
which he is founded forever. He chose
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David His servant and took him from
the sheep folds, from following the nursing
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use. He brought him to the
Shepherd Jacob, his people, Israel,
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his inheritance. With Upright Heart,
he shepherded them and guided them with his
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skillful hand. Here we see what
God has done with Judah and one of
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Judah's descendants, David, or,
as we often refer to him, King
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David. Not a surprise, coming
from Judah, that David would become the
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paredigmatic King of Israel, the Great
King David. David was originally a shepherd.
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We are told in places of various
places in scripture, that he shepherded
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near Bethlehem, which will get to
in a moment. But the shepherding image
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of David as a boy becomes used
of his great kingly power and often the
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imagery of shepherds and kings are joined
together in the Bible in this wonderful way.
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So Verse Seventy Two with Upright Heart, he shepherded them and guided them
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with his skillful hand. The kings
which God desired to rule over his people,
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and ultimately, the king which God
desired to rule over his people would
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be a good servant from Judah and
even a son of David. We remember
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God's Covenant With David, promising them
him a son, which he of course
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gives to us in the person of
Jesus. And all of this, and
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focusing on Judah in particular, we
have God's promises playing out in history even
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in place. I'm God's promises to
Abraham to be a blessing to him through
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a particular seed and then through Judah, and then the promise to David and
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then finally, here we have the
son of God being born in Judah.
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The second way we can answer the
question about weird Jesus was born is in
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Bethlehem. So just thinking more specifically, Bethleham is a city in Judah,
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and this was an important point as
it regarded the Christ. So here,
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for example, John Forty two,
where there's a discussion about who Jesus is.
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John Seven, verse forty two.
Let me start in verse forty.
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When they heard these words, some
of the people said this really is the
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prophet, others this is the Christ, but some said is the Christ to
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come from Galilee? Has Not?
The scriptures said that the Christ comes from
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the offspring of David and comes from
Bethlehem, the village were day was so
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there was a division among the people
over him. Some of them arrest him,
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but no one laid hands on him. So you see the argument right.
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They know that Jesus is Jesus of
Nazareth. He's coming from Galilee.
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There's this fact that's in the air. But how does that correspond with the
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fact that he, the Christ,
is supposed to come from Bethlehem? They're
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obviously missing a piece of information.
That he is from Bethlehem as well as
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from Galilee. Another wonderful truth worth
reflecting on. But you see the point
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here. The point is is that
the Christ would come from a particular place
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and people were expecting it, they
were waiting from that. Can't imagine what
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we like to be a mom and
Bethlehem and just wonder every year who's it?
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WHO's IT GOING TO BE? But
I suppose after a while, as
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was happens with most things, we
get impatient and jaded and think things will
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never happen. But they do.
God does come and God, God,
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God does provide the promises fulfill the
promises that he has made. And so
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these prophecy from micave to is quoted
here in our passage, that this evening,
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Matthew Two, Matthew two, verse
six, and you, oh Bethlehem,
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in the land of Judah, are
by no means least among the rulers
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of Judah, for from you shall
come a ruler who will shepherd my people,
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Israel. Not only is this a
prophecy that connects the Messiah, the
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Christ, with this particular place.
But it makes sense too, because David
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was from this region, he spent
time there, he shepherded there, and
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it was there in Bethlehem that Samuel
anointed him as king. So we have
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a place that has is just fraded
with symbolic value. We have places like
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this, of course, the place
of the World Trade Center, for example,
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has is not just a place of
commerce and business, a place that
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you can go to. It's weighted
with meaning. Or there's certain cities and
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towns that have certain culture, role
connections and meanings. They carry a certain
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weight, and Bethlehem was like this. It was not least among the rulers
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of Judah, for from it should
come a ruler who will shepherd my people,
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Israel. The third thing we can
say is that Jesus was born in
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lowly circumstances. Where was he born? So zooming in yet one more time,
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first in Judea, second and more
narrowly, in Bethlehem, and finally
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he was placed in a manger.
We read in Luke Chapter Two, verse
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seven, which from I, which
implicitly says that he was probably nearer with
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animals and some kind of of stable. This is important because it reminds us
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of the promises that this one who
would become, though he would be great,
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the ruler of his people, the
son of David, the son of
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Judah, the son of Abraham,
he would be born in a low condition,
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he would not be regarded well among
men, and that is what indeed
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happened. So, as we consider
these different things about where Jesus is,
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Jesus was born, what might we
say about it? Why is any of
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this important? Well, I want
to think. I want to reflect with
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you on two things. The first
one is that marking it in this way
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reminds us that Jesus it assures us
of Jesus's right to be king. This
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was the expectation, this is the
argument in John Seven. Right, how
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can he be the Christ because this, this thing has to be fulfilled?
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Well, we can answer that argument
and we can have assurance in our faith
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that Jesus indeed is the Christ.
The Old Testament is not a random collection
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of documents. It's pointing US forward
to this one who is to come,
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and in it there are these very
a particular promises, things that must be
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fulfilled, and so it's right for
us to expect them and to ask and
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to wonder, how is this going
to happen? And when we see the
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fulfillment of the prophecies concerning Mike A, concerning Judah, concerning the circumstances of
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his birth, we get we are
assured in our faith that this is King
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Jesus, this is the one who
is to come by his connection with David
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and his birthplace and and all the
rest. The second thing this tells us
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now that we see Jesus and we
can recognize him as king, as it
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reminds us of the kind of kingship
that he is to have. If all
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we knew is that he was the
great promise son of David, and that's
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it. We had no other promises, no other information about what that kingdom
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would be, what it would be
like, we would have great hope about
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this particular king, because David is
a righteous one. He is one who,
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though US sinful, was truly repentant, bowed himself before God and found
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grace through faith in his promises.
David's kingshiped, is one that is glorious,
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that is powerful over his enemy,
is that is blessed by God.
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If All we knew is that God
was sending a special ruler to be born
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in the city of David, to
come from the Line of David and to
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be like David. It would be
great hope, reason for rejoicing, reason
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for, as the wise men do, rejoicing exceedingly with great joy. But
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it's so much more than that.
We're not only told that he is to
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be born in the style of David, if I can put it that way,
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or after this model of David,
and to rule in that way,
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but it'll be much more glorious and
wonderful than David's experience was. As we
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know from our recent time in chronicles, David knew that his kingdom had not
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been fulfilled and all the ways that
he was hoping for. There's still something
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to come, still, something grander, still something that brought glory to God,
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and we see that in a part
with Solomon. As good as David
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was, as great as David was, as powerful as his reign was,
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there was was still things that were
lacking. Indeed, God promised him that
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a son of his would rule on
the throne forever. Promises throughout scripture tell
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us that this kingdom would be an
eternal one. A dominion that would last
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forever and ever, but this king
would rule, as we read of Judah,
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over all his enemies and all his
brothers would praise him. So we
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have not only room to be excited
about Jesus simply as son of David,
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but to be excited about him is
something that's the greatest thing that the world
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has ever seen, even greater than
King David, as David's himself testifies to
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in Psalm one hundred and ten.
The fact that Jesus is born in Bethlehem
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of Judea reminds us of this fact
and should give us a lot of hope
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and confidence as we think about what
it means to belong to King Jesus,
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to be ruled by King Jesus,
to belong to his kingdom. But the
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lowliness of his birth, and even
the lowliness of a place like Bethlehem,
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a place not on any major route, a place not marked for anything really
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other than David's time there and an
and a tragedy back in Genesis. There's
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a loneliness in the way in which
this great king is born, and this
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tells us something too. When we
think about the where of Jesus's birth and
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our and our and our minds are
brought to the glories of King David.
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The loneliness of the manger reminds us
that something else is going to be different
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here. Jesus does indeed ascend to
power, but he does so via the
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cross. Jesus, like David,
will go to a sit on his throne
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in Jerusalem, but he does there
on the cross, the crown of thorns,
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and really outside the walls of the
city, the rejected, scorned and
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hated. But these two things do
not contradict each other. The humility of
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Jesus, the suffering of Jesus,
the loneliness of Jesus, do not take
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away from his glory, but they
lead us to the glory, and a
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particular kind of glory, that is
the glory of grace. Jesus became king
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to fulfill promises, yes, but
they are gracious promises. Promise is given
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to Abraham, who simply believed and
was called righteous. Promise is given to
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David, though he was the lowliest
of all his brothers, rose to great
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power. Promises given to all of
us, ultimately as an answer to the
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curse back in Genesis three, that
we brought upon ourselves. When Jesus comes
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into the world, he comes not
merely as a king to rule and to
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reign, but to do so by
the glories of His grace. When we
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think of his suffering, when we
think of his humility and connection with his
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power, this is what we should
be brought to. We should be brought
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to our sins. This is why
he came and this is what why he
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did what he did, so that
our sins could be forgiven, so that
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the wrath of God would be poured
out on him instead of us. And
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this is what he accomplished. This
is the kind of kingship that he exercises
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and he continues to pour out.
Ultimately, Jesus's kingdom, this Great Kingdom
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of grace, would not be limited
to Bethlehem or Jerusalem or Judah or all
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of Israel, or even just that
portion of the world, but dominion would
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extend throughout all the world. And
this is good news for us, because
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it means that, because our king
was born in Bethlehem, because our king
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was born in Judah, it means
that he is the king over all the
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world, so that we don't have
to go live in Bethlehem, we don't
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have to go live in Jerusalem or
Israel in order to be under him and
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to be known by him and to
be protected and ruled and guarded and shepherded
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by him. Because he is the
Christ, because he is the Messiah,
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we can come to him by faith
wherever we are, and you should,
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King Jesus, who comes in this
particular time, in this particular place in
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history, deserves not just our wonder
but our worship, our trust and our
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faith, because the one who was
born in this place, in the city
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of David, would rule as David
and would do so fulfilling the all the
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promises of God forever for us.
Let's pray