Episode Transcript
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Romans, nine versus four and five. They are Israelites and to them belong
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the adoption, the glory, the
covenants, the giving of the law,
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the worship and the promises. To
Them Belong the Patriarchs and from their way
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race, according to the Flesh,
is the Christ, who is God over
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all, blessed forever. Amen.
You may be seated. When I was
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in high school, my orchestra that
I was playing with had an opportunity to
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go to Washington DC. It was
the first trip that I had beyond,
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I think, a short trip to
California. I'm out of the state,
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and it was really exciting, not
the traveling and all of that, but
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I was particularly excited about seeing the
things that people often go to DC to
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see, the memorials, the museums, the various monuments. When you go
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and you see these things, you
go and you look at these things to
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remember something, to learn about some
thing, to have impressed in your mind
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and your heart various important things to
us as Americans, things that tell us
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something about who we are as a
people. Maybe it's the sacrifices that soldiers
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have made, maybe it's certain presidents
and things that they have done, certain
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buildings which tell us about our form
of government, all kinds of different things.
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Well, many ways, what Paul
is doing here in Romans nine,
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versus four and five is taking us
on a tour of various monuments. He's
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showing to us these important things in
Israel's history that mark them as the people
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of God. These various things are
similar and that they remind us of their
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special status and they remind us of
who Israel is and, ultimately, who
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we are as Abraham's children through faith
in Christ. In this way we,
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even though we are in some ways
strangers in this land we are, of
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also become citizens as those who have
been joined into Israel through Jesus. We
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have these monuments, as are monuments, they belong to us, they become
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part of our history, and this
is what Paul has been doing, and
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we're on the fourth of these now
of our tour in Israel. I'm first
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he pointed us to the adoption in
which we were minded, that God brought
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this people to that himself, not
just as a lord and Creator, but
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as their father, as one who
is going to make them his heirs,
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was going to give them promises,
give them gifts. Well, this adoption
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we saw also belong to it a
glory, which was the second of these
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monuments. God shows to his son, Israel, his own glory. He
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manifests himself and these marvelous and spectacular
ways, he shows them his majesty,
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His power, has might, all
of his perfections in this very glorious way.
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This was accomplished, we saw,
at the third monument, through a
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series of covenants, all guaranteed and
granted by His grace. And we saw
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that these covenants began like a little
stream in genesis three, after the fall,
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and it expanded and expanded and grew
and grew into a mighty river until
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we reached the New Covenant Abraham,
Moses, David and finally Jesus, that
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God's promises, his the promises that
came to them in adoption, the promises
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of glory in Him, would accomplished
through these relationships that he made with them.
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Well, today we come to the
fourth of these. First to the
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Israelites belong adoption. Then glory than
the covenants, and today we consider the
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giving of the law. We drive
up on our tour of us, we
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all walk out and we say,
will tell us about this one. How
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are we to understand the giving of
the law to Israel. What difference does
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that make for us? He has
in mind particularly that, particularly this particular
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aspect of the Covenant of Grace Under
Moses, when the people went to Mount
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Sinai after being brought out of Egypt, and God threat God threatened and promised
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great things in the giving of his
law last night. If you were here
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in Tucson I, I expect most
of us were, I'm you saw the
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lightning storm, didn't you? It
was fantastic. More than one a second.
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You had multiple lightning strikes every moment. We weren't in the middle of
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it, but we were watching it
and we could see the light for I
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don't know, an hour or more, constantly flashing, constantly flashing. This
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is something of what happened on Mount
Sinai. The descriptions that are given in
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the scripture describe this cloud DEC ending
down on this mountain, with lightning striking
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and things flashing and wins roaring.
As God gave the law to his people.
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We were telling our children it's not
time to go outside right now,
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it's a dangerous time here. God
manifested himself on this mountain, not just
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in the lightning, but in his
voice, in the giving of the law,
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all of these natural things to underscore
the fact that he was giving them
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to something, something to them,
of great importance, and it had a
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certain amount of threat to it,
but also blessings that were promised for obedience.
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What was this gift? Are we
right to consider it as a gift
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if it's so threatening? What were
its purposes and how do we how are
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we to think about it? This
is what we want to consider today,
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but first I want to clear away
of an objection. How can the law
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be a gift when it's not good? What do I mean by this?
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Well, some people don't like the
word law or rules. They're kind of
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offensive. If you say I want
to tell you about some new rules,
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we sort of sometimes chafe at that. Some people chafe at that a law.
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They view themselves as totally autonomous,
as answerable to no one, and
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so any talk about laws or rules
is immediately offensive. The idea that somebody
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would give a gift of law doesn't
really make a lot of sense to them,
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because they don't like rules. They
think it restricts their freedom. They
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they push up against it. So
to have this thesis that God gave these
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laws to Israel, and this was
a blessing and a gift. How can
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that be? Well, to not
like rules in principle, to not like
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laws in principle, is kind of
like a fish saying it doesn't like water,
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or like a hawk saying it doesn't
like air currents. Saying this restricts
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me to being a hawk or this
restricts me to being a fish. That's,
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of course, silly. The principles
of gravity and air pressure and water
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and oxygen and Gills and all these
kinds of things are the lifeblood. They
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are the environment in which a fish
lives, a hawk lives, and the
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same is true for us as creatures, not just in a physical sense but
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in a moral sense as well.
We live under a particular kind of law,
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physical laws, moral laws, and
that's a good thing when it goes
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well. It's a great thing when
it goes well, and you might think
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about this by just imagining for something
for a moment. Imagine a society in
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which a perfect law is given.
We often don't like laws and rules because
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they're not given well. You might
have rules at work that you feel are
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micromanaging you or kind of ridiculous or
just hoops to jump through. They're not
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thought out well, you think,
perhaps, but imagine a society in which
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that's not the case, in which
there's not a single law or rule that
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is unfair, not a single law
that is biased in some way or that
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creates a negative situation, law that
is perfectly made. So you have this
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perfect set of laws, nothing you
could complain about. Everything would be good
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and protecting and honorable. Now imagine
that this perfect law in this society was
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not only perfectly made, but it
was fairly applied, perfectly applied in every
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instance, that it wasn't as though
some people got away with breaking the rules
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and other people didn't, or that
when you broke the law you received a
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harder penalty and then you deserved that
would be very good. Would in it
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a perfectly perfect law, perfectly applied. But let's take it a step further.
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Imagine a society, idea where there's
not just a perfect law and it's
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perfectly applied, but that everyone obeyed
it, that there wasn't any problem with
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fairness in justice because everyone obeyed it. No one steals, no one lies,
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no one murders, no one commits
adultery. Everyone worships perfectly according to
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the will of God. Does this
sound oppressive to you? We live in
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our houses and we lock our doors
and we have security systems and create shading
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and all kinds of things to protect
ourselves against lawbreakers. We live in a
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society and we will always live in
a world where we are constantly recognizing the
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fact that there are people who break
the laws, people who might want to
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hurt us, people who might want
to offend us or take our things.
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Imagine where you didn't have to worry
about that. Imagine a society where you
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didn't have to lock the door and
you leave your car key's in the car
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because it's a lot more convenient.
Why would you take them inside every time
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when everyone's following the law? When
you imagine this perfect society, you begin
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to see that it's not the law
that's the problem. It's not a law
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against theft that's the problem. It's
the thieves that are the problem. Blum,
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we don't chafe against rules if they're
good rules, or at least we
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shouldn't. We shouldn't be upset with
rules and laws. We should be upset
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with rule breakers. We should be
upset with unfair laws this is why we
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have objections to laws, this is
why we feel like our rights are being
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impinged upon, because they sometimes are. But here in Romans Nine, when
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God talks about giving his law to
Israel, he's not talking about that kind
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of law. He's not talking about
a God who just arbitrarily throws this thing
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and that thing out, who's not
good, who's not holy, who doesn't
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apply things rightly. We're talking about
a good law. We're talking about a
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glow. That was a given,
I'm to a people. It was a
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gift. The law was a gift
and, as we see a throughout the
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Bible it's spoken of that way in
many different ways. Let's think about that
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now. How was the law a
gift? What are the specific ways in
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which it was a good thing?
Well, the first thing you might say
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is that it was a part of
the formation of God's people. It was
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the fulfillment of his promises to Abraham. Imagine, for example, you were
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adopted into a household. You're adopted
into a household and then your new father
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says to you, well, there's
no rules here and simply walks out of
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the back door and you never see
him again. Would that really be belonging
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to a family. Of course not. Each and every one of our families
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here, represented here and throughout the
world, has a set of rules.
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Right. Some of them are common
among our families, some of them are
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very particular. In your family,
perhaps hopefully in all of our families.
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We have rules about not stealing,
not lying, these kinds of things,
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but maybe you have particular rules in
your family. You leave your shoes at
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the door or you leave them in
the closet, or maybe there's certain words
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that you use or words that you
don't use. are certain jokes or phrases
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that are appropriate at sometimes but not
others. There's all these particular rules that
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we have in our families, and
that's true when God adopted his people as
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well. It wouldn't make much sense, it wouldn't be all that special if
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God brought them in and there were
no house rules, if there were no
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nothing that was particular to them as
a people. What I'm saying, in
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other words, is that when God
adopted them, when God brought this people
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and said you are special to me. I will be your God and you
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will be we're of my people,
you will be a son and I will
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be your father. His laying down
of the rules, his explaining to them
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how he wanted to the limb to
live was a part of that blessing.
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It was a part of belonging,
it was a part of knowing him as
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father. Israel was put in God's
house. They were adopted and brought in,
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and that's why I'm in various portions
of scripture we get language like this
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and Psalm one, verse two.
Blessed is the man who delights in the
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law of the Lord and on his
law he meditates day and night. It's
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a good thing, isn't it?
A child in a house who considers the
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law or the rules of the house, who thinks about them and desires to
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please his parents or her parents.
It's a good thing, isn't it?
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It's a good relationship and those children
are typically very happy children. There's a
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good relationship there. Blessed is the
man who delights in these things. Or
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consider some one hundred and twelve.
Blessed is the man who fears the Lord,
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who greatly delights in his commandments.
There are effects that happen when you
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follow God's law. Listen to the
as Psalm one twelve continues. Blessed is
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the man who fears the Lord,
who greatly delights in his commandments, his
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offspring will be mighty in the land. The Generation of the upright will be
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left blessed, wealth and riches are
in his house and his righteousness endures forever.
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Light Dawns in the Darkness for the
upright. He is Gracious, merciful
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and Righteous. See what God is
saying, he says. But one who
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delights in the law of the Lord
is the one who will live long in
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the land, who will have wealth
and riches, who will be righteous.
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This is good right. When God
gives the law to Israel, he's giving
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them not only a good law,
but good effects that flow out from obedience
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to the law. This delight in
the law of the Lord. These effects
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are expressed in a prayer in Psalm
one hundred and nineteen, verse Thirty Five.
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David says, lead me in the
path of Your Commandments, for I
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delight in it. Psalm one hundred
and nineteen in many ways is a confession
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about God's law, a way of
understanding what it is and and how it
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is. David says. Incline my
heart to your testimonies and not to selfish
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gain. Turn my eyes from looking
at worthless things and give me life in
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your ways. Let me ask you
this. When you consider your relationship up
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to God, do you consider his
laws? Do you think about his rules?
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Do you think about the house rules
as a Christian, the obligations that
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you have? And when you think
about them, what's your main heart reaction?
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Do you get annoyed and offended?
Do you feel condemnation and guilt?
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Do you delight? Do you say
I love to delight in the Lord's Commands,
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I love to hear his laws.
I asked him to incline my heart
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to his testimonies and not to selfish
gain. Is Obedience to the Lord for
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you, a pleasurable thing? It
was for David. It was a joy
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for him, a great delight,
and it's part of what it means to
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know God, has savior and to
follow his laws. And in all of
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this we see what a gift it
was. It brought about good effects.
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It was a delightful thing, a
pleasurable thing, a thing that was good
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in itself. Now let's think about
the purpose. Having considered that it is
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a gift, what was the purpose
of this gift? Kids all, let
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you in on a hint. That
you probably already know, when your parents
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are looking at your Chris mislifts or
birthday lists, they're thinking something in their
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mind. They're thinking what purpose can
which? Which of these gifts will most
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accomplish my purposes? So they're at
if they're asking, perhaps how can I
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inspire you, as my child,
to pursue studies, for example, in
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this thing or that thing? Or
maybe they're asking what will bring them the
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most delight of all of these gifts, what's going to make them the happiest?
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And they're thinking about we think about
these things. We say, what
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can I give that's on this lets, that's going to make them the most
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happy or the most inspired to learn
more science or do more math or practice
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your instrument more? As parents,
we think about purposes. What's going to
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bring them comfort? What's going to
help you the most? Well, God's
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the same way when he gives these
gifts to his people. He has these
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purposes in mind. So what's God's
purpose for the law? There's so many
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of them. One is to train
them in holiness and righteousness. Another is
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to bring them close. God is
a holy God, a good God,
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and he wants this people to be
close to him and so he gives them
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as law, as he tells them, this is how you are to be
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holy. This is how you are
to be righteous, and when you are
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this way, we will be close
with one another. Sometimes a kid's maybe
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you've been in a situation where you
kind of say with your parents, I
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don't know what to do, I'm
not sure what's going to make them most
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happy. Maybe mom tells you to
do one thing, dad tells you to
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do another. In your cotton a
moment you say, uh, what do
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I do? How do I please
my parents in this situation? God tells
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us his law, and he tells
it in a way that's not divided,
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ever, so that we can be
close to him, so that we can
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know how we can please him.
He gives us his law to protect US
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kids. When your parents say,
when you're very little, they say,
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hold my hand when we're in a
parking lot, it's because we've heard stories
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and we know people who have died
in parking lots and we don't want you,
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our children, to suffer the same
kind of thing. The laws and
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the rules are there to not just
train you and teach you and bring you
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close, but to protect you and
guard you. The same with God the
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rules that he gives us to protect
them, to guard them. But God
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also gives his law for a very
special reason that's very different between than between
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parents and children. He gives it
to anticipate something. He gives them this
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gift so that they would begin to
anticipate another gift. Maybe you've had this
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at Christmas time. You Open up
one present and you realize this is just
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part one of two. For example, maybe you open a present and you
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find a bunch of train cars and
you realize these go on a track and
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you look over and there's a giant
box and you go that must be the
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track. That's something of what God
does when he gives the law. He
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gives this part one present to anticipate
the part two that's coming. He brings
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them into this kingdom in this kind
of temporary way to anticipate a kingdom that
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will be eternal and everlasting. God's
main goal isn't ultimately have us all packed
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into Israel, shoulder to shoulder,
billions of people living under the law that
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he gave under Moses. God's goal
is to create a new heavens and a
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new earth and which we will all
live forever under his perfect and Eternal Law,
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in righteousness and holiness. That's what
this little kingdom here under Moses points
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US tour. It's what Israel was
pointed toward and it's what we is gentiles
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are also pointed toward. So we're
considering this gift of God's law, what
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it means to live in his kingdom, what it means to belong to his
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house as adopted children. Now,
all this sounds very good, and indeed
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it is, as I've been saying, but sin has to be taken into
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the picture. And when you take
it into the picture, when you consider
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what it was to live in this
kingdom under this law, but with sin,
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the law changes in a way,
not because God changes the law and
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says, well, now I want
you to do this or that. It
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changes as it relates to us.
It changes how we feel about it.
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The law becomes heavy, it becomes
a burden what was good. Sin Comes
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into the picture and all of a
sudden turns the law into a form of
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bondage and slavery. Listen to what
Paul says in Roman seven. I'll remind
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you of these things that we covered
a while back. Paul says in Roman
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seven he asked this question. Is
the law. Sin Is the law,
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and evil, bad, morally bad
thing that God has done. And he
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says by no means. And then
he makes this point. Paul says yet
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it if had not, if it
had not been for the law, I
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would not have known sin. He
says that we know our sin because the
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law is there. Sin Comes in
when God says I want you to do
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this. That parts good, the
commandment's good, but it's our sin that
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that challenges that, that makes the
law bad in a sense, bad to
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us. In a way. It's
when we get our discipline that we say,
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I don't like this law, I
don't like this rule, but the
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rule is not the PROBLEMM'. The
SIN is the problem. If we take
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our discipline well, if Israel took
her discipline well, she would have said,
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and she did at times, forgive
us our sin. We have sinned
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against you, we have broken your
good and holy law. If you don't
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take your discipline well, which is
real also didn't. Did you say,
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why are you doing this to us? Why are you punishing us? We
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don't like this law, we don't
want this anymore. This good thing they
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were calling bad. Now this is
not an accident. That burden of the
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law, the weight of the law
as it exposes sins because of its goodness,
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was on purpose. God gave the
law on purpose to do this.
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God gave a rule and a set
of rules to his people so that they
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would feel that, so that they
would know the weight of their sin.
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It might compare to like Tom Adam
in the garden God. You remember,
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before eve was created, God took
Adam and he parated the animals before him
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and he gave him this great blessing
to name the animals, to rule over
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them. And you remember what happens
in that. Adam comes to realize where's
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mine? Where's my partner? All
of these animals are paired. All of
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these animals have partners. I have
no one who belongs to me. You
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see what God does there? He
gives Adam a gift which is good and
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of itself, but it's also good
in that it exposes something. It exposes
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an that's why it's part one.
Part two of this gift is when God
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gave Eve to Adam and Adam says, yes, this is good, this
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is very good. I have a
helper, I have a friend, I
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am complete. Now this is what
God does, in a sense, with
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the law. He gives the law
so that we would say something is wrong
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here, something is not right.
The thing that's not right isn't the law,
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it's our sin in us. It's
that God says to Israel here,
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obey this law perfectly and you will
have this great kingdom. How is Israel
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to respond to that? We can't
obey it perfectly. There's sin in us
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and we need a savior. We
need your grace, we need your forgiveness.
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This is exactly what Paul says in
glacians three. In glacians three he
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asks why then, the law?
Why was the law given? Why did
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God give this gift? And he
says it was added because of transgressions,
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he says. Continuing down, he
says, for if a law had been
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given that could give life, then
righteousness would indeed be by the law.
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But the scripture imprisoned everything undersins so
that the promise by faith in Jesus Christ
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might be given to those who believe. He says that the law served as
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a Guardian in Verse Twenty Four.
So then, the law was our guardian
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until Christ came, in order that
we might be justified by faith this term
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Guardian is kind of like teacher or
pedagogue. The law came in. It
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came into the world on God's people
so that the God's people and all the
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world looking at them would see this
one thing. Humans cannot obey. The
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law is perfect, the law is
good, God is good, it's all
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set up right, but humans cannot
obey. They can't. They didn't.
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Instead of inheriting this great kingdom,
instead of ruling and reigning forever, they
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were kicked out of the land.
They lost all of the promised blessings and
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gained all the promised curses. But, as I say, God didn't give
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the law to shame these people.
He didn't give the law to embarrass them
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and say, Haha, look how
sinful you are, I showed you.
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He gave them the law to teach
US something, to be our Guardian until
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Jesus Christ would come. And you
know what Jesus does? He fulfills the
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law perfectly. He takes on the
curse of the law, that curse for
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disobedience, and he takes it on
himself and then he distributes to us all
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the blessings that come from obedience to
the law. He stands in our place
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and says these people cannot do this, they cannot obey, though they must,
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and so I will obey for them
and instead of them suffering all the
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punishments for disobedience, I will suffer
it for them. And then I will
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give to them all the blessings that
David was talking about. Wealth, riches
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of blessings, to offspring, life
forever and eternal kingdom. I will give
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it to them. Jesus says,
not only does this, not only does
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he fulfill the law, not only
does he take on the curse, not
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only does he distribute the blessings,
but then he changes our hearts. He
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changes our hearts so that we rise
up from our deadness and slavery and bondage
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to sin and we say, make
me a servant. I'm no longer running
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away from the law, I'm no
longer for it, fleeing the light so
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that I can hide my sins and
fight against God. No, I walk
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into his court room and I say, Lord, you've saved me, you've
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forgiven me, you've changed me.
Here I am. What would you like
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me to do? You've given me
gifts, you've changed my heart. I
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am a servant. I'm thinking about
your law. I'm meditating on your law,
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I'm delving on your law and I
am ready put me to work.
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That's what the Christian says, just
like David said, he delights in the
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law because he knows God's grace.
You remember, David sinned very greatly against
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the law. He committed murder,
he committed adultery, he was foolish and
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did terrible things, but his heart
was cleansed, he was forgiven of his
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sins, and so he stood up
as that one with faith in these promises
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and desired to walk in the newness
of life. So when we look at
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this monument of life in Israel,
of what it means to be an adopted
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child of God, this giving of
the law that he gave to them under
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Moses, we see this and we
see what God has done. Were reminded
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of this great work of salvation,
that he gave them the law so that
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they might see their need for Jesus
and that they might go to Jesus for
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salvation, Die with him, ray
be raised with him and then walk in
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the newness of life. Paul says
that we are relised East from the law
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in Roman seven having died to that
which held us captive so that we might
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serve in the new way of the
spirit and not in the old way of
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the written code. So add when
you look at the Old Testament, when
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you look at Mount Sinai, you
see that its flame is quenched. You
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see Christ on the cross, risen
for you. You see this one who
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has fulfilled the law on your behalf. You see the goodness of God,
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The holiness of God, the requirements
that have been met for you and the
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standard by which we are called to
live. We find in the law,
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surprisingly through Jesus Christ, hope and
forgiveness and blessing and grace. And when
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we see this, just as when
you see a grand monument, you should
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walk away changed. You should walk
away as a person who sees things in
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a different light. You should walk
away as a person who desires to delight
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in the law of God, to
serve him with all that is in you
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and to know the grace that you
have in Jesus. May God grant these
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things to us. Let us pray