Episode Transcript
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Let's turn our attention now to a
second chronicles, the very last chapter.
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Second Chronicles thirty six. Brothers and
sisters, let's give our attention to the
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reading of God's Word and let us
hear it with faith. The people of
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the land took Jehoah has, the
son of Josiah, and made him king
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in his father's place in Jerusalem.
Jehoah has was twenty three years old when
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he began to reign and he reigned
three months in Jerusalem. Then the king
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of Egypt deposed him in Jerusalem and
laid on the tribute, laid on the
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land, a tribute of a hundred
talents of silver and a talent of gold.
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And the king of Egypt made Eliakim, his brother, King over Judah
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and Jerusalem and changed his name to
Jehoiakim. But NECO took Jehoah has,
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his brother, and carried him to
Egypt. Jehoiakim was twenty five years old
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when he began to reign and he
reigned eleven years in Jerusalem. He did
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what was evil in the side of
the Lord is God against him came up
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Nebuchadnezzar, King of Babylon, and
bound him in chains to take him to
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Babylon. Nebuchadnezzar also carried part of
the vessels out of the House of the
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Lord to Babylon and put them in
his palace in Babylon. Now the rest
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of the acts of Jehoiah, him
in the abominations that he did and what
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he and what was found against him. Behold. They are written in the
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book of the Kings of Israel and
Judah. Johoyachen, his son, reigned
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in his place. Johoichen was eighteen
years old when he became king and he
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reigned three months and ten days in
Jerusalem. He did what was evil in
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the side of the Lord in the
spring of the year. And now King
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Nebuchadnezzar sent and brought him to Babylon
with the precious vessels of the House of
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the Lord and made his brother Zedekiah, King over Judah and Jerusalem. Zadekaiah
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was twenty one years old when he
began to reign and he reigned eleven years
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in Jerusalem. He did what was
evil in the side of the Lord is
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God. He did not humble himself
before Jeremiah, the Prophet who spoke from
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the mouth of the Lord. He
also rebelled against King Nebuchadnezzar, who had
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made him swear by God. He
stiffed his neck and hardened his heart against
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turning to the Lord, the God
of Israel. All the officers of the
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priests and the people likewise were exceedingly
unfaithful, following all the abominations of the
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nations, and they polluted the House
of the Lord that he had made holy
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in Jerusalem, the Lord, the
God of their fathers, sent persistently to
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them by his messengers because he had
compassion on his peace people and on his
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dwelling place. But they kept mocking
the messengers of God, despising his words
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and scoffing at his prophets, until
the wrath of the Lord rose against his
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people, until there was no remedy. Therefore, he brought up against them
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the king of the Chaldeans, who
killed their young men with the sword in
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the house of their soul, of
their sanctuary, and had no compassion on
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young man or virgin, old man
or aged. He gave them all into
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his hand and all the vessels of
the House of the Lord, Great and
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small, and the treasures of the
House of the Lord, the treasures of
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the king and of his princes.
All these he brought to Babylon, and
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they burned the House of God and
broke down the wall of Jerusalem and burned
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all its palaces with fire and destroyed
all its precious vessels. He took into
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exile and Babylon those who would escape
from the sword and may became servants to
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him and to his sons until the
establishment of the Kingdom of Persia. To
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fulfill the were filled the word of
the Lord by the mouth of Jeremiah,
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until the land had enjoyed its sabbaths. All the days that lay desolate,
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it kept Sabbath to fulfill seventy years
now, in the first year of Cyrus
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King of Persia, that the word
of the Lord might, by the mouth
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of Jeremiah, might be fulfilled.
The Lord Lord stirred up the spirit of
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Cyrus King of Persia so that he
made a proclamation throughout all this kingdom and
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also put it in writing. Thus
says Cyrus King of Persia, the Lord,
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the God of Heaven, has given
me all the kingdoms of the earth
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and has charged me to build him
a house at Jerusalem, which is in
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Judah. Whoever is among you,
of all his people may the Lord has
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God be with him. Let him
go up sends the reading of God's word.
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May he bless it to us.
Well, here at the end of
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this great history and the greatest histories
that have been ever recorded in the history
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of the world, we have a
very tragic ending, with a surprise bit
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of light right at the end this
history that we've been going through for some
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time now, over two years,
and chronicles, this is somewhat could be
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thought of in some ways as a
history of the world, least up until
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this point. Do you remember what
the very first word in chronicles is?
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Adam? That's how chronicles starts.
It starts with the Word Adam. Seth
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Enosh, Keenan, Mahalalel Jared Enoch, methuselah, laymick Noah Shem Ham jff.
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The chronicler has been chronicling everything in
a way, of course not every
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detail, but he's been telling a
story that helps us to understand what God
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has been doing from the very,
very beginning. And what have we learned?
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This is something I want you to
be thinking about, even if you've
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been with us for only part of
this time or even just today. I
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want you to think about over this
next week, maybe even after that.
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What have you learned? What have
you learned as you've thought through and heard
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God's word proclaimed from this history?
Some things that I think are highlighted and
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emphasized in chronicles include God's Great Authority
and Supreme Power over all the earth.
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The very fact that we have a
history here spoken by a prophets is a
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reminder here that God is in control
of it all from beginning to end.
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We see the Lord as Supreme,
as sovereign, over all things, over
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the greatest powers, over the weakest
people, in the most desperate situations,
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in the in the great joys of
strength, every moment, God is in
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control and reigning over it all.
And that leads to another extremely important theme
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in the book of Chronicles. First
and second and that is how are we
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to react and respond to God's Kingship, to God's authority in not just our
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individual lives but over everything? How
do we respond to that? Do we
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submit to him and trust him and
depend on him? Do we love him
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and worship him and join a together
under his authority, under his faithfulness,
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or do we go our own ways
and do our own things? We've seen
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a lot of insight into what that
means and what that looks like, as
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we've as we've seen various kings,
especially, having to make that decision for
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themselves. Will they recognize God's authority
over them and over his people, or
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will they not? We've seen the
great blessings that come when they do,
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the great curses and consequences that come
when they don't. We've seen the psychology
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of that or their own hearts,
as they are tempted by other powers,
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by false gods, by a desire
to control things, win battles or even
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even really silly things. We've also
come to see that in God's great sovereignty
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over his kingdom and over all the
kingdoms of the world, we've seen that
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he rules as a perfectly good king. He is holy and everything he does
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he acts in a way that is
always righteous. And on the flip side
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of that, he hates evil,
he despises it. He brings judgment on
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those who are unrepentant, but he
also receives those who repent of their sins,
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who turn away. Even in this
last chapter, one of these kings
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is mentioned and it's mentioned that he
didn't hear, he didn't listen. This
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was his his sinning against God was
a tragedy, but what it was made
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all the worse because he didn't turn
when he had a chance. Well,
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as we've heard these great themes,
we've seen ups and downs in the kingship
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of Israel and Judah in particular.
There have been good kings and bad kings,
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great kings and terrible kings. Right
before this last chapter, you may
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remember, as we thought through the
story of Josiah, we had a truly
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great king, a Wonderful King,
and Chapter Twenty six is this, as
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I think I said last time,
a race to the bottom. It's a
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tragic thing. One commentator compared it
to a bird of prey sort of hovering
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over it's it's prey and then very
quickly boom, attacked, taken away or
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taken out. This fast decline is
striking in many ways in this last chapter
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and I want you to think about
it as we think about the ways in
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which all of these themes have been
displayed throughout the book and come to this
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crashing conclusion in chapter thirty six.
Throughout the book we've seen these various formulas
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for the Kings, a way of
telling the history. He was so many
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years old when he came to power. Oftentimes there was mention of the King's
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mother, who she was. There
would be notes about the king's history and
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the d his deeds he did,
final notes about his death, when he
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died, where he was buried.
All of this is compressed to a great
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degree in these four kings that all
come in second chronicles thirty six. These
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formulas that we've had, these expositions
of the these kingships are, are compacted,
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they're shrunken together and I think for
this reason there's this kind of singular
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experience that these people have in the
at the end, and really it's just
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happening in a generation or two.
If you look at the if you pay
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attention to the details here, it
starts with Jehoah has, the son of
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Good King Josiah. He rules for
three months. I think I've waited for
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a check longer than three months.
There's a very short period of time to
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do anything, but yet that's all
he has, three months and then he's
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done. The King of Egypt swoops
in, deposes him and lays on the
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land a tribute. You remember what
this means? Right to had be to
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be required to give a tribute as
a way of essentially paying attacks, and
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if you're paying attacks, it means
that you are under someone's authority. They
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are coming under the authority of Egypt. God had brought them out of Egypt,
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but now NECO is demanding Israel to
pay at taxes to him. Worse
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than that, he deposes. When
he deposes JEHOAH has, he makes his
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brother King. We're not told why, but you could probably take a good
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guess. And then, his further
humiliation, he changes his name to Johoyah
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Kim. These are ways in which
Necho is establishing the fact that I'm in
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charge now. I pick the Kings, I decide who's in who's in charge
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all. Even decide what your name
is. You remember, Daniel and his
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friends experienced a similar thing when they
went in to Babylon. So JEHOAH has
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has three months, Johoya Kim comes
in. He's a young man, twenty
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five years old, and he reigns
eleven years in Jerusalem. But he does
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what is evil in the side of
the Lord and, as we should come
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to expect, what happens is what
is expected. Nebuchadnezzar, King of Babylon,
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a greater king than the king of
Egypt comes in. He binds this
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king in chains, we read in
Verse Eight, and he takes him,
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and I'm sorry, in six,
and then he takes him, in verse
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seven, with vessels from the House
of the Lord to Babylon. This is
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yet a further humiliation and this is
a way in which Nebuchadnezzar is trying to
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show that he is stronger even than
Israel's God. I will go into your
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temple and I will take what is
mine, not yeah ways. And so
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he takes the king and he takes
the vessels to babyl on. Then we
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read in verse eight that the rest
of these acts and the abominations he did,
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these are are written down. Then
in the next two kings we have
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an interesting parallelel again, a three
month reign, three months and ten days,
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with another eleven year reign. The
parallels between these these times are another
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way in which they are sort of
all. They all come together in a
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way, as one Jehoiachim, the
son of his father, Jehoiachim, come
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Johoyah him, comes to power when
he's eighteen years old, and he did
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what was evil in the side of
the Lord. Verse Nine, and like
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his father, Nebuchadnezzar, comes and
takes him away to Babylon with more from
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the House of the Lord and Makes
Zee Kaiah his brother King over Judah and
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Jerusalem. Brother here likely means a
relative in a more general sense, just
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as a side note, because Zedekiah
is his uncle. Zedekiah comes to power,
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and that's why I say it's basically
in one generation. Still we have
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this sort of one little family group
and as various kings taking Israel, God's
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people, to the bottom. Finally, Zee Kiah. He also does what
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is evil in the side of the
Lord. He did not humble himself before
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Jeremiah the prophet. He rebelled even
against King Nebucha are. This guy cannot
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take authority. He is rebellious in
every way. He stiffens his neck,
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he hardens at heart. Strong,
strong words about Zeekiah. He doesn't listen.
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And it's not just the king.
We come to see that the problem
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is not just isolated in this one
person, but it's a kingdom wide problem.
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Verse Fourteen. All the officers of
all the priests and the people likewise
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were exceedingly unfaithful, it says,
following all the abominations and they polluted the
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House of the Lord and that he
had made holy in Jerusalem. They didn't
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need to wait for foreign kings to
come in and ransack the temple, they
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were doing it themselves. All the
abominations that God had forbidden, the very
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things that they were brought out of
Egypt so that they might worship the one
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true God. As Moses says,
let my people go that we may worship.
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They were brought into a land to
worship, to be a holy people.
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God expunge the people that we're in
Cainan, and all their abominations and
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all their practices, so that this
people could be his people, a kingdom
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to him, a holy people.
But he warned them. If you go
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back and you read at the law
as it was given, he tells them
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very clearly if you do the things
that the people did here before you,
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you will be spit out, vomited
out of the land, just as they
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were. If you or after other
gods, if you take bad if you
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take a bad leadership, if you
fall into the ways of of of idolatry
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and sin, you will face the
very same consequences, in a way,
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as Israel entered into the land and
put to death the people around them,
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the people of Canaan. They were
for telling their own judgment to come.
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And that's what happened when finally Babylon
it gained its complete power and came over
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Zedekiah and captured Jerusalem, burned it
to the ground and took away Daniel and
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kings and princes and many others into
exiles to make them not servants of Yahway
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but servants to him, to his
sons, to the establishment of the Kingdom
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of Persia. Until that point.
What a far cry this is from God's
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words earlier in the history when he
says to David, I will establish your
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house forever. What's is going on? He are the people of God are
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being enslaved, are being brought under
the rule of First Nebuchadnezzar and then other
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kings after him up until Cyrus caught. Is Very, very clear about what's
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going on. All of the details
in this chapter, all of the details
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in this whole book, in fact
most of everything that said in the whole
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Testole Old Testament, is making this
point that God was perfectly fair and just
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in exilings people out of the land. He told them to listen, he
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told them to obey and said if
you refuse, you will be cast out,
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you will face death and punishment.
You, who are my people,
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as he says in Joseah, will
be not be my people. But they
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didn't listen. Like in the days
of Noah, they didn't listen. We
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read here at the end of or
right Middle Issh of this chapter, Verse
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Fifteen. He persistently sent to them
his messengers. Why? Because he had
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compassion on his people and on his
dwelling place. This is what all the
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prophets are about. A prophet after
profit coming and testifying to Israel. Turn,
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turn, turn, repent, repent, repent. Disaster is coming here
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the word of the Lord and on
the heels of their calls to repentance and
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their prosecutions of the various ways in
which they've broken them law. These prophets
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also spoke to them about the glories
of the Kingdom of Heaven, Zion to
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come and God's Great Faithfulness and grace. You go and you read Isaiah and
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Jeremiah, it's hard not to cry, even at the expressions of beauty and
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glory, at the wonders of God's
love and his promises. Over and over
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and a go over again. God
says, I will take care of you,
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I will establish you as my people. Turn to me, hear me.
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Why these other gods? But Verse
Sixteen. They kept mocking the messengers
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of God, despising his words,
scoffing at his prophets, until the wrath
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of God rose against his people,
until there was no remedy. When you're
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caught up in sin, sometimes it
can be a pretty heavy time. Feels
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good, you're having a high,
you're enjoying your time, you've got new
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friends, New People. You're like
the prodigal son. You've got money in
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your pocket, things to spend it
on. It's good, it's nice,
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but it doesn't last. The kings
of this world, treasures that we have,
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they they don't last, even the
best ones, as we have seen,
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even the best kings and the best
errors are eras of God's of God's
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kings and Judah. They didn't last, they send they died. The God
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keeps sending his prophets again and again
and again, that they that we might
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hear these prophets, and the whole
history gives us these glimmers of hope,
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our reminder over and over again of
the great character of God, that he
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is Gracious, that he is merciful, that he is abounding in steadfast love,
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and that we need a king to
bring these things finally to us.
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We need a king, chronicles teaches
us, that's better than David, better
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than seven, Solomon, Josiah,
but like them as well. We need
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a king to do the work of
God, that heeds the prophets, that
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heeds his words, that builds the
foundation of the kingdom, as Josiah did,
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as David did, on the very
word of God. But we not
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only need a king who does these
things perfectly, but we need a king
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who's able to bring about the righteousness
and obedience of the people perfectly, a
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permanent heart change. God gave every
part of the law that could have been
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possible in order for them to do
this. This is a perfect set up,
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you might say, for righteousness and
obedience. Right God gives them great
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kings, God gives them a perfect, holy law. He cast the people
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out of the land, a fresh
start with vineyards and wells and flocks.
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It's all there. All you got
to do is obey. It's like the
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Garden of Eden. It's all they're
all you got to do is obey.
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But we can't obey, especially after
the fall. Adam and Eve chose not
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to obey, and in that they
permanently and forever change the condition of the
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human heart that we are all infected
by this poison, a poison which cannot
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be rooted out of God's people by
the power of the law. As good.
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As good as it is, as
one wonderful it is, it is
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something deeper needs to happen, something
that the law, as Paul says,
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is unable to change. But when
that changes, and as we've seen,
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when the heart is truly after God, wonderful things happen. Stability, order,
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structure, love, peace, strength, freedom from enemies, generosity,
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worship. At the high points of
the kingdom, these are this would be
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a place that you would want to
live, move to, long for.
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But it always disappeared and the king
never came, and at the end of
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chronicles we find, as the history
is told, the people not in the
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land anymore, but in the foreign
land under a foreign king. After all
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of these warnings, after all of
this clarity about who god is and who
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how we must obey him, the
time for judgment finally arrived. The prophets
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came and spoke again and again and
again, and finally the time for judgment
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arrived and, like Noah's flood,
there was no turning back, as the
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Lord says, there was no remedy
left. The hour had been appointed.
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Babylon swords were drawn and they were
in the hand of the Lord. The
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sacking of Jerusalem was not a random
act of violence by some random foreign power.
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They were God's scalpel in his hand. He allowed this to happen,
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he caused it to happen. Judgment
came. There is a perspective, though,
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that we have to bring in before
we conclude, and it's this.
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I've been placing you in the moment
of the histories as much as I can
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that we might understand and feel what
these people fell but we have to remember
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that the people who were reading this
book for the first time knew all this
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already. They weren't in the middle
of it. Many ways, they were
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on the other side of it,
and that itself is a remarkable thing.
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Why? Because, just as the
earthly king, or the earthly kingdom rather,
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in Judah, Israel was not the
final kingdom, neither was this the
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final judgment, the final judgment of
the world, and that's important because it
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means there was yet another opportunity to
get on the other side of judgment,
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and in fact these words and how
that happened is expressed right here at the
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very end. A lot of history
compacted into this one paragraph. Were Cyrus,
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not king of Judah or King of
Israel, but King of Persia,
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that the word of the Lord by
the mouth of Jeremiah might be fulfilled.
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His heart was stirred up, his
spirit were stirred up, the inward change
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that has to happen in order for
people to truly follow after God, something
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like that at least, was happening
in Cyrus. And he speaks these words.
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The Lord Yahweh is the word he
uses. The God of Heaven has
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given me all the kingdoms of the
earth and has charged me to build him
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a house at Jerusalem. This is
an amazing thing, where, just previous
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to this we were reading of the
people, the kings of Judah, and
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being been caught up in the removal
of God's house by foreign powers, now
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at this foreign king, not of
Abraham, is deciding to build God's house.
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An amazing thing and a fulfillment not
of Cyrus's great sovereignty but of God's,
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because it's being fulfilled by the words
of the Prophet, or fulfilling the
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words of the Prophet. His heart
stirred up with the Lord. He's going
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to build a house. Why not? Because he has decided this great thing,
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because he's going to create this outpost
for his territory. Why? Because
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the Lord God, Yah Way,
the father of the God and of our
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fathers, Abraham, Isaac and Jacob, that God commanded him to build,
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just as Solomon was commanded to build. And so Cyrus says to his people,
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this great mixed multitude of people,
Jew and gentile, whoever is among
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you, of all his people,
may the Lord has God be with him.
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Let him go up, go up, go home. An amazing,
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an amazing thing. On the other
side of this judgment of Jerusalem is God's
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Marvelous Grace and a decisionian that we
all have to make. Will we go
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up? Will we follow? Do
we belong to Yah way, to the
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God of Abraham and Isaac and Jacob
and David and Solomon and Josiah? This
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book has taught us that in each
and every moment of our lives, individually
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and corporately, as a people,
as a human race, we rise and
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fall as we follow the word of
the Lord and because of the sin in
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us. We fought all again and
again and again, and we rise only
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by one thing, when God's Word
is spoken into our lives in such a
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way that he causes us to rise
up, that by his strong arm and
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mighty works of Grace, he lifts
our souls and our spirits and he speaks
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to foreign kings and he moves people
on armies and establishes us on the rock
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of his grace. And this is
how we come to Jesus. When Jesus
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comes into the world as the son
of Abraham, is the fulfillment of the
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promises for an eternal kingdom, to
bring a people into a land that will
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forever Sabbath, that will forever rest
and no longer suffer persecutions and and and
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sin and idolatry and and false worship
and all other kinds of horrors, but
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will be perfect. God sends this
Jesus to us and he is not just
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like any other king. God comes, God comes to us in the flesh
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to rescue us out of all of
this sin and misery, out of our
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constant race to the bottom, to
the grave itself, and raises us us,
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raises us up, up, Paul
says, even into the heavenly places,
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as we saying earlier, of Zion
City, the new Jerusalem, heavenly
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places. And this is very,
very important, because there is no other
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king coming. With every king that
we've read about in chronicles, you might
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look at him and you look at
his life and go, yeah, I
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can pretty much guarantee you this isn't
the end. Is A man, he
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makes mistakes, things aren't going perfectly, but with Jesus they did go perfectly,
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perfectly according to God's plan. He
acted in perfect righteousness, perfect love.
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He came to establish the law own
and waited for kingdom, and he
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did, which means that, since
the final king is here, the final
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judgment will be the final one too. There's no other side after that.
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There's no yet one more offer of
grace and opportunity. That will be it,
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and we can know that for certain
because the Lord has already come,
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the kingdom has already been established.
We are his people and following him.
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So if you find yourself in a
position where you're living your life like one
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of the people in the generation of
Noah or in the generation of Zedekiah,
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that you're living your life, not
worrying about judgment, not worrying about the
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Kingdom of God, doing what you
want to do, when you want,
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not caring. If this is your
life, then you ought to be very,
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very afraid, as afraid as the
Israelites were when they heard the beat
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of hooves and the flow, saw
the flashing of Sword Coming Down upon them
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and judgment over them. As terrifying
as that was, and we have expressions
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of it in the Bible, you
can go and read them, much more
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parrifying will be God in his judgment
when he comes with a mighty host of
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angels to pluck up the people that
are his and to devote all the rest
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to destruction. If you live your
life in a way that doesn't care about
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the sovereignty of the Lord, that
doesn't recognize his kingship, that wants to
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live for your own ways, in
your own idols, then you have death
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facing you right now, and we
don't know when this day will come,
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but it is guaranteed and it will
be the last one. But there is
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yet time, while there is today, there is yet time. We are
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here right now. My job is
to declare to you, as a prophet
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of the Lord as one who is
called to proclaim the word of God,
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to tell you these things, to
call you to repentance, to speak to
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you God's words and say turn to
the Lord, the King, Jesus Christ,
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and you will be saved. And
all of the wonderful things that we
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see expressed and promised and hoped for
under the good kings of Israel, they
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are magnified to the great is degree
in Jesus the things of this world,
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the kings of this world, will
not last. We've just spent over two
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years pointing that out. You've been
experiencing this in your own lives. They
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don't last. Don't hang onto them, hang on cling to the only thing
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that will last, Jesus Christ and
the Kingdom of Heaven. How can you
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belong, how can you go up? But simply trusting and believing in him.
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Turn from your sins, embrace the
promises of forgiveness, and he is
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yours. We live in his name, we walk in his name, because
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he is who he is. As
you reflect on the lessons of chronicles,
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reflect on these things, remember what
God has done in the past, what
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he has done even after this moment, in the coming of the our Savior
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and the son of David, and
what is coming in the future. Rest
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your hope entirely on Jesus and you
will be saved, for God is sovereign
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and he is powerful to save.
Let us pray