Episode Transcript
WEBVTT
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I read with me, beginning at
verse one of acts, Chapter Three,
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says. Now, Peter and John
were going up to the temple at the
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hour of prayer, the night hour, and a man lame from birth was
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being carried, whom they laid daily
at the gate of the temple, that's
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called a beautiful gate, to ask
alms of those entering the temple. And
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seeing Peter and John About to go
into the temple, the ASS to receive
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alms. Well, Peter directed his
gaze at him, as did John,
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and said look at us, and
he fix his attention on them, expecting
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to receive something from them. But
Peter said, I have no silver and
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gold, but what I do have
I give to you in the name of
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Jesus Christ of Nazareth. Rise up
and walk. And he took him by
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the right hand and raised him up
and immediately his feet and his ankles were
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made strong and leaping up, he
stood and began to walk and entered the
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temple with them, walking and leaping
and praising God. And all the people
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saw him walking and praising God and
they recognized him as the one who sat
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at the beautiful gate of the temple
asking for alms, and they were filled
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with wonder and amazement at what had
happened to him. Well, while he
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clung to Peter and John, all
the people ran together to them in the
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Portico called Solomon's, astounded and when
Peter saw the addressed the people, men
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of Israel. Why do you wonder
at this, or why do you stare
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at us, as though, by
our own power or piety, we have
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made him walk? The God of
Abraham, the God of Isaac, the
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God of Jacob, the God of
our fathers, glorified his servant, Jesus,
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whom you delivered over and denied in
the presence of pilot when he had
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decided to release him. But you
denied the holy and righteous one, and
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as for a murderer to be granted
to you, and you killed the author
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of life, whom God raised from
the dead, and to this we are
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witnesses. and His name, by
faith, in his name, has made
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this man strong, whom you see
and know. The faith that is through
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Jesus has given the man this perfect
health and the presence of you all.
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And now, brothers, I know
that you acted in ignorance, as it
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also your rulers, but what God
foretold by the mouth of all the prophets
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that his Christ would suffer. He
thus fulfilled. Repent, therefore, and
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turn again, that your sins may
be blotted out, that times of refreshing
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may come from the presence of the
Lord, and that he may send the
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Christ appointed for you, Jesus,
whom heaven must receive, until the time
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for restoring all the things about which
God spoke by the mouth of his holy
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prophets long ago. Moses said,
the Lord God will raise up for you
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a prophet like me from your brothers, and you shall listen to him and
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whatever he tells you, and it
shall be that every soul who does not
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listen to that Prophet shall be destroyed
from the people, and all the prophets
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has spoken, from Samuel and those
who came after him also proclaimed these days.
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And you are the sons of the
prophets and of the Covenant that God
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made with Your father's saying to Abraham. In your offspring shall all the families
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of the Earth be blessed. So
God, having raised up his servant,
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sent him to you first to bless
you by turning every one of you from
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your wickedness. And this is the
word of the Lord. It's absolutely true
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and it's given to us because he
loves us. Miracles the pyrotechnic part of
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the Christian faith. Miracles. You
read about him in the Bible. They're
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a little bit vexing to read about
because you think it would be awesome to
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experience miracles like the apostles did.
The people around Jesus Ministry in the early
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days of the Apostles Ministry it had
to be pretty stunning every day to experience
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the kind of things that they experienced. Healing of a man who's more than
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forty years old, who has never
walked, and he not only gets better,
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he's able immediately to have the coordination
to run and jump having been healed.
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And that's astounding. It says everybody
was amazed. I would have been
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amazed too, but miracles are weird
right. We don't see him enough.
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It's hard not to be a little
skeptical by miracles and you wonder what's really
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going on and why don't we see
miracles so much? We try to define
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them. You know. It's things
like sin. This is when God works
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outside normal or natural means to do
what he wants to do. Right he
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works directly. It's not the his
normal way of working. It's what he
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does abnormally or unusually when he decides
to intervene with a miracle and they still
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happen. Like we all see things
that we recognize the hand of God and
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we think that's that's not normal.
That's something that catches my attention as something
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God seems to have done, but
we don't see very many of them.
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And usually when you see something where
you think it's miraculous, you think there
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could be a natural explanation for that
too. You know, you kind of
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wonder. But the thing about miracles
is they're not abnormal in the Bible.
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In some ways, of miracles of
Jesus are. They are the most normal
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thing you ever see in the Bible, because the miracles put on display the
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new healed world that Jesus is bringing
people aren't supposed to be lame from birth
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and having to beg and being cut
off from the temple and cut off from
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work and their families and things,
and Jesus says I'm not content with that.
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I'm going to put an end to
that and I'm going to give you
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a glimpse of that now in this
miracle. This is the way things are
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supposed to be. This is what
normal is. It's when your body doesn't
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work against you, when you are
in alienated from everybody and everything. The
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miracle puts normal on display in a
world where we never see anything that's normal.
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Do you remember and young Frankenstein,
which I can use as an example
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because I'm a guest minister? The
when Dr Frankenstein sent igre to go get
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a brain for his Frankenstein Monster?
He broke the one he was supposed to
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get and he got one. He
said that was just as good. It
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was someone named Abbey. The sign
in front of the brain in the VAT
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said a be normal and happy someone
named Abbey Normal. I'm sure it'll be
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fine the abnormal brain. But honestly, with our experience in life, who,
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who's brain in here, could you
put in a VAT that shouldn't have
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a sign in front of it that
says a be normal, because nothing's normal
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from our brains on out. The
War of independence we've waged against God has
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broken our life with him and it's
broken everything else, and we live in
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a world under God's curse now,
all the collateral damage of our war with
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God and Jesus said I'm coming and
I'm going to fix this. I'm going
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to fix the world. You broke
my good creation. I'm going to make
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a new heavens in a new earth, and I'm going to fix you in
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it and I'm going to fit you
to live with me in that beautiful new
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world. I'm starting now, but
it's not going to be finished till I
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return right. So this is a
Christian hope is that will be well one
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day and the earth will be well, our psychos will be well, our
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relationships will be will everything that we
broke will be well, flowing out from
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a relationship with God that's been healed, a war with him that's been ended
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and a new relationship with him that's
full of sweetness and peace and not angst
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and anxiety and shame and Gil.
So that's what we look forward to and
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I want us to look at this
passage kind of under these two parts of
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Jesus's fix and the world. One
it's his fix of the whole world and
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then his fix of us in it. So first his fixing the whole world.
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Wouldn't it be good if we could
do miracles like the apostles did in
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these early days? They'd be fun
for one thing and it would be great
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for marketing, right. You know, it'd be easy to get an audience
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with questions at least curious. Right. Some say they can, but I
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don't believe them. I think come
on over to banner with me this afternoon
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and let's get something done. If
you really can do miracles on command.
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But no one does that. If
you say, why don't you do that,
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it usually well, people would be
healed miraculously. They're just doing it
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wrong right. They just don't have
enough faith or something, and that just
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seems a mean to blame somebody.
I don't know how much faith the guy
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at the lame man of the gatehead. They said look at me and he
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looked at them. That's all we
know. He had faith after that,
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but I don't think he would had
some impressive faith that God his legs.
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Well, God usually doesn't act this
way. Usually doesn't fix things completely.
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Now it's rare and temporary when he
does fix something completely. Now this guy
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died. Right, he may be
walked for many years, but then he
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died because he's still under the curse. The world still broken and God hasn't
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promised to fix this all that way. Yet every once want to he'll do
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things for us that way, and
it's it's really kind, but it's not
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what he's promised to do. It's
even it's even rare in the Bible.
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You know, you kind of lose
track of this because every time somebody's about
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to write authoritatively for God, God
seems to vouch for them by doing miracles
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around them. And so a lot
of what you see written in the Bible
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has miracles around it. But,
but miracles are rare even in Biblical Times.
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Most people who lived in the time
of the writing the Bible never saw
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many miracles. They were kind of
focused around particular periods. Even the apostles
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who, like you know, it
talks later in acts about Peter just walking
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past people in his shadow hits them
and they get well. Well. Later
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the Apostle Paul is riding to timothy, both of whom presumably have pretty good
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faith, and Timothy's sick, his
stomach hearts. And what does Paul say?
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had drink a little wine and my
help whoa wait a minute, drink
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a little wine. I I'm looking
for the shadow in the handkerchief and whatnot.
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I want to be well now.
Later he's rinning in Thessalonians and he
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was doing ministry with a man named
Trophius and Trophemus and and he said,
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I had to leave him in my
lead us because he was sick. What
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you Paul, the apostle that does
miracles, had to leave him because he
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was sick? Yeah, because miracles
are unusual. They're unusual, it's not
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what God usually does, our promises
to do. And when he was doing
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miracles in his own life, Jesus
was and when he was having his apostles
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do these miracles, he was doing
a very peculiar thing, which was putting
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on display the show part of show
and tell, the fix that he was
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bringing to the world. The world's
broken and I'm not content with that.
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I hear the cries of the press, I hear the cries of those who
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grieve. I take seriously the rebellion
of those who live autonomously. I'm coming
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to redress these things, I'm coming
to set things back to rights, and
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that's what the miracles show. In
Verse Twenty One, he says that heaven
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must receive Jesus until the time for
restoring all the things which the prophets spoke
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about, like Isaiah when he said, when when God's redemption comes, when
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his rescue comes, the lame will
leap like a deer all right, in
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his sends. See, it's already
starting to happen. Life is breaking out
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everywhere. Jesus is and his resurrection
is it's already happening. These are intrusions
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of the future, these miracles,
but little glimpses of the future, not
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permanent fixes, but glimpses to say, Oh, yeah, that's what's normal.
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This is abnormal and it's not always
going to be this way. Jesus
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is going to fix things, he's
going to set things right. And so
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competer looks at him. They're all
looking at him like how did you do
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that? What is going on?
And he's like, he's not David Blaine,
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saying, well, a good magician
never tells his secrets. He's he's
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what are you looking at me for? Right, I didn't do that.
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That's Jesus. Yeah, that Jesus. Yet, the one that you betrayed
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and crucified, an opposed that Jesus
did this. And this isn't like the
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start of something new, some new
religion. This is this is just the
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continuation and culmination of everything that's been
promised to us all along, ever since
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God told Abraham, I'm going to
fix the world and I'm going to use
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your family to do it, and
all the nations of the world be blessed
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through your family. Just like Moses
said, I'm going to send you a
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prophet like me, but a Greater
Moses, and you're to listen to him,
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and that's Jesus. And he references
Isaiah, that the Messiah must suffer.
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He says, look, this is
this is not anything new. This
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is where the whole trajectory of your
faith has been leading to. This Messiah
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who's comes, Jesus, and now
he's going to fix the world. And
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so that's what's going on here.
We're not doing something tricky, we're not
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doing something new. What you've always
longed for is actually happening now. But
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that creates problems for you that will
come back to in a minute. But
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basically, what we're being told here
is that what God did for Jesus and
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His resurrection, he's going to do
for the whole world. Jesus body is
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the first permanent part of the new
creation. Right, he has a body,
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like we will have one that works
right, one that's truly human again,
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and that's the first fruits of the
new creation, we're told. And
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because he's now raised from the dead
and reigning in heaven, life is beginning
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to break out all over the world. Just like when they saw the snow
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falling off the branches a little bit
in Narnia, in the land of the
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white witch under her curse, where
it was always winter and Never Christmas,
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they knew as land is near all
right, and so when this man is
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healed, people realize, Hey,
the redemption is near, the Messiah is
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near, it's started, it's on, and that's what they understand. So
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that's where we live now, though. It's begun, it started, but
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it's not fully here yet. We
still live in a broken world. Every
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day, broken lives. Ourselves,
our relationships, our brains, are environment,
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our life would God, is all
fraught and still with troubles. And
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that means that, if for a
Christian to live in this world means you
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have to be dissatisfied every day.
You have to be dissatisfied every day because
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you can never embrace the status quo
in a broken world. You can never
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be conservative in the sense of being
content with the way things are in a
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broken world. Jesus, who died, must be satisfied and Earth and heaven
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be one. He's not satisfied yet, and neither should we be. All
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right, so we are agents of
discontent and resistance in the world. We
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know that out of the crooked timber
of human nature, nothing straight can never
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be built, as Manuel Kant said. We know the timbers crooked in human
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beings and in human life. And
every person we meet in the world is
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suffering under the curse of God on
the world. And as people who receive
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mercy, we look on other people
suffering under the curse with empathy. You
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don't meet anybody who's got it together, you don't meet anybody who's okay,
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you don't meet anybody who's a normal
every person you meet is suffering under the
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curse and you look at them knowing
it shouldn't be this way and it doesn't
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have to be this way. And
so God sends you into the world as
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his people who've been reconciled to him. Your war with him has ended because
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you're Christians, and now he sends
you out in the world as his agents
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to go push back against what's broken, to go push back against the curse
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on the world right that mean?
This is what our calling is, in
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our relationships with people, in our
work, in our neighborhoods. We're here
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to push back against what's broken,
to bring order out of chaos or to
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shine a light on what's beautiful and
praiseworthy, the good things in this life
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that give us hints about how great
the real world is going to be.
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And so you've been given job.
Some of you clean up the mess of
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the curse. You take care of
sick people, you arrest people that have
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to be arrested. You do accountancy
to make sure people can live together and
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do business together, bring order out
of chaos. Others of you are artists
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and build things that are beautiful.
Practicing for the new creation, when we'll
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get to build things that are stunning, will be to paint things that are
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astounding, where will reflect the true
beauty of human creativity. Some of you
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have jobs where you have hard time
explaining what you do. That helps anybody,
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but you're not the king and you're
posted where the king wants you.
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And you know, I'm not a
military person because I'm not that discipline,
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but I know good and well that
when you're just when you're assigned to your
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post by your superiors, you just
shut up and go to your post and
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you figure they have a good reason
for it. You hope they have a
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good reason for it. As a
Christian, you know the king has a
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good reason for it. He's put
you where he's put you to do what
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you're going to do. As Milton
said his famous poem, they also serve
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who only stand and wait. So
you think a king has people who just
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wait on him and they're not doing
anything until he tells them something to do.
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But that's a good job, right
to stand and wait on the king.
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That's what some of us are given
to do. But we're here to
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do his bidding and seek his mission
in the world, to push back against
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the curse. Dissatisfied, never content
here with the way things are. At
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the same time, though, we're
not cynics, because we have this wildly
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romantic hope that human potential isn't just
a tease, human beauty isn't just fleeting
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like the flowers of summer, that
life with God can be unbelievably robust and
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full of joy and peace and happiness. Actually with God. We believe these
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things. We experience what he says
in Verse Twenty Times of refreshing that come
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from the presence of the Lord now, while we wait for the restoration of
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all things later when Jesus returns.
But we experience times of refreshing now and
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we're meant to shine a big light
on that in the world, to put
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on display the beginning of the healing
that God has done in the world.
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And we say, even though human
nature's crooked timber and nothing straight can be
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made out of crooked timber, we
also know what Thomas Watson said, the
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old Scott Puritan, the Lord striketh
straight blows with crooked sticks. Right,
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God takes our crooked timber and makes
us useful for him in the world and
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gives us hope in the world so
that we look at people, every one
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of them, suffering under the curse, and we don't give up on them
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or think that they're too far gone
to be redeemed to inhuman, to ever
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be human again. We don't start
praying for people, we don't stop pushing
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back against the curse, even in
places where it seems hopeless, so Christians
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can do social work without crumpling under
the weight of it, because we have
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hope that the king is ultimately going
to set things right and I don't know
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what I'm going to see in this
world and I don't know how much difference
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I'm going to make in this world, but I can press on because I
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have a hope that guards me against
cynicism, which is a big deal for
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honest people to live without cynicism in
the world. It's a great benefit were
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given. So God's fixing the world, where his agents and that, but
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he's also fixing us and a lot
of what Peter says in his sermon really
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points and presses on that. The
tell part of what happens here in a
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sermon. It's kind of a mean
sermon. I don't know if you know,
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like the sermon and Pentecost and acts
chapter two. That's a pretty mean
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sermon. He didn't give you any
like tiger woods illustrations or as land or
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any that kind of stuff. He's
just like you killed Jesus and that's a
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huge problem. I mean that's the
point of his sermon. You killed the
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author of life. You are the
crucifiers of the holy son of God and
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you conspired with the Romans to do
it. He doesn't pull back in since
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then, you continued to be autonomous, to oppose him, to live in
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selfrighteousness instead of appealing to His mercy
and grace for you. And because of
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that, I'm here to say that
God hates you and damned you. So
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what he said and said you crucified
the Holy Son of God. You conspired
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with the Romans to do it.
You Gasp for the murderer to be released.
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Instead you did this, and there's
mercy for you. It's crazy.
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You're the biggest enemies, you know, the poster children of God's enemies in
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the world. And the message for
you from the healing of this lame man
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is there's hope for you, that
the savior, whom you denied and whom
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you killed, came to rescue you
and he's willing to have you home,
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he's willing to let you come back, he's willing to forgive you, to
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bring you back in a relationship with
him. and WHO's given the sermon?
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It's Peter, the betrayer. Right, if anybody knows what it means to
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not deserve to be loved by God
and welcome by him, it's Peter.
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And so he goes to these people
and says you people are the worst,
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and I know a little something about
that. And if there's hope for me,
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there's hope for you. You can
repent. Always think of the word
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repent. Kind of mean right,
you need to repent, change your ways,
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which is not false, but he
says it end of a sermon.
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God, God sent Jesus to bless
you by turning you from your wickedness.
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The turning from wickness is God's blessing. It's like it's super generous what he's
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saying. I'm willing to actually change
you in ways that you could never imagine
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changing. I'm willing to have you
back when there's no way you can really
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believe that I would have you back. Knowing you as I know you and
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knowing what you've done as I know
what you've done, no one would ever
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assume that God would cause his face
to shine on them and be gracious to
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them. If they're honest. I
mean if you're if you believe the you
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know, the puffy posters from elementary
school about how gray you are and what
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your potential is. You may not
get this, but if you're honest about
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human nature, this is hard to
believe. If you, if you ever
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were a part of one of the
MILGRIM experimenter experiments. You remember that one
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where they the movie was experiment or
stand. The milgrim did the experiments where
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he's seeing it. Have they could
get people to shock each other and and
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they you know, under the under
is sort of a study of authority.
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Are you willing to follow authority and
turn up the shock which seems to be
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badly hurting your fellow human being in
the other room? And it was amazing
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how willing people were to shock each
other and their run that thing all the
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way up to full blast. One
of those things that makes you say,
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Hey, I may not be as
good a person as I thought I was.
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My timber may be pretty crooked,
sort of like a I don't know.
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I think we evaluate our own goodness
and morality the way American math students
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estimate their own ability and math when
they do studies about children self image about
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math. How good are you at
math? The Americans do fantastic. We
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think we're awesome at math. When
they do studies about how we actually do
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it math, we're not good at
all, but we think we're awesome.
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And I think morally we're pretty much
the same way. The timbers more crooked
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than we like to think, and
if you've broken your life in any real
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good, hard way, then you
feel that more than other people do.
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If you're still living under the romantic
illusion of your own goodness, there's not
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much in the good news of Jesus
Christ that you're going to be able to
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hear. So this is for broken
people. Addicts know it, sexually broken
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people know it, hoarders know it, people who are so bitter they can't
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have a relationship with their family know
it. Angry people know it, bigots
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know it. Sometimes good church people
have a hard time knowing it. But
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the timber is crooked. But the
news is good, I had the news
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is good that you're being blessed by
being turned from your weakness. It means
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that you can actually change in the
ways that you think you're never going to
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change. And shoot, there probably
some things about you that you'll struggle with
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until the day you die. I
mean, I would say for sure you're
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going to struggle with pride and selfishness
until the day you die. You never
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going to be fully healed of those. But other like more embarrassing sins that
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you think you know grown up should
be able to not to do anymore.
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Even with some of those things we
experience healing now, these times are refreshing
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that come from the Lord Start to
change us and we see I'm not as
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selfish or lecherous as I used to
be, and it gives me hope that
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one day I won't be at all, but I'll live as a beautiful human
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being one day, and I do
a version of myself. It will be
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a tremendous shock to Julie to see
it. But he says if you turn
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to Jesus, your sins will be
blotted out, blotted out things that you
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can never blot out of your own
mind, the things that keep you up
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at Waken at night cringing, the
things that you would go back and change
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if you ever could. He says
I can blot them out like you can
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get an ink out of papyrus,
and it's just not there anymore. Your
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past is going to be blotted out. Your regrets, your shameful failures,
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your cringe moments are going to be
gone. That the hope of repentance is
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that who you really are is not
who you have been up until now.
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Who you are is who you're going
to be when Jesus is through with his
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working you, and so you're defined
by your future, not haunted by your
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past, and now you live with
this crazy hope and crazy joy that you
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shouldn't have if you're being honest about
your life. But because you have this
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hope in Jesus, you have this
stupid grin on your face because you know
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you're haunted by the future and the
news is going forward is good. The
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news going forward is good, and
all that baggage of shame and guilt that
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you carry around and wasted potential and
frustration with the decisions you've made in your
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life, all that's going away.
All the ways you've betrayed and been unfaithful
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to Jesus, the ways you've been
a bad Christian, as good as Christian
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as you should have been, as
good as he's been to you, and
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all you owe him that you haven't
done is just not going to be a
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part of your relationship with him at
all. That's why you're a ministers.
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And do you know how good a
minister you have? My goodness, Chris
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Chopka is so impressive. I hope
you're thankful for him. But God puts
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his ministers and authorizes them with his
own authority to stand in front of you
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every week when you leave church,
to tell you what God thinks of you.
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Now, because of Jesus, rescue
and that is the Lord bless you
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and keep you. The Lord make
his face shine upon you and be gracious
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to you. Not The Lord turn
his face away from you because he's embarrassed
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to look at you. You,
but he makes his face shine upon you.
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And because your consciences are so unreliable, he authorizes a minister to stand
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here and say that to you in
his stead. So you'll believe it and
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you'll leave church without ringing in your
ears that you have times of refreshment that
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come from God, because Jesus is
merciful to people like us. First summer
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here to sign. I've been here
about two years. I S still don't
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understand it, but I'm learning.
I didn't understand why they called these birds
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mourning doves, because they warble all
day. It's not just in the morning.
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What's the deal? These loud,
loud birds go all there. Why?
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You call him a morning dove and
someone said, idiot, it's mourning
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mo you are in mourning dove.
Oh Oh, okay, well, I
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see now, and now they've become
this sign from God for me because they
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wake me up every day. You
know, they're loud. Don't know your
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how they're louder on our house every
morning and they're singing about the ache of
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the broken world, their mourning the
broken creation. I'm feeling a little poetic
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with this. Go with me.
The they're reminding every day that you're waking
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up into a world that is not
the way it's supposed to be. It's
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broken. You're waking up broken.
Everybody run into today's going to be broken.
390
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Things are not the way that they're
supposed to be. It's a protest
391
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song of the morning doves, a
resistant song of the morning does for the
392
00:31:17.369 --> 00:31:19.799
saying it's not okay, it's not
right. Yet we're still here, we're
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still singing because it's broken and we're
dissatisfied. But they're singing and you sing
394
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when you have hope. You Sing
when you have hope, because their song
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also says it won't always be this
way, it won't always be this way.
396
00:31:38.190 --> 00:31:41.509
So now you're going to listen to
those morning doves and think about it
397
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a little differently. Now they're they're
singing the protest song but they're singing because
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it won't always be this way.
And then, when you hear him singing,
399
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get up dissatisfied, brace yourself for
a fight. You'RE gonna have to
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repent first thing you do, because
you're not well yet, and you're going
401
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to walk out into a world that's
broken and hurting, suffering mean, and
402
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you going to brace yourself for that
too, but also get up and be
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refreshed by God and hear the music
of protests that says it will not always
404
00:32:14.369 --> 00:32:17.079
be this way, and you can
go out and start pushing back against the
405
00:32:17.119 --> 00:32:22.720
chaos and pushing back against the curse
until the king finally comes back and fixes
406
00:32:22.759 --> 00:32:24.119
this. Now let's pray