Episode Transcript
WEBVTT
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Please remain standing as we turn to
God's word. Now from first John A,
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chapter four, first John four versus
seventeen, eighteen and nineteen. By
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this is love perfected with us so
that we may have confidence for the Day
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of Judgment. Because as he is, so also are we in this world.
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There is no fear in love,
but perfect love casts out fear,
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for fear has to do with punishment, and whoever fears has not been perfected
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in love. We love because he
first loved us. May God bless the
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Reading and preaching of his word.
You may be seated. Theous few verses
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here in John Versus Seventeen, and
in eighteen in particular, have often been
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misapplied and misinterpreted, partly because they're
a little bit difficult to understand and to
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apply. I will do my best
this morning to give you their true meaning
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and and application. But there are
several things that are are very obvious,
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or should be obvious to us,
about these verses. One is that John
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is continuing his discussion of love right
a section in which he is a theme
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which has come up many times throughout
this letter, but began again, for
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example, in verse seven, where
he said, beloved, let us love
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one another, for love is from
God, and whoever loves has been born
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of God and knows God. We
also know from Verse Nineteen there is this
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very, very clear truth. I'll
read it to you again. He says
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we love because he first loved us. Something has changed in us as Christians,
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if you're a Christian, something happens
when we have been born of God.
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We we shift in a way,
our environment changes. Something happens when
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God, by his love, works
in us. And they're various applications of
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this. One as that we have
read is that we ought to love one
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another, and we've spent a lot
of time thinking about that. But,
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as with most doctrines, there's lots
of applications to a particular doctrine, and
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we have another one here this morning, and it has to do with the
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end of our lives as well as
the middle or the our life in this
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age, in this world. It
has to do with judge, udgment,
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the Judgment Day. He compares and
contrasts in verse Seventeen, love with fear,
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or verse nineteen, rather one more
time, verse eighteen. There we
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go. He says there is no
fear in love, but perfect love casts
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out fear, for fear has to
do with punishment or in verse seventeen,
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he says this love is perfected in
us. For this reason, there's this
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goal that God has so that we
may have confidence for the Day of Judgment.
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So let me ask you this question. Are Those two things that you
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put together in your mind and in
your daily life? Love and judgment,
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love and fear? Are Those things
that you think about in their relationship to
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one another? Or, as a
Christian, to be more specific, love
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and a lack of fear, love
and the freedom of knowing that there is
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no punishment or, as Paul wrights
and Romans, no condemnation for those who
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are in Christ Jesus. If it
isn't, it should be, because this
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is a connection that God himself makes
here in these words and he wants us
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to understand end it, and I
want to do my best this morning and
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helping you, through his word and
by his word, to help you understand
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it. So what I want to
do is just walk through these verses with
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you as plainly as we can.
We start in verse seventeen with these words
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by this is love perfected in us. What does he mean by that?
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I think John is thinking about the
thing that just came before that. So,
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in other words, by this thing
that I have just said, love
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is perfected in us. So what
is the this? We look backwards and
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it is this. At the end
of Verse Sixteen, John Writes God is
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love and whoever abides in love abides
in God and God abides in him.
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Now that's heavy, you might say, a waighty thing. So, if
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you will indulge me as a teacher, I'm going to read it to you
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again. That might soak in a
little more. He writes God is love
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and whoever abides in love abides in
God and God abides in him. If
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you want to have a complete discussion
about love, it has to start an
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end with this point, that God
is love. It's the environment in which
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the Christian life is lived. That
word abides signals that doesn't it to dwell
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in something, to live in something. It's love, the love of God,
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God himself, is the environment,
we might say. We could put
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it other ways, but it's the
environment in which we live. Like a
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fish. A fish abides where in
water right he swims in it, he
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gets his food from it, he
gets his oxygen from it. It directs
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him, it's around him, it's
in him. A fish lives by it,
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fish dies without it. In a
similar way, we when we abide
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in God, when we abide in
love. It's like that for our lives.
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When God has worked in us in
such a way and the ways in
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which he's been talking in this letter, something changes in us in a way.
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Our environment changes. Now to the
outside world that may not be immediately
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obvious. You know, the same
hair color, our eyes don't change,
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our bodies are essentially the same.
Not Forever, as we've considered, but
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for now there's things that it's remained
basically the same. But nevertheless we know
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something spiritual has happened, a spiritual
reality has changed the environment and which we
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will when which we once lived,
is now different. As I read earlier
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in Phesians, you, who were
dead and your trespasses and sins, are
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now alive, together with Christ Jesus, in love, we might add,
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or Ives Paul himself says in that
love letter. In love, he predestined
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you for adoption, to be chosen
as sons. This is amazing language,
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that we abide in God and he
abides in us, and all of that
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could be described as abiding in love. Some people take this passage to mean
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that the real God is love in
and of itself, and that's not true.
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We don't some people will say that
all you need is love, Love,
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love is all you need, and
so forth. Right. And what
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is meant by this, or at
least what can be meant by this,
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is sometimes is that love is abstracted
from Yah way of the Bible, from
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God of the Bible, the God
who made the heavens and the earth,
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the God who delivered Israel out of
Egypt, the God who brought them into
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the promised land and told them of
a promised Messiah, the God who is
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father, son and Holy Spirit,
the God who sent the son into the
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world that he in love, he
might live and die on a cross for
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the salvation of those whom he loved
and chows before the foundation of the world,
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the Bible is very specific about who
God is. God is he expresses
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love to us, is very specific
and concrete about who he is. Love
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is not a abstraction, it belongs
to God. Sometimes people will say,
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though, that you don't need this
God because all you need is love,
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and look here the Bible. But
that self proves it right. God is
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love, but that's of course,
not what the Bible is saying. That's
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misreading and misapplying the very words of
the God who says them. John is
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not talking about biding in love in
general, love separated from God. John
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writes about abiding in love by abiding
in God, who has made us to
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love, who has saved us by
love and loving actions. I think that
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when we think in our own minds
that all we need is love abstracted from
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the God who is love, it's
a fuzzy idea in a lot of ways
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that ultimately ends up hiding a lot
more than it reveals. It's sort of
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one of those nice things that's sort
of easy to say, but in practice
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you kind of end up we're reordering
wondering how is this really working out?
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That's what I mean by it says
it it hides more than it reveals.
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What exactly is love abstracted from God? To say that all we need is
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love sounds Nice until you ask,
well, what is love? By what
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standard? How do you get to
determine that? who gets to decide what
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is loving and what is not?
If love is a law, if love
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is a principle by which we ought
to treat one another, well, then
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who gives that law? who gets
to decide by what? A power and
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authority? Is One thing loving and
another not? If love is a feeling,
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well then how is it animated?
Where does its power come from,
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especially in hearts that are often unloving? If love is a mere power will,
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then how is it accessed? How
is it known? How is it
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used? Now, there's no such
thing as love in the abstract even love
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is just a power. Love is
just a feeling. Love is just a
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law. The love is a very
personal thing, isn't it true? Love
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is a very personal thing. It
always is, even as we just relate
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to one another. All the more
true when we remember that love is established
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in God himself. Who is love? To say that all we need is
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love apart from God? Who is
love? Ends up really saying all we
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need is me and what I want
and what I decide. It sounds Nice
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until it plays out in practice,
and then what we find out is we
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don't really love each other very much
and we fight and we squabble over who
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gets to decide what. The morald
the world may want us to try and
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separate love from God, a very
unloving thing to do, I might add,
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but the Bible doesn't do this.
The Bible tells us that the only
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way to know and experience love is
through God and his son. Do you
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remember what he said in Verse Ten
of the same chapter? In this is
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love, not that we have loved
God, but that he loved US and
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sent his son to be the propitiation
for our sins. That is love that,
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when we didn't deserve it, God
sent someone to us who was all
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honorable, all deserving of all glory
and power and praise, and he then
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his son to us to die for
us, people that didn't deserve it,
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so that his wrath could be turned
away from us. That's very personal and
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that will make a difference in your
life to know that your darkness, your
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sins, the hatefulness that's in your
heart, is being taken care of by
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the God who would have judged you
for your sins but now is forgiving you
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for them through the very own blood
of his son. That's pretty personal,
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isn't it? And it's life changing
and it's loving, and that's why John
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puts it this way, in this
in this way, when he says God
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is love. He has loved us
in this way in the sun and whoever
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abides I'm sorry. Right, God
is God is love, and whoever abides
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in love necessarily is abiding in God, because you cannot separate the two,
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and God abides in him. That's
the by this of verse seventeen. Following
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me so far? Okay, now
we go on to what he says on
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the basis of this, on the
basis of us being like a fish in
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water, only a human in Love, God's love. He says, by
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this this work of God, love
is perfected with us. Love is perfected
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with us. This word perfected means
exactly what you might think it means.
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It means that love, as defined
by God, as coming from God,
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as lived in God, is brought
to perfection. And also notice that he
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doesn't say love is perfect completely in
you right now. Nor does he say
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everything is terrible and till the very
end when it will finally be made perfect.
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No, he says there's a process
of perfecting, of perfection that is
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begun and is happening right now,
and it's happening to such a degree that
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we are enjoying the benefits of that
love right now in this life, in
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this world. Let me give you
an example. Imagine you are given a
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new job a job that no doubt
you need to grow in and get better
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in, that you need to improve
him, a job that, as you
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grow in, you will enjoy more
and more of the benefits of. Maybe
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you'll even get increased salary or a
better office or what not. Now you're
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not yet completely perfect in your job, you have never not yet reached the
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idealized form of whatever it is you
do, but nevertheless you are doing the
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job, you are getting a paycheck, you're enjoying the work, you're feeling
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the honor from doing it. It's
like that with God's work in us.
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It's something that we have right now, I'll perfect love that has been given
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to us, and we enjoy the
benefits of it. We enjoy what it
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means to learn to love one another, to feel the love of God,
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to be reminded that we are his
children, to receive his promises by faith
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and all the rest. But it's
also something that will be perfected in the
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future, and that all is expressed
in this amazing promise, this very powerful
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thing that he says when he talks
about the goal of this love being perfected
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in us. And that's what comes
next. This love is perfected with us
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so that we may have confidence for
the Day of Judgment. Because as he
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is, so also are we in
this world. As God is love,
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so also are we love. Not
exactly like God is, there's always a
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great difference between him and his creatures, but as those who have John,
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as John has been emphasizing throughout this
letter, have been born of God,
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born of God, born of God, his children resemble him as he is,
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so are we, as he is
love, and as we abide in
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him and as he abides in us. We are like fish swimming in this
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great ocean of God, of Love, and it affects us. It changes
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us, even now in this world, in such a way that it affects
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us as we think about the future. How so, this way we have
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confidence for the Day of Judgment.
Now, how does love give you confidence
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for the Day of Judgment? John, Lord God, explain that to me,
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help me to understand what it is
that you have done through your son
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in love affects the way I live
my daily life as I think about the
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future. How that answer is given
to us in verse eighteen. There is
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no fear in love. Perfect love
casts out fear. Why? Because fear
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has to do with punishment. And
whoever fears therefore has not been perfected in
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love. Why are you scared of
fire? Because it might burn you right.
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Why are you perhaps scared of water, if you're not a fish,
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because you might drown? Why are
you scared of Heights? Because you might
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fall? We fear things because they
might hurt us. So why might you,
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this is going to sound ridiculous,
fear the judgment of God? Well,
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because he might hurt us. Well, how? So? Well,
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because, as the Bible tells us
and as we know in our hearts,
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our sins deserve punishment. When you're
flying down the freeway, not paying attention
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to your spedometer and you see a
highway patrol officer off the side of the
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road, what happens in your heart? Boom right and you catch a glimpse
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in your rear view mirror and you'll
please don't pull out, please don't pull
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out, please don't pull out right, at least that's how I feel.
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Why? Because we fear punishment.
We don't want to get pulled over,
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we don't want to have our insurance
rates go up, we don't want to
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have the shame and embarrassment of sitting
on the side of the road. We
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don't how to have to pay the
fine or go to the school or have
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this thing marked on our record.
We fear punishment. Now if you're driving
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a reasonable speed and you know it. Even still, I find I sometimes
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my heart races a little bit going
by those officers. Why? I guess
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I still fear punishment. If this
is true with something as low level as
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a speeding ticket, how much more
so is that true when we face the
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god of this world, who knows
every thought, every intention, every desire
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of our hearts from the moment of
our births onward, who is not dissuaded
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by excuses, who doesn't blink when
we say, but look at this other
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thing that I did, who knows
everything. There's one other verse in the
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Bible that uses this same word punishment. I want to read you some of
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this section from Matthew A, Chapter
Twenty Five, so that you are reminded,
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from Jesus is own words, what
it is that we know to be
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true, that the wages of sin
is death. The word punishment is used
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in Matthew Twenty five orse verse forty
six, when he says and these will
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go away into eternal punishment, but
the righteous into eternal life. And this
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follows on the heels of what he
says. I'll begin in verse thirty one.
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I won't read this whole section,
but you'll get enough. He says
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when the son of man comes in
his glory, this is what John Refers
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to. When the son of man
comes in his glory and all the angels
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with him, then he will sit
on his glorious throne. Before him will
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be gathered all the nations and he
will separate people one from another, as
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a shepherd separates the sheep from the
goats, and he will place the sheep
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on his right but the goats on
his left. Then the king will say
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to these was on his right,
come you who are blessed by my father
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inherit the kingdom prepared for you from
the foundation of the world. And then
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he gives a description of the righteous
and the UNRIGHTEOUS. And then ends in
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verse forty six, when he says, and these of the unrighteous will go
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and away into eternal punishment, the
goats, but the righteous, the sheep,
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into eternal life. They're all kinds
of ways to draw your attention to
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the reality of this. Besides the
fact that Jesus himself has said this,
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that it's declared plainly throughout the word
of God. One of the strongest arguments
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from sort of natural law and reason
is one Paul makes when he says in
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Romans, you know well how to
judge others. Hey, that's not fair,
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that's not right. What means you
can do that and I can can't
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do that? If you know how
to judge others, what makes you think
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you will escape the eternal judgment of
God? That's Paul's argument, one of
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several. He says you have the
law written on your hearts, you know
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right from wrong and you're exercising that
power, that judgment, that discernment,
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constantly, all time, every day. All you have to do is open
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a newspaper and start reading headlines.
If it's not in the headline itself,
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it's in your interpretation of that good, bad, good, bad, good,
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bad, all the way down.
If you are capable of that,
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if you know a standard for what's
right and what's wrong, what makes you
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think that, when that God will
simply ignore right and wrong? God who,
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since the beginning of the world,
has expressed himself over and over and
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over again in perfect righteousness, who
always judges fairly, who always sees the
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heart and not excuses. Every single
one of us, as Jesus says here
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in Matthew Twenty Five, will stand
before the glorious son of God when he
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returns. Can you imagine? Perhaps
you've seen a picture of an earthly king
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on His throne, with his armies
and his people and his courtiers spread out
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before him. This is a million
times grander when all the nations of the
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world are spread out before him and
his myriad of angels, millions upon millions
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standing there with him. And at
that time he will judge the Earth.
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Will you be a sheep or will
you be a goat? Will you be,
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though, one of those who goes
to eternal punishment or one who will
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be ushered into eternal life? This
is the reality that John is addressing,
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the reality that we know in our
hearts is coming, and with that the
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scriptures promise is well, and that's
why, when John says that God's love
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is being perfected in us so that
we can have confidence for the Jay Day
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of judgment, we should jump up
and click our heels and maybe love one
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another. There is freedom, beloved, in being a sheep. There's freedom
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and being one of those who has
been loved by God. There's freedom in
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being called the righteous. Now,
if there's a part of you who says,
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but how could I be called righteous? How could I be a sheep
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when God knows the sins of my
heart, when God knows the sins of
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my mind and the sins of my
hands, the sins of my youth and
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the sins of my old age?
How could I ever dream to be a
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sheep? How could I ever dream
to be called the righteous one of God?
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Will? In your own life and
in knowing your in your own sins,
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you can't. But in the love
of God you can. When God,
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in his love, as he says
in verse ten, loves US when
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we have not yet loved him,
and sends his son to be a propitiation
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of our sins, to turn away
all of that wrath, to not declare
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US righteous because we've done so well, but to be but to declare US
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righteous because the righteousness of God has
been given to us in Christ. We're
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not just sheep who've done all right, we are the glorious children of light
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that God has transformed himself. That's
what it means to abide in love.
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That's what it means to be changed. That's what it means to be born
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of God and to be called a
son, worthy of an inheritance, worthy
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of immeasurable riches beyond your wildest dreams, beyond glories that you can even imagine,
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and that's why we can walk in
this world and say it's gonna be
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okay. I'm not scared because God
has loved me. I'm not scared because
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Jesus has died for me. I'm
not scared because God's wrath has been turned
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away by the very blood of the
lamb, by his own son. I'm
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not scared. In fact, I've
rejoice and I have confidence and I'm living
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because of love. That's how great
God's love is for me. There's no
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condemnation for me, because God has
taken care of it, beloved. That's
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what faith is, that's what trusting
in God is. It's not trusting in
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ourselves, in our own works.
It's not trying to excuse our sins or
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finding a way to wriggle out of
them, it's admitting them fully and openly.
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I'm a goat and I need to
be saved, and you have promised
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me that I can have salvation.
Simply by receiving the gifts that you have
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freely given me. That's love,
that's God's love, and it's being perfected
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in us. We love because he
first loved us. We don't fear being
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burned with the fires of hell,
because we won't be. God has saved
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us from these and many other things. This is why you do not want
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to separate and abstract love from God, because there's no love apart from him.
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There's no salvation apart from him.
Apart from him, only fear,
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always fear. But in him,
in his perfect love, fear is cast
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out and your life is changed here
and now, your experiences are changed here
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and now because you have a living
hope that's set before you. And if
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that's true here and now, can
you imagine how it will be on the
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last day when your Lord returns and
says to you you are a sheep,
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you are a son, you are
a daughter, you are righteous because of
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my love for you, beloved.
Put Your faith in him, not anywhere
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else. Put Your faith in him
and he will save you. His love
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will be perfected in you. It
is his will. He will do it.
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Let's pray