Episode Transcript
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So let's turn to God's word yet
another songs. Is a night for a
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lot of psalms, psalm seventy six, and then Micah for one through eight.
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Psalm seventy six. In Judah God
is known, his name is great
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in Israel. His abode has been
established in Salem and his dwelling place in
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Zila Zion. There he broke the
flashing arrows, the shield, the sword
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and the weapons of war. Glorious
Are you more majestic than mountains full of
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prey? The South, the stout
ses, stout hearted were stripped of their
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spoil. They sank into sleep.
All the men of war were unable to
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use their hands at your rebuke,
O, God of Jacob, both rider
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and horse lay stunned. But you, you are to be feared. Who
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can stand before you when you're then, when, once your anger is roused
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from the heavens? You uttered judgment. The earth feared and was stilled.
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When God arose to establish judgment to
save all the humble of the earth,
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surely the wrath of Man shall praise
you. The remnant of wrath you will
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put on like a belt, make
your vows to the Lord, your God,
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and perform them let all around him
bring gifts to him. Who is
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to be feared? WHO CUTS OFF
THE PRINCES? Who is to be feared
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by the Kings of the earth?
Now let's turn to Micah, Chapter Four,
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Mike a four, mike a four, verses one through eight. It
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shall come to pass in the latter
days that the mountain of the House of
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the Lord shall be established as the
highest of the mountains, and it shall
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be lifted up above the hills,
and people shall flow to it, and
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many nations shall come and say,
come, let us go up to the
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mountain of the Lord, to the
House of the God of Jacob, that
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he may teach us his ways and
that we may walk in his paths.
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For Out of Zion shall go forth
the law and the word of the Lord.
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From Jerusalem. He shall judge between
many peoples and decide for strong nations
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far away, and they shall beat
their swords into plowshares and their spears into
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pruning hooks. Nation shall not lift
up Sword Against Nation, neither shall they
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learn war any more, but they
shall sit each man under his vine and
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under his fig tree, and no
one shall make them afraid, for the
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mouth of the Lord of hosts has
spoken for all the People's walk, each
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in the name of its God,
but we will walk in the name of
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the Lord, our God, forever
and ever. And that day, declares
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the Lord. I will assemble the
lame and gather those who have been driven
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away and those whom I have afflicted, and the lame I will make the
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remnant and those who are cast off
a strong nation, and the Lord will
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reign over them in Mount Zion from
this time forth and forevermore. And you,
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Oh Tower of the flock, Hill
of the daughter of Zion, to
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you shall it come the former dominion, shall come kingship for the daughter of
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Jerusalem. I'mn we have some themes
in our sermon this evening. That also
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came up this morning, and I
realize that this morning I made you all
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drink from a fire hose, as
they say, and I'm sorry about that.
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I hope to make this evening a
little more manageable and simple. Part
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of the struggle here is that we
have these very important and wady themes,
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themes that declare to us our very
life and our salvation, with images that
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are complex and intertwined. But,
as we've seen today and even just from
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the readings tonight of their very prominent
themes, very prominent images that we have
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repeated over and over again in the
Bible. And so hopefully that by reading
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through these and considering them, I'm
you will come to understand them in a
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way that you will be able to
read them wherever you see them and in
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a proper light and understand them in
a proper way. As we think about
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then, Micah, for what do
we see? We see a prophecy about
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the latter days, days which are
about our days, days which are not
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yet consummated, but days which have
begun. We are in the latter period,
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the last days, the end times. This is what the scriptures teach
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us. And we know that because
the final revelation of God has come in
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the person of the Sun. We
know that because Jesus has been revealed to
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prove, to establish a new and
better covenant that is everlasting. He is
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the fulfillment of all of the things
that we're anticipated. There's no sort of
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next thing, only the finalizing of
what now is. And so as we
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come to a passage here, Michael, where he's talking about in the latter
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days, what he's telling us,
or may I could put it this way
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he's we have here Old Testament prophecies
that are describing current realities. In other
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words, this prophecy here in micap
is about our life right now, which
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is an utterly amazing thing. Now, there are some things you'll have to
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think through, a ways in which
the we experience things in this life that
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don't seem to fit and accord with
this passage, and so we ask to
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ask, have to ask why,
how does that go together? But nevertheless,
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you let's begin in that place.
I'll be begin by understanding that he's
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talking about our days, our times, in which Jesus has come and established
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his kingdom, his final, everlasting
kingdom, which is the church. So
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what do we see here? Well, first remember that in Mica Chapter Three,
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Mike has been acting as a prosecutor. He's been acting in as an
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attorney, prosecuting the old covenant.
You are to live by the law and
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you have broken the law and you
will die by the law. He's been
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speaking particularly to the leaders in Israel, her judges, her teachers, her
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her priests, her prophets, her
prophets, and the last words that we
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had in this judge into Mica Three
is that Zion is going to be raised,
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as in down to the ground,
not up to the sky. I
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think that's with a ze right.
Zion is going to be leveled. Remember
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Mica three, verse twelve. Therefore, because of you, Zion shall be
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plowed as a field, Jerusalem shall
become a heap of ruins and the mountain
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of the House of the Lord a
wooded height. Instead of this mighty city,
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which is a place of protection and
safety and wisdom and judgment and beauty
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truth, it's going to return to
wilderness, trees just growing up in the
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place where the mighty city of God
once stood. This is the judgment that
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is going to come upon God's people. Why? Because of sin. We
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thought a lot about that as we
looked at those through two or three sermons
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in Mica three, those particular scenes
that brought about this particular judgment. But
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in Mica for there's a turn,
a turn from Judgment Unto Salvation. And
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what's amazing about that turn is that
it turns on a different standard, we
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might say. The Old Standard was
obey and you shall live. God doesn't
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come to say I'm going to I'M
GOING TO TEAR Zion down, I'm going
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to plow it I'm going to take
the mountain of the House and turn it
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into a wooded height. And then
he doesn't say after that, and then
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I'll come to you again and I'll
give you a second chance, or a
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zillionth chance. Really, I'm going
to give you a zillionth chance to obey
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the law again and if this time
you obey the law, then I will
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establish my kingdom and you. He
doesn't do that. No, he says
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it shall come to the past,
in the latter days, that the mountain
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of the House of the Lord shall
be established. I'm going to do this.
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This is my promise and these are
the things that are going to happen.
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And, as we know from other
places and Mica and the rest of
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Scriptures, this is happens because of
the sovereign promise of God that, by
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His grace, he is going to
do, with the people proved they were
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unable to do. He is going
to do, by his spirit and through
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the work of his son, the
work that the law was UN unable to
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do, and God is going to
establish this thing that far it's supersedes anything
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that Israel has ever seen, and
we get the sense of that as we
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read this passage it's put in this
very earthy language, right, even speaking
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of the Earth, mountains and such, but in other things, you know,
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plows and spears, pruning hooks and
or the plow shares. These cut
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this kind of language, fig trees, very earthly, very concrete language.
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And yet when God puts it all
together and reveals this through the mouth of
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the Prophet, you get this deep
sense that something much bigger is going on
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here than just somebody sitting under a
fig tree, something enormously significant. And
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we get this sense because of the
words that are here. It's not just
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something that we feel or make up. Let's look at that. Let's consider
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what it is God is doing in
the latter days. The first thing he
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describes is the lifting up of the
mountain of the Lord. The mountain of
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the House of the Lord shall be
established as the highest of the mountains.
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It shall be lifted up above all
the hills. You can go to any
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atlas look at where Jerusalem was.
No right away that it is not the
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highest of the mountains in the world. It's not that big, right.
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And yet God says that this mountain
is going to be established as the highest
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of mountains in all the world.
This lifting up is symbolic, and these
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terms are meant to make us feel
the Pre Eminence of this place. This
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is not just a going higher,
but this is Zion becoming like the king
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of the mountains, the highest,
the most important of the mountains. And
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we also see that this mountain is
not just a mountain. This is not
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just any hill, any place.
This is the dwelling place of God.
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This is why it is high,
this is why it is lifted up,
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this is why this mountain is more
important than any other mountain in the world,
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because on it he sets his house. This is why people go to
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this mountain and not any other.
This is why it says that as the
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law goes out from this mountain,
as the word goes forth, the Lord
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will judge the people and the people
will in turn come Desi in verse two,
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and many nations shall come and say, come, let us go up
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to the mountain of the Lord,
to the House of the God of Jacob
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the he may teach us his ways
and that we wait meet, we may
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walk in his paths. Mountains have
often had a very and still do have
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a very important place in the false
religions of this world. People look at
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mountains and they stand in all of
them. They see in them a thing
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that is reaching up into the heavens, a place for the gods and in
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mythology after mythology, pagan religion after
pagan religion, these is where you will
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find the God's dwelling, Mount Olympus
as guard others. You see this even
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in cartoons, right the the journey
to wisdom up the mountains. So you
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find a little old man's are going
to row with staff who will pour out
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his wisdom to you. Mountains often
represent this place where we go to get
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up right, to get higher,
to get into heavenly things, spiritual frame
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of mind, and they do tend
to do this right. Usually have our
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mirror treats on the tops of mountains
and these kinds of things. But something
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very different is going on. This
is not just run of the mill paganism
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and mythology that is happening here.
God is using the symbolism, God is
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using these places, these earthly ways, which, by the way, he'd
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made and connect with us deeply in
these ways, to establish the things that
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are true, to establish his pre
eminence above all gods. An amazing thing
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about God is he doesn't have to
pick the highest mountain in the world to
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say this. He doesn't have to
use impressive things that we wonder at and
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we go, Oh, yes,
surely this is the true God. No
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God can pick insignificant things to make
this point. This is how strong our
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God is. We get this point
later on. I love this in verse
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six. In that day, declares
the Lord. I will assemble the lame
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and gather those who have been driven
away and those whom I have afflicted,
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and the lame I will make the
remnant and those who were cast off a
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strong nation. When the people,
when sinful men, decide to establish the
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Kingdom of Heaven on earth, they
do not go if history is any guide,
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they do not go out and collect
the lame people and the afflicted people
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in the oppressed people, and gather
them all together and say here, I
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will establish an eternal kingdom based on
this. What are men do? Genetic
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selection, concentration camps right. They
find ways to eliminate those that are perceived
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and actually are weak, to eliminate
those who would pose, those who are
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oppressed, those who are not worthy
of being the rock of their New Kingdom.
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But God doesn't need mankind to establish
his kingdom. In fact, though,
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he will become incarnate as a man, as the divine, as a
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divine man. is how he establishes
a final humanity, a kingdom of men.
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He doesn't do it based on our
strengths. He doesn't go and collect
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the most impressive things in the world
and the most impressive people of the world
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and their riches and their goal.
He says, I don't need any of
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that and I'll do something that far
suppere us, far as exceeds anything that
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you could ever even imagine, that
you could even begin to build with the
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things and the resources that you think
you have in this world. Trust not
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in princes and chariots and horses.
This is the constant message of scripture.
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The stuff fails, these people fall
apart and the world is full of sin.
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But God, who rules and range
and righteousness, enters into this world
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and I don't know how to say
it, he explodes our presuppositions, he
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demolishes the kingdoms of this world and
this is what he creates. He creates
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a city of the Lord, a
kingdom, a temple. Psalm Eleven for
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says the Lord is in his Holy
Temple, the Lord's throne is in heaven,
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his eyes see, his eyelids test
the children of man, unlike the
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false gods that people worship that are
unable to do anything good or evil.
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He is the true God, and
we know this because he has shown his
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power in the world over and over
and over again, in such a way
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that even pagan idolaters will bend the
knee to him, usually at the last
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moment, but they will ultimately bend
their knee and, like rehab who sees
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Israel coming, says, whatever you're
gonna do, include me in it.
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Don't let me be destroyed with the
rest of Jericho. I've heard of you,
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I've heard of Yah, where you
are gone. He is the true
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God who has shown himself over and
over again, and not only through all
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of these events, Pharaoh and Joshua
and all of these stories that you might
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consider Um raising up kingdoms, putting
down kingdoms, establishing kings overnight, destroying
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them overnight, but then he gives
his son, who goes willingly to a
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cross as a king, to die
and then raises from the dead victorious over
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his enemies. This is the God
who we serve and this is why we
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go to him and to no other
this is why we trust him. Unlike
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the false gods, he is a
true God and has shown his mouthpower and
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might, and this mountain, in
this temple are earthly pictures of his dwelling
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place. That's a second important thing
to consider, and I'll mention it only
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briefly. We ought not to think
that this is that God is expecting us
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to drop everything, jump on a
plane and go to Jerusalem, because Moses
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himself says an exodus twenty five,
or God says to Moses to build the
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temple or the Tabernacle at that time
and then later the temple would be built.
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Similarly, here's his God's words,
exactly as I show you, concerning
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the pattern of the Tabernacle and all
of its furniture. So shall you make
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it? God gives instructions to Moses
and later to Solomon to build this dwelling
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place place according to the pattern that
he gives them blueprints. Okay, just
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like any architect, you hire someone
for, you know, some work and
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here the blueprints, here's the pattern. Build it this way. We have
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lots of details about that in the
Old Testament, about how that was done.
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The very important thing to recognize,
though, is that this pattern is
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based on a heavenly reality. Thoughts
of Hebrews says this and Hebrews Nine,
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he says that they temple and all
of its furniture and everything's they were copies,
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Hebrews nine hundred and twenty three.
They were copies of heavenly things.
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So this earthly temple, this earthly
mountain, weren't the final thing. They
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were shadows, types, prototypes,
you know, like lego models, of
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the Awesome Heavenly Temple of God,
the True Mount Zion, the heavenly city,
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the city of the Living God,
and that's what this picture is helping
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us to understand in mic of for
this picture of the mountain all these ways,
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being high and lifted up, is
helping us to understand that that God
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is going to do something greater than
they have ever seen before in their history.
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It helps us to recognize the exalted
nature of God and his kingdom and
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it puts it in very concrete terms. That can we that we can understand.
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One last thing. We've considered the
way in which Mica is speaking,
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on which God is speaking through his
Prophet. That helps us understand the nature
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of the kingdom that comes in the
last days this place where he will dwell,
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the strength on which he founds it. Last thing I want to point
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to you this evening, and there
are many more you can consider, but
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just one more thing, and that
it's from this place that God will do
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what the former leaders and shepherds and
prophets did not do. They were condemned
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for being false rulers, false judges, people that were not ruling according to
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justice, that were hurting the oppressed, that we're taking bribes, that were
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doing their things just to get rich. God, however, is going to
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establish true justice. These truths are
revealed to us. He is going,
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this is verse two. He is
going to teach us his ways. Why?
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So that we may walk in his
paths. This morning in Sunday school
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I asked us question about what's the
relationship between how we read the Bible and
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how we follow we learn these things
so that he might know how to walk.
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That's the point. God delivers these
pronouncements, he delivers these judgments so
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that we might walk and notice a
walk together. Verse Two. Come let
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us go up to the mountain of
the Lord. We follow the Lord by
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grabbing people arm in arm and saying, let's go to the city of the
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Living God. Let us hear his
words, let us hear his righteous judgment.
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Is Pronouncements. There's this zeal,
in this desire and joy and happiness
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in going to see the Lord.
And why not? For God speaks truly,
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and look at the results. He
shall judge verse three. He shall
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judge between many people's he shall decide. For strong nations far away, what
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will they do as God makes his
decisions, as he brings in the gentiles
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into his kingdom? King, they
shall beat their sores swords into plowshares and
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their spears into pruning hooks. Nation
shall not lift up Sword Against Nation,
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neither shall they learn war anymore.
This is what God is establishing in his
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kingdom, which is begun now here
on earth, in his church. He
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makes us people who are at peace. He begat changes our heart so that
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our first reaction is not I want
what he has, I want you what
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she has. How can I get
it? But so that we can give
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freely. Why? Because I have
everything I could ever need. God has
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blessed me with every spiritual gift in
the heavenly places. We he creates a
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situation in which war will be no
more. In these concrete terms of Micael
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for where people will look around at
all these war implements and go them.
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I guess we'll turn them into farming
equipment. This is wasted metal, beautiful,
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beautiful image. Beating their swords into
plowshares and their spears into pruning hooks
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and all the other tour tools of
war will be put away, he says,
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either. Shall they learn war anymore? War requires training, strategy,
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war games, military schools. No
need, just rest. It's okay.
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You don't need to train, you
don't need to get ready, you don't
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need to prepare, you don't need
to sharpen your weapons. Just just relax,
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because verse for her, they'll sit, every man under his vine and
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under his fig tree. No one
shall make them afraid. They're in an
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open field right. You don't even
have a house, at a door,
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at a lock, just just sitting
there enjoying the provisions of the Lord.
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At rest, at ease, everybody
totally taken care of, not worried about
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who might take my figs. Maybe
I should go get more figs. Just
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it's okay. That's what the Kingdom
of God is. That's why we rest
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on the Lord's Day. We're anticipating
the consummation of these things, things which
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have already begun for us in Christ. We could just calm down a little
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bit, rest because it's okay,
because the Kingdom of God is being established,
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Jesus has established his kingdom. But
what about all those people that are
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trying to hurt me? And what
about the people that are doing us harm?
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And what about all the passages about
wolves in the church and passages that
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we read about people laying traps and
people trying to harm and on and on
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and on. Well's true, and
let's not forget ourselves, we often lay
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our own traps fall into them.
There is, of course, sin still
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in the world, there is,
of course, sins still at our hearts,
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and so, in that sense,
we are still at war, but
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not let us not forget that,
though we are at war, and though
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we ought to fight in the spirit
of God and in the strength of Christ
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and put on the armor of God, as Ephesians calls us to, nevertheless
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we fight in the strength of the
one who has already won the battle,
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the one who is already established the
kingdom, a kingdom that has no end,
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with a king that we need not
fear, that he might give up
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or go away or fail in any
way. How can we trust our savior
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in this way? The answers in
verse four, for the mouth of the
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Lord of Hosts are spoken. That's
it. God has spoken. That's all
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you and I need. And he
has spoken, of course, and his
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word that we have here in scripture, a word that is ultimately and fully
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and completely about his son, who
is come into the world to accomplish these
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things, who has risen to the
Father in heaven and who is coming again.
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And when he does, all the
things that are promised here in micafre
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revelation twenty two and all throughout the
God's word will pe consummated, not begun,
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but finished. The Work of God
has already begun. The Kingdom of
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God is already here. We know
that because we are the people that are
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far off, really, really,
really far from Jerusalem, and yet hearing
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his word, praising his name,
going not to that mountain but to the
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city of the Living God, the
heavenly Jerusalem, to praise him. Jesus
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says to the woman at the well, there will come a day when you
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will worship either at that mountain or
at this mountain. The worship in the
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heavenly city. God's work has been
done and it is being done. So
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my encouragement to you from the word
of God is to trust him, is
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to trust him and turn to him
in every weakness and every struggle. A
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to him you will need to find
you will need to persevere, you will
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need to be on guard, but
in that perseverance you will can also find
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your rest in him, as we
heard earlier in the words of Psalm twenty
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two. The these cries of anguish, I can see my bones, I'm
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wasting away, there are wild beasts
attacking me. And yet at the same
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time he says, but I'm going
to praise God and I'm going to lift
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up my voice in the congregation.
Where does that kind of confidence come from?
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It comes from the word of the
Lord. Let's pray