Episode Transcript
WEBVTT
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Please do. And let's turn to
First Corinthians, chapter ten. I'm going
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to read from versus twenty two through
the end of this chapter, which actually
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includes the beginning of chapter eleven.
As you'll see, it's divided in your
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many of your bibles will have that, and so I'll read that now.
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We were going to be focusing in
particular on verse Thirty Three and eleven verse
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one, but let's read this whole
section. So, First Corinthians ten,
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verse twenty two. Shall we provoke
the Lord to Jealousy? Are we stronger
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than he? All things are lawful, but not all things are helpful.
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All things are lawful, but not
all things build up. Let no one
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seek his own good, but the
good of his neighbor. Eat whatever sold
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in the meat market without raising any
question on the ground of conscience, for
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the Earth is the Lord's and the
fullness thereof. If one of the unbelievers
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invites you to dinner and you're disposed
to go, eat whatever is set before
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you without raising any question on the
ground of conscience. But if someone says
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to you this has been offered in
sacrifice, then do not eat it for
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the sake of the one who informed
you, and for the sake of conscience.
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I do not mean your conscience,
the his. For why should my
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liberty be determined by someone else's conscience? If I partake with thankfulness, why
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am I denounced because of that for
which I give thanks? So, whether
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you eat or drink or whatever you
do, do all to the glory of
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God. Give no offense to Jews
or to Greeks or to the Church of
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God, just as I try to
please everyone in everything I do, not
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seeking my own advantage but that of
many, that they may be saved.
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Be Imitators of me as I am
of Christ. Amen, you may be
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seated. So preaching today on these
last few verses at the end of chapter
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ten and the First Verse of Chapter
Eleven, and then I'll take a break
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from first Corinthians through for a few
weeks as we focus on the incarnation of
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the Lord, and then will return, most likely in Lord welling in the
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New Year, to chapter eleven.
Today I'd like to focus in particular on
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these verses here at the end,
when Paul says be imitators of me as
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I am of Christ. When a
student goes to a teacher for a lesson,
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that teacher sets an example right and
a wise student will try to follow
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it. That could be a math
problem done on the board, an arm
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lift in a dance studio or logic
exemplified in a courtroom. And as we
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follow the example of our teacher who
gives us this model, what are we
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supposed to do now? We pay
attention to their instructions and we follow their
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example. We notice the theory and
the practice, the doctrine in their life.
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We take their lead, their ideas, and we follow them. We
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learn. Paul tells us to be
his students, to imitate me, as
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I am of Christ. And what
is the lesson that Paul wants us to
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learn? What is the thing our
teacher is teaching us? It's about love,
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love for God and love for men, and the great obstacles to this,
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which are idolatry and selfishness. But
Jesus helps us to overcome these by
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giving us, as our teacher,
his apostle. That's why Paul says imitate
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me and says as I follow Christ. So how are we to Imitate Paul?
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How we imitate Paul, our teacher, will depend, of course,
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on the lesson he wants us to
learn, the lesson that he's been teaching
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teaching us. So we have to
pay very close attention to what Paul is
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saying. If you go to your
math class and you comb your hair exactly
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like your math teacher, but you
don't actually learn the lesson, you haven't
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imitated your teacher as your teacher desires
you to do. So what is your
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what is our teacher? What is
Paul? What is Christ teaching us?
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Well, the idea that we ought
to imitate Paul in everything he does is
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certainly not what he means. That's
a silly idea. Each person has their
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own calling, in their own gifts
from God. Paul is not you and
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you are not Paul. Paul says
himself, and First Corinthians twelve, that
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there is a variety of gifts,
variety of services, a variety of activities,
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all in the one body of Christ. In twelve. Verse Twenty says,
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as it is, there are many
parts, yet one body. So
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you don't want the foot trying to
be an eye. You don't want your
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eye trying to be a foot.
So if Paul doesn't want us to travel
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back in time and do bad Paul
Impressions, what does he want us to
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do? How do we imitate him
when we are different than him. Well,
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we imitate Paul, not by mimicking
his uniqueness in the body of Christ,
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but by imitating his relationship to the
body of Christ, by the love
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of that he has for her and
shows for her, even as Christ showed
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for her. And remember, this
is what he's been teaching us, since
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Chapter Eight, in fact, on
Paul has been dealing with this very practical
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question about whether or not Christians should
eat food sacrifice to idols, and his
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simple answer has been it's fine to
do so unless it brings harm to someone's
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conscience, even if that conscience is
ill informed and ill informed or an ignorant
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conscience. A badly informed conscience is, he said, describes a weak conscience.
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He says there is a knowledge that
some it possessed, but not all
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are informed. In Chapter Eight,
verse seven, he says not all possessed
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this knowledge. This is a weakness. He says it is not good.
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The ignorant and the weak should learn. Their consciences must be informed. But
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while Paul doesn't only want our consciences
to be formed with regard to food,
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he also wants our consciences to be
formed with regard to our relationship to one
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another. It's not good, in
other words, to say, well,
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I'm free to eat this food,
but I can hate my brother in the
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process. That's not a hunciens that
is properly calibrated, that's not a conscience
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that is being set by the love
of God and the true freedom that we
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have in Christ. In First Corinthians
Eight, nine through twelve, Paul says
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this, but take care that this
right of yours does not somehow become a
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stumbling block for the week. For
if anyone sees you, who have knowledge,
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eating in an idol's temple, will
he not be encouraged, if his
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conscience is weak, to eat food
offered idols? And so, by your
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knowledge, this weak person is destroyed
the brother for whom Christ died, thus
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sinning against your brothers and wounding their
conscience. It is weak. You Sin
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Against Christ. Let me put it
this way. What advantages it to have
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the freedom to eat if we use
it to sin against those who have freedom
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in Christ like us? Paul concludes
these verses with this and First Corinthians Eight,
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verse thirteen. Therefore, if food
makes a my brother's stumble, I
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will never eat me, lest I
make my brother stumble. And there it
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is Paul's example, his lesson for
his students that we are called to follow.
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And he picks that up again here
in our chapter. So to read
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again from First Corinthians Ten, particularly
verses twenty eight, to the beginning of
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twenty nine. What does he say? He says, but if someone says
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to you this has been offered in
sacrifice, then do not eat it,
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for the sake of the one who
informed you and for the sake of conscience.
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I do not mean your conscience,
but his. And then he turns
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again to his own actions and he
says, give no offense to Jews or
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to Greeks or to the Church of
God, just as I try to please
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every one in everything I do,
not seeking my own advantage but that of
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many, that they may be saved. He loves them, he wants to
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see people saved, and so he
calls us in that way to be imitators
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of me, as I am of
Christ. So when Paul, our teacher,
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says we are to imitate him,
he means primarily in two things,
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the view toward God, who saved
us in Christ, and with a view
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toward the salvation of others. Love
of God and love of Man. That's
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how we are to imitate Paul.
In everything we do, we should keep
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in mind who we are in Christ
and how our actions affect others, especially
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those who are also in him.
Now this teaches us a very important lesson
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about our freedom in relationship to food
and in relationship to a lot of other
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things. It teaches us this important
doctrine that our freedom has a context.
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Just as a wild horse should enjoy
running on the land and not try to
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swim with whales. Our freedom exists
and it thrives and it's happy in a
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certain place, and that place is
within the Triune love of God. The
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world will tell you a lie.
The world will tell you that freedom means
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getting to do whatever you want.
That's the definition the world uses, and
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the sooner you can learn that that's
not freedom, that that definition is a
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bad definition and a lie, the
happier you're going to be. Freedom is
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living for God and through God and
according to the will of God. That's
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what the scriptures say. That's what
God, who is the most free being
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in everything, above creation itself,
that's what he tells us freedom is.
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We ought to listen to him consider
as a scriptural argument for this, Paul's
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great argument. In Romans six,
in Roman hundred and twenty, he reminds
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us that when we were slaves of
sin, when we did whatever we wanted
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according to our own will and not
according to God's, yes, we were
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free. These are are square coats, scare quotes in regard to righteousness,
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but the question is, is that
the freedom that we really want, the
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freedom to disobey all the time,
is not really freedom? Why? Because,
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as Paul says in six hundred and
twenty one, the end of that
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kind of freedom, the end of
those things, is death. And I
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ask you, is death freedom?
No. In Chapter Six, Verses Twenty
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Two through twenty three, Paul says
again. This is in Romans Paul says.
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But now that you have been set
free from sin and have become slaves
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of God, the fruit you get
leads to sanctification and its end, eternal
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life for the wages of sin is
death, but the free gift of God
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is Eternal Life in Christ Jesus,
Our Lord. You see what he's saying,
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how he's defining freedom here. Freedom
from God and being a slave of
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sorry, freedom in disobedience to God
and freedom in slavery. To Sin Means
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Death, and death is not freedom, but freedom to God that means being
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a slave to him, being a
slave to righteousness. That means eternal life.
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and not just eternal life, but
he says, eternal life. In
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Christ Jesus our Lord, in union
with the most free, the perfect and
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Infinitely Free God, we live eternally. That's freedom. And how do we
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get that freedom? How do we
get our union with Christ Jesus Our Lord?
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Do we get it from God as
our wages? Do we earn our
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everlasting life by serving him? Well
enough, no, Paul says. The
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wages of sin is death, but
the free gift of God is eternal life.
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What that means, then, is
that the freedom you and I have
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by belonging to Jesus, the freedom
that we enjoy, is because the eternal
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God of freedom and glory gave it
to you. The freedom you enjoy to
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serve God is freedom that has been
given to you by God. Surely this
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ought to affect how we use our
freedom and matters like what we eat,
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if we live and abide in the
love of God that has been given to
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US freely in Christ Jesus our Lord. When we look at a piece of
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bread, for example, on our
table, and recognize that it is God
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who gave us to him, gave
it to us. Should we not also
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remember that the reason we can glorify
him and enjoy him in the enjoyment of
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that bread is because he is also
given to us, not just the bread
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on our table, but Jesus Christ, as he is described in John,
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the bread of Heaven? The only
reason that we can enjoy the earthly things
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of God, the fullness of the
Lord and all the earth, is because
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the God of glory has broken the
bread of heaven and given him to us.
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If you, or I, or
Paul give up certain earthly rights so
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that we might honor that God and
love others, it is only because Christ
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first gave up his rights for us. And think about what he gave up
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for us, what he gave up
for you. The right to a fair
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trial, the right to be treated
with dignity, the right to be loved
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by his friends, the right to
keep what he owned, the right to
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his life. He gave all of
these things up out of love for you.
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He gave his very life to pay
for our sins and to set us
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free, so that when we look
at the bread. We don't worship some
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idol or worship the bread, but
we can worship God who gave it to
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us. Jesus says in John Thirty
six, if the sun sets you free,
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you will be free. Indeed,
our freedom is not come from doing
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whatever we want. True freedom comes
from living and abiding in Christ and the
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freedom he has given to us by
laying down his own rights for us.
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So, when Paul says in Romans
six, five through eight, if we
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have been united with him in a
death like his, we shall certainly be
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united with him in a resurrection like
his, we know that our old self
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was crucified with him in order that
the body of sin might be brought to
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nothing, so that we would no
longer be enslaved to sin, for one
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who has died has been set free
from sin. Now, if we have
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died with Christ, we believe that
we will also live with him. This
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is a good news of the Gospel. This is a good news of the
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freedom that we have in Christ.
If you are a Christian, if you
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are faith is in Christ, know
that the sons set you free, that
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you and are enjoying all the amazing
freedoms that you have because of him,
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not just the freedom to eat and
give glory to God, but the freedom
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to no longer be liable to the
penalty of sin, freedom to worship him
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forever. You are free from The
Dominion of your sin, you're free from
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the tyranny of Satan, you're free
from the yoke of the Old Covenant Law.
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You're free to eat your food,
you're free to give glory to God
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and all these things. Who cares
whether it's been a sacrifice to an idol
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or not? At idol is nothing, Paul says. The food belongs to
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God and you belong to God,
so enjoy it, enjoy your freedom.
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Freedom is not doing whatever we want
freedoms, living a life to God through
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Jesus Christ, who lived for us. Freedom is not doing whatever we want,
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living and loving only ourselves. Freedom
is abiding in his love and serving
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others in that love and sharing that
love with others so that they may also
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be saved as we are, so
they may enjoy good, the greater freedoms,
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even the freedoms of eternal life,
as we do. And so this
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Gospel, this good news that's given
to us in Jesus, this freedom that
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we have, it has a way
of undoing. I are our idolatry.
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Praise God for that. Want to
speak to two things, two ways that
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it undoes undoes our idolatry. We've
seen that our character, the character and
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source of our freedom is love and
the love of Christ. Knowing that,
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let's think about these two ways that
that love changes things, especially the idols
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in our hearts. The first thing
I want to speak to, might say,
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the first group. I want to
speak to this to those of you
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who struggle with people pleasing. A
people pleaser is one who believes that their
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job in life is to make sure
others are happy, or, to put
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it more precisely, a people pleaser
believes it's his or her job to make
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sure that other people are happy with
them. A people people pleaser gets their
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sense of purpose and meaning from the
happy evaluation of other people. Perhaps you've
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heard, I know you, for
this phrase when mom ain't happy, no
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one's happy, right and of course
there's a certain sense of that's very true
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and we ought to pay attention to
how mom is feeling. But there's also
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a sense in which this idea that
if another person's not happy, I'm not
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going to be okay. That kind
of phrase becomes like a drug for a
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people pleaser. Sure, if mom
is mad, we ought to pay attention.
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And maybe, but maybe, maybe, just maybe, sometimes mom's can
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be mad over silly things. Maybe
Mama is using her anger to manipulate people
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around her to get what she wants. Maybe she has a right to be
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angry or maybe she doesn't. Or
maybe she has a right to be angry,
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but it's her battle to fight and
not yours. We're not talking just
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about moms here, but we're talking
about bosses and friends and fathers and brothers
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and sisters and anyone we come into
contact with. The people pleas are ignore
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is all of those things. They
ignore what is God's responsibility and what is
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other people's responsibility, because the people
please are only wants one thing, the
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approval of another person. Whether that
person approves or doesn't approve, whether that
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person is right to be happy or
upset or whatever, it doesn't matter to
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the people pleaser. The only thing
that matters to a people pleaser is making
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sure that other people are happy with
them. People pleasers think this way about
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other people because they value that approval
over all other things, and sadly,
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that often turns people pleaple people pleasers
into shapeshifters, manipulators. You can never
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quite figure out what they are and
what they want, because they're always moving,
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always always adjusting, always feeling the
wind, changing their ideas, hiding
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their true thoughts and feelings so as
to get the approval of others. A
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people please Er ties his or her
happiness not to God but to other people.
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In other words, the people pleaser
is someone who struggles with idolatry.
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So I speak to people pleases for
a moment, because Satan will want you
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to misread these verses and to keep
you enslaved to your idol, and I
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don't want that to happen to you. When Paul says in Verse Thirty Three
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that I try to please everyone in
everything I do, he is not being
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a people pleaser. How do we
know this? Give you two reasons.
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The first one is, as I've
pointed out, people pleasers are those who
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seek their own advantage. They want
the approval of others. They serve others,
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perhaps, but it's to get an
approval at a sense of peace in
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their own soul. But Paul is
not seeking his own advantage. Know what
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this what he says? Not Seeking
my own advantage. Right, he says
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it very plainly. He does this
work, he serves others, not to
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benefit himself but others. People pleasers
pretend that they are doing things for others,
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but they are really loving and they
can sorry, they can seem like
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really loving and self sacrificial people.
But what is really going on as an
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idolatrous appetite for the esteem of other
people, even if it's unspoken. They
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love nothing more. They they fear
not having that. But that's not what's
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going on for Paul, is it? Paul says he is not seeking his
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own advantage. And we know this
because, though he is willing to accommodate
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himself to whatever situation he is in, he never sacrifices his deeper mission.
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He never sacrifices his principles. He's
willing to give up the esteem and honor
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of other people, even for the
sake of his mission, for the sake
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of what God has called him to
do. And we hear that in his
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words. Like Galatians one hundred and
ten, he says, for am I
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now seeking the approval of man or
of God? Am I trying to please
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man? If I were trying to
please man, I would not be a
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servant of Christ. In other words, if I were a people pleaser,
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my service to Christ would be undone. And I am a servant of Christ.
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Similarly, in First Thessalonians too,
for he says, but just as
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we have been approved by God to
be entrusted with the Gospel, so we
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speak not to please men but to
please God, who tests our hearts.
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And that last part is important for
those of us who struggle with people pleasing
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to remember Paul knows that God knows
the manipulating, the shifting, the changing,
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the trying to make sure that you're
always in the right place so that
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another person is happy with you and
esteems you. You can't cover your hearts
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before the Lord. God knows,
and Paul with his heart honest before the
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Lord. It acts in service to
the Lord. And so when he says
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in verse thirty three, I try
to please everyone and everything I do,
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he's not being a people pleaser.
In fact he's undermining it. He's saying
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we ought to be willing to accommodate
ourselves for others, but it's not for
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our own advantage, it's for their
advantage. And with honor and service to
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the Lord, when we consider our
freedom in Christ, when we consider the
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way that we can love and serve
others, it's not to take that love
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and manipulate it, to serve ourselves, it's to truly give it and to
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give it freely. The second reason
we know Paul is not commending to us
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this people pleasing is that he tells
us that when he tries to accommodate himself,
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he's willing to give up his rights, and it's not because he fears
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men, but because he wants to
save men. And people pleasing is ultimately
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about fearing others above anything else.
But the fear of others, the Scripture
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says, is like a snare.
Proverb says this. The fear of Man
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is a snare, but he who
trusts in the Lord is safe. Paul
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does what he does. Why?
Not to serve himself, and not because
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he fears man, but because he
loves mankind. He wants to save other
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people. To put it this way, Paul's God is not the approval of
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others. He serves God in order
to serve others. What he does,
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what he gives up, the rights
he let us go, he does so
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willingly. As to the Lord,
it's not a love for himself, but
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it's out of pity for these other
people that he becomes weak in your weakness,
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that he gives up his rights,
that he loves them as he's called
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to do. And so, my
brothers and sisters, if you are struggling
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or you struggle with being a people
pleaser, Paul says, follow my example.
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Yes, give yourself to others,
yes, accommodate yourself to their needs,
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yes, give up your own rights
for the sake of other people.
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But use that skill of service not
for yourself and not for the idolatrous fear
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of Man, but for the Lord
and for the true love of other people.
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And sometimes that may mean making other
people unhappy. Sometimes that may mean
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giving up your rights for another person. That makes another person upset with you.
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This happened to Paul as well.
If our goal, however, is
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if our goal is to make everyone
happy, will feel like it's a no
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win situation, and it is,
because it's an idol. But if our
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goal is to please the Lord,
as he has served US already in Christ,
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the Lord Honors this and blesses this
and helps us to grow and he
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uses those acts of service that accommodation
and that love to draw other people to
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him and to show mine in the
Gospel. So that's the first idol.
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I'll say that they that the work
of the Lord in Christ undoes. The
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second one is that of selfishness,
and really it's two sides of the same
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coin. I want to speak to
those of you who struggle, not with
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people pleasing, but distraught, but
perhaps struggle to do anything for anyone at
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all. Like people pleasers, you
also do what you do in service to
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yourself. Your selfishness is just more
obvious. The selfishness says, I don't
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want to give up my rights.
The selfishness says I want what I want
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and I want it now. It's
obvious. It's plain that you are not
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seeking the advantage of other people.
Of course, that doesn't make it any
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better. Does the one who sins
openly and honestly and in a selfishness do
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better than the one who hides it
away and covers it in lies? Neither
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does well. Neither is ultimately concerned
about the welfare of other people. But
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some of us this selfishness really holds
fast on our hearts. Some of US
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would rather die than give up our
rights or even our preferences for another person.
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We think as some sort of great
cosmic injustice if we don't get to
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go first in line, if we
don't get the particular kind of food we
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want in the shape that we want
it at the time that we want it,
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we think that all things will fall
apart, or at least should fall
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apart, and we are happy to
let other people know about it. We
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are like Gods, unto ourselves over
the smallest of things, demanding, pushing
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discontent in nearly everything. Brothers and
sisters, this is just another form of
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pride, isn't it? Like the
pride we mentioned before, this one will
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also kill you. I know of
people who have gone this way and gone
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and pressed and pushed and pushed,
who sacrificed their family and their money and
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their home and their health and their
lives to get what they want, refusing
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to bend, refusing to listen,
refusing to accommodate and wanting only what they
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want, and it literally leads them
to death. It will put you in
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situations that are very, very,
very dark, and hope and and hopefully,
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I pray, not unto even eternal
judgment itself, when we take the
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gifts of God that he is given
to us, even some freedoms that he
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is given to him given to us, and we make them more precious to
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us than even God himself. We
take a benefit from God and we turn
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it into an idol. We dethrone
him in our hearts as those who refuse
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to follow him, and we will
receive if this is our way of life,
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if this is who we are,
if we are not united to Christ,
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but enslave to one of these idols, we will find that the wages
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for our sin is death. But
to you Christians, let me ask you,
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is this the way that you learned
in Christ? Of course, is
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this slavery to Sin, the freedom
that we have in him? Of course,
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is this kind of idolatry and imitation
of Paul. Know. So,
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seeing the Great Love of God in
Christ, seeing the true slavery that is
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bound up in these different kind of
idolatries, seeing eternal life as freedom in
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its highest form. And then we
look at Paul and we see a man
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who is willing to give up really
anything in this world, even is his
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own life, for the sake of
having those things. And I hope it
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begins to make some sense to you, that is, you evaluate those things,
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as you evaluate little things in this
life, even our own temporal lives,
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in light of the eternal life that
we have in Christ. I hope
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that you begin to make sense of
the way that Paul Acts, the way
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your teacher is demonstrating for you,
and then you can begin to say,
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okay, I see how I can
imitate this. I see how I can
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give up the things in my life, my comfort's, my my certain freedoms
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and certain my certain rights, for
the benefit of loving others and helping them
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to see the love that God has
given to me. Focusing on our teacher,
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Paul for a moment, here his
words and Philippians three eight, when
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he says this. Indeed, I
count everything as loss because of the surpassing
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worth of knowing Christ, Jesus my
Lord. For his sake, I have
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suffered the loss of all things and
count them as rubbish in order that I
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may gain Christ love it. There
is nothing in this life that is worth
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protecting, that surpasses knowing Jesus Christ
and having eternal life in him. So
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if you struggle with the love of
man over the love of God, if
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you struggle with the fear of man
over the fear of God, whether that's
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other people or even yourself. Remember
Paul's words here, remember Paul's example and,
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most importantly, remember Paul's Lord.
To Him who loves US, the
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Apostle John writes, and revelation one. To Him who loves US and has
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freed us from our sins by his
blood and made us a kingdom of priests,
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to his God and father. To
him be glory and dominion forever and
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ever. That one is Jesus Christ. He is our great king, he
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is our surpassing worth. He is
the one who gives to us a great
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inheritance, a heavenly kingdom. So
leave aside the foolish idols, leave aside
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the false gods, the sinful appetites, leave aside your your selfishness and your
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pride and your fear of Man,
your demanding flesh, and let him be
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your king who gives to you freely
the eternal gift of God, Eternal Life
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in Christ, Jesus our Lord.
Praise God. Let's pray to him.
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Lord