Episode Transcript
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Let's remain standing and turn to Jonah
Chapter two. Jonah too, and we'll
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hear the word of the Lord this
morning. Jonah is on page seven hundred
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and seventy four. I'm if you
have trouble finding the books of the Bible,
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I would encourage you to learn a
little song. You could find one
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on the Internet. I'm sure I'll
teach one to you. Even as I'm
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finding Joanah this morning, I'm singing
the Song I learned a long time ago
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in my head. I won't sing
it too for you now, but it
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is helpful. So Jonah Chapter two. Now that we found God's word,
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let's listen to it. Then Jonah
prayed to the Lord, his God,
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from the belly of the fish,
saying I called out to the Lord out
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of my distress and he answered me. Out of the belly of she'll,
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I cried and you heard my voice, for you cast me into the deep,
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into the heart of the seas,
and the flood surrounded me. All
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your waves and your billows passed over
me. Then I said, I am
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driven away from your sight, yet
I shall again look upon your Holy Temple.
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The waters closed in over me to
take my life. The deep surrounded
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me, weeds were wrapped around my
head. At the roots of the mountains,
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I went down to the land whose
bars closed upon me forever. Yet
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you brought my life, you brought
up my life from the pit. Oh
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Lord, my God, when my
life was fainting away, I remembered the
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Lord and my prayer came to you, into your Holy Temple. Those who
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pay regard to vain idols forsake their
hope of steadfast love, but I,
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with the voice of Thanksgiving, will
sacrifice to you what I have vowed.
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I will pay salvation belongs to the
Lord, and the Lord spoke to the
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fish and it vomited. Jonah out
upon the dry land, you may be
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seated. Well, after being thrown
overboard, Jonah begins to drown and he
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describes what that feels like in very
dramatic way. He describes the feeling of
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being swallowed up, of being suffocated, as the weeds are wrapping around his
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head, as he finds himself going
lower and lower, even to the roots
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of the mountains, down to the
land whose bars closed upon me forever,
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the pit sheol death, this watery
a grave. Jonah drowns and almost dies,
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but God saves him graciously, though
Jonah doesn't deserve it at although he's
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done everything to exactly do the opposite
of deserving it, but instead deserve got
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more of God's wrath. God saves
him by causing him to be swallowed up
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by a giant fish, and it's
from the belly of that fish that Jonah
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composes this prayer, probably in the
worst physical state he's ever been in in
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his life. I don't know if
you have ever had the experience of drowning,
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but it takes a while to recover
from something like that. Though in
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a bad physical state, wet,
uncomfortable, someone who's coming back to life,
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he's likely in the best spiritual state
he's ever experienced as well. Though
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he is in the sea, in
a fish, almost dead, he's finding
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salvation from the belly of this fish. Jonah composes this prayer. I don't
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worry about the fact that he didn't
have pen or paper to write it on
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a smartphone to dictated into. I
mean, you had three days right to
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think, to pray, to remember
and to record these thoughts, his thoughts
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at a later time. I mentioned
that so that you have the right perspective
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just in how to read this right, we are reading an account of Jonah's
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prayer and we actually just if we're
reading carefully, we would notice that it's
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not just an account of Jonah's prayer, but it's Jonah's account of a prayer,
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of a prayer. Right then,
Jonah prayed to the Lord has god
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from the belly of the fish,
saying I called out to the Lord Right,
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he's praying to God about a prayer
that he prayed as he was sinking,
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as he was drowning. Now there
are so many things that we can
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learn about this passage. One of
them is a lot about baptism, which
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I'm going to explain in my next
sermon. This watery or deal that Jonah
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endures going down to death coming up
in life. Today, however, I
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want to speak to you about about
prayer, about prayer, this way in
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which God gives us grace. There's
a lot we can learn about prayer from
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this prayer, about a prayer.
There's three lessons in particular I want to
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draw your attention to. The first
is that God puts us in situations that
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cause us to pray. The second
thing I want to point out about prayers
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that God hears and answers those who
call on him. And the third thing
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is that God is capable of saving
us, no matter how dark, no
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matter how desperate, no matter how
deadly our time seen. So first,
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God puts us in situations that cause
us to pray. Let's consider this first
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lesson. I bet you already know
this is true, but let it be
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impressed on your heart, because we're
apt to forget this, right. We're
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apt to be surprised, like John
Newton was in the hymn that we saying,
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how you asked the Lord to give
a help me grow, to help
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me grow in faith, and then
I'm suffering. What's this about? Right?
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We feel this, we experience this, we don't understand why these things
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are happening in our lives, despite
the fact that God tells us why.
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So let's remember. First, notice
that Jonah has a problem. Now,
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he thinks his problem is the Ninavites. He thinks his problem is these sailors
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who are bothering him and keeping him
from his plan, or he thinks his
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problem is the tempest, or he
thinks the problem is his drowning. But
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the real problem, right, is
not external to him. The real problem
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is internal. It's in his heart. Just like every other person affected by
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Adams Fall, Jonah struggled to trust
God odd and to trust him alone.
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And because he struggled to trust God, he struggled to obey God. So
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when God said go to Nineveh,
Jonah did the opposite. When God made
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us, he designed us in a
way that we would lean on him,
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trust him like a father and children. Right, children are designed to depend
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on their parents. This is how
they're made, this is what God has
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intended for them. Nobody expects a
child to be self sufficient, to go
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out on their own and start working
on their career and advancing their work and
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contributing to the world when, when
they can, can't even change their themselves
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and they can't even eat by themselves. No one looks at a newborn and
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says, well, we've better start
working on your resume or getting out there
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and hitting the pavement. Here's a
briefcase. Right, we expect them,
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we expect them to be dependent on
us. That's what a child is,
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and parents are designed by God to
care for these children. A heavenly father
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designed other fathers and mothers to care
for their children. Well, this mimics,
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is this echoes the relationship that we
have with God. Right, we
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are made by him, designed by
him, in a relationship with him that
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is like a father and a son
or a father and a daughter. Right,
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God does not intend for us.
He never designed for us to simply
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go off into the world and do
our own thing in our own ways,
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to become God's equal to him or
US and separate from him. No,
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he designed us in a way that
we would have fellowship with him forever,
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that we would always be childlike in
our faith, not foolish, not not
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ignorant, but but trusting, dependent, always relying upon him. That's how
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we were designed. But when Adam
and Eve sinned, they broke this design
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in a way. The element and
the necessity for trust and for faith remained
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there, but it perpetually, perpetually
wanders in the way it shouldn't go.
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Right. So we have this faculty, you might say, or this inclination
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or this inherent sense that we have
to trust, we have to depend on
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things, and we always do,
whether it's a gravity or food production or
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other people, that we have to
trust. We're not selfsufficient, right,
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it's built into us. But instead
of trusting God for all of these things,
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we go out into the world and
we create idols, false gods,
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we create other things to trust,
or we decide to trust these other things
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as dependent creatures. Then we never
stopped depending, we never stopped trusting.
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The problem is that we do it
with all the wrong things, and that's
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what Jonah's problem is. Jonah is
trusting ultimately, in Jonah. He thinks
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that he gets to decide what is
good and what is bad, what is
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right and what is wrong, whether
he should go to the left or to
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the right. And this is dangerous, as God has made very clear so
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far in this story. But Jonah
confesses it as well in his prayer.
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Notice Verse Eight. He says those
who pay regard to vain idols forsake their
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hope of steadfast love. He's talking
in part about himself. This was his
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very problem. Right he paid regard
not to God alone, but to something
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else, to another plan, another
way, his way. Ultimately seems that
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that's what it was about. It's
about what Jonah wanted, what Jonah wanted
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to do, and what happened when
he did that? Well, he forsaked
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his hope of God, steadfast,
past love. He exited the presence of
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God that's what he intended to do. He says, I am fleeing the
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presence of God. The problem with
that is is the presence of God is
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where God's love is, where pieces
were protection is. It's like the Prodigal
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Son who says I'm mad at here, I'm leaving my father's home. He
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was. And what happened? He
lost the protection, he lost the love
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he as he left his father,
he found himself struggling. Up to this
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point, Jonah has been Jonah's God, but now is he seeks down into
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his watery grave. He realizes that
this is truly futile. He is about
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to die and finally, with the
last bits of oxygen that are in his
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blood, with the last few beats
of his heart, he wakes up and
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he prays to the Lord. What
about you? What about today? Who
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is your God when you look at
the choices that you are making, when
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you look at the things that you
are doing, the things you are trusting,
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the things you are believing? Are
you trusting in vain idols and forsaking
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your whole of steadfast love, or
are you trusting Yahweh, the God of
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Abraham, the God of Isaac,
the God of Jacob, the God of
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Jonah, who made the heavens and
the Earth, the sea and the dry
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land. Are you trusting in God, Father, son and Holy Spirit,
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who sent his son into this world, who came to die, to descend
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into suffering and rise again so that
you might live? Are you trusting in
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him, or are you trusting in
a god of your own imagination? Are
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you trusting in Jonah or yourself or
me or some other friend or family member?
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Choosing your own way, your own
plans, your own ideas, your
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own God's get you what Jonah was
getting and worse? That's what Jonahs says
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in Verse Eight. But he cries
out to the Lord, and this teaches
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us something about prayer, doesn't it? Because of our lack and faith,
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of faith in God, because of
our lack of trust in him, in
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order to save us, God will
sometimes put us in situations where we come
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to discover for ourselves exactly how much
we need him and exactly where the idolatry
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and the idols of our hearts lead
us. The deception in our minds is
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that the US things are God and
they will get us the things that we
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want to need, and God disabuses
us of those lies. He pulls out
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the rug from us on our self
righteousness and our self worship. And you
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know what happens if somebody pulls the
rug out from you? You Fall,
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you at least totter, you lose
your balance, you might kknock your head,
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you you might get hurt. But
ultimately it's so that we would not
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stand on a weak foundation of shifting
sand, but so that we would stand
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on God, who is the Rock, who's strong, who's firm and who
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gives us all things, as Isaac
Wa, or a John Newton says at
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the end of that him, he
says, quoting God's thoughts and desires.
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The he says, from God's perspective, these inward trials I employ from self
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and pride to set the fruits,
to set thee free and break the schemes
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of earthly joy, that Thou mightst
find thine all in me. You See,
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God's not being mean, he's saving
us. When he does these things,
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God's not being cruel and unusual,
he is helping us to wake up
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to where our sins lead us,
where earthly joys and creaturely things take us,
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so that we might instead love the
one whom we were designed to love.
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God doesn't need us to love him. He loves us because we need
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him. He loves US AND HE
CHANGES US. Through these trials, Jonah
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was going through a temporary hell,
separation from God, wrath, torment and
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near death. Because God desired to
help him to avoid the permanent situation of
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those things, eternal death, separation
from God, wrath and torment. Jonah
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reached the point where, instead of
sinful silence, instead of refusing to talk
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to God, instead of going his
own way, he opened his mouth and
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he said, Lord, save me. I called out to the Lord out
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of my distress and he answered me. Out of the belly of Sheol,
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I cried and you heard my voice. That's what Jonah experienced when he called
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out to God. So that's the
first lesson, is to wake up and
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realize that God uses these things in
our lives to strengthen our face in him,
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to show us the right way,
in the right path. And the
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second is that God hears all who
call on him. If God can hear
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Jonah in the middle of all of
this and as disobedient as he is being,
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surely God will hear you. He
promises to. Throughout the scriptures.
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Over and over again, we hear
the words like these from Psalm one hundred
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and twenty. In my distress,
I called to the Lord and he answered
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me. Or Psalm one eighteen five. Out of my distress, I called
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on the Lord. The Lord answered
me and set me free. Psalm three
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four, I cried aloud to the
Lord and he answered me from his Holy
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Hill. Here Jonah speaks of God
answering from his temple, this temple which
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signifies his presence, his being with
us, his taking care of and this
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point that God will answer the All
who call on him, comes to brilliant
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full color when he sends his son
into the world, when Immanu will God
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with us, the presence and the
Temple of God descends into the world so
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that all who would call on him
by faith would believe and, as we
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read in the scriptures, have everlasting
life and eternal Sabbath, rest, healing,
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health, blessing glory forever. Her
Jesus says, all who come to
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me, come to me. He
calls them all who are weak and are
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heavy laden, and I will give
you rest. And that's what we see.
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Throughout his earthly ministry. God is
constantly reaching out and calling people into
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him, and everyone who calls and
everyone who comes receives blessing from him,
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from the littlest children that are brought
in their mother's arms, to crippled people,
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to old people, to men,
to women, to gentiles, to
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Jews, everyone. Now some people
think the Yes, God hears, but
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that he's not able to do much, and this is the last thing I
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want to draw your attention to.
Not only goes God use these situations to
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bring us to greater faith in him, not only does he promise to answer
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us when we call out to him
and faith to save us, not to
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save us even from death itself.
We must remember that he is powerful to
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do that. Just as God is
powerful to bring us into situations that cause
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us to call on him, he
is also powerful to bring us out of
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them. And this is what happens
with Jonah, right God. God sends
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a tempest onto the sea. God
sends these the fish to come and save
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him, and ultimately God call,
it tells the fish. In verse ten,
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we read God spoke to the fish
and it vomited Jonah out up upon
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the dry land. God is able
to save us, no matter how dark
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our situation is. This is hard
to believe, even if you believe that
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God is the one who has brought
these things and are in on your life.
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How many times have you thought to
yourself, well, he won't save
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me now. I've gone too far. I don't deserve it. He clearly
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is upset with me. Look at
all these things that are happening to me.
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I give up, I give in. I don't want anything to do
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with his love. I'm scared.
I don't I don't think he will be
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able to or I don't think he'll
want to save me or be able to
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save me from this mess that I'm
in. These are the lies that Satan
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tells us. Because, remember,
it is not your own mind that is
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hoping upon hope that perhaps God might
save you from your darkness. If you
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call on him, it is God's
promise to save you from dark arkness and
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from suffering. If you call on
him, you're not sort of guessing at
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that. That's what he has said. I've read you those own verses.
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You see it here in Jonah.
I called to the Lord out of my
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distress and he answered me. Out
of the belly of Sheol, this place
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of death, not just there,
but down down deep and it's belly,
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he describes it. God brought him
forth, brought him forth out of judgment,
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out of Wrath, out of death, into life, into love and
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into a situation where Jonah can start
making promises, like we read in verse
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nine. But I, with the
voice of Thanksgiving, will sacrifice to you
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what I have vowed. I will
pay. Salvation belongs to the Lord.
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You see, Jonah is envisioning a
future now, beyond his present circumstances.
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Why? Because Salvation belongs to the
Lord. He knows it now, he
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trusts it. Now, he believes
in the God of his salvation, and
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so he's imagining this future and he
says, I'm going to pay the things
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that I've promised to you. In
the darkness of the situation, Jonah must
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have said things to God, he
must have promised to do certain things,
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to change his ways, maybe even
to pay a certain amount at the temple,
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something like that. And here he's
whatever it is he's imagining, he
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is believing that there's something ahead of
him, there's life ahead of him,
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though at that moment he's still in
complete darkness. He's still feeling the slimy
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walls of the fish or whatever it
was this few feel inside of fish.
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I don't know. There he is, right in the belly of the beast,
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in the belly of death itself in
a way. But yet, because
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he trust the Lord, he hopes
for something greater, to come into the
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presence of the Lord again, to
come into the temple where God has set
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his name and shines his glory.
This is exactly what we do when we
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go to Jesus, Jesus who's come
into the world to tear down the old
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temple to raise up a new one, founded on him himself as the cornerstone.
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When we go to Jesus, we
are going, just like Jonah did,
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to the temple, into the presence
of God and finding everything that we
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need there, his presence, his
joy, his love through the forgiveness of
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sins. When Jonah went to the
temple. It doesn't record that here in
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the story, but assuming that God
did allow him to fulfill these vowels,
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he goes to the temple, he
would have been there and there would have
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been sacrifices offered there, sacrifices for
sins, sins that Jonah committed. When
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we go to the Lord Jesus,
we go to the sacrifice of God who
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has given himself as a once and
final perfect sacrifice to forever. All of
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those goats and all of those bulls, all of those doves that were pointing
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forward to Jesus, the temple complex, the priests, the holy of holies,
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the animals, the blood, all
of it was pointing forward to this
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one. If you don't know much
about that, go read some more of
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Hebrews, talks a lot about this
and there we learn, and several other
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places even from Jesus is Omn Lips
in the gospels, that he came to
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be that new temple and that when
we come to God, we don't have
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to go travel across the world to
go to him. Right here, right
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now, wherever you are, you
can go to him. Even that is
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prefigured here in the Old Testament in
the way that Jonah is to is able
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to call out from the belly of
the fish toward the temple, and God
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hears him. Ultimately, this religion, this faith that God um tells us
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we ought to put in him,
is one that is spiritual, that's bound
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up in heavenly things, in a
heavenly God, not tied to the things
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of this world, something that's evident
even when the Kingdom of God was being
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revealed in this earthly way. There's
a lot of things to reflect on there,
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which I'll leave for another time,
but let me end by just reminding
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you this. The point here is
that, in whatever situation you find yourself
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in today, or tomorrow or the
day after that, God promises to save
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you through faith in Jesus, even
as he saved Jonah here. He's capable,
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he's powerful and he's promised to do
so. Apart from faith, you
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will face a faith that is worse
than Jonah faces here. You will face
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the exact things that we read of
here. Separation from God, wrath,
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torment, judgment. That's what it
means to be away from the presence of
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the Lord, but to be in
the presence of the Lord, through faith
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in his promises, means restoration,
joy, peace, life and a future
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with a mission. Jonah will go
to Min Nineveh, Jonah will go and
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preach this Gospel and good things will
happen. Let's pray