Episode Transcript
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Lord now, that you would bring
the light of light by Your Holy Spirit
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into our hearts that we might see, that we might see things as they
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truly are, that we might know
and believe in Jesus Christ, the son
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of God, and have life.
In his name. Lord, we ask
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that you would open to us your
word that we might be born again and
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saved by it. Be At work
here among us today, and we pray
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this in Jesus name. Man,
please remain standing and let's turn our attention
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to God's word. First in Galatians
chapter four, and then I'll read another
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passage from Luke. I'm so first
Galatians for a verse for four through seven.
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As I began last week preaching on
this verse, we thought first in
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the morning last week about the fullness
of time, I'm Jesus in his relationship
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with time, and then about his
relationship to the father on last Sunday evening,
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and then this morning we will consider
what Paul means when he says that
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Jesus was born of a woman,
and then tonight him who was born under
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the law. So let's give our
attention to God's word. Now, glacians
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for verse for but when the fullness
of time had come. God sent forth
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his son, born of a woman, born under the law, to redeem
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those who were under the law,
so that we might receive adoption as sons.
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And because you are sons, God
has sent the spirit of his son
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into our hearts, crying Abba father. So you are no longer a slave
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but a son, and if a
son, then an heir through God.
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Now let's turn to Luke Chapter One. Luke One verses twenty six through thirty
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eight. Luke One, verse Twenty
Six, in the sixth month, the
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Angel Gabriel was sent from God to
a city of Galilee named Nazareth, to
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a virgin betrothed to a man whose
name was Joseph of the House of David,
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and the Virgin's name was Mary,
and he came to her and said
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greetings, O favored one, the
Lord is with you. But she was
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greatly troubled at the saying and tried
to discern what sort of greeting this might
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be, and the angel said to
her, do not be afraid, Mary,
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for you have found favor with God, and behold, you will conceive
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in your womb and bear a son, and you shall call his name Jesus.
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He will be great and will be
called the son of the most high,
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and the Lord God will give to
him the throne of his father David,
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and he will reign over the House
of Jacob Forever, and of his
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kingdom there will be no end.
And Mary said to the angel, how
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will this be, since I am
a virgin being? The Angel answered her,
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the Holy Spirit will come upon you
and the power of the most high
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will overshadow you. Therefore, the
child to be born will be called Holy,
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the son of God. And behold, your relative, Elizabeth, is
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in her old age at has also
conceived a son, and this is the
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sixth month with her, who was
called Baron, for nothing will be impossible
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with God. And Mary said,
behold, I am the servant of the
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Lord. Let it be to me
according to your word, and the angel
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departed from her phrase. Be To
God, you may be seated. So
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in the apostles creed this morning and
in other places, we confess that Jesus
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was born of a woman, born
of Mary. The Jesus Christ, our
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Savior, was once a baby.
He was little and then got bigger and
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bigger and bigger. The scriptures say
he grew in stature until he grew into
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a man. If if Mary marked
his height on the wall, you would
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see multiple marks, a growing up, exactly as many of you have in
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your own homes, or perhaps your
mother's did for you, Jesus, in
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this way and in many other ways, we see that he was fully human,
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fully man. This is one of
the things Paul brings out. In
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Galatians chapter four. He says that
when the fullness of time had come,
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when time was pregnant and ready,
it gave forth a God brought forth his
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son, and he did it through
a woman, was born of a woman.
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The son of God did did not
just appear a thirty thirty three year
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old man out of nowhere. He
had a history, a background and even
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a birth, as every single one
of us here does as well. This
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supernatural event is really truly a miraculous
Mary herself, when she is receives this
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new says, how can this be? This would seem to be impossible,
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since I am a virgin. But
not only are all things possible with God,
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but we've seen him doing this impossible
work for a long time and with
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many people. Mary's own cousin serves
as an example of this to her.
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He says to Mary, consider Elizabeth. Behold your relative Elizabeth, who was
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called barren. She was known people, known as not being able to have
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children, shoes in her old age, and she is with child. These
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is the amazing, miraculous work of
God, and I want to point out
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that this is the very clear testimony
of the Scriptures, the Gospels, and
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the the Gospels and the letters and
other documents that follow the four gospels a
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test to this point. Jesus,
when he was born, that he was
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born of a woman and that this
was something that was anticipated from long ago.
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We remember that Jesus, in Isaiah
Fourteen, is prophesied of this way.
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Therefore, the Lord himself will give
you a sign. Behold, the
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Virgin shall conceive and bear a son
and shall call his name the Manuel.
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These promises of old and these things
that are brought into reality are not a
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myth or an idea that is generated, I'm after the fact, by Christians
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or the church. It's the clear
testimony of scripture. It had been expected
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in this way, prophesied in this
way and then declared to to happen by
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the Angel Gabriel, and indeed did
happen. On top of all this,
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we don't see the church in the
early years and the first and second century,
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sort of struggling around trying to figure
out what it's going to say about
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the origin story, the birth of
her savior. The church instead clearly declare
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us from the very beginning exactly what
the scriptures say, that Jesus, the
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son of God, was born of
a woman. It's an amazing claim,
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a spectacular and some to met some
people, and unbelievable claim. They don't
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want to believe it, they doN'tn't
want to accept it. One of the
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things this reminds us of is the
supernatural nature of our faith. It's grounded
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in history, it has witnesses and
facts, people who testify to these events,
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but it is supernatural nevertheless. The
work of our salvation, the forgiveness
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of our sins, the promise of
the resurrection, all of these things happen
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because God comes into the world and
does something unexpected, and not just unexpected
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but impossible according to the regular natural
principles that he himself put in place.
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Just as God brought forth Adam out
of the dust of the ground, so
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for so he also brought the second
atom out of nothing or something a mysterious
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way. Where did Jesus get his
DNA from? Hard to say. Where
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did Adam get his DNA from?
Hard to say. Where did a baby
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come from in a barren woman?
These things are difficult to speak about,
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but we don't but we know that
they did happen and we're thankful for them.
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And so is we come to think
about Jesus, who is born of
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a woman. We are reminded did
that. God does miraculous, wonderful things
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and he does it for us.
He does it for us. God doesn't
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need to impress anyone. God is
not trying to earn extra credit for some
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teachers test, he's not fulfilling some
obligation to something outside of himself. He's
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not trying to prove anything to anyone. He simply does it out of love
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for us. And that's what the
Apostle Paul tells us here. When the
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fullness of time had come, God
sent forth his son, born of a
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woman, born under the law,
to redeem those who under the law,
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I'm sorry, to redeem those who
were under the law so that we might
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receive adoption as sons, so that
we might cry out to God, all
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of father, so that we might
no longer be slaves, but airs through
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God, Ares of even eternal life. This is why Jesus became man.
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We've considered this already. The great
love of God, his desire to redeem
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us, to rescue us out from
under the law, something will consider in
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more depth this evening. But in
order to do that, it was necessary
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that Jesus might become like us under
the law, that he might fulfill the
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obligations that mankind was required to fulfill
in order to earn the reward of Heaven.
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If you ask people, why do
you think you deserve to be in
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heaven, a lot of times they'll
say things like well, I don't know,
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I try to live a good life, I try to do the best
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I can. These things always grossly
undermine the presence of sin in our lives.
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When we are honest with ourselves,
when we are honest about this world
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that we live in and how deep
and how dark our sins go, how
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entrapped by them, how enslaved we
are the none of us could stand before
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God and say I think I've done
pretty well. US, we're lying to
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ourselves or lying to him or just
crossing our fingers and hoping he forgets,
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or hoping he doesn't know, or
he's not as omnipotent as he says he
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is. But does God know the
depths of our hearts? Of course he
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does. Does God know how deep
our sins go? Of course he does.
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Does God know how tricky we are
with Ir dollatry and how many Games
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we play? He does, he
knows at all. There's no way that
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we can stand before God and say, justify me, I've done well,
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when every single one of us can
point to big things and little things in
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our lives that we've done that have
earned us not heaven but hell, the
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wages of in the scriptures say,
is condemnation and death. That's what we
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are under and that's just speaking of
our own personal actions. We haven't even
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begun to consider the state into which
we are born, the sinfulness that we
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inherit from Adam simply is belonging to
the human, a fallen human race.
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In Him, Jesus are, David
says, in sin. Did My mother
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conceive me? From the very beginning
of his life, he recognizes that's where
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his sin comes from. It wasn't
a bug that got added into his programming
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later on by accident. It was
there broken from the very beginning. This
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is our problem, this is the
problem of all of humanity. But God,
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being rich in mercy, gave up
his great riches to become poor,
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to become like us, to become
one of us, in order to save
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us. The author to the letter
the Hebrews points out this amazing thing,
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that Jesus didn't become like the angels. He didn't. Instead, he became
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a man. In Hebrews Chapter Two, verse ten, Ass for it was
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fitting that he for whom and by
whom all things exist, in bringing many
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sons to glory, should make the
founder of the or salvation perfect through suffering,
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for he who sanctifies and those who
are sanctified all have one source.
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And then continues in verse fourteen.
Since therefore the children share in flesh and
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blood, he himself likewise partook of
the same things, that through death,
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he might destroy the one who has
the power of death, that is the
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devil, and deliver all of those
who, through fear of death, were
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subject to lifelong slavery. For surely
it is not angels that he helps,
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but he helps the offspring of Abraham. Therefore, he had to be made
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like his brothers in every respect.
So that he might become a merciful and
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faithful high priest in the service of
God, to make a propitiation for the
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sins of the people, for because
he himself has suffered when tempted, he
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is able to help those who are
being tempted. Jesus did as we sang
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earlier. Did Not Abhor the Virgin's
womb. Jesus didn't say, I'm not
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going to touch those people, I'm
not going to be anything like them.
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Instead, he took on humanity,
he added a human nature to his divine
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nature in order that we might be
slave saved. Notice how the author of
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Hebrews describes our situation. This is
important. He says that through death,
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he destroyed the one who has the
power of death, that is the devil,
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and delivered us from what those who, through fear of death, were
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subject to lifelong slavery. This is
a way of describing this is one of
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the Bible's ways of describing our fallenness
and Adam as people who buy their fear
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of death are subject to lifelong slavery, ending, of course, in the
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very thing that we fear death.
So what did God do? He was
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born of a woman so that he
might die as a human being, so
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that he might die and suffer this
death on a cross, so that he
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might break the fear of that death, so that he might free us from
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that lifelong slavery, so that he
might take the sin away from us by
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being sinless, and this is one
of the amazing things about Jesus. Sometimes
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people will say that to sin or
to air or to make mistakes is human,
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and this is of course true in
our own time and ever since Adam
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fell, because we are all fallen
in him. But it's not human nature
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itself to sin, and we know
that because Jesus did not sin himself.
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Instead, he lived a perfect life, and he did so so that he
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might live for us. So when
we think about the miracle of Christ's birth,
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we move to not only think about
miracles because sort of sparkling wonderful things,
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the things of Christmas movies. We
have to think about miracles specifically in
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relationship to sin. Not that miracles
are sin or that miracles are bad,
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but the miracle of the incarnation,
the miracle of Jesus being born of a
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virgin, the miracle of his works
and his works in this world are because
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of sin, though he knew no
sin. He came into this world because
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of sin barrenness. This is often
marked in the scriptures as one of the
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Old Testament curses. It's a mark
of the old covenant, of of death
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and of law, a lack of
life. We remember from the very beginning
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the eve and Adam and Eve when
they send these are you shall surely die.
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This is the end. Humanity is
over. And yet, amazingly,
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what happens? Eve is called the
mother of the living. Why? Because
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of God's grace. When we think
about why this happened, why was it
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specifically that Jesus was born of a
woman? Why that way? There's a
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lot of different ways that people try
to answer that, but I think the
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simplest and the best way to think
and the best way to answer that question,
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why was Jesus born of a woman
was because God had promised that that
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would be the case. God had
promised long, long ago, from the
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very beginning of the fall, that
Eve would give, would bear forth a
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son, that from her seed would
come one who would crush the head of
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the serpent, one who would defeat
the devil, who would break the slavery,
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who would break our fear of death
that's what God promised. That's what
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he promised and that's what he did
generation after generation. In some ways,
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the whole Bible, from Genesis to
the very end of revelation, is about
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God fulfilling this promise, about God
preserving that seed. And you think about
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this. It wasn't just Elizabeth right
before married, but many, many women,
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some of the most important women of
the Bible, Sarah, Rebecca,
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Rachel, all of them struggling to
have children, all of them to whom
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the promise of life had been given, the promise of a son that would
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be born. We think about David
and what a mess that was, with
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his wives and concubines and and children
in fighting with one another, the whole
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kingdom crumbling, literally is it's being
attacked by a first the Assyrians and then
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the Babylonians, until the temple itself, this place where God was said,
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where God said he would put his
name and would dwell, was destroyed and
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brought down. Where is the promised
King? Where is the hope of salvation?
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Where is the seed of Abraham?
Where is the seed of Eve?
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And here he is, here the
angels. We turn back to Luke Angel
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Gabriel comes to Mary, comes to
Mary and says the Lord's favor is upon
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you. Behold, you will conceive
and in your womb you will bear a
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son and his name will be called
Jesus. But this son that you will
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bear will not only be your son, not only fully human, but he
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will also be fully divine. Verse
Thirty Two says he will be great and
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he will be called son of the
most high, and the Lord will give
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to him the throne of his father, David. But this is not just
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the throne of David that had been
given before to Solomon and to others.
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But this time he will fulfill that
promise and he will have, because is
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he will have a kingdom that is
forever, a kingdom that has no end.
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Here we see the Old Testament just
rushing to its big conclusion, a
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flower blooming forth as this one who
is promised, this one who is anticipated.
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Now he's here, and from the
Virgin Birth we see that this is
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no ordinary king, and from these
words of Gabriel we see that this is
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no ordinary man. This is not
going to be just another king who makes
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more mistakes, who gives it to
his son, who makes more mistakes and
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sins against the Lord most high.
This is the most high, the son
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of the most High God, Emmanuel, with us and his kingdom can be
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nothing but forever. How will this
be? She says, because I'm a
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virgin. And he says the Holy
Spirit will come upon you, the Holy
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Spirit will overshadow you, echoing that
very language of creation in which the Holy
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Spirit hovered over those waters and brought
forth the world, brought forth new creation
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with Adam at its apex, man
ruling and reigning over all of the God
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had made. It's happening again.
It's happening again. The Holy Spirit is
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hovering, is overshadowing over Mary,
and from her virgin womb he will bring
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for of a new Adam, a
new life, new creation, in the
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salvation of Man, a child will
be born and he will be called Holy,
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the son of God. But this
Adam will not fail, he'd will
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not fail because he is incapable of
failing, because the humanity of the humanity
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of Christ is united perfectly and completely
to the divinity of Christ. He cannot
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fail, he cannot sin, not
because his humanity is divinized or something,
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not because it's anything a less or
more than humanity, but because Jesus is
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one person into natures and as the
divine he cannot sin. He, as
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the P as the second person of
the Trinity, unites in his perfection to
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himself humanity. This God with us
will not fail. He does not fail.
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And Satan Tries, Satan tempts and
Satan pressures him. We read,
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or we read in Hebrews, remember
that he suffered as we suffer. He
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knows what it means to her.
He knows what it means to be thirsty
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and tired and hungry. He ate, he drank, he was in he
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was accused of gluttony. We know
he ate. Here's accused of drunkenness.
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We know he drank. He fell
asleep on a bode. He ate with
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his disciples. Nevertheless, in his
full humanity, he was united. His
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humanity was united to his divinity in
such a way that acts two thousand and
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twenty eight says that God shed blood
in the person of Christ. First Corinthians
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two eight says that the Lord of
Glory was crucified. John Thirteen says the
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son of man came down from heaven. Romans five says that, according to
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Flesh, Christ came, who is
God over all God the Sun is unable
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to sin. God The Sun took
on a sinless human nature. Therefore,
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God the Sun, both human and
now divine and now human, is unable
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to sin, which means he comes
into this world ready, capable, prepared,
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which means that, because he is
born of a woman, you can
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have every confidence in your salvation.
One of the reasons, I think,
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he was born of a woman and
we can say is that God wanted to
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build up our faith, to strengthen
us, to look at this miracle and
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to trust him, to believe and
to see and know that what he has
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done is true. And when we
look to Jesus, who is our high
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priest, who has suffered, as
we saw, has suffered and now gives
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his life to us, you can
know that you are saved and you can
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know that, because what God has
done, you are no longer a slave
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but an air you've been redeemed out
of your slavery and now have eternal life
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in him. So, as you
hear me this morning, put your faith
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in Christ who, from his very
birth, was everything that we needed him
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to be, who lived his own
whole entire life, in his suffering,
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in his death, in his trials, under Satan, all for you.
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Why? So that he might give
his life to you, so that you
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might have eternal life, so that
you might belong to that kingdom that is
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forever. As you think about your
trials, as you think about your suffering,
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as you think about your sins,
if you find yourself weary, put
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your faith in him, the one
who was, who never gave up,
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the one who never sinned and accomplished
all. Salvation and for you, let's
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pray our father in heaven. We
thank you for sending your son, for
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sending your son into this world,
that we might rest in him, that
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we might have rest in him.
We hear his words as he calls to
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us all, who are weak and
heavy, late and a lateen, to
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come unto him and that we will
receive his rest. And Oh, we
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find that we are full of burdens
and sins. The temptation of the evil
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one presses, presses, presses against
us. We find ourselves so often feeling
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overwhelmed, the ready to give up. I'm ready to throw in the towel.
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But you a Lord, you promised
to give us your own strength,
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your own life, to unite us
to him who is forever. Even as
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you have united human nature. Unto
Yourself. Lord, this great and marvelous
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mystery, as we see in the
birth of Christ from a virgin, fills
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us with hope. As we look
upon the miracle of Jesus's birth, let
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us think often about why, why
you did this work, about the forgiveness
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of our sins, about the redemption
that we have from slavery, about the
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forgiveness of our sins. Though this
world, through Erinness, hard and Difficu
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cult work and all kinds of other
things, is marked by the troubles of
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a world brought into sin, a
world characterized by death and a lack of
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life, a world which is,
I'm so constantly a folding in on itself,
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undoing itself, I'm destroying itself.
We look to Jesus, Christ,
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and we find a new world in
him begun. As we consider not only
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his birth, but his his death
and, even more, his resurrection from
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the dead, we know that victory
over death has truly been accomplished. This
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great divine warrior has come into this
world to save us from our sins.
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And so, Lord, let us
not be overly wearied by this world,
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let us not lose heart and and
grow faint and despair. Lord, even
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in our darkest hour, we ask
that you would shine your light, and
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but a little light it takes to
help our faith to grow, and what
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a little faith it takes to receive
all the wonders of the things to come.
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We asked that you would indeed forgive
us our sins, that he would
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lift US up in Christ and help
us to see and to know and to
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love him forever. We pray this
in Jesus name. Man