Episode Transcript
WEBVTT
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Well, let's take a break from
sitting for a moment. Why don't you
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stand with me and let's hear God's
Word this morning from John Chapter Eighteen,
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verses one through twelve. You can
turn there if you like, and I'll
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give you time to do that,
or you can just listen. John Eighteen,
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verses one through twelve. After Jesus
is teaching in the upper room and
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his teaching to his disciples, we
now see him move into a garden.
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He moves into this garden and it's
here that he will be arrested and then
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later taken to the cross. So
let's hear God's word now, John Eighteen.
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When Jesus had spoken these words,
he went out with his disciples across
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the Brook Kidron, where there was
a garden which he and his disciples entered.
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Now Judas, who betrayed him,
also knew the place, for Jesus
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often met there with his disciples.
So Judas, having procured a band of
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soldiers and some officers from the chief
priests and the Pharisees, went there with
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lanterns and torches and weapons. Then
Jesus, knowing all that would happen to
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him, came forward and said to
them. Whom do you seek? They
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answered him. Jesus of Nazareth.
Jesus said to them, I am Judas,
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who betrayed him, was standing with
them. When Jesu, Jesus said
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to them, I am or,
I am he he. They drew back
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and fell to the ground. And
so he asked them again, whom do
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you seek, and they said Jesus
of Nazareth. Jesus to answered, I
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told you that I am he.
So if you seek me, let these
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men go. If you seek me, let these men go. This was
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to fulfill the word that he had
spoken of those with whom are, of
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those whom you have, whom you
gave me. I have not lost one.
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Then Simon, Peter, having a
sword, drew it and struck the
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high priest's servant and cut off his
right ear. The servants name was Malchus.
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So Jesus said to Peter, put
your sword into its Sheaf. Shall
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I not drink the cup that the
father has given me? You may be
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seated. God bless his word to
us. So, kids, today we
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are going to hear and pay attention
to the greatness of Jesus, the greatness
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of Jesus, but you will probably
only notice that if you pay attention,
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because if you only listen to the
surface, details are your only check in.
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Every now and then, what you
will hear is about Jesus getting arrest
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did even though we didn't do anything
wrong. But if you listen carefully,
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if you listen carefully to the details, you will hear something else. You'll
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hear about an ear being cut off, you'll hear about a name being said
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and a very dramatic thing happening,
and what you'll see is that, even
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though Jesus is being arrested, even
though Jesus is being betrayed by his friend,
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by his disciple, Jesus is very
great, the hero, we might
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say, the kind of hero that
you should trust, the kind of hero
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that you should even worship. So, as we turn to this passage,
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let's talk about heroes for just a
second. When people put their lives on
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the line we for other people,
we think of them like heroes. When
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a police officer chases down a bad
guy to protect our community, we call
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him a hero. When a firefighter
runs into a fire in order to save,
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let's say, a child burning in
a building, and he risks his
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own life to do that, we
call him a hero. We consider them
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heroes, great people or great people, because they risk so much and they
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give so much, even our own
lives, and that's why this passage today
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should make a big impression upon us, because Jeez here is exactly that hero,
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and really the greatest hero the world
has ever known. For the number
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of people he saved, for how
much he gave up, for the dangers
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he faced, for the boldness and
purity of his heart. For these things
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and even more, we we don't
just honor his sacrifice, we owe him
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our lives. And in our passage
today, we see Jesus running into the
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fire, so to speak. He
gathers himself and he goes into this scary,
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dangerous situation and nevertheless, he he
does it. He doesn't turn back,
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he doesn't lose hope, he doesn't
give up and he fulfills his mission
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perfectly. Why? Well, as
we said earlier in the Nicecene, creed
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for US men and for our salvation. So what Jesus wants you to see
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today is his greatness. He wants
you to see his greatness so that you
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will worship him, so that you
will trust him, and you will do
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so even in your darkest hours a
May surprised you to hear me talk about
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Jesus's greatness, because it's as greatness
that's precisely under attack in this passage.
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Jesus is being arrested, he's being
betrayed. It seems, as in so
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much of this story, Jesus is
not very great. If you look,
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for example, at the lights of
the mob coming close to the coming close
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to the garden, a crowd of
soldiers and leaders with lanterns and weapons,
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if you look at the swords and
you hear them whispering, and that the
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anxiety in the air, when you
see Judas one of his own besought disciples
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betraying him claim betraying him for claiming
that he is God, we wonder about
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the greatness of Jesus. We say
maybe Jesus isn't so great here, where
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his angels, where his disciples?
If you look at these things, if
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you look at this mob rushing towards
Jesus, or Jesus betrayed or arrested,
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Jesus will seem small. His death
will seem inevitable and no doubt that night,
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from the perspective of Judas, from
the perspective of the Jewish leaders.
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Jesus was walking into a trap.
What a fool, going to a place
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where everybody knows he hangs out regularly
with his disciples. Some God, they
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might have said. But as it
always is with Jesus, with our Lord,
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things are not what they seem.
If you pay attention to the details
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of story, the story, we
see that Jesus is very great. So
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first to notice the place where Jesus
is arrested. I'm going to begin reading
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in Verse One and end with the
words went there. So listen to this.
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When Jesus had spoken these words,
he went out with his disciples across
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the Brook Kidron, where there was
a garden which he and his disciples entered.
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Now Judas, who betrayed him,
also knew the place, for Jesus
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often met there with his disciples.
So Judas, having procured a band of
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soldiers and some officers from the chief
priests and the Pharisees, went there.
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So Judas went there. where the
place that he often went, the place
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that he knew. You see what's
going on here. This is not a
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surprise attack. Judas might think of
it that way, but Jesus is not.
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Jesus is not walking down his road
one day with his disciples and then
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all of a sudden, oh no, what's happening Jesus? Nor Neither did
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Jesus Dismiss Judas from the room they
were in so that he could then run
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away with his disciples and hide in
a safe place. He could have do
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done that right. He knew that
Judas was going to betray him. He
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dismissed Judas have told him to go
ahead and do what you're going to do.
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This would have been the time to
rule and hide, right, to
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run away, to go into the
mountains something, but that's not what he
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does. Instead, he goes directly
to the place where Judas would find him.
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So what do we see? Jesus
is not hiding. Jesus is great,
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because Jesus is in control. Jesus
is confident. We see this also
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in verse four. Notice what the
Bible says in verse for it says Jesus,
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knowing all that would happen, came
forward again. The Bible emphasizes that
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Jesus was not surprised by this.
He didn't hide, but he came forward
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knowing what would happen. And remember, Jesus isn't just reading the situation at
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the moment. He has four known
this moment from before all eternity, if
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we could speak of time in that
way. Remember that at the very beginning
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of this Gospel, the gospel of
John, John told us this. In
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the beginning was the word, and
the word was God, was with God
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and the word was God. John
also tells us this in him was life,
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and the life was the light of
men. The light shines in the
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darkness and the darkness does not overcome
it with this means that when Jesus came
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into the world, he came into
the world with a mission in mind.
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He came into the world to bring
life. He came into the world to
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bring light and to not be overcome
by the darkness. And so that's why
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John the Baptizer, or John The
baptist, John The prophet, says at
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the very beginning of Jesus Ministry,
behold the lamb of God, who takes
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away the sins of the world.
You See, the point is is that
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Jesus was here for a purpose and
he knew that. The situation that he's
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in is not an accident. He
didn't just find himself in it. This
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is the mission that he's on,
that he is on. He's not hiding,
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he's not running away, he's doing
what he's doing because it's all a
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part of his great plan for saving
the world. Finally, notice a few
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more, just a I'll smatter you
of a few more details here. Notice
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when Jesus, when they ask who
Jesus is, he he tells them.
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He says Jesus of Nazareth. He
says, whom do you seek? They
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answered Jesus of Nazareth. He says, I am he, or it could
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be translated simply I am. And
then it says that when he says this
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as verse six, they drew back
and fell to the ground. In case
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you don't know, this is not
what mobs do, this is not what
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attackers do. Well, I was
on vacation. I had a chance to
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play a game in a self defense
class where two people were to run at
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me and it was my goal to
stay away. That was it. It's
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really, really hard, it turns
out, and my cardio is bad and
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even in the setting of a game
I found my adrenaline gets got going really
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fast. It was very, very
difficult just to people. So here we
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have this crowd of people, including
well trained soldiers, coming at Jesus.
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They're standing there, there's energy there, and they say he says, who
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are you looking for? Jesus of
Nazareth, I am he, and they
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all fall backwards and fall on the
ground. This is not what happens when
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people are coming to attack someone else. And, instead of this, or
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instead of them staying in control of
the solution, situation knows that, he
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starts giving them commands. He says, I told you that I am he,
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so if you seek me, let
these men go. This, the
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Bible tells us, fulfills prophetic promise
that he had previously sproken, yet more
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proof of who he is. Let
these men go, and they did.
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Finally, he continues his command of
his disciples when he tells Peter to put
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away his sword and, as we
know from the other Gospels, even heals
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the Yep, you're the right ear
of Malchus. He'll right there heels,
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heels the ear of this one who
is coming to attack him. Jesus is
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not running, Jesus is not hiding, Jesus is not surprised, Jesus is
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not fighting back. The Jewish leaders, the Roman leaders, even a member
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of his own close disciples think for
some reason that Jesus is some kind of
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half baked loon, or perhaps some
kind of charismatic leader who threatens to undo
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their power. He claims to be
the son of God, he claims to
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be from the eternal father, but
they don't believe him. And yet this
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is, of course, exactly who
he is. He is I am,
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he is Yachtway, he is that
great God who has always been and who
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always will be. He is eternal, he is divine, he is all
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powerful, all knowing. He is
also incarnate. He has become man to
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save us and to save us from
our sins. Satan would, of course,
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have you believe otherwise, that great
murderer and liar who is behind the
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evil of this cursed Knight. He
notice, is trying to use the same
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trick that he did in the very
first garden in the garden of Eden.
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Do you remember how in the first
garden in the Garden of Eden, the
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first garden in the Bible, Satan
comes into the garden. He asks this
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question, did God really say?
And by saying that he asks a whole
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bunch of questions. In that one
question he's asking things like, is God
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who he says he is? Is
His word really true? It seems not,
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says the serpent. It seems not. And here we find him doing
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the exact same thing in this garden, Jesus as the new atom, the
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new representative of mankind, and we
hear Satan's question post a little bit to
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Jesus and, of course, pose
to all of us. Did God really
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say? Is this really the word
of God? Is it is he who
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he says he is? Are The
commands that Jesus Commands really that important?
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Are the promises that he promises really
that true? Is He really the word
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that is from the beginning and with
God and was God? It seems not,
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says the serpent. It seems not, and yet it is true.
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I am Jesus, says and you
see that, don't you? You see
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it in the mob falling down,
you see it in the non surprise attack,
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you see it in the willingness of
Peter, the willingness of Peter,
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in a way, to undo the
Gospel by protecting it by force. And
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yet the Lord Keeping Peter from doing
that and even blessing his enemies. The
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Lord is going to go to the
cross and he's even going to protect us
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from avoiding it. Jesus is who
he says he is. He's on a
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mission. It is going to be
accomplished. So Jesus is being arrested,
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Jesus is being portrayed. Soon Jesus
will be tortured and killed. But,
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beloved, we must all remember that
this is part of his plan, the
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part of the plan that was from
the very beginning for the lamb to come
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into the world and save you from
your sins, as he says in the
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last verse of this passage. Shall
I not drink the cup that the father
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has given me? He shall,
he shall, and he will drink that
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cup, because the word of God
is true, and he is and he
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did come and even now reigns shining
in the darkness. He came to drink
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the wrath of God, to take
on our sins and not be snuffed out
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forever, but instead rise from the
dead having paid for our sins, defeated
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the devil and lead us into heavenly
life and resurrection, life forever. If
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we only look at the externals in
life, if we don't pay attention and
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listen to what God is saying and
how God is telling us how things are,
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we will fall for Satan's trick.
But if we listen to what Jesus
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says, if we watch what he
does, if we believe him, the
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Scriptures promise that we will never fall
the he will protect us, that he
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will keep us, that he will
accomplish his mission for us and even through
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us. And so John Records all
of these events for this purpose, to
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give us a perspective, not just
about this arrest, but about all that
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is coming. It's kind of like
looking at a map the right way before
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you get going on a on a
journey. The map is upside down.
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If the map is missing pieces,
it's not going to go well. John
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is giving us the map. Jesus
is giving us this map to help us
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to understand of the cross. This
passage helps set our expectations for how we
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understand the coming events, the false
trials, the crucifixion and his death.
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And what does Jesus want you to
know? To summarize, he wants you
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to know that in the midst of
his trials, in the midst of his
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darkness, there is mission and purpose, in the midst of strung weakness,
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there is strength, in the midst
of death there is life, and he
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wants you to know that so that
you'll trust him. Remember, Jesus is
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doing this for us. He's enduring
these things not because he's done something wrong,
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or because he's done or he has
something to prove, or because he's
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crazy. He's doing them because he
is the great I am and he has
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chosen you before the beginning of time
to save you from your sins. So
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let your confidence in him grow,
let your faith in him be sure.
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Don't be ashamed of Jesus, embarrassed
by Jesus, turn away from Jesus and,
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of course, never turn against Jesus, because he's the great I am
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who died on a cross to save
us. And, if I may add
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just one last thing, let the
power of his greatness, in the midst
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of all this weakness, also remind
you of the greatness of his love.
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This great I am, and Jesus
of Nazareth, the son of God,
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became man to save people who were
his enemies. You and I may not
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have been in the mob that day, but it was for your sins against
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him, my sins against him,
that Jesus allowed him himself to be mailed
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to a cross. It was for
our sins that he suffered physical pain,
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even death, because of us,
but beloved also for us. Nothing required
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him to do that except the love
that he has for you. Now how
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that applies exactly to your life,
I can't say. I don't know for
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sure, but I doubt there's not
a single person here who doesn't need to
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be reminded of these things, that
God is truly great, that he's truly
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strong. The heat has come to
accomplish his mission, and he has accomplished
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it. And then he does it
because he loves US so much. And
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so's your reminded of these things today. It's God's Gospel gift to you.
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Treasure it, remember it. Outwardly, this world seems so completely full of
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evil and out of control. God
seems weak, but those who pay attention
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know the truth that God is not
weak, God is at work, that
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the cross is the way to salvation, and when we know that, we
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can know victory and we can know
love. Amen.