Episode Transcript
WEBVTT
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These remain standing, and let's hear
God's word from Romans Chapter Eight. Romans
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Chapter Eight, versus Twenty Six and
twenty seven. If you're using one of
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the bibles that you picked up on
the back cart, this is page nine
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hundred and forty four Romans Eight,
verse Twenty Six. Likewise, the spirit
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helps us in our weakness, for
we do not know what to pray for,
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as we ought, but the spirit
himself intercedes for us with groanings too
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deep for words. And he who
searches hearts knows what is the mind of
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the spirit, because the spinner,
Spirit innercedes for the saints according to the
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will of God. May God bless
his word to us. Please be seated.
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The first word that begins these two
verses is likewise, and that tells
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you that we're in the middle of
something. Comparison is being made. Well,
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I'll tell you what we're in the
middle of. We're in the middle
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of one of the most comforting chapters
in the entire Bible. We're in a
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chapter where we have been called to
suffer with Christ in order that we may
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also be glorified with Christ, but
a wet but we are also being consoled
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in that suffering, comforted in our
suffering, reminded of all kinds of things
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that we can bring to mind in
the middle of our trials, tribulations and
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various difficulties. God has a reminded
us that we are those who have been
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born of the spirit, that we
live by the spirit, and by the
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spirit we are called sons of God, receiving an inheritance and and an adoption,
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an adoption by which we can call
God our father. Any prayer that
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begins with our father is a prayer
that is speaks richly of our relationship with
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God, is not one of fear
and a trembling and slavery, but one
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in which we go to him and
we lean on him as we would an
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earthly father, a good one anyway, and God is always good. So
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we are here in this very comforting
chapter, and Paul is in the middle
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of giving us three reasons, three
ways in which we can be reminded and
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we can remind ourselves, calling to
mind these words, of why it is
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verse eighteen is true. Paul says
in verse eighteen that I consider that the
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sufferings of this present time are not
worth comparing to the glory that is to
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be revealed. Paul is very persuaded
about something. He is persuaded that everything
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is going to be okay, that
there is a real, solid hope in
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God, which puts into perspective the
things that we must face, the things
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that we must endure in this world. God speaks to us, and ways
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in which week to help us and
do our suffering, hardship, personal weaknesses.
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Let me ask you a very personal
and practical question then. Is that
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something that you need? Do you
need comfort, consolation, courage? Is
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there tenacious sin in your life?
Is there a relationship that is gone sour?
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Is there a fear that's overpowering or
doubt that is disabling? Are there
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other things going on, things which
you don't often speak of, things which
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trouble you and bring fear into your
hearts? If so, and listen,
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listen to what God says in Romans
Chapter Eight, because here he's giving to
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us this comfort, this consolation in
the middle of these things. We so
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often, as I mentioned earlier in
the in after the called worship, we
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so often neglect to go to the
place where we can find salvation, to
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establish or set our feets upon a
rock, but instead leave them in the
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sifting sands of our her shifting sands
of our own souls. But here we
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have God and his word to us, and he says likewise. The spirit
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helps us in our weakness. He
says likewise because he's just told us of
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another hope or another given us another
consolation. That was a world that hopes.
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He says that when we look out
into the world, we see a
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world that is subjected, yes,
but it is subjected in hope. Verse
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Twenty One, creation itself will be
set free from its bondage and corruption and
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will obtain the freedom of glory.
That's something that Paul wants us to see.
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It's how, he says, we
are to evaluate the world. When
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we look out the world, we
see corruption and problems and bondage, but
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we see a world that is ultimately
hoping for freedom of glory that is to
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come. But that glory is not
just any glory, Paul says, at
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the end of that verse it is
a glory of the children of God.
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That's why it's a hope for us
as Christians, because the the the groaning
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that the creation is in and dealing
with is a groaning that is similar in
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our own hearts. Weaknesses and struggles, but it has hope and likewise we
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can have hope to the reason for
that, Paul tells us, is because
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of Jesus. The world that was
subjected back in Genesis three was subjected in
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hope because of the promised child that
would be born that would undo the curse
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and set everything right. Well,
that child, of course, is Jesus
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Christ, who tones for our sins, who we read in First John,
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is an advocate for us, who
sits now at the father's right hand,
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please eating for us against any accusation
that would come against us. But we
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also have another advocate. In Verses
Twenty Six and twenty seven, we hear
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that we have the spirit helper,
who intercedes the likewise, therefore, is
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a kind of a second hope.
We have a world that hopes. That's
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our first consolation, but we also
have a spirit that helps. That's our
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second consolation. The spirit helps us
in our weakness. So what does he
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have in mind when he says our
weakness? Well, he speaks specifically about
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our prayers, but because of the
context it's more than that. He really
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has any kind of weakness in mind. Mostly sin and its effects, the
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sufferings that we face in this present
time, our sufferings that result from sin.
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That's where they come from. We
know throughout the Bible God speaks to
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this. We realize that what happened
in the fall was damaging, even mortally
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damaging. What does sin do?
What kind of affects do we feel?
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Well, in a personal sense,
it affects every faculty in our souls,
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are in our persons, I'd rather, and our mind and our heart,
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in our will, in our mind, it takes any knowledge that we have.
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Sin Takes any knowledge that we have
of God and perverts it, and
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then it clouds any possible insight with
pride. It's like having a bright,
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beautiful sun which can shine and illumine
all things, but sin comes in and
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covers it all up. Rather,
it might be closer to putting on sunglasses
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or blinders even. This is what
we do in our sin, and it's
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what sin does to us. It
causes us so that we can't see the
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things that are there. It's it's
blinding. Sin also works in our hearts,
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in our affections, in our desires, and you know this is true.
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It takes good and holy things and
it bends them. It takes our
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deepest wants and it moves them towards
sinful cravings, things that are against God
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and against his law of love,
and it does this with our wills to
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it binds them to disobedience. And
so if it was just you on the
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earth all by yourself, there would
be enough sin all there to cause you
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all kinds of suffering and pain and
turmoil and heartache. You bought, Paul
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says earlier, in Romans, are
bound to it, in enslaved to it,
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according to original sin. This is
how we are all born. But
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it gets even worse sin and suffering
in the world, because it's not just
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you here, it's you and me
in a room together with our sinful selves
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bumping up against one another, sinning
against one another, spreading disease and causing
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more and more pain. And so
what we have happit, what we have
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in the world in this present age
because of sin, is deep and troubling
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things in our own hearts and our
minds and our wills, and then also
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in our relationships, and cought that
in all the conflicts and other things that
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arise. We don't need to give
many examples to show that we all face
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the effects of sin and suffering in
this world. Well, that is all
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sort of narrowed down and very poignantly
put with prayer. Even in our prayers,
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on this place where we meet with
God, where we can communicate with
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God, we see all this weakness
as well. How is that so?
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Well, Paul says that in this
way, he says he gives this one
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reason. We do not know what
to pray for, as we ought.
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This is insane. We are the
most needy, despicable creatures. We have
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all kinds of troubles and problems and
suffering, and yet we don't know how
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to pray, we don't know what
to ask for. God has created us
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in all of this wisdom and Righteousness
and glory. He's revealed his Justice and
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His Holiness to us, and we
don't know how to speak to him,
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we don't know how to communicate with
him. But it's true, isn't it?
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We find ourselves without words, we
find ourselves blanking, stammering, saying
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things that aren't true, confessing things
that are unbiblical, wanting things that aren't
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according to the will of God.
And that's just the content of our prayers.
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The manner of our prayers can be
demanding, proud or just plain neglectful.
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There are so many weaknesses, I'm
in all to our shame, and
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this is true for every single person
on earth, because sin has its effects
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on this way to every single person
on earth. But there is a distinction
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among humanity which Paul wants us to
recognize, a distinction between the lost and
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the saved, between the believer and
the unbeliever, between the Christian and the
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Non Christian or, as Paul calls
us here, the saints or Holy Ones.
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Even though we all struggle with these
weaknesses, there's a difference in the
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Christian if you have been bought by
the blood of Christ, redeemed out of
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slavery and bondage, if you have
received the spirit of adoption through faith in
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Jesus, then something is different.
You face these weaknesses, but in a
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different way. Because of this,
the spirit of God is helping you,
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instead of being bound and enslaved and
totally controlled by your weaknesses, instead,
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you have God himself helping you,
strengthening you, uplifting you. Imagine trying
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to carry a big heavy weight all
on your own. I'm going to move
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soon, so I'm thinking about this. You're carrying a giant entertainment center.
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It's a three man job and you're
doing it all by yourself. It's impossible,
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it breaks your back, it her
hurts you. But the spirit helps
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us in our weakness. He comes
and he lifts us up, he gives
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us courage, he helps us in
every way, even in our prayers,
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even in the ways that we communicate
with God. Now God helps the unbelievers
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in their prayer to sometimes you remember, for example, the sailors on Jonah's
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boat calling out to God asking for
a calm from the storm if and asking
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that he would not visit wrath on
them for throwing this Prophet of God overboard,
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and God answers that prayer. They
make a smart move in a sense,
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and they save their lives as a
result. God preserves their lives and
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saves them. But it's different for
a Christian. Those sailors didn't enjoy the
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comfort of God or the communion of
God, or the Fellowship of God or
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the love of God. It was
all fear, only fear. They were
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reaching out to a great and powerful
force that they hoped they could be saved
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from. They didn't want to die. But for the Christian, the one
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whose spear who in whom God's spirit
dwells. It's not just fear, it's
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love and hope and joy and faith
and trust. I'm quoting passages from the
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prophets and proverbs. I'm drawing images
from them. John John Owen says that
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the prayers of the Saints Are Incense
and odors to God, allusion to revelation
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eight, but those of others are
howling, cutting off a dog's neck and
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offering swine's blood and abomination unto the
Lord. These are the images that God
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uses to describe the prayers of Pagans. They are Powling, they are disgusting,
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they are an abomination, but the
prayers of the saints are a Pleasant
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Aroma, like incense in the temple, going up before the Lord. It
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brings him pleasure. Why is that? How can sinful, corrupt, perverted
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hearts do that? Because of the
spirit of God living in us, working
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in us, dwelling in US,
helping us, interceding for us. Christ
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is always advocating on our behalf in
heaven. When anyone comes before the father,
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whether it's the law or our consciences
or Satan himself, to accuse us
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like he accused job. Jesus stands
there and says there is therefore now no
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condemnation in this one, because he
is in me. This is what Paul
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is going to say, I'm later
on. There is therefore now no condemnation
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for those who are in Christ,
Jesus, and this is the father's ruling.
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Each and every time we are accused. My blood is good enough,
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Jesus says. There he is interceding
for us. But this objective ruling in
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heaven, Paul says, is accompanied
by a subjective working in our hearts.
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The Holy Spirit also intercedes for us, also advocates for us, helping us
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here on Earth, even as Christ
does in heaven. He speaks this comfort
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internally and produces a holy fruit externally. So what does the spirit do?
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How does he help us in our
weaknesses? Well, there's many different ways.
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Let me give you a list that
Isaac wots offers in his book on
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prayer. He says that the spirit
adds to our natural capacities, and this
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is true. He fills our memories, he strengthens our our fluency with language,
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he gives us strength and just the
basic requisites of prayer. He also
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blesses our labors and our study of
prayer. He causes what is sown in
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study to be reaped and harvested.
The spirit also inclines our hearts to pray.
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Have you ever not wanted to pray
and then wanted to pray? Well,
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ask yourself how did that happen?
Where do holy things come from?
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Well, from the Holy Spirit.
That's where holy things come from. That's
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how we change. And when you
see that happening, when you see your
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heart do a one hundred and eighty, give praise to God, because it's
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the Holy Spirit working in you.
He inclines our hearts to pray. He
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brings to mind content for our prayer. Have you ever prayed and wondered,
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where did I think of that?
Let's because the spirit of God has spoken
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in his word, he's put it
into your hearts and he brings it to
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your minds. He gives you content
for prayer that is holy, in a
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coreding to his word. He helps
you not only in the content but in
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the manner or method of your praying
to he helps you not to come proudly,
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arrogantly, disrespectfully to God, but
humbly before him. This is most
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evident, perhaps in these groanings that
Paul describes. He says the spirit himself
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intercedes for us with groanings too deep
for words. There are these these groanings
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in us that we recognize that can't
really be expressed, and I think they
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can be of different kinds. Maybe
it's joy in the Lord, maybe it's
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praise for his name, maybe it's
deep confict conviction of sin. Have you
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ever been, ever felt deep within
you a joy and you want to share
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that with someone and you try to
and it just never quite expresses what you
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really feel? You feel like even
if you had thousands of words available at
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hand, even if you are the
most excellent and fluent in your language,
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you still wouldn't be able to express
that holy joy that's inside of you.
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Or maybe it's praise of God.
Or maybe it's conviction of sin, weight
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of sin, of feeling the pangs
of it and the heard of it,
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the shame of it, feeling heartbroken
and lost, but also full of faith
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and praise for God. These are
things that we can express and do express.
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The fact that some prayers are inexpressible
doesn't mean we shouldn't try to pray
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out loud. Doesn't mean we shouldn't
try to express these things or sing these
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things or speak to one another of
these things, but it does mean that
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there are movements of the Holy Spirit
within us that are not entirely managed by
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us, that we can't control everything
and master everything. And that isn't itself,
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I believe, is our reminder of
the spirits work in us. The
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spirit himself intercedes with us with groanings
too deep for words. There is in
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US another words, in these groaning
something that's produced. And what do we
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in which we see something that is
beyond us, in a sense, beyond
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our ability to express, and yet
is there nevertheless, is holy and good.
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And then verse Twenty Eight adds this. And we know that those who
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love God, I'm sorry, and
and and I'm sorry. That's verse Twenty
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Eight, will get there next week. Verse Twenty Eight, Twenty Seven.
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And he who searches hearts, that
is God, the father in particular,
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according to his work, and he
who searches hearts knows what is the mind
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of the spirit, because the spinner
intercedes for the saints according to the will
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of God. How wonderful is it
that the spirit of God is interceding for
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you, helping you praying, in
a sense, according to the will of
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God. This is such an amazing
thing, considering the fact that we don't
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pray according to the will of God, that we're full of weakness and and
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difficulties. Here is God speaking within
the Trinity and according to his perfect will.
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The spirit never gets it wrong,
because the spirit is God. What
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is so comforting in this is this
communion and union that we have with the
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Lord. God is working. If
you are one who is loved by God,
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if you are one of the saints, one of the holy ones,
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this one who has put your faith
in Christ, then God himself is working
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immediately directly with you, through Christ
and faith in him, in your hearts.
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He is uplifting you, encouraging you, strengthening you in your weakness,
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and this is something that we believe
by faith, but it's also something we
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know by experience, and this should
be a good consolation to us, because
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we do face many weaknesses in this
life, the tenaciousness of sin, relationships
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gone sour fears that are overwhelming,
doubts that are disabling, all these things
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and more, and we say where
is God, and I say he is
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in you, helping you. This
is God's gift to you. Isn't an
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amazing these gifts that he gives us, the ways that he encourage us,
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encourages us, the ways that he
uplifts us. God is indeed good.
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Let us go to him in prayer.