Episode Transcript
WEBVTT
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The reading of his word and the
preaching of his word. Lord, we
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do ask that, as you speak
to us this evening in your word,
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that your word would do all that
you intend for it to do, putting
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to death and giving life, comforting
and challenging, poking, prodding, opening,
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revealing, Lord, and all of
these things. We asked that we
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would not miss here your word,
that we would not give in to temptation
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and use your word to do justify
ourselves and our own actions. But instead,
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Lord, we asked that your word
would simply be at work in us
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and on us, and that we
would be receivers of it, changed and
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made by it to greater degrees of
glory. For the sake of your name,
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we pray this in Jesus name m
hm, I mean standing. If
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you're able, and let's turn our
attention to Ezekiel Chapter thirty six, Ezekiel
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thirty six Versus sixteen through thirty eight
so verse sixteen, and then through the
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rest of the chapter. Ezekiel,
Chapter thirty six, verse sixteen. The
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word of the Lord came to me, son of Man. When the House
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of Israel lived in their own land, they defiled it by their ways and
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their deeds, their ways before me
were like the uncleanness of a woman in
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her menstrual impurity. So I poured
out my wrath upon them, for the
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blood that they had shed in the
land, for the idols with which they
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had defiled it. I scattered them
among the nations, and they were dispersed
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through the countries. In accordance with
their ways and their deeds. I judged
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them. But when they came to
the nations, wherever they came, they
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profaned my holy name, in that
the people said of them, these are
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the people of the Lord. And
yet they had to go out of his
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land. But I had concerned for
my holy Name, which the House of
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Israel had profaned among the nations to
which they came Verse twenty two. Therefore
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say to the House of Israel,
thus, as the Lord God, it
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is not for your sake, o
House of Israel, that I am about
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to act, but for the sake
of my holy Name, which you have
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profaned among the nations to which you
came. And I will vindicate the holiness
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of my great Name, which has
been profaned among the nations, and which
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you have profaned among them. And
the nations will know that I am the
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Lord, declares, the Lord God. When through you I vindicate my holiness
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before their eyes. I will take
you from the nations, and gather you
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from all the countries, and bring
you into your own land. I will
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sprinkle clean water on you, and
you shall be clean from all your uncleannesses,
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and from your idols. I will
cleanse you, and I will give
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you a new heart and a new
spirit I will put within you. And
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I will remove the heart of stone
from your flesh and give you a heart
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of flesh. And I will put
my spirit within you, and cause you
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to walk in my statutes and be
careful to obey my rules. You shall
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dwell in the land that I gave
to your father's, and you shall be
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my people. And I will be
your God. And I will deliver you
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from all your uncleannesses. And I
will summon the grain and make it abundant,
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and lay no famine upon you.
I will make the fruit of the
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tree and the increase of the field
abundant, that you may never again suffer
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the dis race of famine among the
nations. Then you will remember your evil
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we Then you will remember your evil
ways and your deeds that were not good,
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and you will loathe yourselves for your
iniquities and your abominations. It is
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not for your sake that I will
act, declares the Lord God. Let
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that be known to you be ashamed
and confounded for your ways, O,
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House of Israel, Thus says the
Lord God. On that day I cleanse
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you from all your iniquities. I
will cause the cities to be inhabited,
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and the waste places shall be rebuilt. And the land that was desolate shall
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be tilled instead of being a desolate
the desolation that it was in the sight
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of all who passed by. And
they will say, the land that was
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desolate has become like the garden of
Eden. And the waste and desolate and
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ruined cities are now fortified and inhabited. Then the nations that are left to
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all around you shall know that I
am the Lord. I have rebuilt the
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ruined places and replanted that which was
desolate. I am the Lord. I
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have spoken, and I will do
it, Thus says the Lord God.
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This also, I will let the
House of Israel ask me to do for
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them, to increase their people like
a flock, like the flock for sacrifices,
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like the flock at Jerusalem during her
appointed feasts. So shall the waste
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cities be filled with flocks of people, Then they will know that I am
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the Lord. Amen, please be
seated. One of the phrases that comes
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up a lot in Ezekiel, and
then comes up a lot in my sermons
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is that they will know that you
will know that I am the Lord.
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And it comes up a lot again
in this passage um several times the Lord
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reveals his intentions, his aim for
doing the things that he will do.
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He will make his name known the
world, and his own people will know
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who he is. How's he going
to do that? We does it through
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a very two great acts of power, great acts of strength, one in
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judgment and one in grace. And
that leads to a particular point, which
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I'll mention in just a moment.
The work of judgment we see in what
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has already happened right the house of
Israel we read in verse sixteen, lived
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in their own land and defiled it. They ruined it with their idolatry,
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They ruined it with murder, They
ruined it in all kinds of ways that
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Ezekiel, the Lord, through Ezekiel
has recounted the Lord. In verse eighteen,
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we read poured out his wrath upon
them. Why for the blood that
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they shed in the land, for
the idols, which with the idols with
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which they had defiled it, Israel
had done unholy things. Israel had made
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the land unclean, and they were
judged for it. They were they were
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spit out of the land, they
were scattered to the nations. And in
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all that we see the great strength
of God in his judgment and his power.
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He doesn't wink its sin. He
doesn't ignore it. He may be
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patient about it, he may be
forbearing about it, he may be very
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merciful about it. But he will
judge it. He will judge it,
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and he does, and he makes
himself known this way. He doesn't allow
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his people to act like they are
God or they are in control forever.
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He will show that he and he
alone is God. But then what happens,
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A particular dynamic in the whole world
comes into con comes into play,
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and we read about it in verse
twenty. When they came to the nations,
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wherever they came, they profaned My
Holy name. Now, how is
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it that they profaned his name?
He explains it. And it's maybe not
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what you might first think. In
that the people said of them, these
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are the people of the Lord of
Yahweh, And yet they had to go
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out of his land. So here
God makes all these promises in the older
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parts of the Old Testament, to
Abraham, to Isaac, to Jacob,
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to bless them, to increase these
uh this family, to make them as
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numerous as the stars, and to
dwell and to live and dwell with them
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securely in this land. And yet
they're not in the land, and yet
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they're scattered everywhere. This great,
awesome, beautiful family that was meant to
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be held together and strong together and
exemplify for all the world what love looked
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like, what it means to live
as a community fully in love with God
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and out of that loving each other. That was not here. Instead you
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have, you know, a land
that is desolate, cities wasted, people
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destroyed, crops dying, famine.
I mean, it's it's a horrible place,
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not a place that you would want
to live. As other parts of
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the scriptures say, that is the
Israel became like a byword, right,
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like when we talk about Chernobyl.
Right, what comes to mind when we
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think of places like this, with
these places that are just have been just
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destroyed and made useless and places you
don't want to go. The land of
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Israel was like that, the land
where God said he would put his name
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and make it to dwell. And
now because of their disobedience and and as
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a result the judgment that they received, the people are out in these other
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places and people and the nations are
looking them and saying, aren't they as
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Yahweh's people? Some God, some
people. Their sins were having repercussions.
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In other words, their sins were
creating yet more problems and more sin.
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So God responds to it in verse
twenty one. He says, I had
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concerned from my holy name, which
the House of Israel had profaned, among
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the nations to which they came.
And then what does he do? He
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just blasses them like crazy. He
says, I am going to take this
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situation of desolation, of death,
of of of idolatry, of uncleanliness,
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of impurity, um of and of
scattering, and I'm going to take it,
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and I'm gonna fix it all,
and I'm gonna make it so much
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better. Have you ever seen a
video. I saw a video this week
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where, um, this really surprising
thing happened where kind of something sort of
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came to life. It seemed like
it was dead, and it named a
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life. Of course, the videos
in reverse, right, um, you
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just reverse, you know. You
watch your apple crumbling on your counter and
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becoming worse and worse. You play
the video innivers it's like this gucky,
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terrible apple, right, and it's
really cool. Well that's just a trick,
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right, This is video running the
thing in reverse. But that's what
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God actually does and better. We
read in verse thirty five, this land
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that was desolate has become like the
Garden of Eden. And the waste and
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desolate, the and the waste and
desolate and ruined cities are now fortified and
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inhabited. Imagine that land. Imagine
it with just broken walls and you know,
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wheel barrels slaying around places, maybe
somebody wandering somewhere, and wild animals
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just moving around. A ghost town, a desolate town, a wasted town,
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and not just who knows what happened. Maybe the jobs went away.
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Everybody knows what happened, like a
sodom and gomorrah. God judged these people.
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And now plants literally, plants are
growing, rain is falling, swalls
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are rising, women are pregnant.
The there are people being gathered in,
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people worshiping God. The whole thing
is like running in reverse. But it's
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not a trick. It's the real
deal. It's an amazing thing. And
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so in this way, God makes
himself known, right, like I said,
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he makes himself known in his judgment, and he makes himself known in
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his grace, in amazing grace.
The song that we just sang, three
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we sang it twas grace that taught
my heart to fear, Twas grace that
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taught my heart to fear, and
grace my fears relieved. Right, God
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pours out his grace in such a
way on these people so that they would
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see He is God, they would
see him and know him as he is
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and fear him. And at the
same time, through all of this blessing
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that He's poured out on him,
he's removing every need that they would have
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to fear anything else, to fear
desolation, to fear defilement, to fear
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the attacks of enemies, to fear
a hunger. It's all going away.
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God's taken care of it all.
God makes himself known, and in particular,
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and here's the truth. I want
to hang on to this evening and
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really impress is that what God makes
known to us is that there is glory
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in God, glory, life,
shining, magnificent, wondrous, eden like
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and better things, but it is
in God alone. There's glory in God,
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there's life in God, but it
is in God alone. And God
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makes that point in this passage by
doing two things in particular. He tells
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us what he is going to give, and he tells us what he is
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going to take away. And I
want to just go through those with you
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briefly. Well, there's a lot
to think about here, and you know,
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we could, um, I could
preach a sermon on each one of
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these things, but we're just going
to list them for now. So what
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does God give? What kind of
glories does he pour out on his people?
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It starts in verse twenty four.
He says that he is going to
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gather them in from the nations.
Instead of them being scattered and dispersed a
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family all over the map, He's
going to gather and bring them back together.
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Number one. I won't continue numbering
them because it's a long list and
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I don't have them numbered here.
Um. Number two, though I can
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do that one number or two is
in verse twenty five. He says he's
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going to sprinkle them clean. This
is baptism language, and it is one
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reason why in case anybody's wondering why
we sprinkle, are uh we sprinkle in
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baptisms? What's one reason that that
might be legitimate? This is one reason
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is Ekiel, I will sprinkle clean
water on you, and you shall be
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clean from all your uncleannesses and from
your idols. I will cleanse you.
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I will give you a new heart
and a new spirit. Right. This
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language of new life, of rebirth, of resurrection, right, themes that
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we think of very often when we
think of baptism. They're all here,
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the work of the Holy Spirit cleansing
from impurity. And he talks about it
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in terms of sprinkling clean water on
them, which is why that is one
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legitimate mode for baptism. Now that's
an aside the point here. The main
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point is that God promises one to
gather them in to sprinkle them clean instead
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of defiled anymore. They are going
to be a clean people from all your
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idols. I will cleanse you.
Verse twenty six tells us that in addition
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to gathering them, in addition to
sprinkling and cleaning, them. He is
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going to give them a new heart. A fundamental change in who they are
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is going to happen. He's not
going to just tell them some new things
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to do, or give them some
more instructions, or sit them down again
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and say, listen, maybe you
didn't understand the law of the first time.
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He's not going to do that.
Instead, he's going to just change
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their heart completely. An amazing picture, a new heart. I will give
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you a new a spirit I will
give you. I will remove the heart
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of stone and give you a heart
of flesh. This is rebirth, this
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is life, This is resurrection,
language, new man, new people.
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All right, gather sprinkled, new
heart, new spirit, Remove the heart
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of stone. Verse seven. He
then says, on top of all these
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things, I will put my spirit
within you and cause you to walk in
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my statutes and be careful to obey
my rules. You couldn't do it before
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with your old heart. With your
old heart, I would command you to
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do things and you wouldn't do him. But now I'm going to give you
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a new heart, and I I
the Lord God, will cause you to
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walk in my rules. You will
be careful to obey them. Does a
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new life does a new heart produce
godliness, absolutely, because that's what hearts.
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God hearts do, God given hearts
do. When God begins and he
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works the new life in us,
he does it in such a way that
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we now walk in that life.
It's his work in us. We keep
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going. In verse twenty eight,
he says, you shall dwell on the
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land I gave to your fathers and
mothers. I shall be your God,
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You will be my people. Here
we have communion. On top of this,
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They're not just going to be individually
walking, walking, and UH with
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the Lord individually obeying, individually leading
lives that are directed towards love of Him
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and love of each other. But
they're gonna do it together together. There
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they will. They will come into
this land as a people with God over
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them, ruling them and loving them. The curse will be removed. We
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read in the next few verses,
like I talked about that great sort of
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reversing video. Um, here the
fruit of the tree will increase, The
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field will be abundant, and never
again will you discuss UH suffer the disgrace
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of famine. On top of that, they will express this new heart and
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repentance. This new heart will lead
to an attitude that instead of saying I
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don't need the Lord and I don't
need God, and I'm fine and I'm
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independent, and my sins aren't that
bad, everything changes in them and you
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have this picture instead Verse thirty one. You will remember your evil ways and
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your deeds that you were not good, and you will loathe yourselves for your
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iniquities and your abominations. They are
going to come to repentance. They're gonna
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see their sin for what it really
is. They're gonna see the things that
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they have done, and instead of
excusing them or denying them or downplaying them,
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they're going to hate them as God
does. They're gonna loathe themselves.
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It's not a miner or a small
thing. They're gonna look at their lives
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according to that old stony heart and
say, ah, I hate that.
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I hate it, and I hate
it so much. I loathe that.
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I despise it. I want nothing
to do with it. He says,
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he will rebuild them, not only
their hearts, but their cities. The
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land that was desolate shall be tilled, it shall be brought for it will
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bring forth life. It will become
like the garden of Eden. And then,
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of course At the end in verse
Versus thirty seven and thirty eight,
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he says, I this will for
those of you who were discussing prayer with
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me this morning. I think you'll
find this interesting when he says, I
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will let the House of Israel asked
me to do for this for them.
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He's gonna let them ask it,
and then he's gonna do it. And
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what is it he what is it
that they will do? They will increase
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like a flock, like the flocks
that were brought in for Jerusalem for the
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great sacrifices, where the city is
just teeming with animals. God uses that
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picture of worship for a picture of
his people not being sacrificed for their sins,
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but giving their lives in a sacrifice
of praise, living their lives in
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the full knowledge and trust that He
is the Lord and he alone. It's
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the Lord. That's what God is
giving to them. I mean, this
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is this is everything right. He's
going to gather them in, he's gonna
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clean them, he's gonna give him
a new heart. He's gonna unite them
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in love. They're gonna have this
great relationship with him. The place that
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they live is going to be secure
and strong. They're going to be repenting
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of their old sins and just growing
and beautifying and flowering. That's what God
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promises to give amazing grace. Yeah, I think that's fair. It is
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really amazing. And so this is
the glory that God gives. This is
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what it means to live in His
glory, to experience life in him.
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These are pictures of that for us. But as I mentioned, God not
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only gives something in this passage and
explains what he gives, he also takes
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away. What does he take away? Well, as he gives his own
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glory to them, he takes away
theirs, he takes away their's. Look
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at verse twenty two. Therefore,
say to the House of Israel, Thus
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says the Lord God, it is
not for your sake, o, House
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of Israel, that I am about
to act, but for the sake of
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my Holy name. It is not
for your sake, but for my sake
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and the sake of my Holy name. Now there is a way in which
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God is acting for their sake,
for their benefits. So, for example,
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this morning we read in Titus one
through four that Paul comes as God's
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servant um for the It says Paul
a servant of God and apostle of Jesus
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Christ, for the sake of the
faith of God's elect and their knowledge of
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the truth which accords with godliness and
the hope of eternal life. So Titus
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Paul says, Paul, sent from
God, says, I am coming for
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your sake, for your benefit,
and he gives specific things which will talk
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about next Sunday morning. So what
does the Lord mean here when he says
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it's not for your sake. Well, clearly it's for their benefit, right,
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because he's pouring out all kinds of
benefits on them. He's not saying
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they received no benefit, just the
opposite. But what he is saying is,
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at a fundamental level, he is
doing this first and foremost for the
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sake of his name, and not
for their name. For His glory,
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not for their glory. We see
that in verse twenty two, and he
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keeps repeating it over and over verse
twenty three. I will vindicate the holiness
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of my great name, my great
name, he says, and the end
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of that verse, I will vindicate
my holiness before their eyes, I I
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I. The Lord keeps emphasizing and
underlining this point that it is about him.
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Look at verse thirty six is another
example, and there are many.
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He says, then the nations that
are are left around you shall know that
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I am the Lord. I have
rebuilt the ruined places and replanted that which
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is desolate. I am the Lord. I have spoken, and I will
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do it. I I I I
am the one is really who is rebuilding.
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I am the one who is judging. I am the one whom the
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nations will look out and know that
I am the Lord. In other words,
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they're not going to come into the
land of Israel. Everything will flower
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and build up, and they'll say, man, those people finally got their
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act together. I finally finally started
doing the right thing. What a glorious,
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amazing people, what an amazing kingdom. That's not what God is after.
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That's not the goal. Now,
people say me, may say amazing
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things about Israel and Jerusalem and these
kinds of things, but ultimately he wants
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them saying things about him, praising
him, honoring him, glorifying him.
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We even see the flip side of
this coin when he says in verse thirty
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two, um verse yes, verse
thirty two, it is not for your
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sake that I will act, declares
the Lord let that be known to you,
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all right. He's very clear about
this. He then adds this amazing
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statement, be ashamed and confounded for
your ways, O House of Israel.
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I don't know if that reaction,
that particular reaction is always encouraged in our
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churches, being ashamed and confounded upon
receiving the grace of God. Now there
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are other great reactions, right praising
Him, having joy in him, celebrating
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in him. Those are also appropriate, being filled with gratitude. But I
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think it's fair to stop and say, for a moment, but this is
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also appropriate and even desired by God, to be in shamed and confounded for
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our ways. When God, let
me read again those words from Amazing Grace
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towards grace that taught my heart to
fear and grace my fears relieved. How
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do we come to a place where
we stop giving glory to ourselves, where
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instead we look at ourselves and we
feel a sense of shame. We look
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at the words of God and we
say, I don't even know what to
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make all of this. This is
too much, this is too good.
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I don't even have the words to
describe what is happening to us right now,
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as we see all of this judgment
being reversed. The next chapter,
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the Valley of Dry Bones, God
is going to raise this army out of
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death. Right, it's the same
thing going on here. It's confounding.
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It's almost unbelievable, except of course, that it is the Lord who's doing
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it. And that's why it's believable. And that's why when we can look
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at our ways and we can look
at we are are, we are changed.
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We are changed by the work of
God in us. And so that's
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why I say what God is doing
in this passage is he is telling us
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that there is glory in God.
Absolutely, it's life giving, its life
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saving, and it will bring you
much joy. But it's only in God
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alone. And when we recognize that, we begin to see ourselves new ways.
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Instead of depending on ourselves, we
depend on Him. Instead of being
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proud of our works, we are
ashamed of them, instead of being trusting,
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and the things that we do,
we are confounded by them. Why
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by being confounded in a way by
His grace. It's his grace that brings
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this about in us. It's his
grace that brings about this change. Another
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way to put this is, in
addition to raising us up or before raising
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us up, God takes us down. He humbles us, and he shows
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us who we really are, so
that we and the rest of the world
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might know that he and he a
loaned is the Lord. Why does God
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do this? I want to close
with this. Why does God do this?
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Why does he give so much and
then kind of humiliate us along the
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way? Why does God bless us
with all of these blessings and then at
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the same time saying this doesn't have
anything to do with you. It is
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kind of hard to hold all together. I think he gives us all of
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these things, and yet he just
strips away our independence, just every last
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plank of it. He just won't
let us have any of it, not
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a single shred are we left to
hang onto and say, well, at
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least there was no nothing, no
nothing, It is eye and alone.
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Why does he do this? There's
so many reasons. I'll mention just a
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couple. One. I think one
reason is because if he did leave us
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some measure of independence, even like
the tiniest little bit of light, the
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tiniest little bit of of glory,
then he wouldn't be the one true God.
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God. The God is the only
God. It is impossible for there
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to exist. You know a billion
or many billions of other gods who all
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get little bits of glory here and
there. And He, the most God,
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is not on some sort of scale
of being or scale of glory.
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He is entirely unto himself in an
entirely unique way, in a way that's
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different from everything else. It is, in other words, impossible, according
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to his own divine being, to
give glory anywhere but to himself alone.
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A second reason God makes sure to
strip away all of our independence, all
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of our hope in ourselves, and
to give all glory to him and to
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him alone, is because God loves
you, and he wants you to have
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real life, real hope, and
real life and real hope does not come
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to us through our own glory.
It does not come to us through our
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own good works, as the whole
life of Israel hopefully has proven to you,
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as we have gone through these passages, and as we have seen a
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nation that had the law, that
had they had the law, so clearly
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had God in these wonderful ways,
and yet failed to obey him. Life
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only comes through faith in Him,
not through our personal obedience to Him.
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And as long as we're hanging on
to some measure of that we we lose
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something of him, and he doesn't
want that for us. He loves us,
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He loves you, and he wants
you to have the gathering in the
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communion and the life, even eternal
life. He wants you to be clean,
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and so he's not going to leave
you to yourself. Praise God,
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right, Praise God that he doesn't
leave me, and say, all right,
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Christopher, go ahead and do your
best again, try a little bit
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harder at this time, because he
knows exactly what will happen. I will
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fail, just like I have time
and time and time before. But because
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he loves me, and because he
loves you, he steps into that mess
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of sin, that fallen man,
that heart of stone, and he changes
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us, and he causes us.
He acts on us in such a way
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that we now live for him and
truly repent of our sins. If I
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could put it this way, in
order to live, we have to first
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die. We have to come to
an end of ourselves. And this,
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of course is all a picture of
the cross. It's a picture of the
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work of Jesus Christ. When we
look at Jesus and we see the work
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that God has done. We see
exactly all the things that he's talking about
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here. We see that it's our
sins that put him on that cross,
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And if we are honest about it, we can't. We don't have any
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excuse for that anymore. If the
Son of God has to die in that
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way, well, then I have
no no grounds for my own righteousness,
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right, I have no ground for
that. When we look at the cross
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of Christ and we see what our
Lord has to go through in order for
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us to be saved, all pride
is gone. At least it should be.
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We should become ashamed and confounded about
our ways. We should to remember
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our evil ways and see that our
deeds are not good. And when we
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see the cross and think about what
Jesus had to do, we loathe ourselves
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and we don't want to be us
anymore. Get away from ourselves even we
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come to a point through God's gracious
work in Christ, which begins here into
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other passages of the Old Testament,
we see that work of Christ and we
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see that we have nothing to offer, and that He's offering us the world
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that in that same act of suffering
there is victory. Colossians talks about the
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record of debts and its legal demands
being nailed to the cross. It talks
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about Satan and all of our enemies
being paraded in open shame at the death
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of Jesus as he conquers sin and
death. When we see the cross,
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when we see God's work pointing towards
that here in Ezekiel, we let go
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of our works, We let go
of our sins, and we give ourselves
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entirely to God and to his work. I have rebuilt the ruined places.
409
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I have replanted that which is desolate. I am the Lord. I have
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spoken, I will do it.
All glory be to God. And because
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all glorious to God. You are
saved because you're not on your independent little
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self anymore, trying to live out
your life and your own strength and your
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own righteousness and in your own scare
quotes glory right. You are a son
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of God. You are a daughter
of God, living in the riches of
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your Father and his love for you. In Holy, Holy, Holy,
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another hymn we sang this evening.
We're saying, all thy works shall praise
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thy name, and that's what we
are. I think. The hymn goes
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on to say something about creation,
heaven, and earth. But it applies
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to us, doesn't it are we
are His works. I have rebuilt,
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I have replanted, I have given
the new heart, I have caused you
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to walk in my statutes and my
rules, God's works, and so we
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are. Does our praise come from
It comes from God doing this work in
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us. When we struggle to make
our independence from God, our self sufficiency
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from God, and our sins against
God. When we struggle to make those
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look like they're worthy of glory,
to look like they're good enough, or
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to look like maybe we can earn
something, we fall short of His glory.
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We fall short and do not receive
the promises that are here because that's
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kind of what we want. We
say, I want to do it on
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my own, and to be on
our own means to be away from all
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of this. To be on our
own means that we are self condemned and
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that we have all fallen short of
the glory of God. But when we
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put our faith in Him alone,
when we put our faith in Him and
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his work in his doing, then
we're simply free, just free, free
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to just enjoy. It makes me
picture this is really weird, but it
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makes me picture a guy on a
beach in a in a box like a
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refrigerator box, right, and it's
totally dark, and he's gonna he's gonna
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relax today, right, and he's
he's gonna enjoy and soak up the rays.
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And he's gonna do it by commanding
the sun into existence right there in
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his dark little refrigerator box. And
he can yell and scream all day,
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he can wish and hope, and
he can scrape. I don't know what
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you would do. I don't scrape
the walls. Whatever. Nothing is going
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to happen. And it's sad,
right, it's sad too, because he's
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on the beach, right. All
he has to do is get out of
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his box. Stop trying to live
in this place. Stop trying to say
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I will create the sun. Just
stop doing that and go enjoy the sun.
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That's what's being offered to you.
It's like that for us as well.
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When God comes to us and he
speaks to us and the cross,
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he's saying, just come and enjoy
me. It's all a gift. It's
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all free. In fact, I'm
telling you you can't do any of it.
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I will do it, and I
will do it all for you.
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So don't stay in your box.
Don't keep trying to do it on your
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own, don't keep waiting and relying
on your own strength and on the things
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of this world. Just enjoy his
and receive it. The scriptures say the
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righteous shall live by faith, faith
alone, in Christ alone, to God
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alone be the glory. Let's pray, our heavenly Father, thank you for
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the work that you have done among
us, your children. How loving you
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are, how strong you are,
how gracious you are. You have given
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us new life and a life that
will not die, life that is bound
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up in the very resurrection of Jesus
Christ himself, the first fruits of the
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resurrection, the living from the dead. And Lord, as we see these
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works in ourselves and in our brothers
and sisters, let's rejoice. Teach us
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to give you praise, to lift
up your name and say, Wow,
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look what you're doing, Look what
you've done. Lord. We thank you
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for the spirit that you have put
into us. We thank you for the
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life that you have given to us, a life that allows us to truly
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repent and to truly hate that old
man in us. Help us to put
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the flesh to death and to live
life by the spirit of God who is
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in us, Let your ways be
known to us, Let your character be
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known to us. Let your grace
be known to us, that we might
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sing of it, that we might
glory in it, that we might enjoy
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it, and that we might share
it with others, that they too might
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live and enjoy the Son of God. We pray this in Jesus name. Amen,