Episode Transcript
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Well, let's return to second chronicles
now and hear God's Word From Second Chronicles
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Chapter Twelve. Second Chronicles Chapter Twelve. This concludes the council the life of
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Raya Boem, Solomon's son, the
now fourth king in Israel, after Saul
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and David and then his father Solomon. Second Chronicles Chapter Twelve, let's give
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attention to God's word. When the
rule of Raya Balm was established and he
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was strong, he abandoned the law
of the Lord and all Israel with him.
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In the fifth year of King Raya
Balm, because they had been unfaithful
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to the Lord. Shishak, King
of Egypt, came up against Jerusalem with
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a thousand two hundred chariots and sixty
thousand horsemen, and the people were without
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number. Who came with with him
from Egypt, Libyans, Sukikim and Ethiopians,
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and he took the fortified cities of
Judah and came as far as Jerusalem.
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Then Shemaiah, the Prophet, came
to Rayabalm and to the princes of
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Judah, who had gathered at Jerusalem
because of Shishak, and said to them,
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thus says the Lord, you abandoned
me, so I have abandoned you
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to the hand of Shishak. Then
the prince of Israel, then the princes
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of Israel and the king humbled themselves
and said the Lord is righteous. The
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Lord saw that they humbled themselves.
The word of the Lord came to Shemaiah.
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They have humbled themselves. I will
not destroy them, but I will
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grant them some deliverance, and my
wrath shall not be poured out on Jerusalem
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by the hand of Shishak. Nevertheless, they shall be servants to him that
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they may know my service and the
service of the kingdoms, of the countries.
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So Shishak, King of Egypt,
came up against Jerusalem. He took
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away the treasures of the House of
the Lord and the Treasures of the king's
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house. He took away everything.
He also took away the shields of gold
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that Solomon had made and King Raybalm
made in their place shields of bronze,
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and committed them into the hands of
the officers of the guard who kept the
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door of the king's house. And
as often as the king went into the
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House of the Lord, the guard
came and carried them and brought them back
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to the guard room. And when
he'd humbled, and when he humbled himself,
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the wrath of the Lord turned from
him so as not to make a
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complete destruction. Moreover, conditions were
good in Judah, so king raybalm grew
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strong in Jerusalem and reigned. Raubalm
was forty one years old when he began
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to reign, and he reigned seventeen
years in Jerusalem, the city that the
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Lord had chosen out of all the
tribes of Israel to put his name there.
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His mother's name was not am the
ammonite, and he did evil,
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for he did not set his heart
to seek the Lord. Now the acts
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of Rayebalm, from first to last. Are They not written in the chronicles
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of Shemi Shemaiah, the Prophet,
and of Edo? This year they work.
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There were continual wars between rayobalm and
Jeobalm, and rayobalm slept with his
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father's and was buried in the city
of David, and Abijah, his son
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reigned in his place. This is
God's word. He bless it to us.
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Well, here we have the end
of King Rayobalm's reign and various summary
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statements to that end, especially at
the end we hear of the length of
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Rayobalm's reigns. It's characterized by this
sad comment that he did evil for he
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did not set his heart to seek
the Lord. After several events that happen
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in the chapter, we also see
something that's happening in Israel and will continue
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to happen, and that's that the
glory that was once there and the plans
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of David and his rule and of
the temple that Solomon made it's all beginning
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to slip a little bit. There
are wars continually between Rayobalm and Jerobalm,
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between the north and the south.
Israel is not united as it once was,
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and though there's not a lot of
attention given to Jarobalm, the chronicler
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reminds us of the fact that he's
still there and there's still problems within Israel
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and from without. Enemies are starting
to attack her and making progress in ways
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that they didn't under Solomon and under
David. These this note about the the
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shields of gold being taken away and
replaced by shields of bronze as another reminder
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of sort of glory slipping away,
but not entirely and not completely yet,
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as God says to through his Prophet, to the King, I'm he won't
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can destroy a Jerusalem completely, that
the king will continue to reign. And
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indeed there is success there as well, success that Rayo Balm has particularly because
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of an action he took in the
midst of his disobedience, in the midst
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of his sin, an action that
we can rightly call repentance. I want
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to think about that with you this
evening. I want to think with you
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particularly about how this king relates to
the law of God and what that teaches
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us about Jesus, the king who
has who has come and how he rules.
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For us today, to understand ray
of Balm, the King of Israel,
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and how he relates to God's law
and repentance and all the rest,
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it's helpful to understand and remember how
God had arranged things in Israel. There's
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a lot of assumptions going on here
that you may or may not remember.
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One of them is mentioned, that's
that this is a chosen people. Israel
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is not just one of many nations
in the world. In a sense,
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that's true. God rules over them
all, but God's people, under ray
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of Balm and Jerobom as well,
our special they are a chosen people.
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God had promised Jerusalem is an example, as a place where he would set
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his name. The reminders here of
Egypt attacking them are well they these facts
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remind us of the fact that they
were once brought out of Egypt by the
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hand of God himself. Why?
Because he said his eye on them.
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He had made promises to Abraham,
a covenant with their father, and he
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had promised that he would make Abraham
a great nation, he would make a
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great people, and that's why they're
here, because God has set his eye
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on them. God made a covenant
with them through their father, Abraham.
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A second thing to remember about the
context here is that God made a second
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covenant under Moses. And here God
took this family of Abraham and organized them
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into a political body. He brought
them out of Egypt and he declared himself
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king over them. They political king, a ruler, and he established a
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covenant with them with all kinds of
various laws. We read it in the
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early chapters of the Bible, Deuteronomy
and Exodus in particular, and under that
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covenant the God made Unwe with Moses, his mediator, and with his people.
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God established himself as a King,
as a special king. They were
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to obey him and there were consequences
for disobedience, curses that would come upon
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the nation and the people if they
disobeyed, and there were blessings corresponding to
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it for obedience. These might be
experienced individually, but largely they were felt
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and experienced corporately. Israel as a
nation could have a king, but he
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was a servant King. He was
a king under God, a vassal king
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who was called to uphold the will
of God and his ways. That meant
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the king was very important because he
was not just a leader who had the
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ability to issue commands and do public
works, project projects and other kinds of
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things that kings do, but he
was under God to be a leader,
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to direct people in the will of
the Lord. In various places in the
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Old Testament the Kings of God's kings
are called shepherds. They are leaders in
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this way over their people. They
are to shepherd their flock, protect them,
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oversee them, watch out for them, keep them, feed them.
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A Good Shepherd is one who directs
them in the ways of his master,
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the Lord, who takes them to
good fields and good paths into righteousness and
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holiness. A king who is evil, though, is one who takes his
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people into barren wastelands, who takes
his sheet and puts them in hard places
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and puts them among wolves. There's
a hint to the evils that ray of
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Balm commits and the wolves that he
brought among them when we read at the
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end of that chapter his mother's name
was not am the ammonite, and he
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did evil, for he did not
set his heart to seek the Lord.
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Obviously is mother is not his fault, that's Solomon's fault. But what we
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see here are there are these actions
that are taken. Solomon goes against the
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will of the Lord and takes foreign
wives, and he has this son who
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follows in the ways of his mother
and not his father, ways of idolatry
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and disobedience, and in that the
nation follows after him. Remember the beginning
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of this chapter, when the rule
of ray of Balm was established and he
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was strong, he abandoned the law
of the Lord and all Israel with him.
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This teaches us that of what both
the king should do and shouldn't do,
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and and it creates in us an
anticipation, a waiting for a king
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to come. Because there was yet
one more covenant that we need to mention.
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That's in the background here, not
just with Abraham and Moses, but
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remember also with Rayobalm's grandfather, David, where we promised that one of David's
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sons would rule on his throne and
would do so forever if he followed after
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his ways. And so with each
of these kings were reading this going is
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this the king? Is this the
one who is going to follow in God's
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ways? Is this the one who
is going to rule and reign over this
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eternal Kingdom of God? And when
we read at the beginning of Chapter Twelve
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the rule of ray of Balm was
established and he was strong, our hearts
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jump up a little bit. We
Go Aha, is this the one?
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And then we read he abandoned the
law of the Lord, Not Raya Balm.
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Rayobalm's life helps us to understand what
it is the people were waiting for,
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what it is the world was waiting
for, as God would exercise his
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kingship over Israel and, by extension, over the world through this king.
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It teaches us what we now have
in Jesus, the kingdom or the king
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who has come. So that's the
background. Not Think about some of the
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particulars of this story. The first
thing I want you to notice is that
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the whole story turns on the obedience
of Raya Boem in relation to God's law.
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Now this makes, of course,
a lot of sense within the context
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that I've given. That was Raya
Balm's job was to uphold the Covenant,
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to enforce the Covenant, to make
sure that people were following it in most
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particularly himself. But rayabalm did not
follow the law of God. That's how
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his rule was is class, is
categorizer characterized here. He abandoned the law
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the Lord, the law of Yahwe, the one who had ruled over them
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and brought them out of Egypt.
Notice how are ray of Balm did not
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fail. Ray of Balm was not
a weak leader. Ray Of Balm was
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a strong leader. He failed when
he abandoned the law of the Lord,
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and that happened when he was established, when he was strong. He didn't
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fail because he act had weakness in
him. He failed because he had sin
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in him. He was a powerful
king, a strong king. He had
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withstood Jereboam, he had with stood
coup, he had withstood people that had
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been upset with him because of the
the rules that he was enforcing. All
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this he withstood he had established,
as we read in a past chapter,
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fortress cities around his kingdom. The
king was a strong king, and yet
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he failed. Why? Because he
abandoned the law of the Lord. You
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see that in verse one and then
again in verse fourteen. What do we
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read? He did evil, for
he did not set his heart to seek
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the Lord David, that was his
heart. When you read the Psalms,
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what do you read? You read
David's heart, the expressions how he felt,
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what he wanted, and over and
over again we see that David had
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set his heart in a particular way. He tuned his heart to the law
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of God, to the grace of
God, to seeking after him and his
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ways, not rea balm. And
that's what happens when we two in our
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hearts to respond to another pattern,
to follow after other ways. We don't
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follow after God, and that's what
happened with Raya Balm. It's a good
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question, if you'd allow me to
pause for a second and apply this to
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our own lives. Do you think
of your own lives in terms of Selfficience,
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selfsufficiency and strength, or perhaps possessions? Do I have the things that
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I need to have? Am I
in control? Am I do I have
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enough money? Or are my children
obedient enough? or Am I getting enough
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rest? Or how is my health, or am I a strong person?
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Do we evaluate in those terms primarily, or do we evaluate ourselves in terms
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of obedience? Are we waiting for
the day when we are and hoping for
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the day when we are only established
and strong, or are we hoping for
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obedience and trust and faith in God? It's that second that's important. Health,
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finances, relationships, these things go
up and down, they come and
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go. God, the Lord,
stands forever and so he has to take
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priority in our lives. If he
is king, of the greatest king in
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the world, surely he should be
king of our own individual lives. When
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we think about our lives, are
we thinking about our them in terms of
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the Law of God? Are we
thinking about law our lives in terms of
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obedience and submission and faith, or
just in terms of how strong we are,
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how wealthy we are or some other
earthly thing? It's a good hush
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and to ask, because here we
see what happens when you go wrong,
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when you establish yourself based on your
strength and you abandon the law of the
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Lord. This is what happens.
We read in verse two that in the
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Fifth Year of King Ray of Balm, because they had been unfaithful to the
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Lord, Shishak, King of Egypt, came up against Jerusalem. Now it
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doesn't say this, but my guess
is that Shishak wasn't thinking in these terms.
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He probably didn't think, wow,
Israel's being really disobedient. I better
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go and force the law of Yahway
and and punish them for their sins.
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No, Egypt was making a move
on e on Israel. Israel was in
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this has always been in this important
place geographically, this land sort of in
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between empires that various people have wanted
to control. Trade routes that are important
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port cities, they are important lands, that are important, and Egypt wanted
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them, no doubt. So Shishak
goes up. And yet, no matter
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what the motivations of Shishak were,
we know that God was in control.
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That's why this happened, because they
had been a unfaithful to the Lord.
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That's why this happened and it's also
why things turned around the other way that
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we see that the kingship of Raya
Balm is all turning on is obedience.
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Is What happens after he disobeys.
So shishak comes in, he takes the
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fortified cities of Judah, comes right
up to the doorsteps of Jerusalem. Scared,
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they gather together. The prophet comes
to them and says, thus says
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the Lord, you abandoned me,
so I have abandoned you. To Shishak.
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Here, Solomon and all the or
sorry, Rahaboem and all the princes
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are reminded that their strength did not
come because they had a lot of shields
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or a lot of soldiers or a
lot of fortified cities. Their strength was
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from the Lord. They were protected
because of him. So to abandon him
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was to abandon the very things that
they were hoping in. They hoped in
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these secondary things, forgetting the primary
thing, their Lord and King. And
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so God does a very just thing. Eye for an eye, tooth for
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a tooth. You abandon me,
so I have abandoned you. But what
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happens? A wonderful, beautiful thing
happens in verses six and seven. The
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princes of Israel and the king humbled
themselves and said, the Lord is righteous.
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And then in verse seven, when
the Lord saw that they humbled themselves,
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the word of the Lord came to
Shemaiah said, they have humbled themselves.
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I will not destroy them, but
I will grant them some deliverance,
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and my wrath shall not be poured
out on Jerusalem by the hand of Shishak.
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Now it's not an an absolute pardon, we might say. He says,
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nevertheless, they shall be servants to
him. But notice that the the
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reason changes in verse eight. It's
not a punishment, necessarily, but instruction
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and Training and discipline. Nevertheless,
they shall be servants to him that they
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may know my service. He humbles
them under Shishak. He requires a certain
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obedience to this foreign king that they
might know that ultimately, their obedience needs
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to be to the Lord. As
we go back to our own personal lives,
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this is another truth to remember.
God often times will bring us and
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deliver us out of things, I'm
out of the consequences of our sin,
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but sometimes he leaves us in them, not because he is punishing us,
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but because he is teaching us.
He wants us to grow not just in
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obeying but in knowing him, in
serving him. He even has them served
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this king of Egypt, that they
might know what it means to serve the
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living God who is over both Egypt
and Israel. Another thing to mention about
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the repentance that they offer. I
want to ask you a question. I
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want you to have you think,
you think about something. What is the
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basis for the repentance? Or,
maybe better, why does repentance work?
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Why does repentance work? Why did
it change what the Lord did? First
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of all, consider what repentance is. It's a humbling of oneself. That's
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what we read when the king and
the princess of Israel humbled themselves. We
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also know from other portions of scripture
that this humility and repentance isn't merely saying
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I'm sorry, but it's turning away
from sin, it's taking a new path.
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But well again, why did that
work? Why did that change they
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way that God was treating them?
Because once a law is broken, it
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can't really be made up by being
sorry or simply by, Oh, being
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obedient. Once a law is broken, it's broken. The Covenant Has Been
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Broken, the contract has been broken. You can't just make it up.
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You've maybe experienced this personally. If, if someone steals some money from you,
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maybe if, even in the case
where they give it back, it
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still doesn't feel very satisfying. Does
it not totally. I mean, of
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course you appreciate that and you're glad
for that, but it's not complete.
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There's something more that's required, something
was still broken. What we see is
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that there is forgiveness that is required. You can't make up for your sins
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simply by doing other righteous things.
God has to forgive our sins, and
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that's where repentance comes in. Repentance
is coming in not merely by humbling yourself
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and turning to a new path,
but really trusting in the grace of God.
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Repentance, Evangelical Repentance, Gospel Repentance, godly repentance, makes a difference
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because it doesn't merely continue on in
one's own works, though they may be
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good now, but it trusts in
God's works, in His grace and in
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his goodness. Repentance works because God
works. Repentance works because God is Gracious.
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Repentance works because God is good.
He doesn't when he forgives our sins,
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he's not merely adding things on the
scale and saying, well, you
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did this many good things in this
many bad things, and so okay,
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we're even. That's not where repentance
is. That's justice. But we can't
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have justice with God because we can
never do enough good to make up for
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the things we lost. We can
never sacrifice ourselves enough to atone for the
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things that we've done, and so
we don't go to God on the basis
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of our good works. We go
to God on the basis of His grace.
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And that's what they do here.
That's what this humbling themselves themselves is.
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They go to the Lord. Maybe
rayabalm remembered the words of David and
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Psalm thirty two about how the forgiveness
of the Lord Washes Away Iniquity and cleans
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transgressions. Maybe he heard the story
about his grandfather's disobedience and how the Lord
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had forgiven him. Or maybe,
with Rayabo or with Solomon, his father,
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he had heard Solomon's prayer at the
temple or heard of it when the
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temple was constructed, and solemn prayed
and said, when they're people repent,
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may you turn to them and forgive
their sins, because God is gracious,
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because God works and fulfilling his promises
to keep his people and to forgive their
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sins, repentance works. So what
promised did Rayabalm have? What thing was
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he depending on and the other princes, when they humbled themselves before the Lord.
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They were depending on the Lord who
is Gracious, the Lord who is
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made promises to keep his people,
promises experienced by his own family, by
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his father and his grandfather, and
our hope is the same. We can
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also look at the promises God made
to Abraham and to Moses and to David
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and to Solomon and say the Lord
is Faithful, the Lord is good,
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the Lord forgives the sins of those
who repent and trust in him. His
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Wrath can be turned away when I
go to him and ask it and trust
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in him by faith. What's more
is that God has given us not only
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these promises that have been made to
these various men and leaders of his people
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and to the people as a whole, but he's also given us the hope
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and promise of Jesus Christ himself.
One day a king did come, not
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Yabalm, not Abijah, and May
and we would have to wait a long
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time, but Jesus did come and
he never had to repent because he never
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sinned. But, as our representative, his life also turned on his relationship
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to the law, just like ray
of balms did on the basis of Jesus
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is obedience. He would be exalted
on the bus eases of the disobedience,
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not that he committed, but on
the disobedience that was placed on him,
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the sins for which he suffered.
He was not exalted, but he was
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humbled. He was put to death, even death on a cross, even
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by the hand of God. How
could Jesus be both obedient and disobedient?
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Well, because he did so in
different ways. He was a different sort
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of king. He was no ray
of Balm. He was the God man.
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Jesus was obedient according to his divinity
and his perfect sinless humanity. Jesus
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obeyed every single thing. He did
everything that he was called to do,
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and in that he was exalted.
But it was as our mediator and as
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our substitute that he suffered for us, and he suffered for our sins.
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The people under Raeabalm rose and fell
with him as king. We do the
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same under Jesus, but Jesus is
a different sort of king. As I
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said, we don't have to worry
about him being another Rayabalem or worse.
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There's never been a better king.
We could not have a better king and
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will never have a worse one,
because Jesus is the final king. Jesus
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comes sort of in the way of
Raya Balm and in the Office of Raya
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Balm, but not as Raya Balm. He comes as God himself to rule
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us and to watch over US and
to defend us and to be our substitute.
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Paul says that we go up and
down with him, or, to
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put it more precisely, that we
have died in him and, if brought
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to new life in him, we
have been risen with him. When we
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think about these things, when we
think about who Jesus is a is as
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a king, all the promises that
have been made to God's people in the
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Old Testament are made even more sure
and even fulfilled in these majestic and kingly
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ways in Jesus. That's means that
every single one of you has not a
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single reason not to turn in repentance
to God, no matter what your sins
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are, no matter how bad they
are, no matter how deep they are,
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no matter how long they've been going
on. We can go to Jesus,
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this great king, and have life
in him. We can repent based
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on the promises of God fulfilled in
Him, and know that as we live
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as or as we die, and
live in him, that we will have
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our sins forgiven. Rayobalm's life teaches
us of the great necessity of obedience,
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both personally and for God's King.
It also teaches us the need agree.
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Of Balm's life also teaches us of
the need for repentance, because we sin
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because we need God in His grace. And finally, Rayobalm's life teaches us
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of the need, for Jesus,
a king who would not fail in the
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way that Jay ray of Balm did, a king who would secure forever the
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favor of God and the forgiveness of
our sins. So when your heart is
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pricked, when the word of God
comes to you and says you have sinned,
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and your conscience twists within you and
tells you that something needs to change,
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then remember the word of the Lord
from his Prophet here Sham. I
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remember the word of the Lord as
it came to Rayobalm, remember the word
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of the Lord as it comes to
us in Jesus, and know that in
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Him we can have all the repentance
we could ever or all the forgiveness we'd
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ever need, and a king who
would give us God's favor forever. In
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Jesus we find salvation for our souls. Let's pray in his name and ask
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that he would forgive us of our
sins.