Episode Transcript
WEBVTT
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God to bless the Reading and preaching
of his word. Our heavenly father,
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as we come to your word now, we asked that you would form us
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by the teaching, rebuking, correcting
and training in righteousness that your word does.
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We asked that you would do it
amongst us today, in our own
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heart's exactly how each needs. We
pray, Lord, that your word would
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be clear to us and that it
would be used by you for the strengthening
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of our souls, for salvation and
the bringing in of the elect we pray
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this in Jesus name. And so
let's hear God's word this morning. From
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First Corinthians, Chapter Sixteen, beginning
in verse five. I'll read verses five
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through nine. We are coming pretty
close to the end of this book.
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As we do so, we are
receiving from Paul in his letter or these
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final instructions and various commands and information
about his travels and these kind of things.
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They're helpful to us in a number
of ways, which will consider this
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morning. First Corinthian sixteen, five
through nine. Paul Rights, I will
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visit you after passing through massive Ownia, for I intend to pass through Macedonia
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and perhaps I will stay with you, or even spend the winter so that
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you may help me on my journey
wherever I go. For I do not
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want to see you now, just
in passing. I hope to spend some
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time with you if the Lord permits, but I will stay in emphasis until
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pentecost, for a wide door for
effective work is open to me and there
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are many adversaries I'm in. Please
be seated. So passages like this give
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us some very detailed information about Paul, about those to whom he writes,
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about the places he's in and plans
to go. This is information is useful
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on a couple of levels. On
one, it helps us to understand the
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biography of Paul. You take passages
like this and other bits and pieces,
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side comments instructions throughout his letters.
You combine that with Luke's accounts of Paul's
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travels and acts and you end up
having a fairly detailed picture of what Paul
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was doing and where he was doing
it and when. And, of course,
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all of these things go together in
front that you can learn all kinds
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of interesting things. You can imagine
yourself and his position, you can think
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what it must have been like to
be him on to endure the things he
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endured to serve in the ways he
he did. He was a walker,
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for example, I think. I
think I read that he walks something like
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an average of thirty miles a day, these great distances. He sailed sometimes
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across the GNC, but that couldn't
always be done. That might be one
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reason why he wanted to stay with
the Corinthians when the wintertime came. As
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I understand it not a great time
for ship travel, but he so.
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Passages like this help us to get
a fuller picture of who he is.
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We've come to understand that Paul is
not just a symbol standing behind these letters,
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a symbol of APPA Appolis, apostolicity
there it is, or symbol of
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of of teaching or authority or something
like that. He is those things.
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He is an apostle of Jesus Christ. He is authority given to us,
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the foundation upon which the church is
built, along with the other apostles and
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prophets. But he's also a person, a real person with trials and struggles
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and all kinds of things that he
goes through in his life. And so
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for that reason, this, the
passages like this are kind of helpful on
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another level, particularly since Paul calls
us to imitate him. He says that
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here in this book and in other
places as well. He says, look
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at my way of life, look
at how I live out the faith and
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follow after me. And that,
of course, Paul is not saying to
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follow him instead of Jesus. He
had several chapters at the beginning of this
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book saying exactly the opposite of that, telling them that Jesus is the only
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one that we must follow. But
he's also told us that Jesus says he
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unites members to his body. He
puts in us the Holy Spirit. He
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puts people around us to show us
what it is to live, and they
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don't always do that perfectly, but
the Lord is at work and he gives
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us examples in in one another,
particularly in our leaders, and especially in
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the apostles, and the example that
they set before us, as is recorded
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by word the Holy Spirit in the
scriptures. And so with that line of
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thinking, I'd like to consider this
passage this morning and think a little bit,
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try to get into Paul's brain a
little bit about his decision making process.
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How does he make decisions? How
does he think about things? And
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I there's a lot to say that's
really interesting about this, but I want
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to offer just a few broad,
perhaps even vious, the strokes to you
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of that are, I think,
will be helpful to us both for our
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own lives and our own decision making
and also for understanding of the Greater Work
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of Christ in the world. It's
helpful to mention these things because we're pushed
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around a lot in our own hearts
and in our world. If you haven't
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noticed it yet, there are many, many people around you spending billions of
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dollars a year to encourage you to
make this or that decision. Advertising and
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many other things are so, so
prevalent. On top of that, we
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have books and streams of information constantly
pouring into most of our lives that are
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telling us do this and do that, and now try this and now try
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that. Sometimes it can be really
overwhelming. Sometimes you even it can be
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hard to know what to do.
I remember reading a list at one point,
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kind of a jokey list, of
the sort of assembled all the things
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that you're supposed to do in your
morning routine and how long this would sort
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of take to accomplish what you sort
of you know, fresh brewer coffee and
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exercise for so many minutes and read
your Bible for so long and chat with
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your dad and all these great things
to do, but you kind of see
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how all the advice, once it
gets to get you like this, is
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impossible to do. It can feel
overwhelming at times and if we're not grounded
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in some of the big picture things, as we see Paul is here,
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it can be very difficult and we
can sometimes not just feel overwhelmed, but
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we can get pushed around. Our
decisions become made by simply who's the loudest
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person yelling in our ear or WHO's
spending the most money to get our attention,
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or or other things from worse things. So what do we notice about
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Paul in his decision making that's going
on here? Well, one point,
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this think is somewhat obvious but important
to make, is that Paul does make
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plans. Some of US don't like
making plans. We find that frustrating and
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difficult, but at some level it
is a good thing to do. Paul
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is remember he's not in Corinth writing
to the Corinthians, he's in Ephesus writing
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to the Corinthians. And you can
kind of imagine a body of water,
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the AGANC, and I guess here. Ephesus is over here, Corinth is
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over here and as Paul writes this
letter. He's writing it remember, because
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he's received these reports from chloe's people
and and and others, that there are
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these problems that have come up since
he was last there, and so he's
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writing them this letter. He's written
to them, probably one previous to this,
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and he will write yet more.
But at this particular moment, what
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does he makes some plans. What
does he say? He says, I
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will look into the future visit you
after passing through Macedonia. He says,
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I intend to pass through Macedonia.
He talks about perhaps staying the winter,
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staying awhile. He plans again to
stay in Ephesus until pentecost. So he
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makes plans, he looks to the
future, he looks at the situation that
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is in front of him at the
moment, he looks at the things that
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are needed. He weighs these various
things and he says, I think it's
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a good idea for me to go
visit the Corinthians, and here's about when
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I think I should do that.
And he writes them and he tells them
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his plans. Notice that his plans
are definite. They have a time and
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a place. He's not overly vague. He's not being noncommittal about it.
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In fact, he'll have to make
that point later on in Second Corinthians when
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he gets accused of being fickle and
flaky. He'll say no, I'm not
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paying fickle and flaky. Here's why
I wasn't able to come when I and
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that sort of thing. But nevertheless, he he makes plans. He's not
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trying to leave himself and out or
or anything like that. He's willing to
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be committed to these things. However, he builds into his plans a degree
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of flexibility. He says, I
intend to pass, I'll stay with you
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perhaps for the winter. I intend
to do this or I intend to do
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that, and that's important because Paul
knows he's not God. Some of US
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don't like to make plans. Other
of us, I love to make plans
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and we make our plans and if
they get broken, our hearts fall apart,
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the end of the world has happened
because we didn't get what we wanted,
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and that's not good either. Paul
understands that he can make these plans,
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but ultimately they're up to the Lord. He is not God. He
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cannot be everywhere at all times,
he cannot do all things, he cannot
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know all things. These are characteristics
that only we can attribute. We can
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only attribute to God himself. Paul
is limited in time and space and so
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he has to make his decisions that
way. He's also limited in knowledge and
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he doesn't control all things, and
so he rightly says, I intend or
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perhaps. And then, finally,
giving things to the Lord, he says,
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if the Lord Permits. There's a
sense in Paul's planning of he plans,
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but there's a sense in his plans
that there is something of the unknown,
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that things might change. There's an
openness to the future. But ultimately
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he's not going to trust in himself, he trusts in the Lord, and
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so he says, if the Lord
Permits. So Paul makes plans and we
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see some of the ways in which
he makes them. The second thing I
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think we can see is that those
plans are not arbitrary, but they're rooted
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in certain that mean he intends it
not to be a fleeting or a passing
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thing. So let's think about Paul's
goals for a moment. Paul's what are
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the things, the values and goals
on which he's making his decision. One
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is that he's wants to be useful. Remember, Paul has a calling.
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He has been called to do something
by the Lord, Jesus Christ. He
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is called to be an apostle.
He has been given a mission and that
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means it's his job to go to
work. Now, none of us here
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are apostles, but each of us
have been given callings in our lives.
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Some of those are relationships, all
father, mother, son, daughter,
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student, worker of some sort,
boss and others. As God places us
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in these various positions, we are
called to work in them and to be
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effective in them, to do good
a good job, and to look for
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opportunities for usefulness. Why? Because
that's what we're called to do, called
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to by the Lord. Though,
Paul, Paul doesn't just wait around and
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wait for something to happen, though
he completely and entirely trusts in the Lord
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and though he knows all of his
work only comes from the Lord himself,
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nevertheless he makes decisions and he goes
and he acts and he trusts, hoping
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that the Lord will work. And
sometimes we see that the Lord changes his
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path along the line and Paul's life. He has various moments where, either
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in God's providence or even in sometimes
in Paul's life of visions, he is
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told to take different directions and go
different thing ways. Sometimes, as in
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his separation from Barnabas, these plans
were perhaps not desired or wanted, but
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nevertheless they happened and they change the
way. They change, they change what
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happens, what his plans for the
future. But nevertheless, though these plans
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may change in the Lord may have
different desires, he makes decisions and he
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gets to work. In ephesis,
for example, where he is right now,
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he first goes to the synagogue,
as was often his practice, and
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he reasons with the Jews that are
there. He did that for about three
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months until he was shut out and
he wasn't allowed to go there. Well,
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now what? Well, then he
finds another place. He goes to
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the hall of Tyrannus, and it
turns out two years he was able to
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stay there. This is perhaps what
he's referring to when he talks about this
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wide door that is opened for him. An amazing thing. Sometimes Paul's would
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go to places and it would be
very difficult right away. Part of the
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reason for that is in Second Corinthians
gets into this more right at the beginning
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of Paul's mission there was a counter
mission going on among the Jews seeking to
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bring the God's people back under the
laws of Moses. People going around to
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the places where Paul was planting churches
and discipling people and going ahead of him
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and causing all kinds of problems,
trying to stir people up and and draw
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them away. Open door for ministry. Speaking regularly in the hall of tyrannus.
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It's the scriptures saying in acts that
the word went forth to all of
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Asia as he ministered, as he
ministered there. Nevertheless, that caused conflict
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with the locals. In one example
there was there were people who said that
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Paul was disrupting their business. Well, he was. In fact. What
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was their business? Making idols,
they said, as these people are converting
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and as they are leaving idolatry were
running out of business and it's disrupting everything.
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It got so bad there was a
riot in the city of Ephesus when
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Paul was ministering in Ephesus. So
many Christians, so many new believers,
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were converting to the faith that the
scriptures tell us that they came and they
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they confessed and divulged all of their
magic practice. Fiftyzero pieces of silver are
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amazing. So Paul was having a
big effect and many people were saying praise
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God for it. But for those
who remained hard against the work of the
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Lord, those who remained hard in
okay, that's working so far. So
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Paul is looking for, and it
is and it's and is receiving from the
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Lord, a wide or for effective
work. But notice something else about his
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values here on values which are rooted
in the Gospel and an understanding of what
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Christ has done for us and who
he calls the lives he calls us to
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live. Notice, how the fact
that there are many adversaries does mean that
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he wants to get out of Ephesus. I think that's really interesting. He
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says, I will stay in the
Ephesus until pentecost, for a wide door
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of effective work has open to me
and there are many adversaries. Difficulty and
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adversaries does not mean that Paul sort
of pulls up. I'ms he has to,
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sometimes there's no other option. Sometimes
he there's an instance in which he
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is lowered, lowered in a basket
by by friends as he escapes with his
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life. There are times to to, you know, cut bait and move
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on. Jesus talks about this as
well. He says if, when he
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gives sends out the seventy disciples,
he says to them, if you are
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not received into a house, I
shake the dust off your feet and move
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on again. Doesn't mean we have
to be committed to it forever. But
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it's also true that adversaries and difficulty
and suffering does not necessarily make something bad.
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Might make it uncomfortable and frustrating,
but sometimes those are exactly the things
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that we have to face in a
situation. When Paul Preach the Gospel,
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remember he's not preaching. He's not
preaching to people who are already Christians.
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Now, many of them were God
fears already or, like Apollos and others,
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had had come to an understanding of
God's word. But many others,
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like the like the these magicians and
others in Ephesus, were people who are
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hard against the Gospel. And ultimately, any time somebody comes to faith,
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it is the powers of Satan being
conquered and the bringing forth of new life
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in a person. There's always difficulty. In other words, there's always the
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flesh to be put to death,
there's always work to be done. The
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adversaries that come into the church are
common and frequent, and this is true
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in any of our work. If
if we think that we simply if something
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is simply difficult, that we don't
need to do it or we shouldn't do
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it, we are mistaken. We
have a bad view of the world,
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a bad view of our work and
our calling. Sometimes our callings, often
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our callings, are to do the
hard things, and Paul knows that and
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sees that. He sees the value
in overcoming these things. He sees that
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the work he is doing is honoring
to God, is bringing glory to him.
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Can you imagine how frustrating it would
be a to be in ephesus and
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to receive a letter and a report
from Corinth that all of the things and
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this problems that we've been going on
in this letter, this letter, have
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been happening? Paul, scholars estimate, based on various things he said,
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probably wrote about four letters in a
short period of time, one before First
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Corinthians, first Corinthians, another one
before Second Corinthians, or after and then
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Second Corinthians. This back and forth
back and forth, back and forth,
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is they struggle through these, these
tough things, as he prepares to come
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and meet with them. In fact, we we know that he likely went
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back earlier than what he plans on
doing here from some things that we have
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in Second Corinthians. He went back
earlier to first back earlier to Corinth than
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he had intended on, because of
the need was was so great. But
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these are the saints of the Lord, These are God's people for whom Christ
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died. These are the ones that
have been called out of death and a
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life. These are those who are
his beloved brothers. He's not going to
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give up, he's not going to
let go, and that reminds us,
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finally, of this. Last thing
I want to point out is that,
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among his values and goals, it's
these things that he believes and he's holding
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to. They are ultimately rooted in
Christ's own work and Christ's own mission.
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He knows himself as an apostle.
He senses the the the Great Work of
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God that is being done in him, and he's doing it. He knows,
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in his head and in his heart
and in the lives of the people
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that are being changed, that Jesus
is at work in this Great Gospel Enterprise
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in which disciples are being made and
found. He knows that we are in
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the last times, the end of
all things. He knows that the resurrection
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has already begun in Christ Jesus.
He knows that the end is soon at
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hand. He knows that the sufferings
of this world will pale in comparison to
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the weight of glory that is to
be received on the last day. And
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all of these same things that he
knows apply the same to us. Even
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though we are not apostles, we
still live in that era, we still
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live in that space in which God
is working and bringing in his people and
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is redeeming and calling us. We
are a people who are to one day
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be fully glorified in victorious overall.
We are here today and we call other
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people to come and be a part
of our church and the Greater Church of
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Christ, to follow him with us, because we understand who Jesus is and
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what he's done and what's coming.
We know that there's no other faith,
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no other hope to build our lives
upon, whether we're apostles or anything else.
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That is true for all of us, and Paul sees that and he
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knows it. We must likewise also
learn to live our lives in light of
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Christ and his work. On the
one hand, this ought to humble us,
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if we are constantly thinking only about
building our our lives and ourselves and
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our wealth and whatever it is we're
trying to achieve in this world. To
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know that Christ is everything and that
this world is fleeting and passing makes our
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giant piles of whatever it is we've
piled up not very good. We're not
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worth very much. Paul says that
he would give it all up for the
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sake of of knowing Christ. It
humbles us for those of us who cling
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too much to this world, cling
too much to relationships or to wealth,
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or to our jobs or to our
reputations or to our health. For those
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of us who cling too much to
hear that Christ is everything, to hear
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that Christ, that Jesus, came
into this world to die and to save
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us from the world, to bring
us into a new heavens and a new
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earth, it reduces the importance of
these things that we cling to. Hopefully
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it even puts them to death,
if they're idols for us. It humbles
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us. That's one of the things
that happens when we learn to see ourselves
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in the light of Christ and his
work, and that affects how we make
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our decisions. Right, Jesus says, store up your treasures in heaven.
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The raw moths and rust and thieves
don't have any power, Jesus says.
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Seek first the Kingdom of righteousness,
and all this other stuff will be added
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to you. When we believe that, when we know who Jesus is,
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then we start changing how we spend
our money, the kinds of places we
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live, how we spend our time, who we spend our time with,
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the things that are very most important
to us in our priorities. But in
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the same way, maybe not in
the same way, but the flip side
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of the coin. Perhaps just as
the seeing ourselves in the light of Christ
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and his work humbles us, it
also dignifies us and lifts us up and
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assures us. This world is constantly
beating us down and for those of us
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who have spent any time trying to
accumulate any of the things that the world
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offers to us, you all know
how difficult it is, how really impossible
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it is, how fleeting these things
are, how how vain it is to
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try and and achieve happiness and peace
and complete joy through the things of this
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world, then to receive all joy, all peace, the promise of a
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perfect future in Christ. It now
takes us from these sort of desperate positions
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and which were just striving after the
wind, and lifts us up into something
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that is permanent and beautiful and wise, something in a kingdom that is strong
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and and holy and full of love, a permanent place with a loving King.
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It gives us dignity, it allows
us to hold our heads up high
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and a walk in the world,
even when people would point fingers at us,
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as they did with Paul, and
say you're not worthy and you didn't
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do enough and you are a problem
for this or for that reason, or
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when Satan himself accuses us of our
sins and says you should just stop it
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all right now, it's not even
worth going on. Why do you bother
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making plans when you are what you
are, when Satan tells you these kinds
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of things? We can point to
Christ, we can abide in Christ,
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we can live in Christ, we
can see with the light of Chris Christ
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and say, I'm fine, I'm
fine. The Lord of Heaven and earth
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has me and his loving hands and
will forever. He has dignified me and
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he has caused me not to be
ashamed. My sins are forgiven, my
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plans are secure, because I'm seeking
after the very thing that he promised to
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me. This is how Paul made
his decisions. Paul saw his life in
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the light of Christ and the light
of Christ's work in this era in which
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we now live. He saw his
life and light of the future hope that
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was coming, the past work on
the cross. He heard and that sensed
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his calling and put himself to usefulness
in that to give God glory, to
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bring people in, to help others
know these things and to do his job
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well, even when it was hard. And with those values and with that
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mission in place, with that perspective, he then makes his plans, but
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instead, but always, leaving them
open and knowing that the Lord is ultimately
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sovereign over all, not Paul,
not me and not you, and you
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and I can and should do the
very same things. Put our faith in
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Christ and then walk in him wherever
he leads us today, tomorrow and on
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to eternity. Let's pray. Most
Glorious God, we worship and Adore you
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above all, things. There's nothing
we desire on earth more than you.
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You alone are our chief and you
alone are our only source of peace and
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happiness and rest. You alone give
meaning to our work. You alone give
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meaning to our suffering and even the
the struggles and the vanity of our work.
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You alone allow the things that we
do to be productive. You alone
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take our unproductivity and our weaknesses and
even our sins and use them for good.
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You alone are our chief and and
our highest delight. Lord, help
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us always to and only to rest
in you. We ask that, as
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we've consider our own callings and our
own plans, whether they're very tiny and
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and not significant or or they feel
huge and life changing, may we always
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put our faith in our trust in
you above everything else. Help US also
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to be guided by your word and
the decisions that we make, whether we
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go here or there, whether we
stay or whether we wait, whether we
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change our minds or whether we stay
steadfast. Lord, help us to be
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guided by by the Gospel promises and
also the commands of your word, the
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commands to love, the commands to
be patient, the commands to work hard,
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the commands to do all things,
whether we eat or drink it,
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whatever we do do it all for
the glory of You are God and King.
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I pray for my brothers and sisters
here this morning. I asked that
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you would be with them and each
of their callings, as various family members,
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as workers of various kinds, as
people who are called in often many
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different ways. I asked that you
would bless them, give us all wisdom
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and what we in the various tasks
that we have at hand, help us
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to know how to do them well, how to do them for your honor
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and glory. Lord. We also
ask that you would give us times of
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success, that as we work,
it would not all be a frustration.
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Please show US your pleasure as you're
show us your delight. I'll remind us
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and give us encouragement along the way. We also ask, Lord, that
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you would be with those who struggle
right now, I'm to know what to
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do, to know whether to turn
to the right or the left, to
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know what decision to make. We
ask that you would guide them and give
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them patience and trust in you.
Help us all to remember that we do
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not know all things and we cannot
know all things, and that the end
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of every day and them in the
beginnings and in the middles. We must
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learn to trust you, who does
know all things and can do all things,
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can be everywhere at once. We
pray these things in Jesus name,
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our Savior, Amen.