Episode Transcript
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Ending as we read God's Word From
First Timothy Chapter six, verses three through
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ten. First Timothy Chapter six,
versus three through ten. If anyone teaches
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a different doctrine and does not agree
with the sound words of our Lord Jesus
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Christ and the teaching that accords with
godliness, he is puffed up with conceit
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and understands nothing. He has an
unhealthy craving for controversy and for quarrels about
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words, which produce envy, dissension, slander, evil, suspicions and constant
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friction among people who are depraved in
mind and deprived of the truth, imagining
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that godliness is a means of gain. Now, there is great gain in
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godliness with contentment, for we brought
nothing into the world and we cannot take
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anything out of the world. But
if we have food and clothing, with
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these we will be content. But
those who desire to be rich fall into
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temptation, into a snare, into
many senseless and harmful desires that plunge people
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into ruin and destruction, for the
love of money is a root of all
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kinds of evils. It is through
this craving that some have wandered away from
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the faith and pierced themselves with many
pains. The word of the Lord you
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may be seated. George demestrol was
a Swiss inventor who lived about a hundred
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years ago, seventy five years ago, and this Swiss inventor loved to take
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long walks in the woods and he
would go out into the woods often and
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enjoy those long strolls with his dog. But the thing that bothered George about
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these long walks through the woods was
that he and his dog would come back
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covered in burrs, that he would
have to spend hours digging birds out of
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his dogs fur and off of his
wool pants. And so, being the
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man that he was, this inventor, this curious man, he examined the
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burr under a microscope and discovered all
of these small microscopic hooks at the end
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of each pointy part of the Burr, and he thought to himself, well,
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I think perhaps I can make something
useful out of this, and so
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he constructed an artificial fabric that had, on one side thousands of little loops
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and on the other side thousands of
microscopic hooks and when put together, these
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two pieces of fabric would hold tenaciously
and in one thousand nine hundred and fifty
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one, he received a patent for
this invention. The official name is Hook
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and loop fastener, but you probably
know it as velcrow. Now velcrow is
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a very useful article. In fact, you probably have something with you that
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has velcro on it tonight. Maybe
the clasp on your Bible cover or something
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on your purse or on your kids
clothing or your kids shoes. Lots of
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useful applications for VELCRO. And it's
so simple and so effective and hold so
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tenaciously, and all of this coming
from God's creation, God's example of this
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burr that demestro was able to replicate. Now the problem is that we have
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on our hearts all these tiny little
hooks that want to cling tenaciously to the
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things of this world, that want
to want the the hooks in our hearts
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want to hold onto the the things
of the world that that are not meant
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to be held onto so so tenaciously. We allow some of the issues of
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this world, the things of this
world, to become overly significant in our
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lives. You might even be able
to think of a few in your own
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life. One of these hook equipped
issues is identity, right. How do
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you identify yourself. What is the
basis of your identity? Another hook equipped
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issue that is rampant in our world
is that of sex sexual addiction. Other
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heart grabbing, Hook equipped issues are
position and prestige and power. You know,
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your climb up the corporate ladder,
or even the social ladder, or
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even the church ladder can be driven
by these kinds of pursuits. So what
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are these hooks? Well, if
we really think about it, we understand
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that these hooks are idols. They're
the idols of our hearts. There the
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good things that God has given us
that we make into ultimate things that we
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put in place of God in our
lives. The idols of our hearts pursue
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us and we they hook into those
loops on our hearts, or the hooks
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on our hearts hook comb to the
loops on those idols and they drag us
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away, they entice us, they
take us away from God. So every
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single one of us will struggle throughout
our lives to not allow these idols to
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become hooked into our soul. We
don't want them to become over important,
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to begin to smother us. And
in God's word we find a remedy for
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these kinds of Hook and loop fasteners
on our hearts. We find an answer,
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we find instruction about these idols.
And in the passage that we look
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at today we look at two,
two primary idols that we struggle with in
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our lives, and I'm going to
call them the idol of words and the
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idol of wealth. And I really
think probably the idol of words could probably
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be better described as an idol for
knowledge or an idol that battles with the
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truth. But an idol of words
and an idol of wealth, and the
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false teaching that Paul speaks about mm
in this passage is involves a battle for
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the mind and the love for money
involves a battle for the heart. And
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so that's our road map for the
next few minutes. These two idols,
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idols of the words, idol,
idol of words and idol of wealth.
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And what the Holy Spirit teaches us
today through a servant, the Apostle Paul,
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is that the preventative agent for both
of these is contentment. There is
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a formula for prevention of heart disease
and it's found at the theological and spatial
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center of this passage, in verse
six. Now there is great gain and
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godliness with contentment great gain, and
godliness with contentment, living a life that
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is fully satisfied with God and with
what God provides, is what it means
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to glorify God and enjoy him forever. This is what sets us on a
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trajectory toward the fullest expression of contentment
with our God and King in heaven.
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Paul says that godliness with contentment is
great gain. Godliness is the manner in
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which redeemed centers reflect the image of
God. As he continues his work in
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us, we are transformed more and
more into the image of Christ and we
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begin to live out the righteousness that
he has imputed to us. So a
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while back couple in our church came
to me and held up their newborn baby,
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which I had seen in the neck
you at the hospital but hadn't seen
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in a few weeks and they were
finally able to come to church with their
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new baby and they proudly held the
baby up to me after the service and
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said doesn't she look a lot like
her dad? And and I looked at
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him and I said I sure hope
not, but he she did. She
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looked like her dad. She she
had his nose. It was very clear
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and she's just a little dolls.
He's a beautiful little baby. But that's
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the idea that Paul has in this
passage about godliness. That godliness is that
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that way that we reflect our heavenly
father, so that more and more,
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as people look at us as we're
we're so we're held up before others,
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they would they would see God in
us. They would say, doesn't doesn't
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she look more and more like God? Doesn't he look more and more like
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Christ? That's what Paul is after
when he speaks of godliness. AS WE
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GROW UP IN CHRIST, we look
more and more like him, we're conform
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more and more to his image.
When the good of my life, my
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happiness, my comforts, my glory, my riches are more in God than
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in myself, that is godliness.
A Godly man trusts in God and relies
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upon the promises of God, and
that's where contentment comes from. Jeremiah borrough
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was a seventeen century pureritan pastor and
in his book the rare jewel of Christian
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contentment, he defines contentment. Now
I'm going to read to you is definition,
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but I just have to say that
there are books that will read,
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that will pick up where the title
of the book sometimes is all you need
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to read to get the message of
the book. Now, certainly there was
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a lot in borough's book that that
teaches in destructs, but just that title,
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the rare jewel of Christian contentment.
What a what a beautiful title,
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what a way to direct us to
God, what a what a way to
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to tell our hearts how precious it
is that that we would be content in
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God's promises and in his provision.
And so borroughs defines Christian contentment this way.
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He says Christian contentment is that sweet
inward, quiet, gracious frame of
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spirit which freely submits to and delights
in God's wise and fatherly disposal in every
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condition. Let me just read that
again. Christian contentment is that sweet inward,
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quiet, gracious frame of spirit which
freely submits to and delights in God's
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wise and fatherly disposal in every condition. So contentment is an inner peace,
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isn't it? It's a it's an
inner piece based on the truth of God's
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goodness, not affected by our circumstances. And if that's the case, then
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in the strictest sense we can only
purely attribute contentment to God. He's the
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only being that is truly content in
all the universe. He is the self
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sufficient one. However, when he
claims us as his and makes us his
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through faith in Jesus Christ, we
become more and more satisfied in him.
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Finding our sufficiency and satisfaction in Christ
is the key to contentment. So the
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two idols that Paul mentions in this
passage attack our hearts and strive against our
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contentment. They would sink their hooks
into our souls, they would drag us
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away from finding satisfaction with God,
and they are fed by unhealthy cravings and
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desires. And we can easily be
deceived into thinking that contentment is having more
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than what we already have. But
as we dive into this text, we
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discover that content it comes not from
having more of what we want, but
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wanting less than what we already have. Contem it comes by subtraction of desires,
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not by addition of more. It's
a it's a focusing of our desires
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upon Christ, upon God who provides
for all of our needs. In our
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hearts are always under attack. So
the first idol that attacks our hearts from
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this passage again is the idol of
words. Me Read for you again,
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versus three through five. If anyone
teaches a different doctrine and does not agree
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with the sound words of our Lord
Jesus Christ and the teaching that accords with
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godliness, he is puffed up with
conceit and understands nothing. He has an
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unhealthy craving for controversy and for quarrels
about words, which produce envy, dissension,
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slander, evil, suspicions and constant
friction among people who are depraved in
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mind and deprived of the truth,
imagining that godliness is a means of gain.
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We look at this passage, we
discover that the idol of words is
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all about what. What words can
get me? What knowledge can get me?
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How I'm benefited from this knowledge or
these words that I'm able to use
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and manipulate and construct thoughts from.
It's it's a lack of contentment with the
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truth. And yes, the world
will send us all manner of messages that
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teach a different doctrine and teach a
false way to understand the world and are
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in complete opposition to the sound worlds
of our words of our Lord Jesus Christ.
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But the threat that Paul's talking about
is not from the world, the
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pet the threat that Paul is talking
about is from inside. It's from inside
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the church. He's talking about those
who spell message, false messages, in
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the church. Now, if you're
like me and you have an image in
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your mind of those who opposed Christ
and his day, the kind of teacher
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that Jesus faced, the false teacher, it would be those pharisees or Sadducees
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or scribes that taught that religion was
a was the way to God, that
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keeping the law was the way to
earn your righteousness. And you can imagine
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them fairly identifiable by their their clothing
perhaps, or their long beards or the
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phylacteries that they wore on their heads
or their wrists, easily identifiable. And
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here in the wild, wild west
of Tucson, we recognize the bad guys
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by their black hats. Right they
wear the black hats. The good guys
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wear the white hats. So you
might think that a false teacher is easily
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discerned, easily detected, easy to
spot, easy to stay away from,
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easy to quiet. But in reality, from the outside the false teacher looks
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just like the one who speaks the
truth. You can't spot a false teacher
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by how they look. You,
you fought. You spot a false teacher
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by the words that they speak,
the words that come falling out of their
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mouths. And a false teacher teaches
something other, something different than the truth
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of the sound words of Christ.
If anyone teaches a different doctrine, it
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is not agree with the sound words
of our Lord Jesus Christ and the teaching
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that accords with godliness. He is
puffed up, conceited, etcetera. So
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let me make sure we're clear on
this. The sound words of Christ tell
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us things, oftentimes that we don't
want to hear. We're told that were
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sinners, that were rebels at heart. And we are sinners and we are
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rebels until God makes us alive in
Christ. He must regenerate our hearts or
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we will only continue and rebellion and
sin and we are consumed with ourselves in
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our desires and what fulfills our fleshly
desires apart from him, apart from his
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work. So false teachers in the
Church won't tell you that. False teachers
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in the church will tell you there's
another way to be saved. In fact,
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you may not even need to be
saved or rescued. You you're not
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so bad, you're not all that
bad, the little effort you can pull
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yourself up or, as Paul reveals
in this passage, their message may be
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more along the lines of I know
this world's a struggle and you go through
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many difficulties and if you just buy
my book on seven steps on how to
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get out of that, you'll be
fine. They think godliness is simply a
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way or a means to financial gain. And the truth is that once were
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set free from ourselves and these crazy
cravings for more, our attention and our
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desires are finely focused on God.
If anyone teaches anything that feeds our fleshly
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desire, they're teaching a false gospel. Any want any any time that someone
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tells you that life or happiness or
salvation is about you or about something that
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you do, something that can be
accomplished on your own apart from God,
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they are teaching you a different doctrine. That kind of teaching, that false
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doctrine, will never satisfy. It
will never fill you with what you want.
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You need the truth. Only the
truth that Jesus alone saves you will
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truly satisfy your heart. Every false
teaching will lead, as Paul says to
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be, for you to be puffed
up with conceit and understanding nothing, having
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an unhealthy craving for controversy and quarrels. These quarrels and controversies producing envy and
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dissension and slander and evil suspicions and
constant friction among people. And I know
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I've focused primarily on issues of salvation, but there are other ways that false
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teaching enters into the church, through
gossip, through slander, do other evil
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words, and then the promoting of
those with others around you. These things
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all tear apart. They tear down, they do not build up. This
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this use of words, this idol
of words, trying to misuse words or
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misrepresent the truth or just completely lie, are imput that. It's all emptiness
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and it just creates a loud clamor
in the church that is disruptive. I
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liken it to this. In our
office at the church over at Rencon,
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we have a water cooler that uses
those, think they're about three gallon blue
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jugs. You know that you have
to put up on top and the water
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flows through. Well, one of
our one of our members, had a
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toddler whoever time every time he'd come
to the office, he would head straight
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for those blue jugs, the empty
ones, and he'd start banging them around
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and knocking them around and kind of
like playing bowling with these big water bottles.
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And I always knew when that guy
was at the church because I could
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hear him from my office because those
were clangor clanging around in the hallway.
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Well, he didn't. He didn't
go to the full jugs. He wasn't
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big enough to knock him over for
one thing, thank goodness. But he
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also they wouldn't make noise. Right, you hit a full jugging that goes
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thud, Thud, thud, but
you hit those empty ones and they're like
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a Bongo drum there just you can
go crazy on them, and he did.
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Well, that's that's what these evil
words are, that's what these this
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these empty words do, is they
make a loud, clamoring noise, this
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loud disruption in the church and they
bring they disrupt the piece and they bring
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an uncertainty and in an anxiety to
the body of Christ. Once false teachings
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gets its hooks into the church,
it will divide family and friends and the
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church. Quarreling over words, creating
controversy straining at theological GNATS. Not that
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there's not a need for Orthodoxy and
correct theology. There is, in fact,
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that's the way these things are combated, as with the truth. But
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there's a balance that needs to be
maintained. So we have to be careful
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with our words and to come back
always with the sound words of our Lord
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Jesus Christ, teaching doctrine, using
words, using thoughts, concepts that accord
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with godliness and the sound words of
our Lord Jesus Christ. We just keep
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coming back to that, coming back
to that. That's where our contentment comes
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from, that's where our godliness comes
from. Not a longing for something new,
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not a longing for something fashionable,
something that's the hottest idea in the
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theological market, but for the sound
words of Jesus Christ, to come back
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to the words of Christ in in
the preaching of the word and in Sacrament,
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the Gospel and word, the Gospel
and Sacrament, to come to the
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means of grace. They are our
place, they are our source of contentment.
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Godliness, with contentment is great gain. And there's a second idol that
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Paul addresses in this passage, and
that idle is equally destructive the idol of
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wealth versus seven through ten. For
we brought nothing into the world and we
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cannot take anything out of the world. But if we have food and clothing,
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with these we will be content.
But those who desire to be rich
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fall into temptation, into a snare, into many senseless and harmless desires that
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plunge people into ruin and destruction.
For the love of money is a root
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of all kinds of evils. It
is through this craving that some have wandered
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away from the faith and pierced themselves
with many pangs greed, avarice, the
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desire to be rich, the love
of money. It's one of the Ten
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Commandments. It's one of the seven
deadly sins. When asked once how much
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money is enough money, John Dee
Wrecka Rockefeller, perhaps the richest American to
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ever live, replied just a little
bit more. The desire to be rich,
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the love of money, is a
root of all kinds of evil.
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It causes those who are hooked by
it to fall into temptation, into a
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snare, into many senseless and harmful
desires that plunge them into ruin and destruction.
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A few years ago, my family. Part of my family was,
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well still are, living in southern
California. My older two older kids were
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living out there. One had graduated
from college and one was still in college,
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and because they were there and a
lot of events were happening in their
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lives, we knew that we were
going to be in southern California a number
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of times and so I purchased for
myself and my then sixteen year old son
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annual passes to Magic Mountain and I
love Thrill Rides. I think they're blast
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and and he and I would go
every time we were out there. is
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about a forty minute drive from from
Pasadena, and we would enjoy the day
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and a couple Times Melissa and Jonathan
got to go with us as well and
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we made a family day of it. My wife never went. She doesn't
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care for that sort of thing.
It would make her sick. So we
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enjoyed we enjoyed the time without her, but our past allowed for I don't
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know if it was more than once, but we only did it once.
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We went to we went to Hurricane
Harbor, which is the the the water
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park that's part of six flags magic
mountain and there's a ride there called better
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check this the tornado and the tornado
was was this kind of ride. So
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my son and I got on the
same raft and you your launched down this
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a hundred thirty two foot tunnel and
you come out of the tunnel into this
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big, giant, huge funnel,
and so you spin around the funnel and
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then you finally drop through the hole
in the middle and plunge to your destruction.
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Well, so, in this passage, Paul describes a truly destructive downward
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spial, spiral caused by greed.
He you can hear it in his words.
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You can hear what happens, he
says in verse nine. But those
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who desire to be rich fall into
temptation, into a snare, into many
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senseless and harmless desires that plunge people
into ruin and destruction. Read and the
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love of money is the and the
desire to be rich is a denial that
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God will provide for you all that
you need. The idol of wealth is
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about more than just the desire for
more money, isn't it? It's about
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you controlling your circumstances. It's about
the lack of contentment with present circumstances.
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It's desiring less of something, that, something, that which is difficult and
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more of what is comfortable. Right, we want to avoid the things of
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life that are difficult and we want
to really have a lot of the good
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things. The love of money,
greed, gets its hooks into us,
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and when it does, there are
two things that happen. We get our
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hooks into more things and those hooks
pierce our hearts with many pangs. You
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know, the greatest judgment that God
can give to us, could bring upon
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us in this life, is what
Paul mentions in Romans. One the greatest
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misery of all is for God to
give you up to your hearts desires and
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lust, to turn you over to
your own counsels. God has set eternity
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in our in our hearts, and
we were meant for eternity. And when
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we settle for the temporal, our
hearts break and grieve. Our hearts were
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meant to be inhabited by God and
accepting anything less plunges us into despair and
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destruction. So here's a good question
to ask to yourself to determine if this
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is something you might struggle with.
When you meet people in the course of
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daily life, do you search after
their's or them do you? Do you
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start thinking about their how they can
and benefit you, what they have that
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might benefit you, what they offer
that might benefit you, how knowing them
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is a good thing for you?
or or are you after them? Are
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you searching after them? Are you
wanting to know them? Are you wanting
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to be in relationship with them and
and enjoy the fellowship of a saint,
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if they're a believer and not,
if not, then then to share with
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them the love that you have for
Jesus Christ. Are you more after there's
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are you more after them? So
let's go back a minute and think about
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hooks and loops, velcro. So
what? What is your heart stuck on?
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Is it the idol of words,
being the smartest person in the room,
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raising controversy and division wherever you go, teaching or practicing something other than
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the truth? Here's one that I
struggle with. You always have to fix
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someone else's speech, the words that
they say, or fix their understanding about
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something, stopping in the middle of
a conversation and making sure they'd got it
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right. Or are you hooked into
less trial and more comfort, more stuff,
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more power, more influence? The
An adulte the preventative medicine to these
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hooks is contentment. So think about
this for a moment. When when we
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travel, we we put up with
some inconveniences. We know that. We
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know that the room at the air
BNB is not going to be the same
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as our bedroom at home. Shower
might be a little tighter, they might
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not have the same soap. Traffic
is bad, airlines run late. We're
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we put up with convenience as while
we're traveling. But how about when we're
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traveling through life? How about the
inconveniences that are we content and what God
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has provided is fitting that we saying
whatsoever God or Daineth whatsoever. God ordaineth.
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It'll come to pass and God is
in control of it and God is
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providing for us and God will carry
us through the various trials of various struggles,
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the various setbacks that we experience,
where we're pilgrims headed toward a destination
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that's worth any convenient inconvenience that we
might experience. The destination is not simply
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heaven, but it's who we get
when we get there. We get Jesus,
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and you find contentment in Christ.
The writer of Hebrew says, fix
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your eyes on Jesus. The author
and perfector of your faith, who,
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for the joy set before him,
endure the cross scorning its shame that he
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sat down at the right hand of
the father, so that you might be
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strengthened, that you might not grow
weary in your walk, that you might
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not lose heart. So if you
can think this way, and I I
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want to be careful, I don't
want to be theologically incorrect, but we
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we should understand our whole source of
contentment is the fact that Christ was put
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on the hook so we could be
taken off the hook. So he was.
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He was literally impaled to a cross. This one who who defines godliness,
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this one who was content to do
his father's will all his life.
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He even said it is my food
to do the will of the father,
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this one who was sinless, was
impaled, was hooked, was stuck to
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a cross, so that you and
I, all that would all that would
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have faith in him, all who
would come to him by faith, would
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be set free from the hooks of
our lives. We would be taken off
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the hook for our sin. We
would not have to go through death,
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because he was willing to. He
who is God, did not cling to
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equality with God, but emptied himself, covering his glory for a time.
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He left perfect contentment behind to enter
into our discontent and to offer his life
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as a sacrifice in order to bring
us into contentment. HMM. So he
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he unhooked from the Glories of Heaven, became a man and then was put
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on the hook, put on the
Cross to free us from the things that
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hook us, the things that would
drag us away from God, so that
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we could be brought into perfect contentment. This is the one who we trust,
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this is the one we come to
for contentment, this is the one
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where we find our hope. He
is worthy of your trust. Trust him
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for your contentment, trust him for
provision.