Episode Transcript
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You may be seated. We're going
to turn to God's word in a moment
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that I'll be preaching on this morning
and in the coming weeks. I'd like
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to give just a little introduction to
it first, and then we will pray
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and then hear it. I'm going
to be reading Um, the Book of
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Titus, this morning and preaching from
it. I've been reading Titus Um a
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lot um during my study leave Um
every day, UM, sometimes multiple times
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a day, UM for an important
reason. I one of the reasons UM,
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One of the reasons I chose that
book UM is that there are some
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really really big key ideas UM,
and truths and instructions for pastors and elders,
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ministers of all kinds on how to
do their job well. And UM.
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I wanted to think very carefully about
that how to and meditate on that.
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I wanted to understand those things,
believe them, and reflect them in
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my ministry among you. So in
reading this book over and over and over
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again, I feel kind of like
a piano tuner. If you've ever watched
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a piano tuner in your house,
you know it listens to each key and
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checks them in relationship to his tuner
and one another, making sure that everything
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is just right. That's what I've
been trying to do. I won't tell
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you that I've got it all right, but the exercise has been very,
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very good, and I hope that, UM, it's a blessing to you
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as well. And that's my personal
context for thinking about this book and for
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preaching it. UM. I would
like you to consider what your context is
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as you hear this book. UM. Perhaps you've heard it before and read
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it before. I want you to
think about what it is you have learned
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before. How has it affected you? UM? What have you forgotten?
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Do you need to remember? What
is it that you need to hear from
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God's word? Whathever? Where is
he prodding and challenging and healing and comforting.
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Now this may be a little bit
of a challenge because the Book of
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Titus is most obviously a letter to
um pastors, or even more specifically a
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pastor um. But Second Timothy three
sixteen, another one of the pastoral epistles
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as we call them, says this, all scripture is breathed out by God.
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All scripture is breathed out by God
and is profitable for teaching, for
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reproof, for correction, and for
training in righteousness. So as I read
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the letter now, I want to
challenge you to be thinking about that,
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how does this letter, even though
it's written to Titus, this one particular
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person, at this one particular time, how does it apply to you?
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What does God doing in this letter, Um, in your life and even
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today. So let's begin with prayer, and then I'll ask you to stand
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if if you're able, and we'll
read the letter together. Let's pray,
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Our heavenly Father, we do thank
you for your word to us. We
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thank you that all scriptures breathed out
by you, and that it is so
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profitable for us the Holy Spirit.
We asked that you would open up our
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ears, that you would make our
minds um, ready to receive the truth,
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to be corrected and changed where necessary, to move from ignorance to understanding,
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Um, Lord, even things that
perhaps are familiar to us, Um,
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nothing is completely known. Um.
We can grow in our understanding and
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in our practice of your truth.
And so we asked that you would do
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these things in us. Lord,
I do ask that you would guide my
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own preaching, and that um,
you're uh, you're, you would be
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at work here among us and this
congregation and in this time we pray this
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in Jesus name. Amen. Alright, So let's stand together, please and
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here God's word in Titus three short
chapters Paul, a servant of God and
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an apostle of Jesus Christ, for
the sake of the faith of God's elect
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and their knowledge of the truth which
accords with Godliness in hope of eternal life,
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which God, who never lies,
promised before the ages began, and
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at the proper time manifested in his
word through the preaching with which I have
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been entrusted by the command of God
our Savior, to Titus, my true
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child, and a common faith.
Grace and peace from God the Father and
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Christ Jesus our Savior. This is
why I left you in crete, so
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that you might put what remained into
order and appoint to every elders in every
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town as I directed you. If
anyone is above reproach, the husband of
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one wife and his children are faithful
and not open to the charge of debauchery
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or insubordination. For an overseer,
as God's steward, must be above reproach.
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He must not be arrogant or quick
tempered, or a drunkard, or
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violent or greedy for gain, but
hospitable, a lover of good, self
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controlled, upright, holy, and
disciplined. He must hold firm to the
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trustworthy word is taught, so that
he may be able to give instruction and
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sound doctrine, and also to rebuke
those who contradict it. For there are
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many who are insubordinate, empty talkers
and deceivers, especially those of the circumcision
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party. They must be silenced,
since they are upsetting whole families by teaching
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for shameful gain what they ought not
to teach. One of the Cretans,
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a prophet of their own, said, Cretans are always liars, evil beasts,
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lazy gluttons. This testimony is true. Therefore, rebuke them sharply that
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they may be sound in the faith, not devoting themselves to Jewish myths and
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the commands of people who turn away
from the truth. To the pure,
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all things are pure, but to
the defiled and unbelieving, nothing is pure.
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Both their minds and their consciences are
defiled. They profess to know God,
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but they deny him by their works. They are detestable, disobedient,
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unfit for any good work. But
as for you, teach what accords with
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sound doctrine. Older men are to
be sober minded, dignified, self controlled,
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sound in faith, in love,
and insteadfastness. Older women likewise are
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to be reverend and behavior, not
slanderers or slaves too much wine. They
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are to teach what is good and
so train the young women to love their
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husbands and children. To be self
controlled, purer, working at home,
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kind and submissive to their own husbands, that the word of God may not
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be reviled. Likewise, urge the
younger men to be self controlled, show
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yourself in all respects, to be
a model of good works in your teaching,
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show integrity, dignity, and sound
speech that cannot be condemned, so
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that an opponent may be put to
shame, having nothing evil to say about
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us. Bond servants are to be
submissive to their own masters in everything.
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They are to be well pleasing,
not argumentative, not pilfering, but showing
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all good faith, so that in
everything they may adorn the doctrine of God,
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our savior, for the grace of
God has appeared, bringing salvation for
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all people. Training us to renounce
on godliness and worldly passions, and to
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live self controlled, upright and godly
lives in the present age, waiting for
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our blessed hope and our blessed hope, the appearing of the glory of our
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great God and Savior, Jesus Christ, who gave himself for us to redeem
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us from all lawlessness and to purify
for himself a people for his own possession,
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who are zealous for good works.
Declare these things, exhort and rebuke
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with all authority. Let no one
disregard you. Remind them to be submissive
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to rulers and authorities, to be
obedient, to be ready for every good
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work, to speak evil of no
one, to have avoid quarreling, to
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be gentle, and to show perfect
courtesy toward all people. For we ourselves
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were once foolish, disobedient, let
astray slaves to various passions and pleasures,
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passing our days in malice and envy, hated by others and hating one another.
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But in the goodness and loving kindness
of our of God, our Savior
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appeared. He saved us not because
of works done by us in righteousness,
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but according to his own mercy,
by the washing of regeneration and renewal of
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the Holy Spirit, whom he poured
out on us richly through Jesus Christ,
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our Savior, so that being justified
by His grace, we might become heirs
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according to the hope of eternal life. The saying is trustworthy, and I
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want you to insist on these things, so that those who have believed in
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God may be careful to devote themselves
to good works. These things are excellent
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and profitable for people. But avoid
foolish controversies, genealogies, dissensions, and
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quarrels about the law, for they
are improfitable and worthless. As for a
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person who stirs up division, after
warning him once and then twice, have
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nothing more to do with him,
Knowing that such a person is warped and
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sinful, he is self condemned.
When I send Artemis Articus to you,
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do your best to come to me
at Nicopolis, for I have decided to
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spend winter there. Do your best
to spend a speed zenus the lawyer and
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a police on their way, see
that they lack nothing. And let our
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people learn to devote themselves to good
works, so as to help cases of
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urgent need and not be unfruitful.
All who are with me send greetings to
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you. Greet those who love us
in the faith, grace be with you
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all. Amen. May God bless
this word to us, and you may
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be seated. So I asked you
to think about how this letter applies to
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you, applies to me, applies
to all of us together. Um.
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But before we consider our personal context
an application for this letter, let's remember
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the original context that it does come
to Titus, and Paul is charging him,
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right, He's giving him essentially a
to do list, um, some
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things to think about, things to
focus on. I want to, uh,
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just talk and give a little bit
of teaching on the context for the
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book in which it was originally heard. And the SV Study Bible rightly summarizes
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a scholarship when it says that Paul
wrote this letter in the mid sixties,
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between his first imprisonment that we read
about in Acts eight and his second imprisonment
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that we read about in Second Timothy, that second one probably leading to his
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death. So mid sixties, right
after um Um, about thirty years after
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Christ ascended to his father. It's
written about the same time that Paul wrote
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his first letter to Timothy UM similar
letters. Both of these men, Timothy
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and Titus, were trusted and beloved
co workers in the Gospel. UM I
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used to think of Titus when I
read this letter as a brand new pastor,
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and Paul's giving instruction to him,
sort of, right, you're the
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new guy. Here's what to do. He tells him what to do.
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But he's not really a new guy. And I think this is an interesting
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thing to consider. I'm Titus.
We know that Titus was with Paul as
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early as fifty a d. During
the time of the Jerusalem Council. We
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know that from Galatians to one,
and he was clearly ministering along with Paul
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by at least fifty six a D. When Paul sent Titus to corinth Um,
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Paul stayed in Ephesis where he had
heard some really bad news about corinth
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and he sends Titus to corinth to
do some pretty hard work. Um.
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There were trouble um in in among
the Corinthian churches, continuing ongoing trouble,
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and he sends tit Us there um
to help. And it seems that tied
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Us, a good troubleshooter, administrator, a godly minister um was able to
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do good. Paul cites evidence in
Second Corinthians seven ten, saying that they
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were brought because of Titus's work.
They were brought to godly repentance. It's
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a wonderful thing. That's exactly what
we would want to see. All of
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this to say that Titus seems like
a very able and capable minister working in
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very difficult pastoral charges. By the
time he gets this letter some a decade
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after that. So that makes this
letter a decade maybe even longer. I'm
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quite remarkable. There's no indication here
that Paul was concerned that Titus was going
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to do a bad job and really
needed to step in and tell him how
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to fix things and do things right. Titus, from every indication we have,
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is a faithful man, an able
man, a godly man who is
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doing great work. Nevertheless, the
Holy Spirit, Believe, the Holy Spirit
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through Paul made Titus's charge clear.
He made sure that both he and all
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of us through these thousands of years
understand what it means to be a faithful
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minister, a faithful elder, a
faithful congregation, and people of the Lord.
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It makes me think about what I
was saying earlier. If Titus needed
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a word like this after a decade
or so of of faithful ministry, maybe
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even more, maybe even close to
two, then perhaps there's something for us
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to hear as well. Perhaps this
isn't just a letter for a new person,
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a new pastor who needs to figure
things out. Maybe there are things
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here that we all need to reflect
on and need to reflect on over over
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again. So what is Titus charged
with in this letter? The basic charge,
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the um task that he has given
is given in verse five of chapter
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one. Paul's pretty clear. He
says, this is why I left you
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in Crete, so that you may
put what remained into order, and a
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point elders in every town as I
directed you. Now, the whole island
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of Crete is about half the size
of Pima County in terms of land mass.
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So if you know you're Arizona geography
well enough, you could think of
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Crete as being about the size of
Cells to Willcox and Green Valley to casas
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Adotes. That's about the size of
the island. Good chunk of land,
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right, uh, A fairly good
size. I think it's something like three
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thousand, two hundreds something square miles
UM, with quite a few cities in
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there, probably around fifteen may your
cities at the time, some of them
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possibly quite large. Um. One
thing I read said that one of the
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major cities was maybe around three hundred
thousand people. So UM, big cities
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UM spread across the island. UM. This is why I like to think
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about Titus as what we call,
if you've been around our presbytery a little
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while, a regional home missionary.
UM. We have a regional home missionary.
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He's a minister, UM, an
ordained minister who's called to help established
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churches throughout our region UM, southern
California and Arizona. That's an impossible job.
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So we should pray for Chris Hartshorn
a lot. Um. Titus has
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a smaller area UH to deal with, right UM, and UM, that's
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probably a good thing. Titus UM
is working. His job is to help
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not just one church, the pastor
of one congregation, but to establish many
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churches UM throughout this legion, particularly
by establishing leaders who are able to continue
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on the work in as he says, every town. Now, this is
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a big task, right. Imagine
that you were charged with something like this,
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All right, go to all of
the cities and a point elders in
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all these places. Interestingly, UM, Paul seems to have something of a
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deadline on on on this kind of
work. UM. He expects that this
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would be uh done um as he
before he comes. This is a big
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task, and we only have a
short letter here, which is I think
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also remarkable. Right, Paul doesn't
tell Titus how to do every single thing,
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um, how to talk to every
person, how to schedule everything,
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um, how to how to approach
all these things, but he does give
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him five I think we can summarize
as we look at the letter as a
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whole, five big ticket items that
he needs to print off and tape on
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the side of his monitor so that
before he checks his email and gets involved
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in his daily work every day,
he remembers his big tasks. He remembers
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what he's supposed supposed to focus on. So what are the five things,
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these five big tipket things that Paul
emphasizes throughout this letter. I think we
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can summarize them in these points,
which I'll list now, and then we'll
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go through briefly. Number one,
be a good shepherd. That's his first
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task, to simply be a good
shepherd, a good elder himself. Number
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two, appoint good shepherds. Number
three silence false teachers. Number four teach
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what accords with sound doctrine. Teach
what accords with sound doctrine and number five
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teach sound doctrine. Those are the
five things, the five big ticket big
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objectives at Paul Um gives tied us
in this letter, and we'll will consider
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each now in summary, and then
as we go through Um in smaller sections
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in the coming weeks, we will
see these things arise. So let's take
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a look at each first, be
a good shepherd. If you want to
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look in your Bible as you can
look at chapter two, verse seven,
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where he says explicitly, and it's
a lot of other places. Implicitly,
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he says to Titus, show yourself
in all respects to be a model of
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good works, and in your teaching, show integrity, dignity, and sound
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speech that cannot be condemned. And
he gives a reason for this, so
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that an opponent may be put to
shame having nothing evil to say about us.
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There's a lot of other reasons right
that Paul or that Titus needs to
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have good integrity and character in his
work. It's essential to everything that he
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does. Uh. Stephen Mr.
Covey, the former president of one of
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the largest leadership and training institutes in
the United States, echoes the importance of
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this when he says that leadership works
from the inside out. Instead of commanding
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and controlling based on one's official authority, leaders trust and inspire based on one's
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recognized integrity. Think about Jesus,
for example. Jesus, Yes, he
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was anointed by the Lord and commissioned
by the Holy Spirit UHM at his baptism,
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But Jesus didn't have some official office
within within the church. He was
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not one of the scribes, he
was not one of the Pharisees. He
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didn't belong to the Sanhedron. It's
not to say that offices are unimportant.
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They clearly are. Paul wants timoth
or sorry, Titus, I'm gonna make
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that mistake a lot. I'm gonna
try to stop doing that. Follow on
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Titus, Uh, Paul, it's
tied us to a point. Right,
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appoint elders and overseers in every town. Nevertheless, what qualifies them? It's
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not their appointment that qualifies them.
What qualifies the overseers? Is there character?
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Right? This list that we have
in in Um chapter one, Versus
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six through nine, and in other
places again implicitly and before Titus goes and
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appoints these people, before Titus does
tells them here's what you need to do,
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and here's how you need to be. He needs to be that kind
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of person himself. Yes, Titus
needs to appoint good shepherds who meet the
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qualifications for overseers, but in order
to do that work, he needs to
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be that kind of person himself.
So be a good shepherd. Second on
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his big list of five appoint good
shepherds. We see that explicitly in verse
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five and um and in the following
commands and work. He needs to make
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disciples who make disciples. That's what
a disciple is. A disciple is one
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who follows Jesus and helps other people
to follow Jesus. These men need to
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be models themselves. They need to
be firm in the faith. Look at
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verse nine of chapter one, the
last qualification given for the office of overseers.
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He must hold firm to the trustworthy
word is taught, so that he
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may be able to give instruction and
sound doctrine and also rebuke those who contradict
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it. These shepherds must be models
themselves. They must hold firm to the
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faith so that they are able to
do the work that they are called to
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do. Now again, we'll think
more about these qualifications and um in a
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future sermon, what makes a good
leader? What makes a good Christian?
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What are these qualifications require? But
for now, simply remember this is one
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of his big tasks. One of
his biggest tasks is to appoint of these
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men number three silence false shepherds.
We see this in various places. UM.
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First, in the verse we just
read um about contract rebuking those who
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contradict the word. In verse ten, it continues that there are those who
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are in subordinate empty talkers and deceivers, especially those of the circumcision party.
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They must be silenced. They're upsetting
people, They're upsetting whole families, and
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they need to be dealt with.
Church discipline is one of the core tasks
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of an elder, and it comes
up in other places as well, UM
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where they where UM, like in
chapter three, for example, in verse
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verse ten, as for the person
who stirs up to vis vision after warning
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him once and then twice, have
nothing more to do with him, knowing
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that such a person is warped and
sinful, he is self condemned. This
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is why we call um elders who
are ruling elders UM ruling elders because they
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rule, they use their authority and
the power that they've been given to by
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Christ to protect the sheep, to
keep people from um disrupting and controlling and
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leading the church in bad directions.
This work of rule is essential for the
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life of the sheep. And that's
why Paul tells Titus, you must silence
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these false shepherds. It's not good
enough to just appoint good ones. You
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need to protect the sheep from the
bad ones. Number four, Titus is
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to teach what accords with sound doctrine? What accords with sound doctrine? The
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answer is godliness. What accords with
sound doctrine? Godliness is the answer.
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Consider, for example, Um Paul. Beginning of Paul's letter. Here Paul
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a servant of God and apostle of
Jesus Christ, for the sake of the
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faith of God's elect and their knowledge
of the truth, which accords with godliness.
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Also in chapter two, verse one. But as for you, he
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says to Titus, teach what accords
with sound doctrine? And what is it
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that accords with sound doctrine? Well, then he lists it right, older
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men, older women, younger women, younger men, and all of these
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he gives descriptions of godliness. Being
the sound and faith, having love,
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steadfastness, um being a model of
good works. These other kinds of things
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we are told in chapter three remind
them to be uh submissive to authorities,
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to be obedient, to be ready
forever good work. I love that phrase
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they was. Christians were not just
supposed to be doing good works, but
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ready for them, fit for them. Unlike those who are unfit for any
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good work. We are to be
fit and ready. The opposite of this,
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you see in for example, in
verse sixteen, about people who profess
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to know God but they deny him
by their works. They are detestable,
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disobedient, unfit for any good work. You see, he makes this correlation
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between bad theology and bad living.
They go together, and so likewise good
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theology, sound doctrine accords with sound
life, good works, and godliness.
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Paul cares very very very much that
the people, the churches, the Christians
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and crete and here and everywhere in
a world are holy, are godly people.
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He cares about that because God cares
about that, and Titus should care
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about that, and we should care
about that. Notice what he says in
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chapter three, verse eight, After
a long list of things, he says
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this saying is trustworthy. And I
want you to insist on these things so
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that those who have believed in God
may be careful to devote themselves to good
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works. So does Paul, with
his um clear doctrines and teachings about justification
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by faith alone and grace alone by
in Christ alone. Does that Paul care
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about good works? Yes, he
does. He wants us to be fit
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for them, ready for them,
doing for them, here zealously devoting ourselves
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two good works. He wants Paul, he wants Titus to emphasize that,
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teach it, explain it, give
definition to it, encourage people in it,
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because it accords with sound doctrine.
And that leads us to the last
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one. Number five. He is
to teach sound doctrine the um there were
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people in the churches that we're not
doing that, as we've considered. In
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verse nine of chapter eight, or
sorry, first nine of chapter three,
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he says, avoid foolish controversies,
genealogies, dissensions, and quarrels about the
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law, for they are unprofitable and
worthless. It's interesting, we'll think about
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this later, but it's interesting that
sometimes he he tells Titus to sort of
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face things head on, and other
times he says, just to avoid stuff,
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just leave it alone. Right,
there's good doctrine and good things that
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you need to immerse yourself in.
You need to rest in, sit on
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and insist on. And then there's
other stuff. Just leave it alone,
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stay it away, don't bother of
it, just ignore it, avoid it,
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etcetera. Titus is to be a
firm in the faith, firm in
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sound doctrine, and to teach it
as well. And what specifically might we
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be talking about. For the sake
of time, I'm not going to read
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again UM this long section and chapter
three UM approximately verses three through eight,
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but I will read a slightly shorter
version of this that gives just before it.
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In chapter two. I want you
to pay attention to this UM.
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In verse eleven, he says,
for the grace of God has appeared,
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and that grace he describes in chapter
three the goodness and loving kindness of God
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appearing, washing, renewal, regeneration
by the Holy Spirit, not being saved
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according to works. All that right, that's what he means when he says,
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for the grace of God has appeared. Now, look what the grace
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of God that appears. Look what
it does. Listen to the verbs bringing
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salvation for all people, training us
to renounce ungodliness and worldly passions and to
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live self controlled, upright and godly
lives in the present age, waiting for
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our blessed hope and the appearing of
the glory of our great God and savior,
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Jesus Christ. And then he circles
back to that point about the grace
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of God appeared when he talks about
Jesus in verse fourteen, and he says,
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Jesus who gave himself for us to
redeem us from all lawlessness and to
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purify for himself a people for his
own possession, who are zealous for good
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works. All right, So where
does salvation for all people come from?
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Where does training training for renouncing ungodliness, training for renouncing worldly passions, training
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for being self controlled, training for
being upright, training for being zealous?
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Where does that come from? Where
does waiting for the blessed hope and the
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appearing of God our Savior come from. It all comes from the grace of
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God that has appeared. It all
comes from the wisdom of the gospel about
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Jesus who did what redeemed us from
lawlessness, All all lawlessness purified us and
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makes it making us zealous for good
works. So, in other words,
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there's a lot of ways, and
we'll talk about this a lot. But
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if Titus just says, Okay,
these people need to be zealous for good
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works, I'm gonna get in there
and give them lots and lots of law
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about good works and what they ought
to do, and he doesn't give them
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anything else, this pastoral project will
totally fail because the godliness if the answer.
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Remember what's the question? What accords
with sound doctrine? Right? Where
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does godliness come from? It comes
from believing and trusting in the grace of
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God, not just by going and
working harder and pursuing good works. Do
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we work harder? Do we pursue
good works? Are we zealous? Are
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we ready and fit? Yes?
Yes, yes, yes, yes,
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yes, yes, over and over
we must do that. But where is
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the power for that? Where does
the Where is the the engine that drives
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that? It is all from God, and so we must know him and
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and Titus must insist. He must
insist not just on things to do,
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which he must, but he must
insist on the things that God has done.
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Our faith needs to be firm in
the Lord and in him and in
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his works. If we are going
to be zealous in ours, that's where
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it comes from. That's where the
fruit is born out of and so um
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that is um. These are Titus's
big tasks. He has to be a
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good shepherd. He is to appoint
good shepherds. He is to deal and
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with in silence false shepherds. He
is to teach what accords with sound doctrine.
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And he is to teach sound doctrine. So I asked you earlier,
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you know, how does this letter
to Titus, our regional home missionary in
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the first century? How does that
apply to you? How does that apply
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to us? And I'd like to
help you think about that, begin to
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think about that now by suggesting five
ways. I didn't didn't mean to make
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it five both, but it's five. Nevertheless, five ways that this letter
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will help us, um together five
ways that it's helped the Lord's Church for
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many, many years. Let's let's
consider each, and I will be brief.
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Number one, Titus. This letter
to Titus gives us labels and categories
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for the kind of people that we
are called to be. Apostle Paul tells
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us to seek to know the Lord's
will to discern it. He tells it
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to us right here. It's really
wonderful, Right Lord, what do you
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want me to do? Here?
It is? He tells us what he
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wants us to do. That's a
real blessing. And a lot of the
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mythologies and and pagan religions, people
are often left wondering what it is that
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there God wants, never really sure, never really knowing. It's a lot
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of stress. It's a lot of
heartache and confusion. Our God, the
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one true God, he's not like
that. He tells us what he wants.
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He gives to us his will,
and it's and it's very good.
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He tells us the kind of people
that we're called to be. The qualifications
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for elders doesn't just apply to elders. It's a description of godliness that we
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see echoed even in the descriptions to
older men and older women, younger women
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and younger men. The descriptions here
we see um are something that we all
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ought to take and consider and examine
in our own lives. And when we
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find weakness and um sin, we
move forward in repentance and confession, on
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boldly seeking the Lord's grace and sanctification
in our lives. So that's the number
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one. It gives us labels and
categories um descriptions of the kind of people
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that God wants us to be.
Number two is he gives us headings and
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descriptions and labels for our faith.
What it is? What is it that
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we are called to believe? What
is it that we need to hold fast
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00:35:51.559 --> 00:35:57.159
too and be firm and clear about? Well, Paul doesn't just tell Titus
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00:35:57.239 --> 00:36:01.599
to teach sound doctrine. He teaches
it here in this letter. And we
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00:36:01.639 --> 00:36:07.400
would do well to pay attention to
those and focus on those things and make
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00:36:07.440 --> 00:36:14.199
sure that we understand what Paul means
when he says mercy or washing of regeneration,
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or the Holy Spirit who has been
poured out richly on us? What
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do these things mean? Number three? Number three, he helps us to
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understand, as I've begun to talk
about this, the right relationship between the
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00:36:32.760 --> 00:36:40.079
law and the Gospel. There's hardly
anything more important in this life than understanding
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00:36:40.159 --> 00:36:46.199
that relationship. An he passed or
that and that does not understand that will
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00:36:46.239 --> 00:36:52.039
struggle and possibly do great, great
damage. Even as some of these teachers
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00:36:52.400 --> 00:37:00.320
were doing among the churches in crete
and it's not just true for pastors.
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The better that we understand and apply
the right relationship between the law and the
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00:37:06.360 --> 00:37:09.320
Gospel in our lives. If I
could put it in a simple way,
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the better Christians will be, the
more honoring to the Lord, the more
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00:37:14.800 --> 00:37:20.159
sure in our faith, the more
steadfast will be. The better we understand
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that, the better will understand all
kinds of things throughout the scriptures. It's
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00:37:24.480 --> 00:37:30.599
so so important, and it's one
of the big things that Paul emphasizes too
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00:37:30.599 --> 00:37:37.400
tied us here number four. He
gives us clear expectations, not just for
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00:37:37.480 --> 00:37:42.559
our own lives, our own individual
lives, but church life. God gives
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00:37:42.639 --> 00:37:46.039
us directions in the Bible for our
doctrine, for our worship, and for
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00:37:46.079 --> 00:37:51.440
our church government. And this is
not only good as I mentioned before and
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00:37:51.559 --> 00:37:54.559
helping us to know God's will,
but I'll add that there's protection in this,
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00:37:55.639 --> 00:38:00.519
there's transparency in this. It helps
us to get back when we get
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00:38:00.519 --> 00:38:04.960
off track. It helps us to
know how what to do and how to
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00:38:05.000 --> 00:38:07.519
fix it when we're not doing it
well. Have you ever been in a
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00:38:07.559 --> 00:38:13.960
business or a situation where you don't
know what's expected, where you don't know
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00:38:14.079 --> 00:38:17.239
what the leadership is really expected to
do, and it seems like things are
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always changing based on the whim of
the day or the style of the moment.
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00:38:24.440 --> 00:38:31.079
How wonderful it is that the head
of the Church, Jesus Christ himself
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00:38:31.559 --> 00:38:38.440
says to the church, here's what
I want, here's what's expected, So
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00:38:38.519 --> 00:38:44.719
that when m pastors and elders,
like some of these false teachers here go
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00:38:44.920 --> 00:38:50.199
astray and don't do what they're called
to do, every single person who has
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00:38:50.239 --> 00:38:55.320
read this letter can know it and
have confidence about it and not have to
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00:38:55.440 --> 00:39:01.840
submit to evil things and evil people, but can call lay Christians, can
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00:39:01.920 --> 00:39:10.760
call even ordained brothers in Christ to
repentance. That's a good thing. It's
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00:39:10.760 --> 00:39:15.599
a protection and and in a in
a way that the Lord loves us and
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00:39:15.840 --> 00:39:22.280
works within the body as a whole. And the last thing I'll mention that
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00:39:22.360 --> 00:39:27.960
we last, a fifth point or
area of application that we ought to be
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00:39:28.039 --> 00:39:32.400
considering, is that all of these
things teach us the heart of our Savior,
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00:39:32.559 --> 00:39:37.880
the head of the church. Now
we'll consider this much more. I'm
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00:39:37.920 --> 00:39:43.039
even beginning next time when we look
at Versus one through five and consider Paul's
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00:39:43.079 --> 00:39:49.119
self understanding about his job, about
his role and what he's doing. But
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00:39:49.239 --> 00:39:52.880
first, just think about this for
a moment, considering some of the categories
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00:39:52.960 --> 00:39:58.880
I've I've already given you. Think
about the call to integrity and character.
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00:39:58.960 --> 00:40:02.480
For example, as it relates to
the Lord Jesus, tied Us is to
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00:40:02.519 --> 00:40:07.679
be a man who is a model
of good works and in his teaching shows
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00:40:07.840 --> 00:40:15.639
integrity. In other words, used
to be a man like Jesus. When
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00:40:15.679 --> 00:40:17.800
we hear this command to tied Us, when we hear how his life is
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00:40:17.840 --> 00:40:22.280
supposed to be, we see how
our Lord, how how our Lord's life
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00:40:23.079 --> 00:40:27.559
is. In other words, put
me put it this way. God directs
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00:40:27.679 --> 00:40:30.760
us to this kind of life because
it is his life, that is the
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00:40:30.800 --> 00:40:35.880
way he lives. And what that
means for us, brothers and sisters,
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00:40:36.000 --> 00:40:40.199
is that the Lord who leads us, the Lord who is our shepherd,
461
00:40:40.320 --> 00:40:46.719
is a good shepherd. We can
trust him, we can follow him,
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00:40:46.920 --> 00:40:53.599
and never ever worry that he's leading
us astray. We have to be careful
463
00:40:53.599 --> 00:40:59.920
about that all the time. In
our daily lives. We're about to allow
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00:41:00.000 --> 00:41:06.239
a new leaders right this week we
have we are always thinking that these big
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00:41:06.360 --> 00:41:12.199
moments and in little moments, is
this person trustworthy? How do I trust
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00:41:12.280 --> 00:41:16.920
them? Um? What can I
do? And often people are imperfect and
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00:41:17.039 --> 00:41:22.800
sometimes they're really really awful. With
Jesus though, we have someone that is
468
00:41:22.920 --> 00:41:29.599
very different. We have someone that
is perfectly trustworthy, perfectly capable, perfectly
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00:41:29.679 --> 00:41:37.000
wise, and he loves you so
so much. That's why people were so
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00:41:37.079 --> 00:41:42.119
impressed with him. They were They
didn't say, wow, Jesus really rose
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00:41:42.159 --> 00:41:45.239
through the ranks and became this great
pharisee, we should really follow him.
472
00:41:45.400 --> 00:41:50.920
No, they saw his character,
they saw his love, they heard his
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00:41:51.039 --> 00:41:54.199
words, and say, this is
a man who teaches with authority, this
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00:41:54.239 --> 00:42:01.000
is a man who does miracles.
And that's that same man and god man
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00:42:01.400 --> 00:42:07.960
that we follow, that you follow. We also see Jesus heart and his
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00:42:08.079 --> 00:42:13.119
love for us, his care for
us in his appointing of good leaders.
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00:42:13.880 --> 00:42:15.920
Right, Titus is called to do
this work of appointing leaders. But think
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00:42:15.960 --> 00:42:21.800
about Jesus's work. This is Jesus's
letter, after all, given through the
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00:42:21.840 --> 00:42:27.679
apostle Paul in Titus, in Paul, in the lives of people that you
480
00:42:27.760 --> 00:42:32.880
know and love, the Lord Jesus
Christ is making himself known to you.
481
00:42:35.320 --> 00:42:40.679
Remember how we talk sometimes about the
fruits of the spirit. It's things that
482
00:42:40.719 --> 00:42:46.480
are produced by the Holy Spirit of
God. And when we see that in
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00:42:46.559 --> 00:42:51.559
our elders, as we do here, when we see it in these descriptions
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00:42:51.960 --> 00:42:54.599
Um, and the book of Titus, as we see it in Titus himself,
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00:42:54.639 --> 00:42:59.960
as we see it in Paul,
this should make our hearts very happy,
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00:43:00.639 --> 00:43:05.480
knowing that the Lord who promises to
take care of his church does and
487
00:43:05.840 --> 00:43:10.920
is. These are demonstrations in the
lives of his people of the goodness of
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00:43:12.000 --> 00:43:17.360
God. When we see his life
in their actions, when we hear his
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00:43:17.599 --> 00:43:23.519
voice in their words, when we
experience his his presence in their presence,
490
00:43:24.199 --> 00:43:30.320
we ought to rejoice and give thanks. Jesus didn't just set the church in
491
00:43:30.480 --> 00:43:36.960
motion and then sort of walk away. Best of luck. He is involved,
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00:43:37.480 --> 00:43:45.440
present, active. It is his
body that is in motion. We
493
00:43:45.519 --> 00:43:51.639
are in him, all praise to
God. The same goes with the protecting
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00:43:51.719 --> 00:43:58.039
that Jesus does. He loves us
enough to protect us, to discipline us.
495
00:43:58.079 --> 00:44:00.559
He gives us the strength to say, I know to do the right
496
00:44:00.639 --> 00:44:06.480
thing, even when it's hard,
and he uses that discipline among us to
497
00:44:06.639 --> 00:44:13.559
make us stronger, to perfect us, to um purify us, and grow
498
00:44:13.679 --> 00:44:19.880
us. And Jesus, of course, in a perfect way teaches us godliness
499
00:44:19.920 --> 00:44:24.039
in accord with sound doctrine. And
in this I want you to hear the
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00:44:24.079 --> 00:44:31.519
Savior's goal for your life. Jesus
wants you to have the good life,
501
00:44:32.559 --> 00:44:42.760
a blessed life, godliness and peace
and understanding and unity. It's not just
502
00:44:42.880 --> 00:44:46.079
a show for Jesus. He doesn't
want us to just kind of be busy
503
00:44:46.119 --> 00:44:51.800
about these good things to impress other
people. He wants us to have.
504
00:44:52.039 --> 00:44:58.119
He wants you to have the real
deal, real peace, real purity,
505
00:44:58.400 --> 00:45:05.320
real how beness and love and glory
and honor. And he's promising us and
506
00:45:05.400 --> 00:45:08.599
working in us and showing us that
when we put our faith in him,
507
00:45:08.760 --> 00:45:15.000
these are the benefits that we get. And we can be assured that we
508
00:45:15.119 --> 00:45:20.079
get those benefits because he himself,
as the head of our church, as
509
00:45:20.119 --> 00:45:28.119
our leaders demonstrated in the words of
this letter, he did what he died.
510
00:45:28.760 --> 00:45:35.280
He gave his own life to break
the power of sin, to put
511
00:45:35.360 --> 00:45:40.440
to death death itself, to shame
the devil and give us eternal life.
512
00:45:40.760 --> 00:45:45.800
Or as verse fourteen in Chapter two
says, he gave himself for us what
513
00:45:45.920 --> 00:45:51.360
love is. In those words,
he gave himself for us to redeem us
514
00:45:51.800 --> 00:45:57.440
from all lawlessness and to purify for
himself a people for his own possession who
515
00:45:57.480 --> 00:46:05.079
are zealous for good works. Good
works sin separates us from God and his
516
00:46:05.320 --> 00:46:12.159
love and all of those benefits.
Jesus repairs that relationship, and you can
517
00:46:12.199 --> 00:46:16.880
depend on it because you're depending on
the very life of God himself. You're
518
00:46:16.880 --> 00:46:22.360
depending on the promise of God,
who in chapter one we read in verse
519
00:46:22.440 --> 00:46:35.320
two never lies promised before the ages
began this love for us. So what
520
00:46:35.440 --> 00:46:38.800
this letter reveals for us is the
heart of our Savior, the love of
521
00:46:38.840 --> 00:46:45.599
our Savior. So my encouragement to
you is, as we read this letter,
522
00:46:45.400 --> 00:46:50.599
get to know him. Get to
know Jesus. And this is the
523
00:46:50.679 --> 00:46:54.920
greatest application of all. No his
mercy, no his love for you,
524
00:46:55.239 --> 00:47:00.639
know his care for the church.
The more that we know him, the
525
00:47:00.679 --> 00:47:05.599
more firm that our faith is in
him, the better our lives will be.
526
00:47:07.559 --> 00:47:13.719
We don't just hear commands in this
letter. We hear the commander,
527
00:47:14.159 --> 00:47:19.360
our King, who is also our
Savior, our forgive your, our husband,
528
00:47:20.159 --> 00:47:24.280
our God, whom we can live
for now and who will one day
529
00:47:24.320 --> 00:47:30.639
reveal his glory as he brings us
into eternal life. That is the knowledge
530
00:47:30.679 --> 00:47:35.679
and faith that accords with Godliness,
and it gives us hope in this life
531
00:47:35.679 --> 00:47:42.679
and in the life to come.
Amen, let's pray together, our heavenly
532
00:47:42.719 --> 00:47:46.480
Father, we thank you for this
wonderful letter. We thank you for revealing
533
00:47:46.639 --> 00:47:52.800
in it to us Jesus Christ and
the work that he is doing in this
534
00:47:52.840 --> 00:47:55.199
world and in us. We asked
that you would help us to put our
535
00:47:55.239 --> 00:48:01.079
faith entirely in Him and through Him, and through that faith we ask for
536
00:48:01.159 --> 00:48:09.519
the blessing of zeal and fitness for
good works. May we be people that
537
00:48:09.880 --> 00:48:15.719
avoid quarreling, and our gentle ready
for every good work, that show courtesy
538
00:48:15.800 --> 00:48:21.599
and love towards even our enemies,
Having been those who have been washed by
539
00:48:21.599 --> 00:48:28.079
the Spirit, renewed and renewed in
Him, and justified by Your grace.
540
00:48:29.320 --> 00:48:31.760
Lord, we thank you for the
forgiveness of our sins. We thank you
541
00:48:31.800 --> 00:48:37.840
for the sanctific sanctification in our lives. We praise you and and put our
542
00:48:37.880 --> 00:48:42.840
hope entirely in the glory that is
to come. May you be glorified in
543
00:48:42.960 --> 00:48:49.719
all of these things, and may
we live in you now and forever.
544
00:48:50.800 --> 00:48:52.199
We pray this in Jesus name,
on that