Episode Transcript
WEBVTT
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Will please remain standing, if you're
able, and turn your attention now to
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a first John Five, a chapter
five, verses fourteen through twenty one.
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Let's give our attention to God's word. It is life, and this is
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the confidence that we have toward him, that if we ask anything according to
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his will, he hears us,
and if we know that he hears us,
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and whatever we ask, we know
that we have the requests that we
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have asked of him. If any
one sees his brother committing a sin not
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leading to death, he shall ask
and God will give him life. To
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those who commit sins that do not
lead to death. There is sin that
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leads to death. I do not
say that one should pray for that.
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All wrong doing is sin, but
there is sin that does not lead to
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death. We know that everyone who
has been born of God does not keep
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on sinning, but he who was
born of God protects him and the evil
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one does not touch him. We
know that we are from God and the
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whole world lies in the power of
the evil one, and we know that
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the son of God has come and
has given us understanding so that we may
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know him who is true, and
we are in Him who is true,
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in his son, Jesus Christ.
He is the true God and eternal life.
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Little children, keep yourselves from idols, you may be seated. Well,
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up until maybe this last year or
so, I always felt that the
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last verse of this chapter was fairly
abrupt, and maybe you feel that way
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as well. Little children, keep
yourselves from idols. John ends the whole
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book, or this whole letter with
when he hasn't mentioned idolatry once in this
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whole book, not explicitly anyway.
This command, after all of these other
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great themes of love and the work
of Christ and and other things, deserve
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conser related to our community. Who
we are in him, how we determine
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who belongs in the church who doesn't, all of these things that mark a
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true Christian from a false Christian,
what it means to re really born of
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God and not. He ends not
explicitly talking about any of those, at
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least it seems. He says instead, keep yourselves from idols. But as
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I've had the great pleasure of spend
time in this letter, maybe time that
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I should have spent a long time
ago, it doesn't feel abrupt at all
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to me anymore, and I want
to I hope that's true for you as
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well. And and if not,
I want to help connect this verse with
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the things that Paul, or sorry, John says in the rest of this
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passage that we've read, but also
in the book. So you might see
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that it's not just a tack on
ending or even a strange ending, but
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it's exactly the right thing to say. And indeed we should keep ourselves from
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idols. Let's not forget that.
So it closes with this clear command.
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I think in many ways it is
a perfect way to end a letter that
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has been all about the dangers of
being outside of Christ. If you think
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of idolatry in a very simplistic way, it'll feel abrupt. The ending will
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feel abrupt if you think about idol
idolatry is merely a statue, let's say,
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if a few oranges in front of
it and somebody's house or restaurant or
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something like that, or even as
a very large thing that people might go
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to a temple to worship, those
are indeed idols. But if that's all
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it is, then you might say
to yourself, well, good, that
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commands fairly easy. I don't have
any idols in my home. My eye
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and and and maybe some of you
don't, at least not in that way.
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You think about this command keep yourself
from idols and you say, well,
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I basically do this. This doesn't
really apply to me. I guess
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other people should keep themselves from idols. This one's not a problem. But
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of course it is, because what
John's been talking about throughout the whole letter
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is what that Jesus Christ is the
true God. He says it right here.
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He says he is the true God
and eternal life. Idolatry is the
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thing that is opposed to God.
Now let me ask you a question.
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What is sin? Sin Is the
thing that is opposed to God. These
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things are very related. Anytime we
sin, any time we act in some
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way or another, and often it's
not a very far connection, we are
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committing sense of idolatry. Idolatry is
found in our lives whenever we deny the
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true God as God or fail to
worship and glorify the true God as God,
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whenever God is not our God,
we are committing idolatry. In other
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words, we might sort of know
in an intellectual sense, okay, there
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is a true God and I'm not
supposed to worship anyone else. But if
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he is not our God, if
he's not personal in that way, but
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we are in fact directing our worship
resources and are glorifying the things that we
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do and our life and our hope
and all of the rest to something else,
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well then we aren't giving him what
he deserves. Any time we give
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worship and glory that's due only to
him to another, we are committing idolatry.
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Any time we are putting our faith
in our hope that belongs to him
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in another, we are committing idolatry. John tells us to keep ourselves from
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idols, because idolatry is everywhere.
It's not just over there in this person's
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house or over there in that country
or this thing that grandma does. It
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is all over our lives, because
there are constant places and temptations in which
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we are attempted to direct our worshiping
are glorifying. If we go back to
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what John says and what we read
earlier in First John to, this is
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exactly what he's talking about. Do
not love the world, he says.
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That's a pretty comprehensive category, isn't
it? Do not love the world or
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the things in the world. If
anyone loves the world, the love of
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the father other, and that father
is God, is not in him.
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He's saying, if you love the
world in this way, then you don't
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love God. God's love is not
in you and your love is not being
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directed toward him. That relationship has
broken down. It doesn't exist if you
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are loving something other than God.
And what is the other that? He
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talks about the world, the things
in the world, and he gets specific
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for all that is in the world
and he lists three things, the desires
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of the flesh and the desires of
the eyes, and pride and possessions,
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or sometimes it's translated the pride in
life, the sort of I am amazing
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because I'm alive, I am amazing
because I have all of these things,
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I have solid bank accounts, I
have stable relationships with my friends, my
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kids all have nice haircuts and whatever
it is you think is important. You
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look at your life and you say, look how solid this is, look
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how much better I'm doing than other
people. This is the pride of life,
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or pride and possessions, pride in
the things that we have. That
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might be honor, that might be
wealth, might be beauty, or the
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desires of the eyes these things we
want, the desires of our sinful flesh.
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Are are cravings. And here he's
not talking about being hungry and needing
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food. He's talking about the ways
in which we trust food to give us
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the eternal life that we need,
the ways in which we trust not just
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food but all kinds of things,
sex, alcohol, other people, relationships
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that we have, our work,
our status, they're all kinds of things
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which we go to and we say, this thing will give me life,
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this thing will help me with my
problems. This is where it's at.
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This is the thing I should fear
not having, this is the thing I
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should desire and hope for. This
is the thing I should spend my waking
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hours planning for, thinking about,
trying to figure out how to get.
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That's what idolatry is. Our time, our lives, John says, should
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be spent seeking after the Lord,
seeking after his things, the thing that
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he wants. We should be planning
righteous deeds, we should be seeking ways
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to love, finding greater finding greater
and more opportunities to serve him, but
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we often don't. Instead, we
often don't keep ourselves from idols and instead
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go to idolatry and find other things
things to set as our highest priority.
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There is a songwriter named Derek Webb
and I want to read to you some
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lyrics that he wrote. He wrote
this song recently as a kind of Christian
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praise song, or at least it
was meant to sound that way, but
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ultimately it's it's about something else.
I listen to the words and listen to
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well, just listen and then we'll
think about it. He's he writes and
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it's it's in this sort of praise
song mode that you might hear on Christian
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radio or something like that. He
says, help me to forget all of
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my regret. I know you're strong
enough to do the job. You go
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by many names. Forever, stay
the same. Your promises, I claim.
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You're all I've got. So we
raise our voice, we raise an
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offering. Would you come near and
quench our thirsts Oh, lift our hearts
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as the spirit bears the curse.
Oh, we depend on you. We
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know that you'll come through. We
feel it instantly when you move. It's
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more than chemistry, more than community. You enter into me, you're in
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my veins. We raise an offering. Would you come near and quench our
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thirst? Lift our hearts as the
spirit bears the curse. Now my knees
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are weak, my speech is LURD. Oh the things you shake, oh
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the things you stir. I'm calling
out the only name that delivers me from
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my guilt and shame. Oh alcohol. I don't think he's being ironic.
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I think he's being honest about being
caught in his own sin and I think
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that a lot of us would do
well to be a lot more honest about
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our idolatry. It's not just alcohol
that works this way. Of course,
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many, many things. As I've
said, the world and the things of
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this world, anything that is not
of God, the takes over our lives.
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That's that we go to and we
say things like this. I'm feeling
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guilty, I'm feeling ashamed. What
do I need to do? I need
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to and if that answer is not
fine, forgiveness in Jesus Christ, find
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communion and God, seek his name
and his praise and find my rest and
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security in him. But if it's
take another drink, take another by,
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spend a little more time online,
spend a little more time chasing that relationship,
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whatever I mean, we could go
all day a whatever that is that
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we're trying to appease our Gil trying
to take care of our shame. That's
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idolatry. Wherever we whatever, we
lift our hearts up to and raise an
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offering to. That's not God.
That's idolatry where we seek him, not
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just when we seek something, not
just out there, but we want it
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in us. We want to abide
in it, abide a part of it,
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to belong to it and to and
to possess it in a way.
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And if that's not God, that's
idolatry. Trusting in the promises of anyone
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other than God for these eternal things
is idolatry, and that's what John's warning
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us about. It's really dangerous.
Why is it so dangerous? There's many
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answers to that question. Simply put, you could say it brings bad consequences,
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makes life terrible. What person do
you know, or what thing can
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you look at in your life where
you say that idolatry there? That actually
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was pretty good you, as I
look on these various things past yourself guide,
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do have to say there is one
exception I could know? Of course,
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not all all these things that we
look at in our lives we recognize
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when we go yeah, that's doing
nothing but causing pain. That's doing nothing
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but destroying my relationships, or risking
destroying my relationships. That's doing nothing but
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making me homeless, losing my money, destroying the people I care about,
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separating me further from God. That's
what idolatry does. It promises something and
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it doesn't deliver. It's really as
simple as that. It's really as simple
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as that. It says here you
can have everything. Freedom from your guilt,
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freedom from your shame, a strength, renewed sense of help, whatever
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it is. This even good things
that you want. It promises them,
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it will promise them. That's what
Satan does. He's a liar. John
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says that in this book. He
is a liar. He lies to you.
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Don't listen. Why? Because he's
lying because the consequences are really,
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really bad, and not just in
this life, not just here and now
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for your relationships and your health and
your finances and all of that, but
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for your e turn a life.
That's what it's ultimately promising. After all.
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You don't just want a fix here
and now and whatever it is your
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drug of choices. You want something
that is forever right. You don't want
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to have to keep dealing with these
problems over and over again. You want
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them solved. That's what the world
promises. It promises to solve your problems
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in five evs, easy steps,
or whatever. The consequences of idolatry are
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seen in the eyes of hopeless people, of ashamed people, guilty people,
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struggling people, lonely people. Idolatry
is not all it's cracked up to be,
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as I'm all as much as it's
promised, as much as our hearts
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in the flesh say it's good,
it's not. It also is a very
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shameful thing. This is one of
the dangers of idolatry. Aside from destroying
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us in our lives, it's shames
us. It embarrasses US too. Great
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Classic examples are when the great idol
of the Philistines, I think it was
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Dagon was his name, before the
Lord is overnight comes face down in the
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ground and his head falls off,
and the Old Testament, another great example
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from the old test them and is
Elijah up on Mount Carmel and all the
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prophets of bail calling after their God
and they end up a shame because they're
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beating themselves and they're yelling and they're
screaming and they're trying to get the attention
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of bail to to prove his great
strength, and nothing happens. A God
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of their own imaginations doesn't take them
any further than beyond themselves, and so
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they're stuck and there are ashamed.
When the Lord of the Heavens and the
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Earth reigns down fire upon that mountain
and a show of his powers, might
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and his glory. Throughout the whole
Bible, God is testifying this, to
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this fact that the lie is a
lie and that he is true. Who
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is the true God and who does
not lie? Is the one who has
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life in himself, all life,
in the biggest way that you can conceptualize
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that word life. It's in God. All beauty, all goodness, blessedness,
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communion, love, everything that would
describe a perfectly blessed life is there
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in God himself, and it's in
the sun that we receive that. This
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is the amazing thing about Christianity is
that it testifies to the truth that this
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God is and the life that is
in him is not accessed through all the
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ways that we normally try to access
it. We're him the ways we try
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to find fellowship in him a life
in him, communion with him, love.
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We try to scramble up into the
heavenly places. We do that by
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great thinking, you know, sit
down ourselves in the chair and turn off
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the lights and say, all right, I'm going to start at principle A.
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I'm going to work myself to God. People do this, our philosophers
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have done this. It doesn't work. Our thoughts get no higher than the
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lighting. We try, if not
that way, we try to will ourselves
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up to God on a sort of
ladder of good works. Well, if
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I do this one and then this
one and then this one, I'll get
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higher and higher and higher. The
only problem is we keep putting Greece on
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the ladder for some reason, we
keep climbing different ladders, we keep doing
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everything we can to destroy our own
efforts and we never rise up, never
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get off the ground. Or if
we don't try to sort of intellectualize our
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way there or or work our way
there through our good works, well maybe
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we can emode our way there.
Right, we'll try to surround ourselves with
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fog machines and lights and music and
whatever else, or candles or history,
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or who knows, whatever you want, whatever helps you to find God within
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yourself. Go deeper, deeper,
deeper, just let go. Let go
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and find God. Of course,
the further we go in, the more
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we find all this, just this
idolatry, garbage that's in there. The
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more we feel stuck, the more
we feel pain. I mean sure to
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taking some moments to breathe and relax
and will be helpful to you in some
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way, but it's not going to
give you eternal life. These are the
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ways in which we try to find
God and can't. Why? Because we
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are limited, because we are sinful
and because, ultimately, as sinners,
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we don't want to find him.
It's like playing a game that's rigged from
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the beginning. We're after something else
where, after the desires of the flesh,
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the pride of possessions. That's what
we really want. So we go
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on this search for God when really
all what we're after is just feeding ourselves
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anyway. All this is really shameful, embarrassing. Produces more guilt, more
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frustration. How can we be saved? Well, the way we are saved
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is not by climbing up to God
by our intellect or our will or our
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emotions, but by him coming down
to us. He takes on the form
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of a man. Paul says in
Philippians, Jesus, the son of God,
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becomes man. He Unites Himself to
us because we were unable to unite
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ourselves to him. Why did he
do that? Because he's really loving.
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It's a simple as that. He's
really, really loving, more than you've
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ever experienced before, more than you'll
ever experience apart from him. He is
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love and he comes down into this
world, in this savior, as he
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says in Verse Twenty, and we
know the son of God has come and
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has given us understanding, the thing
that we were seeking and couldn't find.
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He gives to us. Why?
So that we may know him who is
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true. He reveals himself to us
and we are in Him who is true,
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in his son, Jesus Christ,
he is the true God and eternal
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life. Little children, keep yourself
from idols, stay in Jesus Right.
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That's what John is saying. Keep
yourselves from idols is the two by four
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up against the side of the head
kind of application when you think about what
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life in Christ is. That's why
he says it that way. John has
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been emphasizing throughout this letter that life
is found in the son of God.
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Remember back in thirteen, the verse
we ended with last time. I write
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these things. This is a summation
kind of verse. I write these things
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to you who believe in the name
of the son of God, that you
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may know that you have eternal life. He's saying to these Christians whose community
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is broken, who have false teachers
that are teaching anti Christian things. He's
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sang to them. Listen, you
can know that you have eternal life when
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you believe in the name of the
son of God, because he is the
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true God. He is eternal life, he is love. You can trust
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him, you can go to him. Everything apart from God is the opposite
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of this life. God offers US
salvation in his son. He offers US
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life in him, and all good
things in come in him, and that
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means, by definition, all bad
things that come come apart from God.
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It's like darkness. It's the absence
of light. Idolatry is like a desert,
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so the absence of water. Idolatry
is evil, it's the absence of
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good. Idolatry is death, it's
the absence of life. Idolatry is the
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opposite of God, it's the opposite
of serving him, worshiping and finding our
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lives in him. So keep yourselves
from idols, because idols is everything that
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is not from God, and everything
that is not from God is disaster,
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darkness, death, corruption, shame, guilt. That's where we find ourselves,
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that's what we have when we don't
have him, whereas in God we
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have only all things that are good, nothing that's bad, and even seemingly
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our bad situations are used for our
good when we're in God, whereas an
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idolatry, the opposite's true. We're
even those things that are seemingly good are
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used for our bad. So what
is it that we have in God?
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Life? Eternal blessings, freedoms,
safety and protection as well. Want to
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close by thinking about this. And
then just one more little thing. He
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says in verse eighteen. We know
that everyone who has been born of God
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does not keep on sinning in this
kind of habitual, enslaved way that we
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are apart from Christ. We know
that everyone who has been born of God
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does not keep on sinning, but
he who is born of God, that
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is Jesus, protects him and the
evil one does not touch him. That's
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a quite a different thing from idolatry, which is being ensnared in the lies
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of the evil one, captured by
the things of this world, totally engulfed
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by them. And on the other
hand, here he says you will not,
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he will not touch you. In
God, in True Religion, in
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Christ, we are perfectly safe.
The Eternal Life we have is secured in
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this iron box that is Christ.
Nothing can be taken out of it.
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It is perfectly safe in him,
and that's ultimately because our blessings are not
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apart from him. Our blessings are
in him. So as secure as God
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is in and of himself from being
touched by the devil, that's how secure
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our blessings are in him, how
secure our internal life is in him.
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It's as secure as God. There's
nothing that beats that and everything else falls
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short of that. You can't just
repackage God in some other form and say
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here, it's similar enough. No, we can only have this faith,
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this life, this freedom, through
Jesus. That's what John has been telling
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us and that's what we want to
abide in, keep our faith in.
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And when we see idolatry and when
we have it in our lives, we
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want to flee far from it.
Proactively keep yourselves from idols. Don't just
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stop when you're already there or wait
until it happens, but we proactively keep
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ourselves from this because our life is
in Christ. And here's the last thing.
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We don't do this alone. God
has blessed each and every one of
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you with one another. He's given
each and every one of you, each
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and every one of you. He
gives us us as he gives us himself.
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The Bible describes us in the form
of various metaphors. One of them
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is that of a body. The
Bible describes the church. God describes the
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Church with Jesus as the head of
the body and all of us, like
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its various parts in him, united
together and and working together. And in
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doing that, God uses us to
help one another, to fight our battles,
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to keep ourselves away from idols,
to flee the evil one and the
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darkness that is there and to stay
in God. We're experiencing that here right
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now, as we've Sung together,
prayed together, as I have the opportunity
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to preach to you and to discuss
these things with you, with and with
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each other. In Colossians and an
Ephesians, I'll quote from Colossians. Paul
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says, Let the word of Christ
dwell in you, richly singing psalms hymns
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and spiritual songs. This is our
life together. We build ourselves up in
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Christ, as the spirit is working
in us, building us up in him.
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This love that we experience, this
community he did we experience, is
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it self another blessing that God gives
to us, and that's expressed in this
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passage as well, where he gives
us confidence in our prayers and verses fourteen
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and fifteen, all to lead up
to this point. If anyone sees his
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brother committing a sin not leading to
death, he shall ask God and God
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will give him life, a Paul
or John does describe. He says there
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is a sin that leads to death, but I think what he's saying there
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is I'm not talking about that right
now. I'm talking about life within the
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church, life within Christians, people
who are united to Christ and will never
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lose that salvation. When you pray
for them, he says those prayers will
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be effective. This life in communion
with one another and with Christ that John's
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been talking about from the very beginning, understanding who belongs and who doesn't,
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and what are the false teachers are
and where they're not? What is the
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true faith and how do we believe
it? All of these things are leading
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up to this point where he's saying
now live your lives together and as you
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seek to keep yourselves from idols,
as you seek to stay and abide in
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the love of Christ, pray for
each other and God will answer those prayers.
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That is an amazing promise, that
God helps us as we pray for
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one another. All wrong doing.
He's is sin, he says in verse
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Ifti Seventeen. But there is sin
that does not lead to death. What
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is the sin that does not lead
to death? It is the sin that
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is confessed. It's the sin that
is given over to Christ, a sin
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that is not harbored and coddled or
relying on false gods and false promises.
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But it's the sin that gives that
play. That's the sin that is given
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to Jesus as he pays for it
on the Cross. And so we know
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that everyone who has been born of
God changes. Though they sin, they
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don't keep on sinning, not in
the old way. Why? Because he
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who was born of God protects him. That's what Jesus does. He protects
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US and the evil one does not
touch us. We know that we are
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from God and the whole world lies
in the power of the evil one.
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And we know that the son of
God has come and given us understanding so
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that we may know him, who
is true, and we are in him,
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who is true, and he his
son, Jesus Christ. He is
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the true God and eternal life.
Little children, keep yourselves from idols.
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Let's pray. The Lord will hear
our prayers.