Episode Transcript
WEBVTT
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Give your attention now to God's word
in Romans, Chapter Five, Romans Five,
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verses one through five. Therefore,
since we have been justified by faith,
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we have peace with God through our
Lord Jesus Christ. Through him,
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we have also obtained access by faith
into this grace in which we stand,
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and we rejoice in the hope of
the glory of God. More than that,
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we rejoice in our sufferings, knowing
that suffering produces endurance, and endurance
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produces character, and character produces hope, and hope does not put us to
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shame, because God's love has been
poured into our hearts through the Holy Spirit,
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who has been given to us the
God blesses word to us. Please
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be seated. Having proved that Paul's
a Paul's thesis, the justification is received
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by faith alone in Jesus, Paul
now tells us that that justification, which
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he has been talking about for quite
some time and will continue to bring up
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and focus on in various ways.
He now tells us that that justification comes
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with certain particular benefits in the Christian
life. One, for example, is
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that we have peace with God.
Another is that we have hope in God.
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These are things that he brings up
and points our attention to here in
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these verses. Notice the connection.
Since we have been justified by faith,
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we have peace with God because this
has happened. Something else has happened,
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because X. Therefore, why we
have been justified by faith and now,
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instead of having enmity with God,
we have peace with God. It's not
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so much that we are peaceful,
but that we have a state of peace.
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Of course that peace, that that
peaceful state, will produce a sort
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of peacefulness inwardly, but it's sort
of the difference between war and peace.
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We have peace with God. We're
not at war with him any longer.
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We're not his enemies when we are
forgiven of our sins and justified in Christ.
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But these benefits that he we have
peace with God whole open the glory
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of God. They're not a couple
things that sort of sit on the shelf
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at home, our salvation shelf.
People come into our home sometimes and we
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have little places of things that were
proud of, things that we like to
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show, things that are special to
us and we say, Hey, took
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a look at this, my airplane
collection or metals or whatever it may be.
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These gifts that God has given to
us are not like that. They
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don't sit on our salvation shelf.
Know, these gifts are the kinds of
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things that bring about change life,
change inward change. To compare to a
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worldly thing. Imagine that you have, or imagine that you find out that
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you have, a rich and doting
uncle who comes to you one day and
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says, I've missed you all these
years, this relationship that we could have
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had, and I want to help
you. I simply want the best for
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you. So here's my bank card. You just take care of whatever you
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need. With access to these kinds
of funds, all of a sudden you
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can do all kinds of things that
you never thought were possible. There's a
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sense of security that you now have, a kind of peace about the way
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that you are going to live your
life because you have access to these funds.
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Well, Jesus does something for us
like that, only, of course,
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much, much better. I know
you don't believe me about that,
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but it really is better. That's
what God says in his word. Remember
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this. Instead of giving US access
to money, which can be lost,
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stolen, wastefully spent, he gives
us access to the grace of God.
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Peace with God. You remember what
justification is, right. It's this act
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by God's of God's grace, where
he cleanses us from our sin, he
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declares US righteousness, he pardons us
of all the things that we've done,
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money wise, physical, tangible money, bank account money. When you die,
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it doesn't go with you, it
has zero effect on you anymore.
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However much you have or don't have, God will not require you to pay
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back a single dollar. But the
debt of sin, however, the debts
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that you owe to God in that
way must be paid back. And the
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thing is they can't be paid back. He requires to us any any eternal
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death, a life forever of everlasting
punish meant to pay for the debts that
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are eternally owed when we sin against
God. It's not just a little bit
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in our bank accounts that are owed, a sort of sin or righteousness bank
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account that just goes a little bit
in debt. With every sin, the
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Bible says we offend our most holy
God in such a way that it is
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that it is eternally damnable. That
is, of course, unless you find
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grace, unless God provides forgiveness,
which says I clear these debts, I
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take away these things from you that
you owe. In that case, you
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stand as one forgiven. You enter
into eternal life, not as one who
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will experience it in all of its
pains and wrath and sorrow, but who
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experience eternal life in blessing and holiness
and riches and glory. Life. This
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is what Jesus gives to us.
He doesn't give us a temporary thing for
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the here and now. He gives
us any eternal thing that will last forever
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and ever. But it's similar.
I make the analogy in this way and
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that it changes your life. To
put it another way, being justified by
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God not only brings you the right
to eternal life, it also brings the
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experience here and now of blessing.
He gives us a blessed life here and
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now because of the forgiveness that we
have in Jesus on the Cross. Paul
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will say at the end of this
chapter that we reign in life through Jesus.
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Reign in life are EI GN like
a king, reigning, powerful,
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strong, glorious, filled with blessing
and honor. That's how we live our
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lives. We Reign in life through
Jesus Christ, and that's God's message to
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us. This morning. Those who
have been justified by God in Christ find
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that not only is there afterlife taken
care of, but also their current life
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is taken care of. They don't
just reign in eternity, but they reign
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here and now. They experience the
blessed life of God here and now.
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Now. I don't know about you, but when I hear about experiencing the
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blessed life here and now, I
can't help but think of certain preachers who
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have a very earthly kind of blessing
in mind. When someone says to me,
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when I say to myself, when
I hear it in the Bible,
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you will reign in life. It's
so easy to think in these kind of
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temporal terms, partly because there are
many people claiming to be preachers of the
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word of God who speak in these
terms, who say that if you come
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to Jesus, money will pour in, you will have a rich and doting
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uncle in the kind of way that
I've first presented it, that you will
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have cars of all kinds, wealth
and riches beyond your wildest imagination, and
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if you don't, it's simply because
you don't believe enough, you're not trying
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hard enough, you're not obeying enough, and so, as a preacher myself,
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I find myself somewhat hesitants sometimes to
even say scriptural things like reigning in
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life. You Reign in life,
or you have a blessed life or will
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have a blessed life here and now
if you believe in Jesus, because I
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feel that you're going to hear me
in the way that we so often hear
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this, but that's not what the
Bible says. I want you to know
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that when God speaks about the blessed
life, speaks about US living and reigning
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in an eternal kind of sense here
and now because of our justice sification.
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He means it in a much better
way, in a much better way than
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prosperity preachers will tell you, these
people that try to scam you into thinking
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that this life that we live is
all about money, diamonds, plans and
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all the rest. Paul does not
have these things in mind for two reasons.
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We can know it for two reasons. First is the kind of life
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that he's talking about, and the
second is the reality of trials that he
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also talks about. Notice what he
talks about, the kind of life that
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he has in mind. Notice what
he says. He says that we have
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peace with God through our Lord Jesus
Christ. He says we rejoice in the
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hope of the glory of God.
Later on in this chapter he's going to
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be talked. He's going to talk
about the kind of life that we receive
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through Jesus is not like the death
that we receive through Adam. Of course,
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Adam didn't just die a physical death, but all those who have the
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sin of Adam I promised an eternals
death, a spiritual one as well as
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a physical one. The life,
however, that we receive in Jesus is
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this kind kind of asclidological life.
It's a life connected with the world to
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come, eternal life, completely blessed
life, life without sin, a life
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that lives past death, the life
of Christ, the life of the spirit
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of God who verse five says has
been poured into our hearts, God himself
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being spread richly in us. The
Life Paul is talking about here, that
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we have in Jesus, is not
sitting pretty on a pile of cash.
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It's being seated with Jesus in the
Throne Room of God, in the heavenly
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places where we have been raised.
You See, when Jesus says that he
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will bless us in our justification,
in this grace that we have received.
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He's not talking about something that's less
than what the prosperity preachers promise. He's
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talking about something that's much more.
They are taking away from you. They
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promise something less than what God has
given. You see this particularly in the
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second thing that Paul has in mind. In our reigning in this life,
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it includes suffering. It's very clear
about this. He says through him we
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have also obtained access through faith or
by faith, into this grace in which
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we stand, and we rejoice in
the hope of the glory of God.
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Verse Three. More than that,
we rejoice in our sufferings. Paul doesn't
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say that sufferings are going to go
away, that you could skirt around them
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or move around them or don't have
them. He says in them you find
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hope. In your sufferings you find
blessing and glory, and that's why you
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rejoice. The Prosperity Gospel, as
it is sometimes called, completely disregards the
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reality of trials in the Christian life
and even more, we can say it
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stronger, it takes away the blessing
of trials that God has promised to us.
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This is why I say this sort
of earthly view of reigning in life,
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a kind of temporary financial view,
very limited, takes away a blessing
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that God has promised. Notice what
he says. We rejoice in our sufferings,
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knowing that suffering produces endurance, endurance
produces character and character produces hope,
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and hope does not put us to
shame. Sometimes we hope in things that
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don't work out and it does put
us to shame. Going back to the
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money example, maybe you've invested in
something or in someone or a business or
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something that you thought this is going
to be good, this is going to
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make things right, this is going
to improve things, and your hope ended
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up embarrassing you. You lost money, you got connected with a scam,
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all kinds of things. God here
promises the opposite. He says the hope
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that you're hoping in will not put
you to shame. It does not put
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us to shame. Here's something for
us to remember about this chain that he
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lays out here, this kind of
circular progression of suffering leading back around to
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hope in which we rejoice. It's
that the sanctification that accompanies our justification.
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It's a blessing to be enjoyed.
We forget this, don't we? It's
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easy to sort of think about sanctification
is something that we merely endure and have
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to get it over with. Sanctification
is something that we you know, sometimes
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I hear us saying, well,
I guess God is sanctifying me, I
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guess this is sanctifying. But where's
the joy in that? Isn't there a
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sense? Isn't God saying that there's
a sense, a real sense, a
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true sense, in which the Christian
life has lived out in rejoicing in our
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sanctification, that when we receive the
sufferings of God, it's not merely something
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we endure and maybe there's a blessing
attached to it somewhere, but that it
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is entirely meant for blessing, that
that in itself is the gift that has
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been given. The Prosperity Gospel,
of course, ignores all this and it
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takes it away from us. It
takes away the sanctifying work that God promises
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to do in our lives. We
don't in merely endure suffering. We rejoice
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in our suffering, we rejoice in
it because it produces endurance and endurance produces
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a character, which it means to
say it sort of shows that it's genuine.
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You you, you, you test, let's say, an object to
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make sure it's strong and at the
end of that testing period, if it's
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endured, if it's done, it's
proven itself is genuine, it has good
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character. There's a an elder at
the church the OPC in Phoenix, at
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Calvin OPC, who makes bolow ties. Takes these, you know, pretty
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rocks and will shape them and do
various things and then turn them into well,
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our state Necktie, I guess.
But before he does that process,
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but the first thing he does is
he chooses the kind of rock he wants,
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the the really pretty one, the
one that's going to look nice and
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do well for him, and he
drops it on his work bench and it
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shatters into a bunch of pieces and
he says, Nope, not going to
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use that one. And they'll keep
doing that with beautiful rock after beautiful rock
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until he finds one that has character, one that endures the test, one
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that has proven itself as genuine,
and that one gets turned into a tie.
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This is something of what God does
with us. He gives us tests,
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he takes our sufferings and makes and
and endures us so that at the
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end of it we say, look
at what God is doing. He's testing
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me, he caused me to endure
and here I am not shattered in a
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thousand pieces. It was hard,
maybe something, maybe the weak spots,
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got chipped off, and it didn't
feel good as it was happening. But
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God has been good, God has
been faithful, and I can have hope,
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hope that God will use me for
his purposes, that he is making
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me into the thing that he wants
to make, something beautiful and purposeful and
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glorifying to him. The prosperity preachers
want to take all that away from you,
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your sinful hearts that want to attach
the glory of God to earthly things.
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Wants to take all that away from
you. God says there is real
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blessing, so much blessing that you
can approach your sufferings with rejoicing, with
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real rejoicing. Now those sufferings may
be very, very hard. There are
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Christians in this world who faced crucifixion, burning, imprisonment, beheading, rape,
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slavery for the name of Jesus.
Paul experienced these kind of sufferings himself.
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He had skin in the game on
this one. He's not merely talking
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as an outsiderer, saying yeah,
you guys, this is a good thing,
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it'll work out for you. No, he knew it, he was
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a experiencing it, he believed it. Of course there's other kinds of sufferings.
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Long term illnesses, broken relationships,
lawsuits that won't end, rebellious children,
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abusive parents, job situations. The
list goes on and on and on.
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There's even the little things that we
deal with. There's so that Pale
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really in comparison to these things,
and yet we still getting anxious over them
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and frustrated and angry and don't deal
with them very well. I forgot to
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turn the Crock pot on before I
went to church, locked the keys in
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the car, didn't buy enough bread
the neighbors, leaves are falling in our
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yard, and yet we get all
bent out of shape and all frustrated and
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angry at God for the things that
he has the things that he has brought
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into our lives. These sufferings,
whether they be tiny, insignificant ones or
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great, big life shattering ones,
God says that he will use them to
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produce endurance and character and hope in
our lives. But I have to remind
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you that this only happens, this
sort of blessed circle, only happens when
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it's by faith. It only happens
when we're trusting and believing that God will
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do these things. It's not automatic. You don't experience suffering and automatically endure
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endurance. Depends on the thing that
you're trusting in, on the one that
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you're trusting in. We will go
to great lengths and do amazing things when
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we trust that something, when we
trust in something, whether that's a doctor
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who will take care of us,
or a broker who's managing our finances,
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or or a promise that's been given. I'm over the past few days and
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my house we've been listening to see
US Louis has the silver chair. My
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favorite character, and probably everyone's favorite
character, is puddle Glam. In that
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story. PUDDLE Glam is this down
or sour faced guy who always is seeing
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the worst in everything, but he
has this sort of amazing faith, this
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trust that the word that he has
been given from the great line as land
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is true. There's this amazing scene. Why, one of my favorite scenes
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in the story at the end where
there everything's about to go wrong and everything's
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about to fall apart and his human
companions, Pudal GLUMB is not human.
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His human companions say, but what
if this doesn't work out? What if
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this what if we die? And
PUDAL Glum says, well, we probably
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will, it probably will work out
poorly, but it doesn't matter. We
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have to trust in the sign,
the word that we have been given.
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That is the only thing that we
have. Are Now I'm putting words and
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Pudal GLUM's mouth. Our lives are
not about making a kind of calculus about
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will I get this job, or
will this relationship work out, or can
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I align x, Y and Z
in order to get this thing that I
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want? Our lives are about trusting
in the Lord, and that produces an
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amazing amount of Durance, endurance even
through death. He was willing to face
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death because he knew of the truthfulness
of the one who had spoken to him.
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And it's just like that for us
with God. We believe what the
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Lord has done. He has done, that he has overcome death, that
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he has overcome suffering and wrath and
curse, to such an extent that we
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can endure through it and say I
will be okay, the Lord will use
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this, the Lord will bless me. I may not be able to see
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it, I may not be able
to work at all out in my head,
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but I know that God is true. I know that God is true
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and he is true. Paul says
at the end of this section that it's
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something that we experience. If you've
been forgiven, if you know what it
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means to be justified by Christ,
if you've put your faith in him,
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then the love of God, he
says, has been poured into our hearts
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by the Holy Spirit who's been given
to us. It's sort of an argument
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from experience. You know the love
of God, you know the ways in
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which he watches over you and takes
care of you, the ways in which
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he has done that over and over
again, even now, assuring you,
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and that is coming by the Holy
Spirit. Your pain may be very difficult,
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and that, I think, is
a wonderful thing in the Bible.
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Many philosophies of this world overlook that, downplay it. The Bible never downplay
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suffering. It never says, well, that's not really true, it doesn't
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really exist it. It looks at
it very openly and very honestly and says
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it's there and God knows about it. But he says there is something more
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powerful than the suffering that we face, and it is God himself, who
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has lived and died on our behalf, and that is why we believe in
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him. We trust in him,
and when we do, we reign in
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life, even as he has reigned
in life through suffering and through death.
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We will have to suffer now,
we will face trials, but God is
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using it for good and because of
that, as a Christian, you can
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rejoice, you can live your life
with an attitude and a disposition of thankfulness
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and praise, even in the darkest
times. This is not easy, because
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we do doubt and we do lack
faith, but remember what God has done
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and remember who is in your heart, the Holy Spirit himself. So trust
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on him, lean on him,
put your faith in God and he will
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not let you down. Let us
pray