The Holy Help of Baptism

The Holy Help of Baptism
Covenant Words
The Holy Help of Baptism

Oct 03 2021 | 00:28:47

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Episode October 03, 2021 00:28:47

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"The Holy Help of Baptism" 

1 Corinthians 7:12-14

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Episode Transcript

WEBVTT 1 00:00:01.120 --> 00:00:05.200 Well, please remain standing with me as we hear God's word. Going to 2 00:00:05.320 --> 00:00:10.109 read from two passages this morning, first from First Corinthians and then from titus 3 00:00:10.669 --> 00:00:15.230 three. So if you would please turn with me to First Corinthians, Chapter 4 00:00:15.509 --> 00:00:36.210 Seven, versus twelve through fourteen. I've been preaching through First Corinthians section by 5 00:00:36.289 --> 00:00:41.969 section and we come to the next section in our passage, I'm going to 6 00:00:42.049 --> 00:00:45.649 be focusing on one particular part of it and then we'll probably return to this 7 00:00:45.770 --> 00:00:51.520 passage again next week. That's the plan for now. First Corinthians, Chapter 8 00:00:51.719 --> 00:00:58.359 Seven, verses twelve through fourteen, I'm going to be thinking about you'll will 9 00:00:58.399 --> 00:01:00.200 get to that. So it's first Corinthian seven, verse twelve. Let's hear 10 00:01:00.280 --> 00:01:04.069 God's word. To the rest, I say, I not the Lord, 11 00:01:06.469 --> 00:01:10.109 that if any brother has a wife who is an unbeliever and she consents to 12 00:01:10.189 --> 00:01:14.349 live with him, he should marry not divorce her. If any woman has 13 00:01:14.390 --> 00:01:17.870 a husband who is an unbeliever and he consents to live with her, she 14 00:01:17.950 --> 00:01:22.459 should not divorce him, for the unbelieving husband is made holy because of his 15 00:01:22.620 --> 00:01:26.500 wife and the unbelieving wife is made holy because of her husband, and otherwise 16 00:01:26.579 --> 00:01:30.180 your children would be unclean, but as it is, they are holy. 17 00:01:32.140 --> 00:01:36.010 But if the unbelieving partner separates, let it be so. In such cases, 18 00:01:36.170 --> 00:01:40.209 the brother or sister is not enslaved. God has called you to peace. 19 00:01:40.849 --> 00:01:42.450 For how do you know, wife, whether you will save your husband, 20 00:01:42.489 --> 00:01:46.489 and how do you know, husband, whether you will save your wife? 21 00:01:48.000 --> 00:01:51.920 So, as we consider the holiness that the Lord speaks about here, 22 00:01:51.959 --> 00:01:57.680 let's turn to titus. Now, titus chapter three. I'm here we have 23 00:01:57.719 --> 00:02:04.950 a great summary of the Gospel, one of the many great summaries that we 24 00:02:04.989 --> 00:02:08.669 find in scripture. So this is titus chapter three, beginning at verse. 25 00:02:08.789 --> 00:02:19.419 For but when the goodness and loving kindness of God, our Savior, appeared, 26 00:02:20.219 --> 00:02:23.780 he saved us not because of works done by us in righteousness, but 27 00:02:23.819 --> 00:02:29.659 according to his own mercy, by the washing of regeneration and renewal of the 28 00:02:29.740 --> 00:02:34.490 Holy Spirit, whom he poured out on US richly through Jesus Christ, our 29 00:02:34.569 --> 00:02:38.770 Savior, so that, being justified by His grace, we might become heirs 30 00:02:38.449 --> 00:02:43.810 according to the hope of eternal life. The saying is trustworthy, and I 31 00:02:43.889 --> 00:02:46.439 want you to insist on these things, so that those who have believed in 32 00:02:46.560 --> 00:02:53.159 God may be careful to devote themselves to good works. I'm in you may 33 00:02:53.199 --> 00:03:17.780 be seated. So in Titus, Chapter Three, the Apostle Paul speaks to 34 00:03:19.259 --> 00:03:27.060 this pastor and he says to titus, Pastor Titus, if you if you 35 00:03:27.169 --> 00:03:31.449 want, as you should, for your people to devote themselves to good works, 36 00:03:32.210 --> 00:03:36.610 here's what you need to do. Right. So here's what you need 37 00:03:36.689 --> 00:03:38.610 to do if you want the people to devote themselves to good works. He 38 00:03:38.689 --> 00:03:44.039 says, you need to insist on these things, and the things that he 39 00:03:44.199 --> 00:03:46.759 insists on are the things that we read, beginning in verse four, and 40 00:03:47.000 --> 00:03:52.800 other things that he mentions in this book. When the goodness and loving kindness 41 00:03:52.840 --> 00:03:55.909 of God, our Savior, appeared, he saved us not because of works 42 00:03:55.990 --> 00:04:01.270 done by us in righteousness, but according to his own mercy. The Gospel 43 00:04:01.590 --> 00:04:06.710 Right, the good news, the promise of God that we have forgiveness, 44 00:04:06.830 --> 00:04:15.779 salvation, regeneration, renewal in Christ through the Holy Spirit. The language of 45 00:04:15.939 --> 00:04:21.339 baptism is here, of course, the language of washing, of regeneration, 46 00:04:21.660 --> 00:04:29.129 the language of pouring out, the Holy Spirit being poured out richly through Jesus 47 00:04:29.170 --> 00:04:33.930 Christ, our Savior. As they think about the work of Christ, as 48 00:04:33.930 --> 00:04:39.399 they think about that which their baptisms pointed to. They are reminded of the 49 00:04:39.480 --> 00:04:45.399 Gospel, they're reminded of the hope and the promise of God. And as 50 00:04:45.480 --> 00:04:48.560 we consider the Gospel, as we consider the promise, the scriptures tell us 51 00:04:48.600 --> 00:04:54.790 that it is that good news that the Holy Spirit uses to strengthen us, 52 00:04:55.750 --> 00:05:00.870 to change our hearts. In his EECHIEL, Chapter Thirty six, God promises 53 00:05:00.990 --> 00:05:04.509 through His prophet that when he comes in the new covenant, he will change 54 00:05:04.550 --> 00:05:11.139 our hearts so that we will no longer be walking after foolish things, but 55 00:05:11.180 --> 00:05:15.180 we will be devoted to the heart, to the things of the Lord. 56 00:05:15.459 --> 00:05:21.649 That's the promise of that is there. Now, when we consider First Corinthians, 57 00:05:21.730 --> 00:05:28.689 Chapter Seven, from Paul's talking about some particular questions surrounding marriage and divorce. 58 00:05:29.050 --> 00:05:32.649 But as he's doing that, he he makes this comment about holiness, 59 00:05:33.490 --> 00:05:39.079 and it's an interesting one, isn't it? He says that the UN that 60 00:05:39.199 --> 00:05:46.879 the believing spouse, the believing spouse in some way a makes the unbelieving spouse 61 00:05:46.920 --> 00:05:54.589 holly through their relationship. So, verse fourteen, the unbelieving husband is made 62 00:05:54.629 --> 00:05:59.189 holy because of his wife and the unbelieving wife is made holy because of her 63 00:05:59.230 --> 00:06:04.500 husband. Now, clearly we see that holiness is being used in a particular 64 00:06:04.620 --> 00:06:12.060 way the hut, the because we're talking about an unbeliever who is marked as 65 00:06:12.180 --> 00:06:19.649 holy, marked as as separated, as sanctified in some way. Now, 66 00:06:19.730 --> 00:06:24.290 to understand that and why that happens and how that happens, we have to 67 00:06:24.329 --> 00:06:29.050 understand something about the nature of baptism, which I want to talk about with 68 00:06:29.170 --> 00:06:32.800 you today in light of these passages and in light of the baptism that we 69 00:06:33.399 --> 00:06:41.040 get to enjoy and and benefit from together. When we think about baptism, 70 00:06:41.079 --> 00:06:44.920 there are a lot of different understandings about what it does and what it doesn't 71 00:06:44.959 --> 00:06:49.550 do. I'm according to some evangelical brothers and sisters, baptism is important, 72 00:06:50.029 --> 00:06:56.269 but it could be easily replaced by any number of things. Charles Ryery, 73 00:06:56.350 --> 00:07:00.949 for example, ponders whether or not we could just construct like a closet on 74 00:07:00.069 --> 00:07:04.980 the stage in which we would go into, change our clothes and come out 75 00:07:05.019 --> 00:07:10.019 of as a way to you represent a new change, a new way of 76 00:07:10.180 --> 00:07:14.220 life, and it's not a crazy idea. It would symbolize that and it 77 00:07:14.339 --> 00:07:17.129 uses biblical, scriptural language of putting on and putting off that we find in 78 00:07:17.730 --> 00:07:24.129 Colossians three. He suggests that baptism is good, and of course I'm we 79 00:07:24.209 --> 00:07:28.290 see it in scripture, but could we not do other things? I'm WAIM 80 00:07:28.329 --> 00:07:34.240 GRUDOM Popular Baptist systematics professor up at Phoenix Seminary. He wonders why our means 81 00:07:34.279 --> 00:07:41.120 of grace list is so short. Is Baptism such a major doctrine? Right? 82 00:07:41.879 --> 00:07:46.910 The Westminster Confession of faith tells us that it is a great sin to 83 00:07:46.110 --> 00:07:54.269 not to withhold baptism from someone that it belongs to. When gruden would say, 84 00:07:54.470 --> 00:07:58.430 I'm not really. It's not a major doctrine in a sense that it 85 00:07:58.509 --> 00:08:03.779 should divide the people of God. Perhaps God uses lots of different things, 86 00:08:03.339 --> 00:08:07.939 and then of course in some ways he does. But why is baptism so 87 00:08:07.060 --> 00:08:13.490 important? Why do we make such a big deal out of it? What 88 00:08:13.610 --> 00:08:18.370 does it do? How does it help us? In the Roman Catholic view, 89 00:08:18.370 --> 00:08:24.050 baptism is important because it infuses Grayson to you, put you into a 90 00:08:24.089 --> 00:08:28.360 state of justification. However, if you sin, that state can be lost 91 00:08:28.519 --> 00:08:33.159 and then you need new infusions of grace. Under this view, baptism can 92 00:08:33.240 --> 00:08:37.679 fay conveys grace as a substance, and it does its work, but it 93 00:08:37.799 --> 00:08:41.269 can be lost, it can be done for a time and then you need 94 00:08:41.429 --> 00:08:48.750 penance and other things to sort of fill you up again. Is that what 95 00:08:48.909 --> 00:08:54.870 happens? I think scripture points in a different direction than both of these views 96 00:08:54.950 --> 00:09:00.220 and others as well. Baptism, as one person put it, is not 97 00:09:00.419 --> 00:09:05.460 the cause of our salvation, nor merely the testimony of our salvation, but 98 00:09:05.500 --> 00:09:11.970 it is the means of our salvation and in a very particular way it baptism 99 00:09:11.009 --> 00:09:18.409 works as an act of God and act of of proclamation, whereby he confirms 100 00:09:18.610 --> 00:09:24.080 and he seals and he assures his promise to us that he makes in his 101 00:09:24.279 --> 00:09:31.279 word. And as such, it is a very helpful to us for throughout 102 00:09:31.279 --> 00:09:37.399 our lives, even though we may be baptized as an infant, baptism continues 103 00:09:37.519 --> 00:09:43.629 to bless us in this way as the confirmation of that word. Well, 104 00:09:43.710 --> 00:09:48.870 how exactly does that work? How do we make sense of that? Well, 105 00:09:48.629 --> 00:09:54.860 if we think about baptism as the sign and seal, to use language 106 00:09:54.860 --> 00:10:03.500 from Romans for that Paul Talks about with Abraham and circumcision, you have to 107 00:10:03.620 --> 00:10:05.779 ask what is it signifying in what is it ceiling? In other words, 108 00:10:05.779 --> 00:10:09.610 there's something else there behind it. In that is the Gospel that we read 109 00:10:11.129 --> 00:10:16.649 in Titus three. The Gospel, the promise of the Gospel is that Jesus 110 00:10:16.809 --> 00:10:22.399 comes under the wrath of God as a substitute for God's elect if you call 111 00:10:22.519 --> 00:10:28.720 yourself a Christian, it's because you believe that God's wrath is no longer on 112 00:10:28.919 --> 00:10:33.320 you because God, The Sun, took it for you. You believe, 113 00:10:33.360 --> 00:10:37.870 if you were a Christian, that you are not going to face God's penalty 114 00:10:39.230 --> 00:10:45.909 on Judgment Day because Judgment Day is already passed, because Jesus died on across 115 00:10:46.149 --> 00:10:52.059 so that God would would take that death as your own. Paul uses the 116 00:10:52.100 --> 00:10:58.019 language of circumcision and Old Testament sign to speak about the cross. He speaks 117 00:10:58.100 --> 00:11:03.379 of the cross as a kind of circumcision and that Jesus, in the body 118 00:11:03.419 --> 00:11:09.289 of flesh, was cut off, that wrath and judgment for sin was removed. 119 00:11:11.250 --> 00:11:13.889 We remember this even not only as he cried out God, my God, 120 00:11:15.009 --> 00:11:18.490 my God, why have you forsaken me, but he was crucified outside 121 00:11:18.490 --> 00:11:24.840 the city on an instrument of of curse and condemnation. But through all that 122 00:11:24.080 --> 00:11:30.080 cutting off, because Jesus was who he was, because he was not only 123 00:11:30.759 --> 00:11:37.149 fully human, representing us, but he was also God with us, securing 124 00:11:37.269 --> 00:11:41.950 our salvation. When Jesus was cut off, he was cut off not forever, 125 00:11:43.029 --> 00:11:48.500 but he overcame the curse by the virtue of his life, by his 126 00:11:48.820 --> 00:11:54.100 perfect sacrifice. He was accepted as righteous before God for us, and in 127 00:11:54.419 --> 00:12:01.379 that a new covenant was formed, a new covenant, a covenant of Grace, 128 00:12:01.929 --> 00:12:05.809 was made in which we would not have to face our own deaths, 129 00:12:07.610 --> 00:12:13.370 but we would have his. We would know that judgment has perfectly passed for 130 00:12:13.490 --> 00:12:16.720 us because it is passed in Christ. And more than that, we would 131 00:12:16.720 --> 00:12:26.039 also have the very life of Christ, eternal and glorious. To think about 132 00:12:26.039 --> 00:12:28.080 these things in connection with baptism, I want to turn with you to one 133 00:12:28.159 --> 00:12:33.029 of some other scriptures I'll read this morning. This is from Romans, chapter 134 00:12:33.230 --> 00:12:41.669 six. Listen to what Paul says Verse Fifteen. He says what then are 135 00:12:41.710 --> 00:12:45.820 we to sin? Because we are not under law but under grace. By 136 00:12:45.940 --> 00:12:50.139 no means do you not know that if you present yourself to any one as 137 00:12:50.179 --> 00:12:54.340 obedient slaves, you are slaves to the one whom you obey, either of 138 00:12:54.419 --> 00:12:58.330 sin, which leads to death, or obedients which leads to righteous steps. 139 00:12:58.769 --> 00:13:01.769 And then he goes on to say we must present our bodies, we must 140 00:13:01.889 --> 00:13:07.929 devote ourselves to use the language of Rightus three at to God, as instruments 141 00:13:07.970 --> 00:13:11.210 of righteousness. Well, where does that come from? How does a person 142 00:13:11.529 --> 00:13:16.320 who is dead and sin, how does a person who can't do anything, 143 00:13:16.879 --> 00:13:20.279 all of a sudden become this living creature that is able and active and heart 144 00:13:20.440 --> 00:13:24.639 is beating for the Lord? Well, happens because of what Paul says at 145 00:13:24.679 --> 00:13:30.950 the beginning of chapter six. He says in verse two. How can we 146 00:13:31.309 --> 00:13:37.789 who died to sin still live in it? How can we who died to 147 00:13:37.909 --> 00:13:39.830 sense to live in it? Do you not know that all of us who 148 00:13:39.830 --> 00:13:48.139 have been baptized into Christ Jesus, we're baptized into his death. We were 149 00:13:48.220 --> 00:13:50.820 buried, therefore, with him by baptism into death, in order that, 150 00:13:52.019 --> 00:13:54.500 just as Christ was raised from the dead by the glory of the father, 151 00:13:56.049 --> 00:14:00.970 we too might be a might walk in the newness of life, for if 152 00:14:01.049 --> 00:14:03.129 we have been united with him in a death like his, we shall certainly 153 00:14:03.210 --> 00:14:07.610 be united with him in a resurrection like is she you see what baptism does. 154 00:14:09.009 --> 00:14:11.919 One of the things it does is it's God's way of marking a person 155 00:14:13.000 --> 00:14:22.080 in a very particular way. When we baptize a person, we in the 156 00:14:22.240 --> 00:14:24.950 Act at warding to the scriptures. We are not, we are changing the 157 00:14:24.990 --> 00:14:31.750 view that many people have of human nature and of even babies. We are 158 00:14:31.870 --> 00:14:35.909 not saying, and we are declared to the world, this baby is not 159 00:14:35.549 --> 00:14:41.460 sweet and innocent. This baby is born in sin. This person is born 160 00:14:41.620 --> 00:14:48.220 in sin. There's a problem here, a big problem. It's so big 161 00:14:48.460 --> 00:14:58.649 that they need to be baptized into death. Baptized into death. That's a 162 00:14:58.690 --> 00:15:05.809 very striking thing, isn't it? It's a very harsh even marking of a 163 00:15:05.929 --> 00:15:13.039 person. But why do we do that? We're not baptizing them into death 164 00:15:13.360 --> 00:15:18.399 in general. We're not placing a curse on them in general. What is 165 00:15:18.519 --> 00:15:24.230 God doing? God baptizes them in his name into the death of his son. 166 00:15:24.870 --> 00:15:30.029 Why that death? Why The death of Jesus Christ? Why the death 167 00:15:30.070 --> 00:15:33.789 of that particular person and not the death of a grandparent or a great grandparent 168 00:15:33.830 --> 00:15:39.299 or some important famous person in history? We baptize them into the death of 169 00:15:39.460 --> 00:15:46.500 Jesus Christ, because only he died and overcame death. We baptize them into 170 00:15:46.500 --> 00:15:52.929 the death knowing that that sinful nature needs to die in order that they might 171 00:15:54.049 --> 00:15:58.929 receive the Holy Spirit of God, the Holy Spirit of Christ, and walk, 172 00:15:58.009 --> 00:16:03.480 as Paul says, in the newness of life. God is marking them 173 00:16:04.600 --> 00:16:11.759 with this promise, a promise that is received through faith as they come to 174 00:16:11.639 --> 00:16:18.470 believe it. Baptism to take a step back. Then is then a marking 175 00:16:18.669 --> 00:16:25.309 of that promise. It's a marking of that gospel of death and of life, 176 00:16:26.710 --> 00:16:32.389 of death and crucifixion, but also life and resurrection, all of it 177 00:16:32.830 --> 00:16:40.820 had only through Christ alone. The Promise of the Gospel is that those who 178 00:16:40.940 --> 00:16:48.730 believe this are saved. How do we know that? How do we know 179 00:16:48.409 --> 00:16:56.330 that those who believe will be saved? Because a word is preached to us 180 00:16:56.409 --> 00:17:03.039 to that effect. Because God speaks to us. And how does he speak 181 00:17:03.120 --> 00:17:06.759 to us? Well, as Paul says in Romans, faith comes through hearing 182 00:17:06.799 --> 00:17:11.599 and hearing comes through the word of God. God uses external, weak things 183 00:17:11.839 --> 00:17:17.910 like me to preach his word, word in an external way. Right you're 184 00:17:17.990 --> 00:17:22.750 hearing it right now. You're hearing the Gospel, you're hearing these promises right 185 00:17:22.910 --> 00:17:29.950 now in your ears. And then God uses that external word by the Holy 186 00:17:29.990 --> 00:17:37.980 Spirit to bring about internal regeneration. The word in itself is not powerful to 187 00:17:38.220 --> 00:17:44.410 save. Think about it this way. If God had not promised it, 188 00:17:44.769 --> 00:17:49.450 human beings couldn't just assemble the words of the Gospel together, assemble a kind 189 00:17:49.490 --> 00:17:53.450 of testimony together of what God had done, and then force God into action. 190 00:17:55.289 --> 00:17:57.130 Does that make sense right? If we took the words of the Gospel 191 00:17:57.170 --> 00:18:00.720 and just kind of put them together, God wouldn't then be forced to act? 192 00:18:00.759 --> 00:18:04.680 It's not the words that have a kind of magical power in themselves. 193 00:18:06.640 --> 00:18:11.119 The words are powerful to save because God is the one who speaks them because, 194 00:18:11.119 --> 00:18:15.869 ultimately it's a promise from God, as he talks to us, as 195 00:18:15.869 --> 00:18:18.910 he tells us, if you believe in this salvation, if you trust and 196 00:18:19.069 --> 00:18:26.190 receive these things, you will be saved. That's the word that is promised. 197 00:18:26.230 --> 00:18:30.500 He makes this promise. Well, how does baptism relate to that? 198 00:18:30.700 --> 00:18:37.380 Baptism is the conformation of that promise. We have a great old testament example 199 00:18:37.420 --> 00:18:40.980 of this. A God makes a Gospel Promise to Abraham. He says, 200 00:18:41.259 --> 00:18:44.730 I will call you out of this place, I will establish you, I 201 00:18:44.769 --> 00:18:48.450 will make you a father of many nations. Through you, all the families 202 00:18:48.490 --> 00:18:52.529 of the earth will be blessed. And Abrasam here's that promise and then says 203 00:18:52.890 --> 00:18:59.839 how will I know this will be true? And then God ratifies it, 204 00:19:00.039 --> 00:19:06.279 he testifies, he assures it with signs. He puts Abraham in a vision, 205 00:19:06.440 --> 00:19:08.880 he gives him the sign of circumcision, a sign that is passed down 206 00:19:08.960 --> 00:19:15.430 from generation to generation to generation. That says the promise is true. In 207 00:19:15.630 --> 00:19:22.670 some ways, baptism is like a it's a visible form of the audible word. 208 00:19:22.349 --> 00:19:26.059 It's another form of preaching. In a way. We hear the word 209 00:19:26.180 --> 00:19:29.819 preached and then we see the word preached, and this is one of the 210 00:19:29.900 --> 00:19:33.980 ways that God confirms these promises to us. We do something similar, and 211 00:19:34.059 --> 00:19:37.259 you've heard some of you have heard me say this before. We do something 212 00:19:37.380 --> 00:19:41.930 similar like this when we get married right, with this ring. I v 213 00:19:42.210 --> 00:19:48.930 WED right. We give this token. Sometimes it's used in wedding ceremonies. 214 00:19:48.170 --> 00:19:53.759 We give a token as a pledge, as a promise that we might look 215 00:19:53.880 --> 00:20:00.000 on that and remember, yes, that promise is sure. It's a visible 216 00:20:00.119 --> 00:20:06.319 representation of a word that has been promised. That's what God is doing in 217 00:20:06.519 --> 00:20:12.069 baptism. God Use as baptism as a means to confirm and to ratify and 218 00:20:12.150 --> 00:20:19.069 to assure us that the preaching of the word is true and that when we 219 00:20:19.309 --> 00:20:26.180 believe the preaching of that word, we are saved. And so when Abraham 220 00:20:26.259 --> 00:20:30.900 received circumcision, Paul says in Romans for eleven, he received the sign of 221 00:20:32.019 --> 00:20:37.329 circumcision as a seal of the righteousness that he had by faith. Paul goes 222 00:20:37.410 --> 00:20:41.289 on to make the point that he said he received that righteousness by faith before 223 00:20:41.289 --> 00:20:45.089 he was circumcised. All right, Paul didn't, or a Paul doesn't say 224 00:20:45.089 --> 00:20:52.519 Abraham became righteous and justified because he was circumcised. The circumcision was the seal 225 00:20:52.680 --> 00:20:57.960 of that promise that he had before him. So, with all that said, 226 00:20:57.960 --> 00:21:03.039 I'd like to think with you, as we close now, about how 227 00:21:03.240 --> 00:21:08.789 baptism then helps us. Right. So, if God is using this sign 228 00:21:08.950 --> 00:21:15.829 and seal to a confirm, to ratify, to testify to the promises that 229 00:21:15.910 --> 00:21:19.859 are preached to us, how is that a blessing to us? Well, 230 00:21:19.940 --> 00:21:25.579 there are all kinds of ways. The one one way we might mention is 231 00:21:25.740 --> 00:21:30.380 that as we look around us and see these other people who have been baptized, 232 00:21:30.019 --> 00:21:34.009 these other people who have been marked, we are reminded of the life 233 00:21:34.130 --> 00:21:40.849 that we are brought into in the body of Christ. In First Corinthians Thirteen, 234 00:21:40.930 --> 00:21:45.250 we are told that we are baptized into one body. Jews and Greek, 235 00:21:45.369 --> 00:21:51.559 slaves and free male and female, we all belong to one bad body 236 00:21:51.680 --> 00:21:56.839 and our baptism marks us as that, just as wedding rings in a way 237 00:21:56.039 --> 00:22:02.029 mark a person, as these two people is belonging to one another. Are 238 00:22:02.190 --> 00:22:07.869 baptisms remark mark us as those who belong to God. And as we look 239 00:22:07.950 --> 00:22:11.470 around and as we see these other people, these aren't just random people with 240 00:22:11.910 --> 00:22:18.500 individual relationships with with God. These are brothers and sisters around you are members 241 00:22:18.740 --> 00:22:26.740 of one body, a body of Christ. Baptism, also in Pitt depicts 242 00:22:26.819 --> 00:22:30.769 our ingrafting into Christ, not just our union with one another, but our 243 00:22:30.809 --> 00:22:37.170 union with one another in him. That language that we read earlier, I'm 244 00:22:37.250 --> 00:22:44.319 from Ephesians, is language of being strengthened by his strength, by walking, 245 00:22:44.599 --> 00:22:48.799 by his life, or the language are those things that we heard from Roman 246 00:22:48.920 --> 00:22:52.559 six. It's language in which we are empowered to move because of who we 247 00:22:52.799 --> 00:23:00.430 are in him. Baptism reminds us of that. Baptism points us to that 248 00:23:00.069 --> 00:23:04.069 as we think about our BAPTISMS, we remember I'm not my own, I 249 00:23:06.630 --> 00:23:12.299 am marked by the by the God who saves. Baptism, of course, 250 00:23:12.420 --> 00:23:17.779 portrays to us that we and our children are conceived and born into sin. 251 00:23:18.019 --> 00:23:22.180 We need not just to be marked by God, we need to be cleansed 252 00:23:22.220 --> 00:23:29.849 by God. We don't just come into into the church like members into a 253 00:23:30.450 --> 00:23:37.410 club. Right, if you, let's say you wanted to get into sorry 254 00:23:37.490 --> 00:23:40.250 for getting the word, pottery, right. You wanted to get into pottery 255 00:23:40.289 --> 00:23:42.559 and you looked up on the internet, you looked up pottery clubs and Tucson 256 00:23:42.799 --> 00:23:45.000 and you go and you show up and you say hey, I can I 257 00:23:45.119 --> 00:23:48.920 be a member and they say yeah, as long as you're interested in pottery, 258 00:23:48.000 --> 00:23:52.839 that's great. Just come and join us and we'll practice together and we'll 259 00:23:52.839 --> 00:23:56.029 teach you and we'll have fun. There's nothing that really needs to change in 260 00:23:56.190 --> 00:24:00.829 you to join this club. You just show up and start doing your work 261 00:24:00.910 --> 00:24:04.230 and doing the thing. The Christian life is really different. The Christian life 262 00:24:04.230 --> 00:24:11.779 says you need to die and be born again, you need to be marked 263 00:24:11.019 --> 00:24:15.980 by God in a new way, you need to be washed, you need 264 00:24:15.059 --> 00:24:22.859 to be cleansed. That word is a good word. That word, that 265 00:24:22.059 --> 00:24:27.809 Gospel that is both preached to our ears and to our eyes, is a 266 00:24:27.890 --> 00:24:30.730 good word. It's a holy word, whether we believe it or not. 267 00:24:32.970 --> 00:24:37.289 Right the Gospel doesn't, isn't isn't good only if you accept it. The 268 00:24:37.450 --> 00:24:42.480 Gospel is good because it's good because God promises it. Baptism, likewise, 269 00:24:42.559 --> 00:24:48.240 is good because it's good because God ratifies, he seals those promises. And 270 00:24:48.440 --> 00:24:55.710 so when we receive these things, when we see these things, we don't, 271 00:24:56.069 --> 00:24:59.430 we don't determine their goodness based on whether we like them or not, 272 00:24:59.509 --> 00:25:03.230 whether we believe them or not. We believe them because they are good. 273 00:25:03.190 --> 00:25:08.700 We believe them because God is good. We see in the sign, we 274 00:25:08.859 --> 00:25:12.819 see in we hear in the promise that a lie, that our lives need 275 00:25:12.940 --> 00:25:18.460 to be changed. How do we respond to that? How do we respond 276 00:25:18.500 --> 00:25:22.450 to that good holy word that is preached to us, that Good Holy Word 277 00:25:22.769 --> 00:25:26.490 that marks us? Do we bought? Do we do? We does it? 278 00:25:26.930 --> 00:25:30.130 Do we do we walk on and say well, I guess it doesn't 279 00:25:30.130 --> 00:25:36.920 matter. Of course not. We respond in faith. We hear the word 280 00:25:36.960 --> 00:25:42.039 and we believe, and as we believe the word, the scriptures tell us 281 00:25:42.599 --> 00:25:47.359 we are saved, we receive Christ and all his benefits, and that's another 282 00:25:47.400 --> 00:25:52.029 thing that the Gospel promises to us. That's another thing that baptism shows us. 283 00:25:52.230 --> 00:25:56.670 This poor haring out richly of the Holy Spirit and all his blessings are 284 00:25:56.789 --> 00:26:02.230 union with Christ, the forgiveness of our sins, our adoption into the body 285 00:26:02.309 --> 00:26:06.619 of Christ is and into the family of Christ, the promises, Paul says 286 00:26:06.700 --> 00:26:14.019 and in an Ephesians, that we become heirs right the we are no longer 287 00:26:14.059 --> 00:26:18.809 children of Wrath, but children of the Lord and heirs of the promise of 288 00:26:18.930 --> 00:26:22.369 life, the promise of Resurrection, the promise of walking, the promise of 289 00:26:22.450 --> 00:26:27.289 renewal. What more could we want? Beloved, we're so lost and so 290 00:26:27.410 --> 00:26:33.400 many ways, and here are as God promising and sealing that promise to us 291 00:26:33.720 --> 00:26:38.720 in a very visible way. The washing with water in the name of the 292 00:26:38.880 --> 00:26:45.160 father and the son and the Holy Spirit reminds us of these things. God 293 00:26:45.279 --> 00:26:49.390 puts his name on us and calls us his own. That's a very helpful 294 00:26:49.430 --> 00:26:59.750 thing. In Our world we find ourselves constantly struggling and pressured to struggle about 295 00:26:59.750 --> 00:27:03.900 questions with identity. Who Are we? Who Am I? How am I 296 00:27:03.940 --> 00:27:08.380 supposed to be? How do I fit in baptism? Preach us, to 297 00:27:08.460 --> 00:27:14.819 us all of those answers. You are the Lord's you fit into the body 298 00:27:14.940 --> 00:27:18.849 of Christ. Your purpose is to glorify God and enjoy him forever. It's 299 00:27:18.890 --> 00:27:26.210 received through faith alone, in Christ alone. That's who you are, that's 300 00:27:26.250 --> 00:27:32.240 who we are, and that's what baptisms testify to. And so, as 301 00:27:32.319 --> 00:27:37.160 God blesses us this morning, as we and blesses, of course, a 302 00:27:37.279 --> 00:27:45.829 Bennett, let's all receive the Lord's Word Together, as we welcome the presence 303 00:27:45.910 --> 00:27:51.190 are that a presence in the action of God among us. Let's give thanks 304 00:27:52.349 --> 00:27:59.380 and let us believe. These promises that are for believers and their children, 305 00:28:00.259 --> 00:28:03.420 these marks of the Covenant of Grace, promised in the Old Testament and the 306 00:28:03.500 --> 00:28:08.700 new as well, should be received not with a whatever. or well, 307 00:28:08.740 --> 00:28:11.700 that's kind of cool, or isn't that cute, although it might be all 308 00:28:11.779 --> 00:28:18.930 those things, but not the whatever part. There are nice things about what 309 00:28:18.089 --> 00:28:26.049 we see, but remember what is meant, not by US primarily, but 310 00:28:26.210 --> 00:28:32.960 by God. They're not baptized into the name of Jalpka or covenant, but 311 00:28:33.119 --> 00:28:37.559 in the name of our triune God. That's who marks us as his own, 312 00:28:37.079 --> 00:28:41.829 and so let's praise and rejoice him and put our faith all in him. 313 00:28:41.869 --> 00:28:45.069 Let's pray now

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