Episode Transcript
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You may be seated. Let's turn
to second chronicles, Chapter Sixteen. Second
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Chronicles Chapter Sixteen, this is part
three of the narrative, the story concerning
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King Asa. You remember that the
first two chapters were very positive. We
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saw Ace's great faithfulness to the Lord
and to the obligations and duties that were
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put on him, his great confidence
in God and all the blessings that brought
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to Israel. I'm here we see
the contrast of that. It's a sad
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ending to what otherwise seems to have
been a very wonderful life and rule.
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As we consider it, let us
consider it in contrast to the rule,
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the rule and reign of the Lord
Jesus. So, second chronicles, Chapter
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Sixteen. In the thirty Sixth Year
of the reign of ASA bashaw King of
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Israel, went up against Judah and
built Ramah that he might permit no one
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to go out or come into.
Asa King of Judah. Then Asa took
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silver and gold from the treasures of
the House of the Lord and the King's
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House and sent them to Ben Hadad, King of Syria, who lived in
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Damascus, saying there is a covenant
between me and you, as there was
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between my father and your father.
Behold, I am sending to you silver
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and gold. Go Break Your Covenant
with Bashaw, King of Israel, that
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he may withdraw from me. Then
Ben Hadad listened to King Asa and sent
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the commanders of his armies against the
cities of Israel, and they conquered you,
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John, Dan Abel, mayhem and
the store cities of Naphtali. When
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bashaw heard of it, he stopped
Building Rama and let his work cease.
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Then King Asa took all Judah and
they carried away the stones of Urma and
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it's timber with which bashaw had been
building, and with them he built Ghiba
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and Mispah. At that time,
Nanni in the seer, came to ASA,
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King of Judah, and said to
him because you relied on the king
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of Syria and did not rely on
the Lord your God, the Army of
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the King of Syria has escaped you. We're not the Ethiopians and the Libyans,
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a huge army with very many chariots
and horsemen. Yet because you relied
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on the yet, because you relied
on the Lord, he gave them into
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your hand, for the eyes of
the Lord run to and fro throughout the
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whole earth. To give strong support
to those whose heart is blameless toward him.
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You have done foolishly in this,
for from now on you will have
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wars. Then, asa was angry
with the seer and put him in the
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stocks in prison, for he was
in a rage with him because of this,
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and asa inflicted cruelties upon some of
the people at that time. The
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acts of Asa, from first to
last, are written in the books of
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the Kings of Judah and Israel.
In the thirty Ninth Year of his reign,
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ASA was diseased in his feet and
his disease became severe. Yet even
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in his disease, he did not
seek the Lord, but he sought help
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from physicians, and asa slept with
his father's dying in the forty first year
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of his reign. They buried him
in the tomb that he had cut for
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himself in the city of David.
They laid him on a bier that had
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been filled with various kinds of spices
prepared by the Perfrem perfumer's art, and
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they made a very great fire in
his honor. May God bless his word
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to us so to understand any of
the kings, these these narratives of these
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kings reigns, these chronicles of the
Kings, you have to understand the covenant
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that is underlying them all, just
like if you want to understand the relationship
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between a husband and a wife,
you have to understand the covenant that binds
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them together. Well, the same
is true for this, these kings and
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their relationship with God's people here,
particularly in Judah. You remember that God
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established a covenant with David. I'm
saying that from you. I will build
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a house from your son's. I
will establish a kingdom that will be a
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forever and ever. But if you
turn back to first chronicles, Chapter Twenty
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eight, you realize that there was
a sort of caveat to this. God
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indeed would do this and he had
promised he would do it, but there
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was a promise that they had.
The kings had to be godly, they
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had to follow after the Lord.
David, to whom the Covenant was originally
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made, says this to Solomon,
his son, right before the kingship passes
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over to Solomon. David says,
and in Verse Twenty of First Chronicles Twenty
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eight, be strong and courageous and
do it. Do not be afraid and
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do not be dismayed for the Lord. For the Lord God, even my
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God, is with you. He
will not leave you or forsake you until
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all the work for the service of
the House of the Lord is finished.
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This is the rule that he had
given to to David, or, I'm
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sorry, this is the rule that
David gave to Solomon in the honest he
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made. But if you go back
to chapter nine, he realized that we're
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something else that he says, I'm
sorry, verse nine. And you,
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solemn and my son, know the
god of your father and serve him with
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a whole heart and with a willing
mind, for the Lord searches all hearts
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and understands every plan and thought.
We pause there for just a moment.
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That's very similar to the language that
we just read. And second chronicles about
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the Lord going to and fro all
over all the earth, searching the blameless
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and heart to support. David says
that the Lord searches all hearts and understands
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every plan and thought. If you
seek him, he will be found by
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you, but if you forsake him, he will cast you off. Be
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careful now, for the Lord has
chosen to build a house for the sanctuary.
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Be Strong and do it. So
when the Kings are godly, when
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the sons of David are godly and
righteous, the Lord supports them and gives
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them support. And we've seen that
with King Asa. When the Lord US
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took idolatry out of Israel, when, I'm sorry, when asa took idolatry
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out of Israel, the Lord supported
him in it. When asa wanted to
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support against his enemies, he did
so in the strength of the Lord,
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and the Lord supported him in it. But here, in second chronicles,
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we see something else. We see
the flip side of that coin. What
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happens when the Fort saking comes?
What happened? Well, the King of
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Israel was coming and and threatening Judah. But instead of going to the Lord,
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instead of going to the one who
had promised to be with him,
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instead of being strong and courageous and
he is king, the God of his
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father's instead of going to God,
the God of all the world, the
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king of kings and the Lord of
Lords, asa goes to the king of
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Syria and he brings him gold and
treasures from the house of the Lord.
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How Ironic, and says here,
let's make a covenant, let's re establish
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the Covenant that has been in the
past and protect me. I'm scared.
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I'm afraid. Withdraw your armies.
The King of Syria, who was formerly
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on the other side, does withdraws
armies, and for a moment that seems
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like a good thing. Asa has
been victorious, he has established his strength
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once again over his people and over
his borders. But then what happens?
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Hanani, this seer, this prophet, comes and says to him, because
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you relied, this is a verse
seven, because you relied on the king
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of Syria and did not rely on
the Lord, your God. The King
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of Syria is a escaped you.
And then he reminds him. He says,
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look, you've gone through this before. The Libyans had a huge army,
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that Ethiopians had a huge army,
and what happened? You relied to
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the Lord and you won the day, but you have not done here,
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and so you will suffer wars.
The Lord turns away from him the peace
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and security that he was hoping for, but when about the wrong way,
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he lost. And then, they
say, does a second thing. Instead
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of hearing the words of Hanani,
instead of turning and repentance or even enduring
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the discipline that he has, he
he puts him in stocks, he takes
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the Messenger of the Lord and throws
him in prison. You remember Stephen,
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in his big speech and acts right
before he's persecuted, says to the people
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of Israel, every time the Lord
sends you a Prophet, you kill him.
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Every time the Lord sends someone you
to you to wake you up and
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to call you back and to call
you to repentance, what do you do?
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You persecute them. This is one
of those things that Stephen has in
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mind. This prophet, the seer, comes to him and says this is
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why this is going to happen.
And what is a SA do? He
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was angry. Puts him in stocks, in the stocks, in prison.
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This is verse ten. He was
in a rage with him because of this,
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and this rage doesn't only get directed
at this prophet, it gets inflicted
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out cruelties upon some of the people
at that same time. This is,
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all of a sudden, not the
reign of a godly, dividic king,
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but the reign of a tyrant.
I'm mad at you, so I'm mad
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at everybody. Everybody's going to be
punished for this. Then, continuing in
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his obstinence, he gains a disease
in his feet which becomes severe, and
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he doesn't seek the Lord. He
goes only to humans, to physicians,
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and you know what happens. He
dies and in a strange way. I'm
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not entirely sure if this is what
this means, but verse fourteen, when
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it says they buried him in the
tomb that he had cut for himself in
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the city of David, I wonder
if that has the same sense that we
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mean in English when we say he's
digging his own grave. That's what he
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does literally, but it seems that
figuratively, that's how exactly what ace is
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doing. Instead of ruling and reigning
before the Lord, he's digging his own
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grave, he's punishing himself, he's
going further and further and further down and
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eventually he finds himself in it.
Instead of reigning and ending his life with
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peace and security and sleeping with his
father's we read that he was diseased and
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left by God. So this is
the story that we have in second chronicles
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sixteen. I want you to consider
it in contrast to Jesus, to Jesus
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is kingly rule. Consider first Jesus
is complete and entire allegiance with his father,
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before all creation, before the world
was made, the father and son
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and spirit covenanted with one another to
do a great work in the world,
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to save people from their sins,
to bring them from death to life,
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and to do so by the sun, becoming man and suffering on across.
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It was not an easy mission.
It was a humbling mission. It was
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a mission that would would would require
Jesus to leave the glories of Heaven to
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dwell on Earth in human body,
to suffer all kinds of indignities and shame,
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oppression and persecution, betrayal and more. But at every point in his
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life Jesus was perfectly loyal to the
father. Instead of going to other people
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and saying this is tough, I'm
tired of these Pharisees and saddutes. Maybe
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I can find a sort of end
run game around them, to work something
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out, to get over this problem, to get them out of my hair.
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I can see what you're doing,
Judas he goes and talks to the
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other disciples. Work something out to
get rid of him early. There could
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be all kinds of things that Jesus
would have done, all kinds of things
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that you and I would have done
to overcome the problems, to not face
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the things, to not complete the
mission. But every single point in his
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life Jesus trusted in his father over
and over again throughout the book of John
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and in the other gospels. What
do we read? That he came to
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do the will of the one who
sent him. That's what his rule was
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about. That's what his kingdom is
about, and he never he never strayed
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from that. The second thing he
never did is he never turned away from
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God's word, unlike Asa, who
who, in hearing God's were a will,
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first in turning away from it at
the beginning, then and being reminded
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of it, and then even in
the last years of his life, he
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was always, in these final years, turning away from the word of the
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Lord. Jesus never did that.
Each and every point of his life he
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followed the word of his father.
He followed the will of his father.
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I want you to look at Matthew, Chapter Four. There's so many examples
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of this, but this is a
really great one. Want you to see
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the way in which Jesus is establishing
his kingship, the way in which Jesus
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does not do the things that asa
does and making covenant with other people,
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in in working, in in turning
away from the Lord. So, Matthew
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Chapter Four, this is the great
temptation of Jesus right at the beginning of
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his ministry. And that's important because
here the gospel writers are establishing for us
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the kind of kingdom that Jesus will
bring about, the kind of kingdom that
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he will rule. So, Matthew
Chapter Four, verse one. Then Jesus
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was led up by the spirit into
the wilderness to be tempted by the devil.
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After fasting forty days and forty nights, he was hungry and the tempter
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came and said to him, if
you are the son of God, command
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these stones to be loaves of bread. But he answered it is written man
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shall not live by bread alone,
but by every word that comes from the
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mouth of God. You See,
here is say Jesus Receives The opposite of
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a Prophet Right he receives Satan,
the tempter trying to tempt him away from
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God's word. And what does he
do? He stands strong, first by
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turning to God's Word and quoting it
and second by the very content of the
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word that he says man shall not
live by bread alone, but by every
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word that comes from the mouth of
God. Jesus refused to give in to
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the temptation, and he did so
by turning to the word of the Lord.
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Next Verse Five, then the devil
took him to the holy city and
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set him on the pinnacle of the
Temple and said to him, if you
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are the son of God, throw
yourself down, for it is written he
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will command his angels concerning you and
on their hands they will bear you up
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lest you strike your foot against a
stone. Jesus said to him again,
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it is written, you shall not
put the Lord your God to test.
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See again what Jesus is doing.
He establishes his he establishes his rule and
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his kingdom, he establishes his mission
on the word of God and the proper
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interpretations of it. And then,
thirdly, in verse eight, again the
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Devil takes him up to a very
high mountain, shows him all the kingdoms
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of their world and their glory,
and he said to him, all these
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I will give you if you will
fall down and worship me. Then Jesus
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said to him, begone, Satan, for it is written you shall worship
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the Lord your God, and you
and him alone, you shall serve that.
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Then then the devil left him and
behold, angels came and were ministering
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to him. Jesus is offered something
more than asa could have ever dreamed.
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Es is trying to protect the southern
Kingdom of Judah. The Satan offers to
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Jesus the entire kingdoms of the world
and all their glory. You know what
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he offers him? He offers him
the DIVIDIC Covenant Promise, the very thing
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that God had promised to give David
and his sons. He offers to Jesus.
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And what does Jesus do? He
Says No. He Says No to
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Satan, not because he won't obtain
these things, but he won't do it
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against the will of the Lord.
Instead of being given them as this way,
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in this way that Satan suggests,
Jesus will go to the cross,
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Jesus will suffer and die. Jesus
will give his very life and he will
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have these things. The Lord will
keep his promises. The angels will come
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and minister to him and to serve
him, but they do so in the
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way that he desires. Jesus,
you might think, sounds like no one
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you've ever met. Everyone else,
including you, and including me, goes
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after the things of this world and
even the good things that God has promised
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us, often in the wrong ways. We try to get around the way
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of the cross, we try to
get around the suffering and the persecution,
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we try to get around the uncomfortable
difficulties and the loving one another and the
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forgiving one another and the dealing and
the reconciliation and all that stuff. We
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don't want to do that. We
just want the glory of the Kingdoms of
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this world and we don't want to
do it by taking up our cross and
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following him. And we know that
we're so familiar with that way of life,
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were so familiar with the way of
King Asa that to hear of Jesus
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perfectly and in every single moment,
going after the mission that he was set
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out to do, according to the
will of God and for and according to
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the will of his father. We
say this sounds like no one I've ever
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met, but that's because Jesus is
like no one you've ever met. Jesus
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entirely dive frint. Yes, he's
the son of David, but we have
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to remember that unlike Asa, unlike
you, unlike me, Jesus was also
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the son of God. And in
sending his son, God sent someone for
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whom it would be impossible to sin, one who would it be able to
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endure even the greatest temptations of Satan
himself and would always say no. You
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and I and the kings of this
world, all of us. It's hard
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to endure temptation. It's hard to
say no when we want to say yes.
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It's hard to follow after the Lord
when there's dangers facing us, when
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we're scared and afraid. But for
Jesus, even though he felt these things,
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never strayed because he was God himself. When God sent the final divided
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King, when he sent Jesus,
he didn't just send another king, another
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one in the line, he sent
the final answer to the problem we see
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with Asa, to the problems we
see with ourselves. Ace's problem is that
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he was not entirely loyal to God. He was not entire his allegiance was
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not entirely with him. His problem
is that when he at the mury moment
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when he should have been repenting,
he was becoming calloused and refuse the word
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of the Lord. We follow in
Asas Sins, whenever we rely on men
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rather than God whenever we callous ourselves
to his word. But because of this,
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we should all be very, very
glad for Jesus, because it means
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that we're not left with our hard
hearts, with our obstinate attitudes, with
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our tricky ways. Because of Jesus
we are given a great substitution. We
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are given a great king who swoops
us up and grabs us and pulls us
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in. And Colossians it says that
God has sent his son who has delivered
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us, rescued us from the dominion
of darkness. He's brought us into the
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Kingdom of his beloved son. We
don't live our lives under King Asa,
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we live our lives under King Jesus, and this should give us great confidence.
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It means that if we are in
him and under him, we're no
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longer digging our own graves with one
evil work after another, but we count
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ourselves as those who have been resurrected
from the dead, who have been brought
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from death to life, who know
that the grave no longer holds threat over
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us. How can you be sure
that you are under Christ and not under
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your own power and authority or under
someone else's? How can you be sure
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that Christ is your king. Well, Christ becomes our king not by just
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doing more obedient things. Christ becomes
our king by a turning to him as
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the obedient one for rescue. Christ
becomes our king when we recognize asa in
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ourselves and when we turn away from
ourselves and from the other people that promise
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us power and glory and honor and
all the rest, and we turn to
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Jesus and say, in your work
I will find all things in the will
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of the father that you have done. I can have true righteousness. When
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we turn to Jesus, we no
longer are seeking help elsewhere, but we
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find it all in him. If
we try to live our lives as King
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Asas we will end up like King
Asa, will end up in our graves
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of our own making. But if
we find art, but if we if
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we put ourselves in Christ, if
we put our faith in Christ and know
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his kingly rule and authority of in
over us, we will come to be
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like him, people who desire to
do the father's will, people who desire
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to turn after him. And when
we face life's challenges and trials, when
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we find ourselves afraid and wondering what's
going to happen next, we turn in
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Jesus and he is strength and his
power and his spirit, knowing that he's
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ruling over us, defending us in
loving us. We turn to him,
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we turn to his covenant promises and
know that God will work all things for
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good, according to his purpose.
It's that wonderful, doesn't it bring us
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peace and security, knowing who our
king is. I hope it does for
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you. It does for me.
Let's pray that's that God would help us
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to put all of our rest and
confidence in him