Episode Transcript
WEBVTT
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Let's turn in the Scriptures to second
John. I'll be preaching verses nine through
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eleven, but, as I've done
before with this short letter, I'll go
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ahead and read the entire thing.
So, Second John, let's give our
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attention to God's word, the elder, to the elect lady and her children,
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whom I love, and truth not
on the eye, but also all
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who love know the truth, because
of the truth that abides in us and
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will be with us forever. Grace, mercy and peace will be with us
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from God, the Father, and
from Jesus Christ, the Father's son,
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in truth and love. I rejoiced
greatly to find some of your children walking
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in the truth, just as we
were commanded by the father. And now
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I ask you, Dear Lady,
not as though I were writing you a
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new commandment, but the one we
have had from the beginning, that we
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love one another, and this is
love, that we walk according to his
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commandments. This is the commandment,
just as you have had heard from the
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beginning, so that you should walk
in it. For many deceivers have gone
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out into the world, those who
do not confess the coming of Jesus Christ
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in the flesh. Such a one
is the deceiver and the antichrist. Watch
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yourselves so that you may not lose
what we have worked for, but may
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win a full reward. Everyone who
goes on ahead and does not abide in
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the teaching of Christ does not have
God. Whoever abides in the teaching has
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both the father and the son.
If anyone comes to you and does not
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bring this teaching, do not receive
him into your house or give him any
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greeting, for whoever greets him takes
part in his wicked works. Though I
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have much to write to you,
I would rather not use paper in ink.
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Instead, I hope to come to
you and talk face to face,
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so that our joy may be complete. The children of your elect sister greet
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you. My God bless his word
to us. When this passage, Jesus
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reminds us of the importance of what
he has taught us. Jesus teaches us
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about his teaching. He reminds us, he reminds us of how important it
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is, what it means to abide
in it and why we should guard ourselves,
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protect ourselves and those whom we love, so that we all might remain
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in it together. Part of that
means being careful about who comes as those
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who teach us, being careful about
those that we invite you into our community.
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I want to look at that today
with you, from versus nine through
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eleven. Nine through eleven. Begin
with this point. God is everything,
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everything to us. He is our
life. Notice the importance of what Jesus
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says through his Apostle John. He
says in verse nine, everyone who goes
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on ahead and does not abide in
the teaching of Christ does not have God.
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So this is the reason why we
are to follow the commands that he
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gives here, because if we go
on ahead of the teaching, if we
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invite people in who are against that
teaching, then we do not have God,
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or we risk losing on the gifts
that we have. Everyone who goes
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on ahead and does not abide in
the teaching of Christ does not have God.
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What does it mean to not have
God? What does it mean to
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not have God? Our catechism,
one of the standards of our Church and
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the teaching tools that we use to
confess our faith, famously begins this way.
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What is the chief end of man? The chief end of man is
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to glorify God and enjoy him forever. Why are we here? What is
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the point of mankind in the world. What are we all supposed to do?
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This is the answer to that question. What is the purpose of life?
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This is the answer to that question. A lot of times when you
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hear this asked, whether it's in
literature, cartoons or whatever, usually there's
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third of the sense like nobody can
really know this. Well, you actually
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can know this and we have a
really good answer to it. The purpose
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is to glorify God and enjoy him
forever. So, if that's what we
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were made for, if that's who
we are, if that's what God has
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done for us and is called us
to, think about how extreme it is
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to say that you don't have God, to not be able to fulfill the
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very thing for which your soul and
body were designed for means to be,
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at the bare minimum, eternally frustrated. But of course that's not the bare
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minimum. God tells us that to
be apart from him is not just to
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be on some kind of neutral,
self self established territory, it's to be
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under his wrath and curse. We
are under God in his blessing or we
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are under God in his curse.
To not have God is not to just
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not have something nice. It is
to have death, torment, trials of
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every kind, God's wrath. But
to have God is to have lie itself.
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To Know God, to be in
God, to abide in God,
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to have him abiding in us,
is to have fellowship and communion. All
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those things that we read about in
Joel, that were put in earthly terms,
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are amplified a million times as we
and when we will experience them,
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when Christ returns. Trees that produced
who full abundance, that's full of oil
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and wine, grain, as much
as we need, as much as we
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want, fellowship and with other human
beings, fellowship with God. No more
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war, always peace, no more
turmoil, nor more scary breaking news,
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just complete, total satisfaction. You
know what it's like to be satisfied in
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a little way, right you have
a good meal after being really hungry,
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a good conversation with someone that you've
been wanting to talk to for a while,
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maybe seeing someone you've missed, and
that feeling. Can you imagine being
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able to experience that all the time
without any sort of sense of exasperation or
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tiredness or well, you know,
there's always the other side or the the
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other foot's going to know just everything. We were made to be. I
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like to think about plants, right. You know, when you have a
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plant that's in the right amount of
sunlight and and it's in the right soil
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and it's getting it's just a happy
thing. It doesn't struggle, it's just
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blooms and grows and it's it's a
happy plan and another planet, right,
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that's not in the right spar has
got mites all over it or something.
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It's just as like constant struggle.
But God promises for us in having him
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is to have that kind of happy
plant life, but to a degree that
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we don't even fully realize, yet
again, that we're speaking in earthly terms
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of greater things to come. It's
a wonderful thing and that's why this is
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a very serious warning. Everyone who
goes on ahead and does not abide in
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the teaching of Christ does not have
God. He is our everything. Think
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About First Corinthians ten thirty one.
Whatever you eat or drink, whatever you
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do, do all to the glory
of God. That's pretty comprehensive, right.
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And we think about other passages in
scripture like Psalm sixteen eleven. You
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make known to me the path of
life. Your presence is fullness of joy,
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at your right hand are pleasures forevermore. You see where I'm getting this
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from, from the scriptures. Some
forty two, one and two. As
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a dear pants for flowing streams.
So my soul pants for you, Oh
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God. My Soul thirsts for God, for the Living God. These promises,
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these expressions and scripture are true and
again. That's why it makes this
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warning so serious. The one who
goes on ahead and does not abide in
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the teaching of Christ does not have
God. So why is it that we
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don't have God when we don't abide
in the teaching of Christ? There are
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a lot of people today who would
contest that, as people have for ever
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since God first said it. They
contest that fact. Right, I can
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have God without your Jesus. I
can have God in my own way and
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on my own time and in my
own in my according to my own terms.
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I can find God and pleasure and
satisfaction to him apart from the cross.
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I'll go on a walk, I'll
read religious literature, all whatever.
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But God, the one who gives
these things, says very explicitly there's no
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other way to him except through Christ, who is God. There's no other
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way, there's no other path.
Jesus says in John Fourteen six, I
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am the way, the truth and
the life. No one comes to the
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father except through me. That's it. No one comes to the father except
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through him, and so to reject
him is to reject the father. Jesus,
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Our Lord, not only a human
who came in the flesh, as
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John has reminded us here, and
as we confess, not only came in
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the flesh and suffered and died on
a cross, but he did so as
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the eternal son of God. He
is the revelation of God. To us,
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he is how we know God.
Jesus says, if you've seen me,
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you've seen the father. That's what
it's to know God begins with knowing
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Christ, especially if we are talking
about knowing him in our salvation, knowing
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him in His grace. There's no
salvation apart from him. To John Twenty
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Five, Jesus says I am the
resurrection and the life. Whoever believes in
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me, though he died, yet
shall he live? Or John Thirty eight
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or thirty seven? Rather, all
that the father gives me will come to
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me, and whoever comes to me, I will never cast out totally secure,
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totally protected, no danger under the
Sun. All three of these things
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that I've just spoken are the words
of Christ. They are the things Jesus
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says, they are the things about
Jesus, they are the truth of God.
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To reject them is to reject God. This is the core of everything.
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And when we say teaching of Jesus
Christ, we mean not only the
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words that are recorded for us in
the scriptures, for example in John and
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the gospel of John, but those
words of the Apostle John, the one
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who is filled by the Holy Spirit
sent out by Jesus. Jesus promises in
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the Gospel of John that he will
send the Holy Spirit a helper that will
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teach us these things. And so
we don't clumb through our bibles and look
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just for quotation marks of Jesus or
the letters and read and say, well,
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that's what I need to pay attention
to. It's all the word of
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Christ. By his own authority,
Jesus tells us that, both about the
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Old Testament and the New Testament,
the things to come, and so we
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hold fast to the whole Bible,
to the whole Bible. And when we
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hold fast to the whole Bible as
the teaching of Christ, both the teaching
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that comes from him, by his
authority, and the teaching that is about
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him. We abide in God because
it is the revelation of God. To
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trust in his word is to trust
him. To trust in his son is
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to trust him, and this is
what John Calls us to implicitly. Explicitly,
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we have a warning, don't we
do not go on ahead of the
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teaching of Christ, and you know
what this means, right? It's very
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sically. Means to go out on
your own, to reject it in some
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way. It's interesting to me that
he puts it in the terms of going
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on ahead. It probably has something
to do with whatever particular error was he
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was concerned with at the time,
and there are many people that say this
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today. They're, of course,
those who reject Christ entirely, but there
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are also many who start with Christ
and then go beyond him. Right.
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Yes, of course we're all Christians
here, but let me tell you the
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real secret. Let me tell you
that the secret thing that has been revealed.
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Let me give you the extra knowledge. This is constantly promised. If
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you follow my five steps, then
you'll have it. If you take this
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secret teaching that I received on a
special day from an angel of the Lord,
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without any proof, even counterproof.
Well, listen to me, just
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trust me. These are the things
that the world says. There are people
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all the time who say these kinds
of things. They go on ahead of
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the teaching of Christ because they think
they don't need Christ. They think you
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don't need Christ. They want you
to have them, they want you to
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have their teaching, their luck.
But you don't want that, because everything
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that you could ever want is in
Christ, the resurrection and the life,
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pleasures for ever more in Christ,
not from anyone else. And so those
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who tea, those who are like
myself or called to bring Christ teaching,
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should be bringing that. It doesn't
mean that teachers are a bad thing,
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apostles are a bad thing. The
Lord himself commissions, gives these as gifts
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to his church, but they are
only gifts in so far as they actually
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minister Christ. That's what's that the
center. That's what's at the core.
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He is at the center of the
core, the head of the church,
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to use another metaphor. It is
a dangerous thing to go on ahead,
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I imagine, using the imagery that
John provides here, that language of a
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house does not abide in the teaching
of Christ. I like to imagine a
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house and you sit in the house
and you're safe and you're warm and you're
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happy. The one who goes on
ahead as like the prodigal son who says,
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I'm not happy here, I don't
want to be here, I think
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I can do better on my own, and goes out and leaves and puts
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himself in great danger. So one
morning we have, of course, is
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for ourselves. We got have to
be careful not to go out on our
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own. But there's also a warning
here, and we'll finish with this,
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that we are not to we that
we are to be careful about being led
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astray by others. John's command is
explicit, or rigorous, as some people
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have put it. Verse Ten.
If anyone comes to you and does not
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bring this teaching, the teaching of
Christ, do not receive him into your
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house or give him any greeting.
And he gives a reason for whoever greets
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him takes part in his wicked works. So we have to think about this
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right what does God want for us? What does he want for us to
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do? We are to search the
will of God to know how we might
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serve him, protect ourselves obey him. Well, certainly. What this does
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not mean is that we are not
to have any kind of contact in any
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way with unbelievers. How do we
know this? Well, because God puts
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us in a world full of unbelievers
and makes it impossible for us to not
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have contact with them. That's a
weak reason, but it's a week,
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but it's a reason. Another reason, a stronger reason, is that Jesus
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himself goes to sinners, goes to
people and reaches out to them. He
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did that with us and he has
done that with others. You might say,
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well, Jesus a special right.
Jesus is not going to mess up
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like I mess up, and that
is true. However, we also remember
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that Jesus sends out his apostles,
human beings that are not divine like you
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and me, who go out into
the world and are called to speak to
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unbelieving people, speak to their relatives, their friends, strangers even, and
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those greetings often involve, and that
work often involves hospitality. We see Christians
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commended for opening their homes, inviting
people in so that worship and teaching,
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these things might go on. We
also know that, with the scriptures give
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us instructions on how to live with
unbelieving relatives. Explicitly, there are instructions
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given to wives with unbelieving husbands,
but rules and instructions that apply the other
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way around as well. All that
to say, he is not calling us
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here to put up a giant wall
and separate ourselves entirely from the world,
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and even if we could, you
could probably guess what I'm going to say.
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You remember that Jesus say is that
the WH and the terrors are growing
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up together, and that includes in
his church. Even if we thought that
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we could maybe keep keep keep people
out, they'd still be in, because
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this is the way God has ordered
things for now. It's not only impost
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possible, but God has called us
to go, to be hospitable, to
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open ourselves up to other people,
as we invite them in and as we
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live commonly together in this world.
So, if that's what he is not
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saying, what is he saying,
because he does say it very strongly.
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I believe what John is warning us
against is giving support, giving support to
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those who would undermine the scriptures,
and especially undermine it in these explicit ways,
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in these ways of teaching as well. Now we don't always know who
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does that and who doesn't right away. But when you know, certainly don't
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give harbor to them in your homes
and in your hearts. There are we
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live in a world that is very
keen on pluralism, on not making any
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distinctions of every kind, of being
totally open all the time, and there's
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certainly a lot to be said for
being open, being willing to learn,
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being humble and these kind of things, but there's also something to be said
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for being careful, for being guarding, for guarding right. If you go
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home today and you open up your
car door and there's a rattlesnake sitting on
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your driveway, you don't say,
well, look, another part of God's
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creation. Let's pick it up and
hold it and see how much we can
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interact before we get bit. Right
you it's a snake, you leave the
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snake alone. You walk away.
Now, maybe, if you are been
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trained to handle snakes, are hopefully
you know. Sometimes we call our fire
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departments, right, and they will
come out, or animal control people that
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have been and they are careful too, right. They don't uncautiously go in
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and take care of these problems.
They also are careful, even though they
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might come closer. Nobody should mess
whether all snake, and it's like that
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here. If you know of someone
that does not abide in the teaching of
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Christ, someone that not only does
not abide it but but is against this
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teaching, is teaching something else that
does not teach and uphold the words of
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Christ. Don't bring a snake into
your home. I think it's as simple
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as that really. Now, of
course that takes wisdom. Right, we
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don't always know and there's all kinds
of challenges with that. But and John
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doesn't you know, it's a very
short letter. You have to apply it.
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You have to think in your own
circumstances, in your own context,
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how does this apply? But you
must apply it. You can't just ignore
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it and say well, it doesn't
matter, because it does matter. One,
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he wouldn't say it if it didn't
matter. And too he tells us
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why it matters. One, because
we if we don't have the teaching of
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Christ, we don't have God and
to whoever greets him and takes part in
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this way takes part in his wicked
works. That's not abiding in the teaching
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of Christ. There are real dangers
in this world and we have to be
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careful about them. So how do
we guard ourselves then from that? How
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do we become aware and awake to
these realities? Well, some of you
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are saying wrongly to yourselves. So
this is no problem for me. I
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never go anywhere or say anybody.
I'll just stay at home, lock the
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door and know that I'm doing just
fine. Well, this is, of
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course, not the answer. Isolating
yourself, being alone, being a strange
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from other people, not being a
part of a healthy community, is how
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people become prey. One of the
ways in which we guard ourselves is by
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staying close to God's word, and
the word that is living and active among
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the people of God. Yes,
we set browndreies and we pray for our
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enemies, but we learn who belongs
to Christ and who doesn't by learning who
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Christ is, learning who we are
by belonging to a community that preaches and
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teaches these things. Now, hear
me correctly, I'm not saying that in
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any way. You know I'm perfect
or you're a perfect we've all got it
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together. We're talking are not talking
about people that are more or less obedient
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or who are growing in their faith. We're talking about those who would seek
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to undermine that teaching and the best
way to know a counterfeit to know the
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real thing. Do you know the
word of God? Do you know the
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teaching of Christ? It's hard to
abide and learn and live in the teaching
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cre of Christ if you don't know
the teaching of Christ. Do you know
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what real community is? Do you
know what do you know what it means
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to invite people into your home and
to experience that, that life together?
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There is a book that's become a
popular or last few years. The Gospel
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comes with a house key. But
the same is also true right John's warning
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us of the other thing. He's
saying the error and danger also comes with
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a house key. Teaching, learning, living in the word of Christ.
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Abiding in the word of Christ is
a very active thing. That verb is
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a very active verb. It's a
very relational verb, isn't it? Those
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relationships, that community, that life
we have together, has a power full
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effect. Listen to what John says
at the end of the lover letter.
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Though I have much to write to
you, I'd rather not use paper and
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ink. I hope to come and
talk to you face to face. John
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Wants to be there and be with
them because he knows how powerful that is.
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Sometimes we think that we can protect
ourselves, I'm just, by staying
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away from people, but John is
wanting to come close to them, even
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though he's writing to them the words
of scripture. He desires for something more,
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to draw close and to draw together. And so let us ask ourselves.
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Do we know what abiding in the
teaching of Christ is? Do we
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know who Jesus is? Do we
know what his community is? Do we
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know the marks of a true church
and a fall church, false church?
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Do we know what truthfulness is forgiveness? Do we know how to pursue these
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things in ways of faith? Well, if you don't, let me,
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as a servant of Christ, welcome
you into the House, point you to
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Jesus and his work for us on
the Cross and invite you to read his
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word, to hear his word,
to hear it preached and taught and lived.
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There's hope there, salvation, their
forgiveness, their community there. If
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you don't know him, come to
know him. His house is a good
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house, because His grace is a
good grace. Let's pray and ask the
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God would bless us in these things. Lord