Episode Transcript
WEBVTT
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Let's turn to God's word. This
morning I want to read several passages to
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you to begin with and then more
during the sermon. As we continue this
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series on the Promised Messiah, we
are seeking to know and to hear from
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God's Word how various Old Testament passages
and prophecies about this coming savior are fulfilled.
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In Jesus, a thing that we
celebrate this time of year when we
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reflect and meditate on the incarnation of
the son of God. And we've seen
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how Jesus is the final word.
We've seen how he is the mediator of
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a new and better covenant, we've
seen how he is the son of God
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and the son of Man, and
today we consider how he is the Messiah,
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the anointed one, and in particularly
the one anointed by the Holy Spirit.
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So let's begin. I'm first in
Isaiah, Isaiah Twas fore told it
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we just sang, and here's one
of those places that he does tell Isaiah,
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Chapter Eleven, verses one through nine. There shall come forth a shoot
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from the stump of Jesse and a
branch from his roots shall bear fruit,
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and the spirit of the Lord shall
rest upon him, the spirit of wisdom
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and understanding. The spirit of counsel
and might, the spirit of knowledge and
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the fear of the Lord, and
his delight shall be in the fear of
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the Lord. He shall not judge
by what his eyes see or decide disputes
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by what his ears here, but
with righteousness shall he judge the poor and
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decide with equity for the meek of
the Earth, and he shall strike the
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Earth with the rod of his mouth
and with the breath of his lips.
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He shall kill the wicked. Righteousness
shall be the belt of his waist and
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faithfulness the belt of his loins.
The Wolf shall dwell with the lamb and
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the Leopard shall lie down with the
young goat and the calf, and the
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lion and the fattened calf together,
and a little child shall lead them.
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The cow and the bear shall graze
their young, shall lie down together and
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the lion shall eat straw like the
ox. The nursing child shall play over
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the whole of the Cobra and the
Wean Child shall put his hand on the
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adder's den. They shall not hurt
or destroy in all my Holy Mountain,
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for the Earth shall be full of
the knowledge of the Lord, as the
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waters cover the sea. Next,
let's turn to a passage that I don't
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have in your bulletins. This is
Isaiah, Chapter Forty two, as I
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have forty two again, one through
nine, and then you can take a
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sneak peek at verse ten, which
I'll read later. All right, Isaiah
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forty two, one through nine.
Behold my servant, who my whom I
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uphold, my chosen in whom my
soul delights. I have put my spirit
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upon him. He will bring forth
justice to the nation's he will not cry
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aloud or lift up his voice or
make it heard in the street. A
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bruised read he will not break,
and a faintly burning wick he will not
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quench. He will faithfully bring forth
justice. He will not grow faint or
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be discouraged till he has established justice
in the earth and the coast lands.
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Wait for his law. Thus says
God, The Lord who created the heavens
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and stretched them out, who spread
out the earth and what comes from it,
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who gives breath to the people on
it and spirit to those who walk
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in it. I am the Lord. I have called you in righteousness.
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I will take you by the hand
and keep you. I will give you
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as a covenant for the People Alight
for the nation's to open the eyes that
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are blind, to bring out the
prisoners from the dungeon, from the prison,
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those who sit in darkness. I
am the Lord, that is my
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name, my glory. I give
to no other, did no other norm
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I praise to carved idols. Behold, the former things have come to pass,
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and new things I now declare before
I before they spring forth, I
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tell you of them. And now, continuing on in Isaiah, Isaiah Chapter
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Sixty one, verse one, the
spirit of the Lord God is upon me,
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because the Lord has anointed me to
bring good news to the poor.
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He has sent me to bind up
the broken hearted, to proclaim liberty to
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the captives and the opening of the
prison to those who are bound. And
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now let us turn to the New
Testament in the gospel of Luke. Two
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passages here. First Luke Chapter One, verse thirty five through Thirty Eight.
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Thirty four through thirty eight. Luke
Chapter One, verse Thirty Four, and
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Mary said to the angel, how
will this be, since I am a
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virgin, and the angel answered her
the Holy Spirit will come upon you and
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the power of the most high will
overshadow you. Therefore, the child to
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be borne will be called Holy,
the son of God. And behold,
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your relative Elizabeth, in her old
age, has also conceived a son,
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and it this is the sixth month
with her, whom was called Baron,
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for nothing will be impossible with God. And Mary said, behold, I
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am the servant of the Lord.
Let it and be to me according to
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your word, and the angel departed
from her. Finally, Luke, Chapter
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Four, Verses Sixteen through twenty,
and he, that is Jesus, came
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to Nazareth, where he had been
brought up, and, as was his
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custom, he went to the synagogue
on the Sabbath Day and he stood up
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to read and the scroll of the
Prophet Isaiah was given to him. He
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unrolled the scroll and found the place
where it was written. The spirit of
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the Lord is upon me. He
has anointed, because he has anointed me
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to proclaim good news to the poor. He has sent me to proclaim liberty
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to the captives and recovering of sight
to the blind, to set at liberty
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those who are oppressed, to proclaim
the year of the Lord's favor. And
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he rolled up the scroll and gave
it back to the attendant and sat down
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and the eyes of all in the
synagogue were fixed on him and he began
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to say to them today, this
scripture has been fulfilled in your hearing,
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and all spoke well of him and
marveled at the gracious words that were coming
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from his mouth. And they said, is not this Joseph Sun? And
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he said to them, doubtless you
will quote to me this proverb. Physician,
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heal yourself what we have heard you
did at Copernham do here in your
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own town as well. And he
said, truly, I say to you,
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no prophet is acceptable in his home
town. But I tell but in
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truth, I tell you there were
many widows in Israel in the days of
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Elijah, when the heavens were shut
up three months and six months and a
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great famine came over all the land, and Elijah was sent to none of
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them but to the only to Zeraff
in the land of side, and to
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a woman who was a widow.
And there were many lepers in Israel in
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the time of the Prophet Elisha,
and none of them work was cleansed,
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but only name them. The Syrian
when they heard these things, all in
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the synagogue were filled with wrath.
They rose up, drove him out of
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town and brought him to the brow
of a hill on which their town was
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built, so that they could throw
him down the cliff. The passing through
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their midst, he went away.
Since the reading of God's word for now,
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may bless it to us. So
in these passages that I've read,
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you've heard of the Promised Messiah and
his particular place in time and history.
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Is The one who is anointed by
the spirit of God. The spirit of
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the Lord shall come upon him.
It is prophesied in these and many other
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places. This is anticipated, and
indeed it does. Jesus says in the
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synagogue that day today, in your
hearing, this is fulfilled. He says
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that he is that promised one to
come, that he is the one who
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has been anointed by the Holy Spirit, and they of course, want to
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throw him off a cliff for this. Of course, because this is what
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people who worship false idols, who
are consumed with their own righteousness, who
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are not running after the things of
the spirit, but whose hearts are hard
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by the spirit, do when they
hear of the anointed one. It's what
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they did then and it's what they
still do today. It's what we do
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when we grieve the Holy Spirit,
when we turn away from our Lord and
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our Savior. When we turn away
from the cross of Christ and chase after
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our own things, our own ends, we grieve the spirit of God,
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we resist the spirit of God who
rests upon the anointed one, who is
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the anointed one. So as we
come to these prophecies in their fulfillment in
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Christ, we come to something that
is very, very important. It teaches
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us a lot about Jesus and ultimately
reminds us of the Gospel, the good
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news of our salvation and the great
joy that we have in the anointed one.
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The role of the spirit in the
coming Messiah is essential for understanding our
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lives, for understanding who we worship, our trying in God, for understanding
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the incarnation in the Ministry of Jesus, for understanding what it means when Gabriel
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said to Mary that the Holy Spirit
would overshadow her and because of that the
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son of God would be born.
Sadly, these things are too often forgotten.
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Pastor and Theologian Sinclair Ferguson puts it
this way. He says this doctrine
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has suffered considerable neglect and the history
of theology, despite some noteworthy exceptions.
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But here we have an opportunity not
to neglect these things, but to hear
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them afresh, to hear them new
and to rejoice and seeing the goodness of
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our Lord. So let's consider these
passages. First, Isaiah Eleven, some
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of these clearest announcements about the coming
of the son of God and the role
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of the spirit in this suffering servant, as we learn of him and Isaiah,
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that come from the Prophet Isaiah,
from these places. Now, some
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of you are familiar, perhaps,
with Galatians five and the fruits of the
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spirit that are listed there. Right
love, joy, peace, patience,
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kindness, goodness, gentleness, self
control. These things we call the fruit
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of the spirit. This is what
the spirit does. Remember from our creed.
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He is the Lord and Giver of
Life. He FRUC deifies things,
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he makes a life happen, juicy, beautiful, wonderful, nourishing things like
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love and joy and peace and patience, kindness, goodness, gentleness, self
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control. Against such things there is
no law. These are the things that
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the the fruit of the spirit.
Here in Isaiah Eleven we have another passage
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that we might consider the fruit of
the spirit, another fruit of the spirit
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passage. Why might we say that? Well, because, first we see
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that on this son of Jesse,
he will be anointed by the spirit,
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and we see things happening. First, notice the life that happens in verse
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eleven, from this stump of Jesse. Why a stump? Well, because
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the wrath and judgment of the Lord. It has come upon Israel, is
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come upon even the House of David, and the tree has been cut down.
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But out of this stump, out
of judgment, springs forth what life?
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Life comes forth and from this life, this branch, from his the
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roots, shall bear what fruit,
fruit, and he will this for this
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one who comes from the stump of
Jesse, who is, of course,
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our savior, Jesus, the son
of David, he is the anointed one,
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anointed by the spirit. So we
read their shall come forth a shoot
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from the stump of Jesse, and
a branch from his roots shall bear fruit.
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And what? And the spirit of
the Lord shall rest upon him.
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Who is the spirit? Well,
he is the spirit of wisdom and understanding,
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he is the spirit of counsel and
might, he is the spirit of
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knowledge and of the fear of the
Lord, and his delight shall be in
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the fear of the Lord. We
Vir Verse Three. So the spirit comes
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upon this servant, this shoot coming
up out of the lineage of Jesse.
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Jesse, by the way, is
David, the name of David's father,
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King David. Out of the stump
Dutch Jesse comes this new son of David,
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and the spirit that is anointed on
this servant will have an effect on
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that servant. What is the effect? We read it in verses three through
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five. His delight shall be in
the fear of the Lord, instead of
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judging by his eyes, what he
happens to see, what he happens to
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hear. Instead verse, for with
Righteousness He shall judge. This is a
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true judge, righteousness, order,
fairness, instead of taking bribes, instead
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of concealing things, instead of plut
making power plays with his authority, as
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sinful men are do, as great
kings do, as those who are often
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called to lead do. This one, this great king, this great ruler,
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this son of David, will decide
with equity for the meek of the
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Earth. Instead of protecting his friends
and his cronies, he'll protect even those
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who can't really do anything for him. He will protect the meek. He
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will decide with equity for them.
He shall strike the Earth with the rod
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of his mouth, with the breath
of his lips, he shall kill the
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wicked. This anointed one, this
Messiah, this one who has been filled
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with the Holy Spirit, will do
powerful things, will exercise judgment and righteousness
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like the world has never seen before. Verse I. Righteousness Shall Be the
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belt of his waist and faithfulness the
belt of his loins. So we see
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that from this, from devastation and
from judgment, shoots up new life,
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anointed by the spirit, a made
effective by the spirit, and the those
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effects come not only upon him but
upon the whole world. And we read
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about those effects in the verses after
that, versus six through nine. The
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Wolf shall dwell with the lamb,
the leopards shall die lie down with the
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young goat or my favorite, Verse
Eight, the Nursing Child shall play over
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the whole of the Cobra. Every
parent's heart skips a beat. No,
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but of course it's a new world
with this one, this new king,
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inaugurates a new something, new,
a new reality, a new place,
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a place where there is no war
with men against men, and even men
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and animals seem to have found a
way to live at peace with one another.
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These are the glorious results that come
through the spirit anointed servant. Let's
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turn to Isaiah Forty two, a
similar passage in which we are called to
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behold the servant verse, one whom
I uphold. I have put my spirit
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on him, and he will bring
forth justice to the nation's a similar idea,
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right those one who will rule in
righteousness and judgment. On that he
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speaks and he works for those that
are weak, a bruised weed. He
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will not break a faintly burning wick. He will not quench a fit.
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You know, I've tried to start
a fire recently and it's not always easy.
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Right, you have this tiny little
emberria. Come on, grow,
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grow, they're just seemed to snuff
out on their own. They're so easy
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to put out. But he will
not put it out. He will not
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quench even the faintest burning one.
Instead, he will fan the flames and
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bring them to life. This one, unlike other kings, he will not
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grow faint or be discouraged until he
is accomplished what he said to do,
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which is to establish justice in the
earth. He goes on to describe,
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then, of course, the effects, as we saw in Isail eleven.
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Here we have this we have described
particularly in terms of the people. So
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verse seven, to open the eyes
that are blind, to bring out the
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prisoners from the dungeon, the prison
from the prison, those who sit in
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the darkness. And it goes on
from there. Now Isaiah Sixty one,
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and Isaiah sixty one again we have
another similar passage. Isaiah, the big
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sixty one begins. The spirit of
the of the Lord God is upon me
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because he has anointed me right.
He has poured out the spirit of God
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on this one, commissioning him and
equipping him to do his will again,
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to bring good news to the poor. Here our emotions are taken into view.
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He has sent me to bind up
the brokenhearted and to proclaim liberty for
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the captives. This whole chapter goes
on. We won't go through it all,
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but this joy of the Lord,
accomplishment, righteousness on peace, inward,
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outward, everywhere you can imagine,
every relationship all set right by this
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spirit, this Lord and Giver of
Life. What job said is true.
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Of Jesus. The spirit of God
has made me and the breath of the
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Almighty gives me life. And we
see that when we come to this announcement
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about the incarnation to Mary and Luke. One just as the spirit of God
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in those first days are that before
the days, the spirit of God hovering
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over the waters of creation, about
to bring forth life by the word as
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it is spoken. We see the
same thing here in new creation. Luke
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tells us that the Holy Spirit would
hover over the waters of Mary's empty womb
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and would bring forth life, mysteriously, brought forth out of nothing. And
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then, also according to humankind,
as we read in woke one hundred and
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thirty five. The Angel answered her. How will this be? She's he
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says, the Holy Spirit will come
upon you. That's how this will be.
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The power of the most high will
overshadow you. Therefore, the child
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to be born will be called Holy, the son of God. And of
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course, the same spirit that hovered
over Jesus bringing about the conception is the
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same spirit who came down like a
dove and Hoverard over him and would at
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his baptism and which the Lord declared
this is my son and whom I am
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well pleased. And he was that
same spirit that launched Jesus's ministry a drove
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of him out into the Wilderness.
Remember, it was the spirit of God
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who drove Jesus out to be tempted
by the devil. In his excellent book
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rediscovering the Holy Spirit, Michael Horton
writes this. The spirit did not lead
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Jesus above natural life with its exposures
to dangers, trials, temptation and suffering,
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but deeper and deeper into it,
into that life. We may with
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profit consider this in our own trials
and temptations. We may think that the
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spirit is the one who works miraculously
above this world, in its dangers,
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to keep us from going through the
Valley of the shadow of death. However,
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not even in this unique and sinless
savior was the spirit anointed life one
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of hovering above the ordinary existence of
the world. But Horton is saying is
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that the Holy Spirit and doesn't sort
of hover above the ordinary existence of the
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world and then it's our job to
climb up out of that world to find
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heaven, but instead the Holy Spirit
comes into this world and brings life in
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a man, in a human being, and in that human being and in
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that anointed life the the spirit work
and and drives him even out into the
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Wilderness to be tempted by Satan,
even as Adam was tempted. It was
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in that wilderness that Jesus would face
temptation, just like Adam did, and
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like every son and daughter of Adam
and Eve after him, the brothers and
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sisters. You know what happened this
time. This time man made it through.
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Yes, more than man, but
still man, the representative of of
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God, of four men and of
men for God, Jesus Christ himself.
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He resisted the devil, and he
did that not only in the temptation the
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wilderness, but throughout his entire life. He resisted temptation as the one who
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did not grieve the Holy Spirit,
but lived in light of the Holy Spirit,
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by the power of the Holy Spirit. This happened throughout his whole life.
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reread in Luke to forty, as
the child grew and became strong,
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filled with wisdom and the favor of
God was upon him. Hebrews five eight
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tells us that, although he was
a son, he learned obedience through what
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he suffered, and he confesses this
as well, that his work is done
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by the power of the spirit.
Matthew Twenty eight, Jesus says, but
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if, but if it is by
the spirit of God that I cast out
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demons, then the Kingdom of God
has come upon you and of course that
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if is true, he is saying
that I do cast out demons by the
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spirit of God. Therefore, the
Kingdom of God has come upon you.
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And then, of course, we
have his death itself. Hebrews fourteen says
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through the eternal spirit he offered himself
without blemish to God. He purified our
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conscience from dead works to serve the
Living God. So as we see all
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these things and we sum all of
this up, we see that Jesus is
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who he is because the spirit is
who he is. Now the reverse is
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also true. The spirit is who
he is because Jesus who is who he
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is. But that's another sermon and
will save that for another time. But
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we can simply say that these with
between the son and the spirit, as
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Ambrose said, there is no inferiority
and subjection, but only a community of
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power, and we could add love
as well. As we come to understand
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the importance of the spirit in the
life of Jesus, that helps us to
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understand the importance of the spirit in
our lives as well, because we come
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to see that Jesus is miracles don't
just show us his divinity, but they
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show us the try you work of
God the work that God is doing and
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has done for us. Consider this
as and I'll finish up here. Consider
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this by way of a contrast,
one that comes from scripture. In numbers
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eleven, there's a scene where the
spirit of God, who has settled upon
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Moses, is then given to seventy
elders. Scriptures say a portion or some
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of the spirit that was on Moses
was given to each of these elders,
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some of that spirit. Interestingly,
or an amazingly graciously, that happens at
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a moment when these elders are coming
to attack Moses. Essentially, they are
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really mad at him, they are
coming with complaints against Moses, and it
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is that this moment that God then
takes his spirit that is on Moses and
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gives some of it to all of
these elders, and then they begin prophesying
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in the spirit. It's an amazing
moment. After time, however, they
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stop prophesying. But there are two
people too who were registered among the elders
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but weren't there when all of this
happened, El Dad and me Dad,
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and they start prophesying. So you've
got the picture right. Everyone stops prophesying.
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Then there are these two who weren't
there when it all happened and now
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they're prophesying. Joshua goes to Moses, who had served Moses. He goes
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to Moses and he says, my
Lord, Moses stopped them. But here's
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what Moses says. Are You Jealous? For my sake, would that all
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the Lord's people were prophets, that
the Lord would put his spirit on them.
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In other words, this amazing moment
in which the spirit was on Moses
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and then gets portioned out a little
bit to these elders and then they stop.
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Moses says, Oh, if only
everybody would the only if this would
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happen, if everybody, if the
spirit would be upon all of them.
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Now, why did I tell you
this story? I tell you the story,
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history, true story. I tell
you this because of the contrast that
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you can see what God is doing
in Christ, where, with Moses the
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spirit was given in a measure to
these saints. You know a portion of
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the spirit that was on Moses.
In John Thirty four, Jesus says that
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he gives the spirit without measure,
with out you can't even measure. The
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amount wasn't quotation marked. For those
who are listening, the amount of the
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Holy Spirit that is in you.
The implications of this are vast. Let
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this reframe the fruits of the spirit, for example, love, joy,
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peace, patience, etc. When
you think of those gifts and you think
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about the Holy Spirit dwelling in you
and you think about your savior, who
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is given you his spirit without measure, let your heart be filled with awe
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and wonder. These elders came and
with complaints and angry at Moses, man
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came against Jesus and murdered him,
and yet he gives the spirit without measure.
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The Holy Spirit that dwells in you
dwells and you, not for a
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moment, not for a time,
but for all time, uniting you with
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your savior so that his life would
be in you. He equips you not
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just for this particular moment enter this
particular task, as he does with unbelievers.
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Instead, he makes all your living
holy. He sanctifies you and one
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day, this Lord and Giver of
Life Will Glorify you so that you would
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fully share in that same resurrection by
which he glorified the Lord Jesus. It
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is the Holy Spirit that makes us
truly human and alive to God and in
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God. He makes us so that
we can share in heavenly things, eternal
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life and all those blessings that are
described in Isaiah, rescuing out of dungeons,
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healing the broken hearted, debts forgiven, and on and on and on.
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These mercies and these grace through the
spirit anointed king, have come upon
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us. Romans eleven says it in
this way, addresses one of these things
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in this way. If the spirit
of him who raised Jesus from the dead
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dwells in you, he who raised
Christ Jesus from the dead will also give
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life to your mortal bodies through his
spirit it who dwells in you. So
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I said we'd come back to Isaiah, chapter forty two. We've read about
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the promises and the blessings that come
to us through Jesus, the spirits adointed
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one, who then pours out his
spirit on us without measure. We've considered
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they react or that the the the
things we will experience, the heavenly rest,
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the resurrection, the glory, all
of these things. What should our
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reaction be to that? Well,
one of them is found in Isaiah forty
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two, which, hopefully you peeked
at. Isaiah Forty two, verse ten
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sing to the Lord a new song
his praise from the end of the earth,
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you who go down to the sea
and all that fills it, the
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coast land and their inhabitants. Let
the desert and it's cities lift up their
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voice. The villages that Kate are
inhabits. Let the inhabitants of sell US
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sing for joy. Let them shout
from the mountain tops, from the top
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of the mountains, let them give
glory to the Lord and declare his praise.
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In the coast lands, the Lord
goes out like a mighty man,
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like a man of war. He
stirs up his zeal, he cries out,
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he shouts aloud, he shows himself
mighty against his foes. Amen,
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let us