Episode Transcript
WEBVTT
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I'm doing something a little differently than
I've ever ever done before. I think
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my my text, or my scripture
reading and the wind my text is the
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first few chapters of judges. Now, if I was to read that,
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we might be here for a good
while. So what I've done is clipped
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a couple sections from those chapters.
They're dealing with the way that God's people
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are blessed by him and then fall
away and then call and are brought back
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and that as we see throughout particularly
the Old Testament, and I wanted to
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include the here, include a old
testament text while I was here with you
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all, because I think it the
old testaments often neglected a lot by preachers
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and we love to preach from the
New Testament, of course. So what
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I'm going to do is read a
couple portions, but let me give you
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that after we ask God's blessing on
this reading. If we may, let
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us pray, gracious Lord, as
we come before thee to seek to be
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under thy word, to be guided
by THY word, to live by thy
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word and all that we do and
exalted, may we see light as we
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read, as we speak of thy
word and the things that take place and
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that we might grow in our commitment
to be guided only ultimately by THY word
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in the issues of life on this
earth. We thank thee for THY word
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and ask THY blessing upon it in
Jesus name. Amen. Well, the
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two portions that I want to read
to set this under way and again the
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as I look to the Old Testament. I wanted to have a story,
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because there's a lot of stories in
the Old Testament and they have a lot
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of meaning. But I'm not a
very good storyteller, so I struggle with
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that. But I still wanted a
story and so I decided on the story
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that we would land upon would be
the arrival of Gideon on the Old Testament
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Heroes, if you will. But
Let us first of all turn our attension
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to the book of judges, Chapter
Six, versus one through eighteen, and
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I'll have one other section. then. The Sons of Israel did what was
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evil in the sight of the Lord, and the Lord gave them into the
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hands of MIDIAN. Seven years and
the power of MIDIAN prevailed against Israel because
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MIDIAN, the sons of Israel made
for themselves the dens which were in the
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mountain side and the caves and the
strongholds, for it was then Israel was.
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It was when Israel had sown that
the MIDIANITES would come up with other
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malachites and the sons of the east
go against them. So they would camp
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against them and destroy the produce of
the Earth as far as Gaza and leave
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no subsistence to in Israel, as
well as no sheep, oks or donkeys,
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for they would come up with their
livestock and their tents, and they
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would come like locusts, for number
both and their camels were immuniate, innumerable,
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and they came into the land to
devastate it. So Israel was brought
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very low because of MIDIAN and the
sons of Israel cried to the Lord.
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Now came about, after when the
when the sons of Israel cried to the
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Lord on account of Midian, that
the Lord sent a Prophet to the sons
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of Israel and he said to them, thus says the Lord, the God
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of Israel, it was I who
who brought you up from Egypt and brought
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you out of the House of slavery, and I deliver you from the hands
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of the Egyptians and from the hands
of your oppressors, and dispossessed and and
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disposed him from from you and gave
you the land, and I said to
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you I am the Lord, your
God, you will not fear the gods
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of the Amorites, in whose land
you live, but you have not obeyed
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me. Then the angel the Lord
came and sat under the oak that was
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in Ophrah, which belonged to Joash, the Abbot aberisite and the Sun,
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and his son Gideon was beating out
wheat in the wine press. As his
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son Gideon was beating out the wheat
and the wine press in order to save
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it from the MIDIANITES, and the
angel of the Lord appeared to him and
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said to him the Lord is with
you, O Valiant Warrior. Then getteon
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said to him, Oh, my
Lord, if the Lord is with us,
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why then has this happened to us? And where are his miracles which
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our fathers told us about, saying
did not the Lord bring us up from
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Egypt? But now the Lord has
abandoned us and given us into the hand
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of mediate median Midian, and the
Lord has looked at him and said go
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in this your strength and deliver Israel
from the hand of the MIDIAN. Have
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I not sense you and he said
to him, Oh Lord, how shall
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I deliver Israel? Behold my family
and lie and less and least in Matt
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Manassa, and I the youngest of
my father's home. But the Lord said
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to him, surely I will be
with you and you shall defeat Midian as
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one man. So Gideon said to
him, I now have found favor in
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your side. Of you show me
a sign in that thou who speak us
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with with me, please do not
part from here until I come back to
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thee and bring my offering and lay
it before thee. Now from there I'm
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going to move on to the second
reading. In Chapter Eight, verses twenty
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two, two thirty three. Then
the men of Israel said to Gideon,
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rule over us, both you and
your son, also your son's son,
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and you have delivered us from the
hand of Midian. But Gideon said to
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them I will not rule over you, nor shall my son rule over you.
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The Lord shall rule over you.
Yet Gideon said to him, I
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would request of you that each of
you give me an ear ring from the
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spoil, for they had gold ear
rings because they were ishmaelites. And he
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said, we will surely give them. So they spread out a garment and
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every one of them through the ear
ring there from the spoil, and the
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weight of the Gold Ear rings that
he requested was one thousand seven hundred suckles
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of gold, beside the crescent ornaments
and the pendants and the purple robes which
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were on the king's Omidian and Besaner, besides the neck bands at work on
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the camels. And Gideon made it
into an ethod and placed it in his
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city, Ophrah, and all Israel
played the Harlot with it there. So
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and Gideon, the son of Joe
Ash, died in a right in his
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ripe old age and was burned,
which buried at the tomb of his father,
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Joe Ash and Ophrah of the ABEZITES. And it came about as soon
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as Gideon was dead that the sons
of Israel again played the Harlot with the
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bales and made biale breathe their God. Thus the sons of Israel did not
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remember the Lord, their God,
their God who had delivered them from the
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hands of their enemies on every side, nor did they show kindness to the
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household of Gideon in accord with all
the good that he had done. But
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let me just re remind yous.
We Beg again in this that the to
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look for the differences, where God
is good to his people and then they
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deny him, and then this back
and forth thing goes along. But their
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status. At this point you have
to appreciate the scene, or otherwise you
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won't, you won't make this make
sense to you or me. They had
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done it before and they would do
it again, just as you and I
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have done it before and we will
do it again. Those who were no
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people and had been led out of
Egypt by a gracious God, those who
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were no people, were now being
made into people by the hand of God
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alone. They, of all people, now have forgotten the Lord. They
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had fallen on hard times, they
were impoverished, they lived very much like
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the South Vietnamese did in the delta
area. For those of you that can
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go back as far as the Vietnam
War and you may remember that the South
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Vietnamese, who lived in the lower
part of the country, when their crops
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would come in, the north northern
Vietnamese would come in and steal all that
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they could of what the southern people
had done. This was the same kind
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of thing that was happening to it. The children of Israel are God's people.
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At this point, because of what
they had done in forgetting their God,
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they would take all the produce that
they had raised for themselves, and
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the Hebrews tended their flocks. They
did that in secrecy. During that time.
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They watched over their shoulder to be
sure the MIDIITES did not come in
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again and take every living animal or
anything else that they could use for food,
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and they tended their flocks and they
watched carefully over them. These people,
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that chosen people of God, had
reached a point where they were living
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in caves in the mountain side when
they should have been building cities or exercising
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dominion over the Earth, if you
will, as part of the ongoing program
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that God would have for his people. Now, when they should have been
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pace setters, they were recoiling in
fear like hiding animals. Finally, things
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got so bad they did what we
do. They cried out to the Lord.
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Lord, help us. They cried
out to God. We cry out
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like that, perhaps in an hospital
ward or in our homes, when there
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is serious problems in the family,
when we have tragedies that happened to us.
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We call out to God as well. Lord help us the but in
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this case there was universe. It
was so universal among the Hebrews that they
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were unified in one thing, the
crying out to the Lord, and the
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cry didn't fall on deaf ears.
The Lord responded, any responded, as
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he repeatedly responded. In the time
called the period of the judges. He
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sent a prophet, a spokesman,
to speak the word to the people,
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to try to get the message across. And when it gets to the nitty
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gritty of these things, a prophet
often has a special way of speaking.
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The message was he cites the past
and points to the future. The only
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way anyone ever gets away from the
Lord once he's dealt with them is to
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spiritually lose their memory. Let me
say that again. The only way one
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ever gets away from the Lord and
loses that connection once he's dealt with him
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is to spiritually lose his memory,
that as he forgets what God has done
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for him, as we do.
We've done it before, we'll do it
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again. It's a nature, all
all the sin that is in us in
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many, many ways. But the
prophet comes and it's not a new message.
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He gives its history and I don't
know if you're aware, I was
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surprised when, somewhere along the lawn
and seminary, I guess that, I
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discovered that the prophets message, unlike
most of us think about prophets, was
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not in the future. It was
more history that they brought than it was
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things are speaking, things in the
future. Although that was there, it
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was not their primary task, and
the prophets are not primarily visionaries of the
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future. In that sense, their
message was history. History. Don't you
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remember how he took you out of
the land of Egypt? Don't you remember
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his mighty power that he showed?
Don't you remember he gave you the land?
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Don't you remember he described it?
Don't you remember how he told what
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he what he told you to do
with that land? You have disobeyed him.
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That's all that's wrong. You have
forgotten to obey God. That was
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the bottom lawne of the solution of
this. Well, how many listened?
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It is not a novel. Novel
message is don't you remember how he took
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us out of here, there and
elsewhere? That was all that was wrong.
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And can't you see them hoping that
the Lord would tell them something new,
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something that they could hope in and
someone would come and get them out
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of this mess, a new theory
or or whatever it might be. And
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can't you see how whole hoping that
the Lord would tell them something new rather
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than getting the message about looking back
to their past. And we do that
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as well when when things come along
and there's a serious problem and and some
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prophet comes in, so to speak, and may or may not talk about
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the history of it, but we
want something new, some magic that will
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get us over something, rather than
doing what we should have done in the
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first place. And you have all
disobeyed him. That's all that's wrong.
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Was the message that they were getting. Don't you remember these things? Well,
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how many listened? It's not a
novel message, and we understand that
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we will often do the same thing
that the God, God's people has done
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through their their lifetime, and God
would have to come them back and after
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time they would get the message and
and would be under his leadership again and
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good things would happen, but they
would lose their memory again. Well,
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we want something new to come and
solve our problems. The Bible says his
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people had become evil. Now what
do you think it means? Well,
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it's spelled out he had gotten just
like the other people in the area and
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the land of the Amorites, they
worshiped gods and they made their own that
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they made with their own hands.
They assass stablished little altars on which they
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laid their sacrifices. They established little
groves of some kind. I don't know
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exactly what they looked like, but
they're they were groves of some kind that
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were going that had something for the
gods as well. And have, having
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done all of their little religious exercises, they got themselves into very big trouble.
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They talked to God that had made, they had made, they talked
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to the gods that they had made, but things would only get worse and
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worse and worse. And the children, the Hebrew children, how were they
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brought up in all of this?
To believe in bail, not to believe
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in the Lord God, Jehovah.
These are the problems that came from that
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kind of of living, to sacrifice
to their God that the father had made
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out and out in the front yard, not to the Lord who had personally
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escorted them from slavery to freedom and
from Egypt to this point in their history.
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It is like a modern parent who
is faithful with his family on Sunday
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and brings his his family to the
churches, and then for the rest of
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the week they pretty much leave them
on their own in the religious institutions,
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as I like to call them,
called public schools, and establish all kinds
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of teaching that negates what they learned
on Sunday. Do you not often wonder
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how many people hear the message when
it does come? But there is a
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there was a man whose father did
not believe in God, and again this
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is tucked away in these early chapters
of judges as it goes along. But
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the father had made his own little
bit little bail and whose father had developed
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a grove and the the altar was
for bail and he customarily worshiped these false
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gods. And that father's name was
and the son's name was Gideon. The
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Angel came of the Lord came and
sat under the tree as Gideon was thrushing
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his wheet. The Bible said he
was thrushing near the wine press, as
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a scripture reading that we did get
through said that he might was probably to
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hide from the ones that were coming
in to steal whatever they could get,
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perhaps in a corner of a cave, but he was hidden away. Therefore
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he feared he would be heard and
the wheat be stolen. That was by
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him at that point. Do you
know what it's like to produce your own
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bread and eat it and feel like
a prisoner who has stolen it? The
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Hebrews had kind of reached that point. They feel like they were stealing their
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own bread. If they got something
to eat out of the land. That
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was theirs. The Angel, the
Lord, spoke to Geteon. He said,
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thou art a mighty man of valor. The Lord is with you,
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Oh valiant warrior. Again the Lord
is coming back to them. Quite frankly,
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I don't think that ever occurred to
Gette in that he was a valiant
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warrior. Can you remember a stranger
you once met who felt drawn to you
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and he told you something you never
heard before, something like no, you're
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really a good man. Do you
know that? You're really a good man?
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Boy, you're quite a woman.
You know that, and we're kind
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of surprised and taken back and we
probably don't know that, but we would
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like to think that we might be
sure. It would like to be something
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like that. I wish I could
evaluate myself as this total stranger does,
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somehow instinctively, you know in your
heart you you were drawn, you're drawn
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to your heart in the sense that
I'm not, but I sure want to
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be and I wish I could evaluate
myself as a stranger does, and we
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wonder, what can I do?
How can I restart my life? Then
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the angel disclose us that he's an
angel of God. Do you know what?
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Giddy and ask this Angel of God
why? Why is all this happening
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to us? Have God's miracles stopped? Why is he permitted this to happen,
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meaning to me and those I love, those with whom I'm concerned?
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Why is God doing this to us, which was part of our text as
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well? We read in the Scriptures, and this is what we so often
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say as well. Not Sorry for
doing wrong, can I get back on
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the team, but why is God
doing this to us? But the angel
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disclose that he was an angel of
God, the one that came to get
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it. And you know what,
Gette and ask the angel of God just
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what we do, as we mentioned, why are all of these things happening
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now? I hear that all the
time as as a pastor or when I
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was active as a pastor and you
go to people that are in trouble and
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often the first thing is saying,
why is God doing this to me?
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Well, they haven't been in church
for several months or not, don't hardly
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remember who they are or things like
that, and we all have that in
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us, or most of assured.
As I know people and as I know
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myself, they forgot the history.
Never once do they stop to think that
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it is addicted drugs or alcohol that
is their own doing, or that she's
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pregnant out of wedlock by an illusit
love, not by God, or that
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the family is falling apart because they
chose to ignore how God says to run
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a family, or that they are
in flagrant disobedience of God every day of
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their lives and wonder why this happens. Their cry is, what did I
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do? Why has God let this
happen to me? And thank God,
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many of us cry out to God, even if for the wrong reason.
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God, what are you going to
do about it? And we really ought
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to be praying that God would do
something about it in usket. You know,
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Gideon was a lot like an American
in some ways. Most people are
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the same. If they have the
opportunity to act in certain circumstances. You're
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an angel of the Lord, he
asks of this Messenger. Well, wait
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a minute, he says. He
goes and gets an offering that would be
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appropriate under oriental curiosity or courtesy.
He wants the angel to prove that he's
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an angel of the Lord. So
he lunch. If I'm talking to the
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Lord, I want to know it
before I go venturing out on some venture
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on behalf of God. The Lord
loves a pragmatist, I guess he thinks.
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Anyway. So getteon comes back bringing
broth and other foods and he puts
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all of this food on the altar
and the angel says, now pour the
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broth out, and Geteon does as
he's told. Put all the food on
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the altar and put the put the
broth over it, and Getteon does all
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that he's told, and suddenly the
food is consumed by fire, just like
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that. And geteon was pretty much
confessed at that point. Oh okay,
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the angel now gives a message.
Get rid of the altar of bail.
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This is the one his father made. Get rid of this grove which was
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grown to bail. Take the wood
that has been a built to a false
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God and put it in an orderly
fashion. After you cut it down and
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make an altar for the Lord God
Jehovah. There must have been a stirring
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n Gideon's heart when he first heard
the words of the angel you are a
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mighty man of valor. Surely he
wanted to do something that required valor.
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He was told what to do and
he said, man a lot, that
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does require valor. I think I'll
do it at night and not in the
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daylight. Well, that's okay.
He got ten others to assist him in
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this destruction he was to do,
and the eleven men went out at night,
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cut down the grove, destroyed the
altar, constructed an altar to the
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Lord and made sacrifice. And you
know what they say about small towns,
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or I sair do. I grew
up in one of them things. Get
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around in a her you do something, the other side of the town knows
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it pretty quickly. By noon the
next day everybody knew what Gideon had died.
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He would home and demanded that his
father. They went home there and
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demanded that his father, Joe Ash, who had built the altar, who
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was a bail worshiper, and who
was a Hebrew, bring his son out
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that they might slay him. In
the Far East there's a saying no one
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who is a carpenter of God's ever
worships the God, and no one who
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makes Buddha seeings is a Buddhist.
Well, the father built an altar and
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the father prayed there, and the
father would have known the results or lack
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of results. Would have known what
the results would be of them tearing down
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what he had told them to do
or what the angel had told them to
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do. We'll gideon if he's done
damage to bail, and bail is God.
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It was said. Well, Bay, if bail is God, let
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bail kill him. Let him settle
the score, if bail is God.
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And since they also see it,
say they believe in bail. They said
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that's not a bad proposition. Okay, they said, let's that make sense.
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We won't kill him, let bail
kill him. But of course bail
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couldn't kill him because bail is like
every God that's ever been created. He's
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dead. There's no life in him
and it's a worthless thing. Now,
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then, Gideon is told to rouse
the troops and go through out of the
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MIDIANITES midianites out. Lord, I
want to be sure you're with me.
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How first of all, I'm going
to put out a fleece and I want
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it to be wet in the morning
and everything around it dry. All right,
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the Lord says. The next morning
the shore and lamb's wool was wet,
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everything around it was dry. Gideon, squeeze the Fleece and out enough
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water to fill the small blue bowl
of water. Full of confidence, Gideon
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asked God, then would you mind
doing that again and reverse? I want
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the fleece to be dry this time
and everything else wet. Well, the
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next morning the fleece was dry.
God is doing all kinds of things for
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his people after they complained about why
he hasn't helped them, and they're on
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their way to getting themselves in the
mess again. But incidentally, Gideon,
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you've got too many men, says
the Lord. You've got thirty twozero men.
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Why don't you tell those that are
faint hearted and don't want to go
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to go on home? Well,
that got rid of TENZERO men. You
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still got too many, the Lord
said, because I know you. The
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tendency of man is to boast when
he accomplishes something and to put his confidence
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in the things that he boast about, which are himself and what he's been
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able to do. Why is it
that we feel so secure in ourselves when
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we think we're on a roll?
Well, these problems go around. Why
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is it we feel so secure a
quarter of a century ago? We felt
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very secure in that generation or generation
a half ago about the pill, and
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there were more unwanted pregnancies at that
point in American history than ever before.
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And yet we that boastful about the
pill. We trust in things that should
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not be trusted. It's hard to
find an area and which we don't feel
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secure. We look as as as
people in the political realm of worrying about
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world events and whether wars in the
picture or not and whether we can fend
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off all of the enemies of might
be against us or not and how that
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will all break down, and all
kinds of things of that sort. And
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yet what is our confidence in the
United States? Nuclear Power, missiles,
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high tech REP weaponry, and the
most fearful nation of the nuclear power I
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understand, is the United States.
I don't want you to boast, says
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the Lord. He tells Gideon to
separate those who drink water in the fashion
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of a dog, I guess.
It comes around and kind of just slops
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it up in some way, and
those that drink on the run, going
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along and just grabbing the waters,
they go and can really do something,
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and that separate in that narrowed it
down to three hundred members. Good enough,
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that's good enough. The Lord says. That way, I get the
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credit. You see what's going on. God knew who would take the victory
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in their honor if they succeeded.
I will not rule over you. Get
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in responded in all of this.
Haven't you got the message yet? The
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Lord will rule over you. But
backing up, what what did he do?
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The hundred and twenty thousand swordsmen were
eventually slain by God's grace in being
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on their side. And then they
said to Gideon, that what you would
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expect them to say. Why don't
you be our king? Your son can
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be a king after you, your
son and the sun can be a king.
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Will set you up in the king's
business if you will. The and
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my son will not rule over you. Getting said, I will not rule
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over you, the Lord will rule
over you. Gideon had the message at
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that point. Haven't you got the
message? Yet he told his people,
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but he had an afterthought. Remember, Gideon is a lot like an American
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here. I would like an ear
ring from each of you from among your
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spoils of the battles. I wouldn't
mind having the reminder of how well we
352
00:33:05.450 --> 00:33:09.009
did on these things, and I'd
like an ear ring from each of you
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from among the spoils from the battles, which they presumably got from the spoils.
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And Oh my, they said they
threw down an ear ring, or
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let's give you an ear ring,
a golden ear ring. They were ready
356
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to do that because they were thankful
for what they were getting from him.
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They went further than he asked.
They actually took golden neck pieces from the
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camels and pitched them in the pile
and gave him purple robes and all kinds
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of finery. Now, one of
the interesting things at that particular point was
360
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were was that those came from things
that people wore, robe types of robes
361
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that people wore, and it was
a kind of finery. And Gideon,
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they were called e thoughts, getting
made what was called an ethod, which
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was that kind of clothing that commemorated
certain things and at that time what that
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was used for in God's world was
that it was worn by a priest of
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the Lord God Almighty. But apparently
in this case it was made in the
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it of something to symbolize or memorialize
the victories of battle. It is like
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the hall of fame for Giddon.
I confess to that I might be called
368
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a sports nut, at least in
some areas, but the idea of a
369
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hall of fame amuses me a bit. I Hear Hall of fame for basketball
370
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and I remember sweaty shirts and a
hall of fame of football and I think
371
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of dirty old uniforms and the worship
being or memorializing such thing. And buildings
372
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a hall of fame so you can
go in up look at these things and
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take pictures of them and maybe even
have a Selfie with it. I confess
374
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of being amused quite a bit by
those things, but we understand are built
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in thing to one a memory of
something that you did right, particularly if
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you're like like some of us that
don't do very much right. But something
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happens on the wall or whatever and
we get attached to the things and they
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become God's to us. So often, and that was certainly the case there,
379
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in that environment, the ethods became
a God, the one that Getton
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made from the the gold and the
other things that he had been given,
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and apparently they established a place where
those could be seeing and the people went
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there and they revered such objects as
are commemorated in such places. The Bible
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tells us that the e fodd became
a snare and God's words, he says,
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those became a snare, and what
you want went was well, the
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our leader wasn't around anymore, but
we can worship this ethodd and it can
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00:36:15.280 --> 00:36:22.469
be our God. That's essentially what
it was, because people became spiritual adulterers
387
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over it. They did prayers or
whatever bring bring their sacrifices to these manmade
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things rather than follow the eternal God
it was. It was crazy, and
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yet that's what we crazy people do
in one way or another. Remember the
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breast serpent the Moses made in the
Wilderness. The people did evil in the
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side of low fought of the Lord. They later worshiped it instead of God,
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who gave them in the healing they
need. They started worshiping again this
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00:37:04.079 --> 00:37:08.480
will, what they referred to as
a God, basically, and later as
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they worshiped it if the idol and
the that needed to be destroyed. And
395
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bottom line of this peculiar episode is
found in a few verses later, in
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Chapter Eight, in verses thirty three
and thirty four of judges Chapter Eight.
397
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That just eight, Chapter Verse Thirty
Three and Thirty Four. And it shall
398
00:37:35.659 --> 00:37:38.340
be at she'll come about in the
morning, as soon as the sun goes
399
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up, that you shall rise early
in the in the rush up on the
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city and behold, when he and
the people who are with you come out
401
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against you, you shall do to
them whatever you can. The e Fod
402
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became a snare because it began to
be worshiped, and the success that it
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00:38:04.880 --> 00:38:12.000
symbolize isn't that's what's wrong in our
lives. We so often worship the creation
404
00:38:12.039 --> 00:38:15.309
rather than the creator. Do you
want to give me courage about the future
405
00:38:15.349 --> 00:38:23.309
site the past? Looking back,
God, could God have been more gracious
406
00:38:23.630 --> 00:38:30.340
to us in our lives? Looking
forward, isn't there stirring within you that
407
00:38:30.500 --> 00:38:37.980
you can be a courageous man for
God if you seek his help? Stop
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00:38:38.179 --> 00:38:43.570
Worshiping Symbols of power, of our
power, our wealth, our influence,
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and covering as though you were an
animal and hiding when things go bad.
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Men of God stand tall because they
know they're very small without God's hand.
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The Biblical episode is a divine history
lesson of our nation. We can on
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trusting ourselves and and what we have
done. We can trust our government and
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our educators and our leaders to give
morality where it's lack it, where we
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are lacking. We can worship our
success, our wealth or power, and
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God will withdraw his blessings, as
he did with Israel how many times,
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as you read to the Bible,
and Israel did evil in the side of
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the Lord. Before long you getting
them healed again and Israel did evil in
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the sight of the Lord. They
weren't very good back then and I don't
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think we're necessarily any better, but
God wants us to be. He will
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help us. He brought good get
in out for a purpose, but it
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has his faults. We all do
that. I think the lesson that we
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see here is that the bail us
are worthless and we understand that, but
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we need to understand we have our
own variation of God's at times that can
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be so and it's something we need
to work on all the time. And
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maybe we have the courage to stand
tall by putting ourselves on our knees,
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as it were, and men of
God can stand tall because they know they're
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very small without God's hand, but
with God we can. We can go
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out and see God's kingdom built and
see our children on our families prosper and
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the Church of God grow and do
well. In these matters and in the
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Old Testament there's so many evidences of
these things and there are so many examples
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of our variation of it, and
I just hope that we all can keep
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this in mind as we think about
the come and go all this Old Testament
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story. And there's many more back
there that have stories that will be much
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fuller told, and I could do
tonight. I told you I wasn't a
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good storyteller. I think I proved
it. But we need to see what
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God does in these different situation and
what it says speaks to us, and
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may God give us the ability to
do that. Let us pray, Oh
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heavenly father, as we think of
our sin, as we think of ourselves
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as being men of Valor Women of
Valor at times, as we want to
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enjoy and sometimes put too much enjoyment
in something we've accomplished, give us and
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even road to go, that we
might not go down these paths of evil,
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but that we might stay on the
things that God would give us to
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do. And father, help us
in seeing thy kingdom established and forgive us
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and keep us in the wisdom what
our Old Testament fathers new and learned and
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carried through to our new testament days
and what Jesus exemplified. In the ultimate
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thing of the way of victory,
there is no other but Christ in him
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alone, who is very God and
Very God and the Holy Spirit and the
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Lord God Almighty. May He bless
us, forgive us and keep us and
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hear our prayer for his sake.
Amen.