Episode Transcript
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Please turn in your bibles to Matthew
Chapter Thirteen. Matthew Chapter Thirteen, and
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in the esv this is titled The
parable of the Weeds. I may sometimes
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say parable the tears because I grew
up with the King James version and that
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was the term that was used there. The word tear is not a common
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use word nowadays. I as a
very young man, I was working in
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the bakery and I was given the
task at one point to unload a railroad
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card that had fifty pounds sacks of
flower and after I had loaded quite a
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few, unloaded them and stack them, I was looking at them and there
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was a label on them and the
label had the word tear and and that,
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just like in the King James Version, that word tear, which was
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word for wheat, for for weeds, and I made the mistake of reading
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it. This label, at this
fifty pounds sack of flower that was going
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to be used to make your bread, said not less than or not more
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than, excuse me, not more
than point zero something or other percent rodent
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hair and feces. And as an
AA, a eighteen year old, sixteen
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year old, somewhere in that age
group, I was at that point.
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I said not less, that there
shouldn't be any. That's what I thought.
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When you grow wheat, even to
this day, you still get tears
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in it, you still get weeds
in it, and this parable that Jesus
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tells us is talking about that.
But the wonderful thing that we have before
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us here this evening is not only
do I have before me God's infallible word
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to us, the parable that Jesus
spoke to his disciples, but I also
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have down there in that second reading, verses thirty six through thirty four,
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and infallible interpretation. I never claim
that for myself, but when Jesus interprets
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something, that interpretation is infallible,
and that is a comfort to me to
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know that we can look at this
passage and we don't need to speculate about
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this parable, but rather to know
what it means. He put another parable
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before them, saying the Kingdom of
Heaven may be compared to a man who
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has sown good seed in his field, but while his men were sleeping,
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the enemy came and sowed weeds among
the wheat and went away. So when
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the plants came up and bore grain, then the weeds appeared also, and
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the servants of the master the House
came and said to him, master,
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did you not so good seed in
the field? How, then does it
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have weeds? He said to them, and enemy has done this. So
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the servants said to him, then
do you want us to go and gather
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them? But he said no,
lest in gathering the weeds you root up
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the wheat along with them. Let
both grow together and tell the harvest.
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And at harvest time I will tell
the reapers gather the weeds first and bind
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them in bundles to be burned,
but gather the wheat into my barn.
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Verse Thirty Six. Then he left
the crowds and went into the house,
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and his disciples came to him,
saying, explain to us the parable of
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the weeds of the field, and
he answered the one who sows the good
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seed is the son of man,
the field is the world and the good
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seed is the sons of the kingdom. The weeds are the sons of the
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evil one, and the enemy who
sowed them is the devil. The harvest
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is the end of the age and
the reapers are angels. Just as the
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weeds are gathered, gathered and burned
with fire, so will it be at
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the end of the age, the
son of men will send his angels and
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they will gather out of his kingdom
all causes of sin and all lawbreakers and
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throw them into the fiery furnace.
In that place there will be weeping and
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gnashing of teeth. Then the righteous
will shine like the sun in the Kingdom
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of their father. He who has
ears, let him hear. I need
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to confess to you this evening.
This morning sermon was one that I spent
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the week preparing, and you're getting
this sermon second time around. But you
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know, I find you less intimidating
than the congregation in Sterling Kansas, because
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as I looked out over that congregation, I knew that there were farmers,
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active and retired, who had planted
wheat all their lives, and so it
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was with a bit of fear and
trembling that I got up in front of
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them as a city boy, spend
some summers on my uncle's farm, but
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not knowing everything about wheat like they
would. I was comforted afterwards in talking
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to two men, one who's still
in farming in one who has another occupation.
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They grew up on the same farm. They told me they thought I
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got it pretty right and have a
lot of criticism of me. You see,
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wheat farming in Jesus Day a little
different than in our day today.
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The fields were much smaller and when
it came to planting the wheat, you've
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seen pictures of someone with a bag
or a basket and and they reached the
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hand in there and they grabbed some
grain and they they sew it, they
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fling it. Modern farmers use machinery
to do that and I was curious and
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I looked up the question that in
modern farming, what is it that is
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most likely to plant weeds in your
field? And I was shocked with the
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answer. There was a quote.
If we can send a man to the
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moon, why can't we make a
combine that won't put weed seeds back out
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on the ground? A combine,
a John deer combine, a brand new
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one, the kind that they use
out there in Cansas on those huge fields,
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cost as much as a Lamborghini.
I don't know if any of you
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a price. The lamborghini one of
the most expensive automobiles that you can buy
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and drive on the street. You
might spend more for something that wouldn't go
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on the street. And so I
told those folks there that today the devil's
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in the combine. You have to
clean a combine carefully to make sure that
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it's not carrying weed seeds from one
field to another. But when it comes
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to control, rolling weeds, well, we have these chemicals and all these
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kind of things, but you know
there are still farmers today who go out
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in their fields, and there were
even instructions that I found about this,
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to pull weeds, because you know, if you if you take your crop
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to market and there's a lot of
weed feed in there, they dock you
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for that. You don't get as
much for it, and so it's good
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to eliminate as many weeds as you
can. They said they were talking about
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having plastic bags and going out and
putting them over the weeds and pulling them
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out. But you know, if
you do that you'll pull up some of
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the wheat. But do you know
that those farmers there in Kansas they do
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something where they deliberately cut wheat down
on the edge of their fields where there
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are weeds growing? They will go
along before before they bring the combine into
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the field and they will cut those
weeds down and, along with them,
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some of the wheat but for them
it makes sense. This story that Jesus
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tells to his disciples was strange to
them and they couldn't figure it out because
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it would have made sense to pull
the weeds before did get them out of
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the way. Friend of mine some
years ago, he doesn't raise sheep,
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but he raised goats, and he
talked to me about Jesus parable, of
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the Good Shepherd who goes out he's
got the hundred sheep, one of them
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is strayed off. We've heard this
time and time again preached, and he
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goes out there and he risked life
and limb to go find that sheep.
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That's straight away. You're my friend
told me he's IT. If I had
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a hundred goats and one arm ran
off, no way I'm going to go
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out there and do that. He's
a disn't it doesn't make sense. And
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there's something about this parable that doesn't
make sense either, unless you understand the
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personal concern that Jesus has for you. He is so concerned about the wheat
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that he has planted, and this
is how you know if you're wheat,
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if you've received the gift of faith. That's his planting. If you have
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received the Gospel, the good news
about Jesus Christ, planted in your heart.
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You're his planting, you're his wheat, and Jesus doesn't take an attitude
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here in this parable of well,
as long as I get the majority of
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them. He's concerned about each and
everyone and we may complain. My sermon
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this morning was about complaining and it's
a thing we do. We may complain
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and wonder at times why is it
that God doesn't take the evil out of
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the world? Remember my my daughter, my second child, when she was
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little, came to me one time
and she said that she wanted to pray
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for the devil. Now, in
her innocence, she told me. I
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said why, and she said if
the devil will give up his evil ways,
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people will be so much better off. In her childish mind and I
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had to sit unexplained to her that
there's no salvation for devils, any of
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them. Jesus didn't die to save
angelic beings. There are elect angels.
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Were told that, but the angels
that fell, there is no salvation for
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them. They do not have a
savior. Jesus tells us that he is
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not willing that any of his wheat
be lost, none of his sheep,
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none of his wheat. Jesus says
that the harvest that's spoken of in the
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parable is the end of the age. Now there's something I need to confess
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to you. I'm a normal anialist. I believe that Jesus could return at
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any moment and I believe that when
he does there will be no program after
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that he comes to judge. Jesus
speaks of that end of the age here
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and he says that when he comes
in judgment, he says the son of
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Man. Now, if you're familiar
at all with the New Testament, you
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know that that's the term that Jesus
used to to himself, and his disciples
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understood that when he said son,
a man talking about himself. And so
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he says the son of Man will
send his angels here in Matthew, Chapter
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Thirteen. I don't know in Jesus
Ministry how many of his disciples at this
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point had had fully grasped the concept
that Jesus is God in the flesh.
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But it would have been one thing
if he had said, AH, the
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son of Man will send God's angels
or the Father's angels. But he says
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his angels. And what is it
that these angels of his will do.
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They will gather out of his kingdom
all causes of sin and all law lawbreakers,
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and throw them into a fiery furnace. In that place there will be
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weeping and gnashing of teeth. And
I want to tell you something else that
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may be shocking to son. I
don't know. I believe in a literal
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hell. Now, the reason I
believe it is a literal place is that
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I believe in the resurrection, and
when Jesus comes, all of the dead
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will be raised, the righteous,
those who put their faith in him,
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and the UNRIGHTEOUS, they will be, body and soul, cast into hell,
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and that would require that it be
a place, just as heaven is
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a place. Now again, I
don't I can't answer all the questions about
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heaven. What's going to be like? There's talk of it in the New
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Testament. We know some glimpses of
it. The wonderful thing about heaven is
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that Jesus is there, but somehow
Jesus angels know who the elect are.
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I don't have that kind of knowledge. I believe that you can know whether
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you are elect or not. I
remember sharing that with someone I'm when I
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was back at Geneva Collie. She
was a secretary. She was not reformed
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in her convictions at that time.
She later did. She and her husband
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both came to the reform faith.
But she said to me, she said,
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Oh, Robert, you must be
pretty proud of yourself if you think
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your elect. And I told her, I said no, because I didn't
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have anything to do with it,
that being God's elect is not a matter
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to brag about because you had nothing
to do with it. It's totally in
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his hands. And then he says
of the righteous that they will shine like
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the sun in the Kingdom of their
father. He who has ears, let
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him hear. Daniel, chapter twelve, the first three versus Jesus is making
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reference to this Janiel, Daniel Twelve, versus one through three. At that
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time shall arise Michael, the great
prince, who has charge of your people,
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and there shall be a time of
trouble such as never has been since
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there was a nation till that time. But at that time your people shall
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be delivered. Every one whose name
shall be found written in the book,
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and many of those who sleep in
the dust of the earth shall awake,
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some to everlasting life and some to
shame. And everlasting contempt, and those
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who are wise shall shine like the
brightness of the sky above, and those
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who turn many to righteousness like the
stars forever and ever. Know that if
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you are we you are precious,
though you may find yourself in the ditch
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and surrounded completely by weeds. The
people you work with may be that way.
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My sister has spent years working around
a number of people who, clearly,
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by their own profession of their mouth, are not believers at all.
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And yet realize that you were precious, precious to God. Hebrews Chapter Ten
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and verses eleven through fourteen. Every
priest stands daily at his service, offering
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repeatedly the same sacrifices which can never
take away sins. But when Christ had
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offered for all time a single sacrifice
for sins, he sat down at the
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right hand of God, waiting from
that time till his enemies should be made
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a footstool for his feet, for
by a single offering he has perfected for
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all time those who are being sanctified. We're going to be celebrating the Lord's
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supper. We're not resacrifice in Christ. We're not even offering Christ's sacrifice to
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the father. Christ already did that. It's done, it's finished. I
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remember reading a an article written by
a Jewish convert to Christianity and he spoke
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about this particular passage and he said, if you're familiar with the Tabernacle and
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the temple, there was furniture in
there is a table with showbred on it,
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there were lamps, there was a
place for incense, there was a
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place in the holy of holies where
the blood was sprinkled. But do you
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know that in that building there was
no place for a priest to ever sit
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down? It's because his work was
never finished. Like the brighter to the
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Hebrews says here, the priest stand
daily at his service. He never finishes,
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but Jesus finished, and that's why
we can celebrate the Lord's supper,
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not as a sacrifice, but looking
to a sacrifice that was finished once and
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for all. And then also Hebrews
chapter thirteen and beginning with verse seven in
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Hebrews Chapter Thirteen, remember your leaders, those who spoke to you the word
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of God, consider the outcome of
their way of life and imitate their faith.
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Jesus Christ is the same yesterday and
to day and forever. Do not
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be led away by diverse and strange
teachings, for it is good for the
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heart to be strengthened by grace,
not by foods which have not benefited those
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devoted to them. We have an
altar from which those who serve the tent
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have no right to eat, for
the bodies of those animals whose blood is
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brought into the holy places by the
high priest as a sacrifice for sin are
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burned outside the camp. So Jesus
also suffered outside the gate in order to
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sanctify the people through his own blood. Therefore, let us go to him
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outside the camp and bear the reproach
he endured, for here we have no
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lasting city, but we seek the
city that is to come through him.
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Then let's continually offer up a sacrifice
of praise to God. That is the
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fruit of lips that acknowledge his name. Do not neglect to do good and
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to share what you have. Such
sacrifices are pleasing to God. Let's look
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to God in prayer,