Episode Transcript
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If you are able, please remain
standing and let's turn to Psalm twenty three.
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Now, and here, here,
God's word, Psalm of David.
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The Lord is my shepherd. I
shall not want. He makes me lie
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down in Green Pastures, he leads
me by side still waters, he restores
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my soul, he leads me in
paths of righteousness. For his namesake,
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even though I walk through the Valley
of the shadow of death, I will
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fear no evil, for you are
with me, your Rod and your staff.
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They comfort me. You prepare a
table before me in the presence of
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My Enemies, you annoint my head
with oil. My Cup overflows. Surely
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goodness and mercy shall follow me all
the days of my life and I shall
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dwell in the House of the Lord
forever. Amen, you may be seated.
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We are taking just a short break
from our walking through the book of
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Mica and to hear God's Word in
Psalm Twenty three. I'm for a couple
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reasons. I'm one of them is
that, as I mentioned at the beginning
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of this month, the theme of
God is our shepherd is something that we
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were going to hear a lot of
this month, as we heard God's Word
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and various parts of the scriptures.
Mean we've seen that in Mica on both
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his condemnation of the shepherds and his
promise of this great king that would come
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to shepherd is people out of Bethlehem. And we also have a next week
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as we go through John, the
gospel of John, in our morning services,
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will come to John Ten, which
is the famous passage about Jesus as
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the Good Shepherd. And so I
thought it might be nice to take a
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moment and hear some twenty three,
this most famous psalm, which begins this
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way. The Lord is my shepherd, Yahweh is my shepherd. I want
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to walk through this psalm with you
and just a very simple way, considering
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its images, reflecting on the themes
that God gives to us, that we
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might hear his word, that it
might be impressed on our hearts. And
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no matter what your particular shit situation
is as a sheep, no matter where
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you are at in your life,
my prayer is that God's word would be
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a comfort and a joy for you. But to hear first, I want
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you to notice what happens when God
is your shepherd. What happens when this
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God, this one who gives his
name to US Yah way, or it's
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pronounced Jehovah sometimes. This one who
had revealed himself to Abraham and Isaac and
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Jacob. What happens when he is
a shepherd? He uses this language of
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shepherding to talk about what he does
as he brings his people out of Egypt.
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The Bible talks about God as a
shepherd, as he watches over his
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people in the wilderness and takes care
of them. David experiences that in a
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very personal way. And here are
some of the things that happens when God
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is your your shepherd, this particular
God, the one true God. Excuse
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me. Well, the first thing
David says is simply I shall not want.
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To want is a to need something, to lack something in some way.
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And David says categorically I shall not
want, not because perhaps he doesn't
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have desires, but he knows that
everything is satisfied in the Lord. He
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will be taken care of. You
know, in the Lord's prayer we pray
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that the God would provide for us
our daily bread, did he would forgive
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our sins. These are our most
basic needs and body and soul and we
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lean on the Lord and we know
that when we ask these things of him.
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We shall not want some of those
specifics David mentions. Starting in verse
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two, he says he makes me
lie down in Green Pastures, he leads
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me beside still waters, he restores
my soul, he leads me in paths
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of righteousness. For his namesake,
David describes the Lord is his shepherd,
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and David as a sheep of the
Lord, is this one who is cared
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for by the Lord and he is
taken into safe places. How often we
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find ourselves afraid? So often,
I hope not right now, at this
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moment for you, but throughout the
course of our everyday lives, every day,
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at some moment or another, we
find ourselves on on guard, being
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careful, watching out. This is, of course, important to do in
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a world that is full of dangers, but when we know that we are
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led by the Lord, our souls
can rest because he leads us in good
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places, he takes us in green
pastures and besides still waters. What David
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is saying is that when we are
in the Lord, we are safe,
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we are taken care of. He
provides for our our physical wellbeing, he
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provides for our physical needs as well. This leading beside still waters as an
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image to both of peace, but
he has nourishment here, places where he
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can go. The physical care of
David is also coupled with care for his
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soul. He restores my soul.
I don't know about you, but even
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reading these words, he leads me
besides still waters. He he takes me
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and makes me lie down in green
pastures. These words themselves are restorative to
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the soul, but the Lord works
in all kinds of ways. Is he
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restores not only our bodies but our
souls as well, and this is defined
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in this last phrase where he says
he leads me in paths of righteousness for
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his namesake. David's life with the
Lord, is his shepherd, is defined
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not just by peace but by the
thing that always goes with peace, righteousness.
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You don't have peace in your heart
where there is wickedness and sin,
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where your conscience is guilty and your
feeling ashamed and you know that you're doing
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foolish and evil things. There's no
peace there. But David wants and sees
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in the Lord Opportunity and even possession
of the restoration of his soul. And
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so in that he said, he
says that the Lord restores his soul,
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and part of that is because he
is led in paths of righteousness. The
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paths of righteousness in the Bible described
as the safe places, maybe narrow,
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but safe and secure. This is
where the Lord leads us and he does
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it for his namesake. He knows
that his Lord is not trusting in another
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Lord. David knows that his God
is not subservient to some other God.
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But David is taken care of by
the Almighty, the all true, the
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all powerful God, and that leads
him to say what he says in Verse
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Four. Even though I walk through
the Valley of the shadow of death,
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I will fear no evil. So
if you read the first three verses and
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you start asking yourself, David doesn't
belong in my reality, David doesn't seem
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to actually have his feet on the
ground in the world that I live in.
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Still Waters, green pastors. This
all sounds very nice, but I
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feel like I'm walking through the Valley
of the shadow of death, to be
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extreme. But of course David has
that in mind as well to his his
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view of his life, and the
Lord is not a Pollyanna kind of view
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of life. David is not ignoring
the difficulties around him. For example,
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if you go back just to Psalm
twenty two, you find these famous words
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verse one. My God, my
God, why have you forsaken me?
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Why are you so far from saving
me? And the words of my groaning
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go bound to verse twelve. Of
many bulls encompass me. Strong Bulls of
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Bashan surround me. They open wide
their mouths at me like a ravening and
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roaring lion. I'm pour it out
like water and my bones are out of
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joint. My heart is like wax, it is melted within my breast.
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My strength is dried up like a
pot shirt. My tongue sticks to my
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jaws. You lay me in the
dust of death. It goes on.
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David's a realist. David is able
to look at his situations, look at
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the things that he faces in this
life and be very serious about them.
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He doesn't just put on rose colored
glasses and ignore the truths of the world
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around him. But what David does
put on our glasses through which our glasses
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through which he sees the world according
to God's eyes, in which he can
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see the dogs that surround him,
the people that are pursuing him, and
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these are real life events to you
remember that the King of Israel had David
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and many times on the run.
The David was literally in the Wilderness,
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fleeing for his life, pursued by
a strong man, with strong men surrounding
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him. And then Psalm twenty three. The Lord is my shepherd, I
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shall not want. He makes me
lie down in green pastures, even though
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I walk through the Valley of the
shadow of death, I will fear no
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evil. So how does David hold
these two things together? How can he
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be at such peace even while he's
in such turmoil, even while he's crying
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out, my God, my God, why have you forsaken me? Can
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he also say the Lord is my
shepherd and I shall not want, because
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God is with him, a God
that he cannot always see, God that
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he has to rely on, based
on his promises and the means that God
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uses in his life, David knows
that, even though, even though he
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walks through the Valley of the shadow
of death, he is going to be
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okay, he is not going to
fear because God is with him. Your
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Rod and your staff, they comfort
me. This is a reminder to us
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that the Lord I'm though he is
invisible, though we cannot see him.
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He is at work and he does
so through means. Maybe a friend who
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comes alongside of you, maybe a
sermon that reminds you of the truth about
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your king, maybe it's some other
thing that happens in your life. God
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using these various means to come to
US and guide US and watch over US
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and protect us. Have you ever
thought about how much you've been protected and
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you didn't even know it? Have
you ever thought about how many times you
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have avoided total disaster and weren't even
aware of it? Every now and then,
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I think we do get a taste
of this. We realize, you
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know, sort of after the fact, how close we were to danger and
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we go wow, the Lord was
protecting me, the Lord was watching over
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me. How many times do we
not ever even know it? How many
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times do we receive our daily bread
on our table and forget that it was
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God who brought it there, or
not realize all that went into that process?
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How could we ever realize fully what
goes into all of the things which
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God is doing simultaneously in the world
to take care of his people? When
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we think of all of those things, brothers and sisters, they can bring
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us comfort because God is sovereign and
God is strong. God watches over those
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whom he loves. And then we
have, in verse five, kind of
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an image switch. No longer are
we a sheep in the field, but
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we're sitting at a table. He
says, you prepare a table before me
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in the presence of My Enemies,
you annoying to my head with oil.
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My Cup overflows. Here the image
switches to that of a banquet where David
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is the honored guest, or even
the the chief person at this meal.
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No longer he is. He had
a dark valley on being surrounded by evil
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people seeking to destroy him, seeking
to take his life. But there he
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is in the presence of his enemies, not afraid, but with his God
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anointing him with oil at this great
table. This is in a way,
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God is mocking the enemies of David
as he annoints this king of his is.
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The enemies can do nothing except stand
and watch the Lord Blessing David,
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his servant. You prepare a table
before me in the presence of My Enemies.
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You anoint my head with oil,
my cup overflows. David, you
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might remember, is described himself as
a shepherd of God's people. Psalm Seventy
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Eight, seventy through seventy two,
says he chose David His servant and took
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him from the sheepfolds, from following
the nursing use. He brought him to
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Shepherd Jacob, his people, Israel, his inheritance, with upright heart.
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He shepherded them and guided them with
a skillful hand. So you see what
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the Psalm says. They're describes David
himself as an under shepherd of the Lord,
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doing the very things for God's people
that God is doing for him here.
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If it's for a similar reason that
the Lord is so angry with his
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shepherds, his under shepherds, who
do harm to his people, those who
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have been blessed with the goodness of
the Lord, and then devour the sheep,
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harm the sheep, fail to protect
the sheep. These are the evil
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ones. But David, David,
is the great shepherd of the Lord,
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he is the Great King of the
Lord and though at certain moments he finds
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himself in the Valley of the shadow
of death, he knows that ultimately he
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will sit at the table of the
Lord, being anointed by the Lord and
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ruling with power and with glory.
The Psalm. Then, in God's shepherding
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of David, then reminds us of
David's shepherding as well. And those two
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things, with this human king over
God's people and God over his people,
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those two things come together in Christ
himself, where the son of David and
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the son of God, fully human
and fully man, comes to be the
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Good Shepherd, as will consider,
and saw John Ten next week in our
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morning service, Jesus, the Good
Shepherd who took those words from Psalm twenty
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two on his own lips. My
God, my God, why have you
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forsaken me? who also felt overpowered, who also was overpowered and in fact
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even died, and yet nevertheless was
victorious over his enemies, over sin,
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over death. The enemy is of
the son of David, the enemy is
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of the son of God. Wrote
on the Cross, King of Kings,
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is a great mockery, but of
course we know that when Jesus died on
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the cross, he indeed was lifted
up as a conquering king, a truth
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that was vindicated when he ascended into
heaven as the risen lamb of God.
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Christ walked through the Valley of shadow
of death, and he did he even
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to death itself, and you know, when Jesus did that, he did
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it for us. We were with
him in those moments, we who believe
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on him and have our life in
him. The scriptures say we died with
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him, we were buried with him, Paul says in Roman six, and
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we came to life with him.
This means that as we go forward in
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this world, we can see ourselves
to seated at that table, anointed with
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the oil of the Lord, even
the spirit of the Lord. That anointed
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Christ also annoints us, not because
we are human kings over Israel, Christ
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is that, not because we are
Christ, but because we are in him.
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He is our head and we are
as body, and what flows down
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over the head flows down over us. We stand, as Paul says,
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more than conquerors, anointed in God, safe and secure. And so,
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if David could say in verse six, Surely Goodness and mercy shall follow me
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all the days of my life and
I will dwell in the house of the
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Lord forever. You can too,
as those who are in Christ, as
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those who are in the great son
of God, this great anointed king,
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whom the enemies of the Lord try
to break the bonds apart. As Psalm
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too says, but cannot. You
are safe and secure in him. You
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and if you are in Christ and
if put your faith in Him who walked
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through the folly of the shadow of
death for you, you two will dwell
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in the house of the Lord forever. David's prayer is your prayer. David's
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safety is your safety, because David's
God is your God.