Episode Transcript
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If you're able to remain standing,
please do as we turn to the gospel
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of Luke, Chapter Two, and
here of the announcement of Jesus's birth in
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Luke, to beginning in verse eight, are many are very wonderful important things
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to consider here. Will be focusing
particularly on the announcement of the angels in
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verses Thirteen and fourteen, the herald
angels. And in the same region,
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there were shepherds out in the field
keeping watch over their flock by night,
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and an angel of the Lord appeared
to them, and the glory of the
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Lord shone around them, and they
were filled with fear, and the Angel
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said to them, fear not,
for behold, I bring you good news
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of great joy that will be for
all the people, for unto you is
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born this day in the city of
David, a savior who is Christ the
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Lord, and this will be a
sign for you. You will find a
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baby wrapped in swaddling clothes and lying
in a manger. And suddenly there was
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with the angel a multitude of the
heavenly host, praising God and saying glory
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to God in the highest and on
earth peace among those with whom he is
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pleased. When the angel went away
from them into heaven. The shepherd said
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to one another, let us go
over to Bethlehem and see this thing that
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has happened which the Lord has made
known to us, and they went with
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haste and found Mary and Joseph and
the baby lying in a manger. When
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they saw it, they made known
the saying that had been told them concerning
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this child, and all who heard
it wondered at what the shepherds had told
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them. But Mary treasured up all
these things, pondering them in her heart.
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And the shepherds returned glorifying and praising
God for all they had heard and
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seen, as it had been told
to them. You may be seated.
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What we have here in Luke to
chapter eight or to Luke two, verse
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eight through Verse Twenty, is this
amazing account of something wonderful created wondering.
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I was wonderful that God did in
announcing the birth of our Savior. Indeed,
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it's no surprise that we find it
a wonderful the people that were there
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found it wonderful. The shepherds did
those that they told. Everyone was amazed
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at this thing God had done.
If you have ever worked a night shift
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before, you know that the night
is a strange time. Perhaps you haven't
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worked a formal night shift, but
maybe you've been up at night nursing a
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baby, dealing with an injury,
any number of things. The night is
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a weird time and things happen at
night and then again nothing happens at night.
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It can be a boring time,
a night, that time that drags
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on and on. You sleep,
you try not to sleep as you sit
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there at the front desk or on
your shift or in a field watching the
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sheep. You wake for emergencies that
turn out not to be emergencies. Your
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adrenaline is kind of a false sweet
sleep. It's quiet, it's dark,
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it's it's disruptive in an apt way. It, I think it describes our
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life in general, as hard as
we try to, even those who of
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us who are a fortunate enough to
live and work during the daytime, we
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never fully Um to become these kinds
of things, the continually being knocked off
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our heels, never quite knowing where
things are, how things are going.
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We face dangers, we find ourselves
a limited, confused, sleepy, unable
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to see things as we we like. Well, here the shepherds are in
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the night, both the figurative night
of sin that we all find ourselves in
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after Adam and eve fell, but
very but most immediately, literally bear nighttime
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in the dark watching their sheep.
And it's in both of these moments.
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But something really wonderful happens and angel
appears, the Angel of the Lord.
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Luke describes the event as the shepherds
described it, as the glory of God
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shining around them. No doubt there
was light involved here. Shining is the
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verb that's used whenever we read of
the shining of the glory of God.
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This is the impression that's given.
You might remember Jesus coming off of the
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mountain where he was a transfigured and
he shone, or Moses Rather, coming
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off Jesus at the amount of transfiguration, Moses coming down after seeing the Lord
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Shining With glory of God's so bright
that people asked him to put a literal
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veil over his face. Here this
Angel Shining, not with its own glory
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but the glory of the Lord,
Reflecting the glory of the Lord Shining around
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them. That so that they were
filled with fear. Now notice at this
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point it's just one angel, just
one and they're terrified. But then Angel
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says, fear not behold, I
bring you good news of great joy,
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and then he tells them that that
day in the city of David, Jesus
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was to be born, and he
tells them how they will find him.
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Now, at that moment, you
would think that this would certainly be enough
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to announce the coming of the king, right and Angel Coming, the glory
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of the Lord Shining around them,
a sign given. And then it says
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suddenly there was, with this single
angel, a multitude of the heavenly host,
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and they're not just standing there,
they're not just sort of hovering or
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whatever it was that they saw,
but they are praising God. These shepherds
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can hear the angels of God,
a multitude of the heavenly host, saying
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glory to God in the highest and
peace on earth among those with whom he
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is pleased. Can you imagine that, to hear the angels sing, to
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shine with this glory, to watch
this happen? No wonder they said,
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let us go over to Bethlehem,
let's see this thing that has happened.
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Of course you would. You wouldn't
want to do anything else, at least
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I would hope not. It's,
of course, sad though, that this
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is exactly what we do do.
God Sends Messengers all the time. I'm
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no angel, but I am a
messenger and I'm among a whole host of
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messengers, not just at this moment
in time, but throughout the history of
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the world and many other people in
your lives, that come again and again
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saying this very thing, glory to
God in the highest and peace on earth.
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Two men. This great thing,
however, is often ignored. Instead
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of saying let's go see, let's
follow the Star, let's respond to the
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sign, we say, I'm busy, I've got better things to do.
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These sheep aren't going to watch themselves, but this is what's going on here.
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It's wonderful, glorious thing, and
the shepherd's respond rightly and they're blessed
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by it. They go to see
the child and when they see him,
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they tell everyone what had happened there. And what happens in verse twenty,
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we read that they return glorifying and
praising God. Now they've joined their voices
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with the angels, praising the king
for all that they had seen and what
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it had been told to them.
On this night, God comes into the
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world and there is this great fanfare. I want to think more about this
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angelic message with you by considering a
him. We're going to sing after the
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sermon, Hark the Harold Angels Sing. You can find it in your hymnals
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on page two, hundred and three, if you like. This is part
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of a little project I'm doing in
helping us to understand these hymns and carols
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that we sing. These are our
prayers, they are our confessions of faith.
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They're the things that were speaking to
God. What do we mean by
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them? Are they biblical? Are
they true? Well, this Hark the
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Harold Angels Sing comes to us from
these verses. They are a way in
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which we, like the shepherds,
join our voices in praise God. Want
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to begin with just a little note. It says Hark the Harold Angels Sing.
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This isn't about our brother Harold Sam
Rock. Hark the Harold. I
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say this partly as a joke.
You know I don't tell jokes very much,
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but it is important because in a
number of these hymns is me giving
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you a side note. In a
number of our hymns, if you're not
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careful about the commas, if you're
not careful about the meaning of the words.
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You can kind of collapse them together. Kids, this is a specially
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for you. I'm trying to help
you to understand what some of these words
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mean. It's not saying Hark,
it's Harold. It's saying Hark the Harold
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Angels, saying it's it's an adjective. It's describing the angels. So what
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are these Harold Angels? Well,
Harold is a word that means announce,
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just it is. It's a harold
is something that announces something great. And
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so it says, pay attention,
look, look up in the sky,
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Hark the Harold Angels Sing. And
then it quotes them. Glory to the
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new born king, peace on earth
and mercy, Mild God and sinners reconciled.
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So that's all quotes there. That's
a way of paraphrasing what he is
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they say in scripture. So that
what do they say? What are they
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heralding? What is the fanfare about? Well, they are announcing these three
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things. Peace on Earth, mercy, Mild God and sinner reconciled. Let's
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think through each of these briefly.
First, peace on earth. When Adam
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and Eve were placed in the garden
of Eden, there was peace on earth.
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Adam and Eve were happy together,
they were happy with God, they
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were happy in nature, but sin
destroyed all of that. It broke the
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peace. It broke the peace between
Adam and a eve. She did it,
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he did it, the serpent did
it. It broke the peace between
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mankind and nature. It broke the
peace between mankind and God. Everything was
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now broken. Man broke it,
but man couldn't fix it. The effects
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of this fall into sin are felt
and seen immediately in the blaming, in
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the hiding, in the shame,
in the guilt. You see it in
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the curse that God puts on mankind. You see it in the way that
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ane or cane, killed his brother
Abel. You see it in the coming
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chapters of Gen assist is the history
of the world unfolds. It's one tragedy
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after another, tragedy after another,
and every generation, every new generation,
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promises to fix the peace, to
bring the peace, will build faster and
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higher and stronger, will do things
better, will make things more beautiful,
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will optimize them, will make them
more lasting, will elect better leaders,
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will find the right people. But
all of the world and in the history
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of the world, we keep failing
and failing and failing. Everywhere you look
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you will find the markers of failed
peace. Once Great Kingdoms that no longer
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exist, monuments and testimonies to a
earlier time with nothing but a torso left,
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graves filled with the bodies of genocides, prisons filled with people that dissented,
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and more and more and more in
our own homes, in our own
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lives, we find disunity, does
vision, long term, family conflicts,
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strife between husbands and wives, brothers
and sisters, friends, and we keep
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hoping, we keep trying as a
human race, as the human race,
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to find a way to fix the
problem. But we can't, but God
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can. He is one who can
bring lasting peace to the world, and
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that's who this newborn king was and
is God, if you go back to
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the book of Isaiah and you remember
Isaiah Nine, for us, to us
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a child is born, to us, a son is given, and the
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government shall be upon his shoulder and
his name shall be called wonderful counselor mighty
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God, everlasting father, Prince of
peace. Later on, this piece that
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he brings is described in terms of
the world and even of nature. I
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want to read to you from Isail
Eleven now, about ten verses here.
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I want you to listen to WHO
this coming child was foretold to be and
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and who he who he is.
There shall come forth a shoot from the
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stump of Jessie, and a branch
from his roots shall bear fruit, and
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the spirit of the Lord shall rest
upon him, the spirit of wisdom and
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understanding, the spirit of counsel and
might, the spirit of knowledge and the
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fear of the Lord. Pause.
This sounds like a leader. You would
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want to have the spirit of the
Lord, of God Resting Upon Him,
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with all of these things. Wisdom, understanding, counsel, might, knowledge,
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fear of the Lord. Here is
someone who can bring peace, and
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indeed he does. We read on
our description of our savior. His Delight,
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verse three, shall be in the
fear of the Lord. He shall
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not judge by what his eyes see
or decide dispute by what his ears here,
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but with righteousness he shall judge the
poor and decide with equity for the
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meek of the Earth, and he
shall strike the Earth with the rod of
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his mouth and with the breath of
his lips. He shall kill the wicked.
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Righteousness shall be the belt of his
Waiste and faithfulness the belt of his
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loins. This is not one of
our rulers, and even one of ourselves,
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that often sees things poorly. Here's
things poorly and misjudges it. Jesus
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judges everything perfectly, and he upholds
the cause, not of the wicked but
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of the righteous. In every moment, the weak, the failing, he
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lifts up the meek of the earth. He gives equity. For now,
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listen to this, this description of
peace. The Wolf shall dwell with the
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lamb, the Leopard shall lie down
with the young goat and the calf and
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the lion and the fatted calf together, and a little child shall lead them.
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The cow and the bear shall graze
there. Young shall lie down together
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and the lion shall eat straw like
the OX. The nursing child shall play
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over the whole of the Cobra and
the weaned child shall put his hand on
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the adder's den. They shall not
hurt or destroy in all my Holy Mountain,
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for the Earth shall be full of
the knowledge of the Lord, as
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the waters cover the sea. In
that day, the root of Jesse,
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who shall stand as a signal for
all the peoples. Of Him, shall
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the nations inquire, and his resting
place shall be glorious. You see the
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peace that comes with the new born
king. This promised child is not a
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temporary fix, it's not a bandaid
solution. It's not a legislative victory that
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will be fixed up on the next
term. It is final, lasting and
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glorious. Is Glorious or more glorious
than the angels that sang in the heavenly
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places the praises of God? This
is the peace that the angels are singing
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about, this is the peace that
they are announcing at Jesus's birth. Will
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you hear them? Will you respond
in praise with them? The hymn goes
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on to say it says a glory
to the newborn king, peace on earth
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and mercy mild. These words,
I think, refer to the way in
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which peace comes. Peace can come
different ways. Suppose someone breaks into your
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house and you find them in your
child's bedroom. You pull a gun on
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them and they leave. Well,
you have restored the peace, right,
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but that's not what Jesus does.
The way he restores the peace is by
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dying. He restores the peace he
conquers the world. He creates peace where
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there was no peace. He eliminates
war where there's always been war, by
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dying by dying for our sins.
Jesus is powerful, but that power comes
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as he humbles himself of all of
his glory, becoming weak, taking on
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the form of a servant, dying
on a cross and even being buried in
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the grave. His power is demonstrated
is he overcomes weakness by taking weakness on
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himself, and then the little literally
rising above it. He defeats sin and
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death and war in mercy. Mild
peace gets attached to love. In the
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Isaiah a nine passage, I read
the passage. Oh, I'm sorry,
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and I meant Isaiah Eleven. N
Isaiah Eleven passage I read. There is
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a note of of righteous a strength
that is that comes out he, this
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great king to come, is strong
and he will not tolerate the wicked.
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Remember this language. He shall strike
the Earth with the rod of his mouth,
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with the breath of the of his
lips. He shall kill the wicked.
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If Jesus came without any mercy,
this would be all that we would
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have and we would all be dead. The shepherds had a good sense of
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fear when the angels arrived and started
announcing that the king was coming. You
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ought to be afraid if you don't
know, this is good news. If
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all that you know, for example, is Isaiah Eleven, verse four,
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then there should be nothing but fear, knowing that the king is coming,
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that in his Glorious and his righteousness, he's coming to strike the wicked.
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But of course there's much more than
Isaiah Eleven, for God has promised over
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and over again that though he will
come in strength and though he will set
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all things right, he does this
by giving himself, by reconciling, as
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the next clause says in the hymn, by reconciling us to himself through his
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own death. Let me consider,
let me put this before you just one
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more way, from the passage we
read earlier, from Colossians. From Colossians,
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we read there that we are brought
under him, he is a we
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in verse twenty, that he reconciled
to himself all things, whether on earth
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or in heaven, making peace not
by the sword but by the blood of
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the Cross. This was no weak
peace, because if you go on to
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read in Colossians too, ah,
we read that by this he canceled the
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record of death, as is verse
fourteen, that stood against us with its
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legal demands. This he set aside, nailing it to the cross. He
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disarmed the rulers and authorities and put
them to open shame by triumphing over them.
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In him you hear those words of
strength, of victory, of conquering.
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There again, how does it happen? It happens through the cross.
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With this knowledge, then we'd be
in hymn. We join our voices with
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the angels. We say hey,
Hark, pay attention, behold the angels
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Sing Glory to the new born king, peace on earth and mercy, Mild
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God and sinners reconciled. Then,
having noticed the angels, we call out
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to all the world, joyful,
all ye nations rise, join the triumph
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of the skies with angelic host proclaim
Christ is born in Bethlehem. You hear
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what's going on there. We're seeing, we're hearing the message, and were
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responding by confessing that message to the
whole world and calling the world to join
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us in praising him. Amazing thing. It's what we do every single Sunday.
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Now let's move quickly through verses two
and three of the hymn. Having
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noticed the angels and having decided to
lift up our voices with them, having
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heard God's words and Luke Chapter two
and residing to respond to it. We
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now fill the world with praise of
his name and of his works. Christ
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by highest heaven, adored, reminds
us that he alone is praised by the
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angelic beings whom he made. This
is because he is everlasting Lord. As
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with us, he is the creator
of the angels. He created US and
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he created them too. As we
read in Colossians and as we read in
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Genesis One, God made heaven and
earth, visible and invisible. These angels,
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as mighty and as glorious as they
are, are creatures just like you.
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So when we join our voices with
them, we are all of creation
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joining together to praise our great and
everlasting Lord, who made heaven and earth
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and was from the beginning and before
the beginning of the world. He became
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a human king, our human representative
to God, but he had always been
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king ruling in all time. I'm
the hymn says, late in time.
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Behold he comes, because he is
coming at the end of times. We
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live in a time, as we
have seen in other places, but recently,
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that is at the end and at
this time he is coming to bring
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about the things that have been promised
a long time ago and Isaiah and many
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other places. He's coming is miraculous. He is born of a virgin.
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It speaks to his unique nature as
both God and man, veiled in Flesh,
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the Godhead Sea. Shall we see
God? Yes, in the face
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of Jesus Christ. We have God
in the flesh, Emmanuel, God with
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us, pleased as man with men
to dwell. Jesus is our Emmanuel.
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God brings about the reconciling he promised, the peace he promised by coming to
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be with us. This is mercy
and grace. Verse Three continues and repeats
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the theme of Peace. It connects
it with his divinity. He is the
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prince, the son of God,
the father born from all eternity. He
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is the son of righteousness, as
we've seen from Isaiah Elevens we've seen from
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Colossians, as it was told in
Luke to the son of righteousness, the
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priests. The peace he brings is
a holy peace. It's not a totalitarian
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rule in which he commands people against
their will, in which he hates them
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and they hate him, and which
he forces and threatens and coerces and manipulates
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them into obedience. This is not
our king our king, Jesus, rules
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in righteousness. The for the brighteousness
that he brings in part comes by the
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spirit that he gives to us,
the dwells in us, that makes more
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war with our flesh, that brings
our wills to life, so that we
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desire to praise him, desire to
love him. This can be compared to
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a son that rises in the morning
and come and overcomes the darkness, The
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Sun of righteousness that comes and fills
the dark and righteous world with light.
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On the wings of the morning,
he lifts us up out of darkness,
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out of sadness. He brings a
worldwide power of change. Mild he lays
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his glory by born, that man
no more may die, born to raise
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the sons of earth, born to
give them second birth. Hark the Herald
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Angels Sing Glory to the new born
King. This is the message that the
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angels are proclaiming, and that's why
we say all, just as the shepherds
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did, hey, everyone pay attention. God sent his angels into the world
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to announce an amazing thing. We
pay attention to the angels, but only
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for a moment, so that we
might go to the king, the king
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that is born, that we might
not die. Do you hear their message?
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Are you desperate for help? Do
you see brokenness and elusive peace in
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your life, in the world?
Maybe you need to rehear the message that
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God sends about the son. Maybe
your ears have grown dull and it's almost
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as if you hear it but don't
really hear it. See The glory of
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God but don't really see it.
But as you hear it again this morning,
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as you hear the message proclaimed to
you of who Jesus is and what
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God has done, then hear a
fresh be reminded of how amazing God's amazing
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grace really is. And, as
you hear the message, believe, because
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it is us that believe in Jesus
Christ who find peace. If you remain
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separated from him, if you don't
trust him, if you don't care about
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him, if you don't go to
him and find your life in him,
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then you will find your death in
his judgment. He Will Come To Vindicate
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Righteousness, but receive him now will
his mercies extended to all the world's message
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is proclaimed freely so that you may
have peace. Praise God for this good
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news. Let us pray