Episode Transcript
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Please turn your attention to God's Word
in Genesis Chapter Twenty Four. So Genesis
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Chapter Twenty four, I set out
to a preach through these the Sud,
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these generations of Abraham, this this
account of Abraham, and we're coming to
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the end of that now. I
think probably we'll take a break from genesis
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after we finish, not this one, but this and then the next passage
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and and then moved to another book
for a little while. Here, as
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we come to the end of this
account of Abraham's life, God's covenant with
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him and all of these promises,
we begin to see the transition to the
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next generation, Isaac, the great
child of promise, having been born.
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Now, what Right Will God continue
his faithfulness even after Abraham's death? Will
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he do that in Isaac? And
we see the beginnings of those things beginning
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to happen. Praise God for it. Let's hear his word now from Genesis
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Twenty Four. Now Abraham was old, well advanced in years, and the
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Lord had blessed Abraham in all things, and Abraham said to his servant,
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the oldest of his household, who
had charge of all, that he had
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put your hand under my thigh that
I may make you swear by the Lord,
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the God of Heaven and the God
of Earth, that you will not
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take a wife from my son,
from the daughters of the Canaanites, among
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whom I dwell. But I will
go to my country and to my kindred
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and take a wife for my son
Isaac Or. But will go to my
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country and to my kindred and take
a wife from my son Isaac. The
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Servant said to him, perhaps the
woman may not be willing to follow me
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to this land. Must I then
take your son back to the land from
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which you came? Abraham said to
him. See to it that you do
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not take my son back there.
The Lord, the God of Heaven,
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who took me from my father's house
and from the land of my kindred,
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and who spoke to me and swore
to me, to your offspring, I
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will give this land. He will
send his angel before you and you shall
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take a wife for my son from
there. But if the woman is not
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willing to follow you, then you
will be free from this oath of mine.
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Only you must not take my son
back there. So the servant put
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his hand under the thigh of Abraham, his master, and swore to him
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concerning this matter. Then the servant
took ten of his master's camels and departed,
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taking all sorts of choice gifts from
his master, and he arose and
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went to Mesopotamia, to the city
of Nahore, and he made the camels
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kneel down outside the city by the
well of water, at the time of
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evening, the time and women go
out to draw water, and he said,
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the Lord God of my master Abraham, please grant me success today and
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show steadfast love to my master Abraham. Behold, I am standing by the
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spring of water and the daughters of
the men of the city are coming out
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to draw water. Let the young
woman to whom I shall say, please,
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let down your jar that I may
drink, and who shall say drink
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and I will water your camels.
Let her be the one whom you have
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appointed for your servant, Isaac.
By this I shall know that you have
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shown your steadfast love to my master. Before he had finished speaking, behold
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Rebecca, who was born to Bethuel, the son of Milka, the wife
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of Nahor, Abraham's brother, came
out with her water jar on her shoulder.
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The young woman was very attractive in
appearance, a maiden whom no man
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had he known, she went down
to the spring and filled her jar and
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came up. Then the servant ran
to meet her and said, please give
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me a little drink, a little
water to drink from your jar. She
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she said, drink, my Lord, and she quickly let down her jar
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upon her hand and gave him a
drink. When she had finished giving him
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a drink, she said, I
will draw water for your camels also until
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they have finished drinking. So she
quickly emptied her jar into the trough and
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ran again to the well to draw
water, and she drew for all his
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camels. The man gazed at her
in silence to learn whether the Lord had
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prospered his journey or not. When
the camels had finished drinking and the the
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man took a gold ring weighing a
half shekel and two bracelets for our arms
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weighing in weighing ten gold Shekeles,
and said, please tell me whose daughter
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you are. Is there room in
your father's house for us to spend the
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night? She said to him I
am the daughter of Bethu well, the
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son of Milcot, whom she bored
in a whore. She added, we
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have plenty of both Straw and fodder, and room to spend the night.
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The man bowed his head and worshiped
the Lord and said, blessed be the
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Lord, the God of my master
Abraham, who is not forsaken his steadfast
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love and his faithfulness toward my master. As for me, the Lord has
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led me in the way to the
House of my master's Kinsman. Then the
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young woman ran and told her mother's
household about these things. Rebecca had a
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brother whose name was laban. Laban
ran out toward the man to the spring
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as soon as he saw the ring
and the bracelets on his sister's arms and
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heard the words of Rebecca, his
sister. Thus the man spoke to me.
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He went to the man and behold, he was standing by the camels
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at the spring. He said,
come in, Oh blessed of the Lord.
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Why do you stand outside? For
I've prepared the house in a place
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for the camels. So the man
came to the House and unharness the camels
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and gave Straw and fodder to the
camels, and there was water to wash
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his feet and the feet of men
who were with him. Then food was
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set before him to eat, but
he said, I will not eat until
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I have said what I have to
say. He said, speak on.
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So he said, I am Abraham's
servant. The Lord has greatly blessed my
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master and he has become great.
He has given him flocks and herds,
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silver and gold, male servants and
female servants, camels and donkeys, and
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Sarah, my master's wife, bore
a son to my master when she was
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old, and to him he has
given all that he has. My master
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made me swear, saying you shall
not take a wife for my son from
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the daughters of the Canaanites and whose
land I dwell, but you shall go
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to my father's house and to my
clan and take a wife for my son.
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I said to my master, perhaps
the woman will not follow me,
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but he said to me the Lord
before whom I have walked will send his
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angel with you and prosper your way. You shall take a wife from my
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son, from my clan and from
my father's house. Then you will be
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free from my oath. When you
come to my clan, and if they
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will not give her to you,
you will be free from my oath.
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I came to day to the Spring
and said, oh Lord the God of
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my master Abraham, if you,
if now, you are prospering the way
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that I go. Behold, I'm
standing by the spring of water. Let
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the Virgin who comes out to the
water, to whom I say, please,
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give me a little water from your
jar to drink, and who will
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say to me, drink, I
will draw for your camels also, let
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her be the woman whom the Lord
has appointed for my master's sin. Before
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I had finished speaking in my heart, behold, Rebecca came out with her
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water, with her water jar on
her shoulder, and she went down to
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the spring and drew water. I
said to her, please, let me
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drink. She quickly let down her
jar from her shoulder and said drink and
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I will give your camel's drink also. So I drank and she gave the
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camel's drink also. Then I asked
her whose daughter are you? She said
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the daughter of Bethwell, Nahor's son, whom milk aboard him. So I
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put the ring on her nose and
the bracelets on her arms. Then I
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bowed my head and worshiped the Lord
and bless the Lord, the God of
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my master Abraham, who had led
me by the right way to take the
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daughter of my master's kinsman for his
son. Now then if you are going
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to show steadfast love and faithfulness to
my master, tell me, and if
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not, tell me that I may
turn to the right hand door to the
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left. Then Laban and Bethwell answered
and said the thing has come from the
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Lord. We cannot speak to you
bad or good. Behold Rebecca's before you
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take her and go and let her
be the wife of your master's son,
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as the Lord has spoken. When
Abraham's servant heard their words, he bowed
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himself to the Earth before the Lord, and the servant brought out jewelry of
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Siller and of gold and garments and
gave them to Rebecca. He also gave
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to her brother and to her mother
costly ornaments, and he gave to those
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men who were with him, and
he gave the men who were with him
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ate and drink. Let me start
again, sorry, fifty four and he
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and the men who were with him
ate and drink, and they spent the
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night there. When they arose in
the morning, he said, Send Me
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Away to my master. Her brother
and her mother said, let the young
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woman remain with us a while,
at least ten days. After that she
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may go. But he said to
them, do not delay me, since
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the Lord has prospered my way.
Send Me Away that I may go to
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my master. They said, let
us call the young woman and ask her,
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and they called Rebecca and said to
her, will you go with this
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man? She said I will go. So they sent away Rebecca, their
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sister, and her nurse and Abraham's
servant and his men, and they blessed
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Rebecca and said to her, our
sister, may you become thousands of tens,
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that of ten thousands, and may
your offspring possessed the gate of those
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who hate him. Then Rebecca and
her young women arose and rode on the
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camels and followed the man. Thus
the servant took Rebecca and went his way.
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Now Isaac had returned from Beer Lehigh
Roy and was dwelling in the NAGEB
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and Isaac went out to meditate in
the field toward the evening and he lifted
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up his eyes and saw, and
behold, there were camels coming. And
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Rebecca lifted up her eyes and when
she saw Isaac, she dismounted from the
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camel and said to the servant,
who is that man walking in the field
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to meet us? The Servant said
it is my master. So she took
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her veil and covered herself and the
servant told Isaac all the things that he
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had done. Then Isaac brought her
into the tent of Sarah, his mother,
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and took Rebecca and she became his
wife and he loved her. So
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Isaac was comforted after his mother's death. Praise God for his word. Is
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Such a wonderful story and super sweet
there at the end, right the eyes
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lifting up to each other, meeting
and falling in love and God's promises all
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coming to pass, and then this
final line that Isaac was comforted, comforted
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after his mother's death. It's a
reminder that the promises of God are not
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just good, but there's a sweetness
to them, pleasure in them, beauty
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and joy, and this is what
God intends for his people and the fellowship,
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the of community that he creates.
Of course there's a lot of trials
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and struggles and tribulations along the way. Isaac will struggle, Rebecca will struggle,
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their offspring will struggle, even as
we do. But the message of
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this chapter teaches us that God is
indeed good, that he does keep his
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stead past promises, that he his
love and his promises are true. So
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I want to consider that with you
this evening so that we might, like
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the servant does in this story,
seek our guidance from God, that we
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might look to his promises, rely
on him and trust in him for all
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things. As I said, this
story begins about three years after Sarah had
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died. Abraham was now older and
knew that it was time for his son
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to marry. But this, as
you've seen, is not a usual growing
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up and getting married a story,
though that's certainly there. There's a lot
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more that's at stake than just Isaac's
happiness or Rebecca's happiness or Abraham's happiness,
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because, remember, it was through
Isaac that God, God, would fulfill
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his promises to Abra Him. Everything
has is hinging on this child who is
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now grown and is ready to marry, and that's why the promises from early
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on in the in this section are
repeated here, the promises that they would
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dwell in this land, that it
would be given to the offspring. All
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of that repetition there's is there for
a reason. It's to remind us of
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the importance of these things, of
what's going on, of what's at stake.
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The promises of God would require Isaac
to be married, for him and
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his wife to have children, for
the family to grow. But there were
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some very serious obstacles to this happening, very serious challenges, challenges which really
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seem like insurmountable difficulties when you think
about it. But if we've learned anything
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yet, and if we haven't learned
it yet, we can learn it here
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tonight. God knows how to overcome
difficult challenges, to keep his promises,
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and that he does here as well. God doesn't waiver. God's love is
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steadfast. He goes before us,
he takes care of things, he fulfills
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his purposes for us. Remember,
it was God who made this covenant with
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Abraham. It was God who called
him, him out of his homeland and
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into the land of Canaan. It
was God who gave him this miraculous child.
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It was God who recently provided the
Ram. It was God who is
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at work. God doesn't leave us
alone to figure things out. God guides
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us, having ordained the end from
the beginning, and we can trust him
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even when we don't know exactly what's
going on, exactly what he's doing.
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So what kinds of challenges does Abraham
face? What kinds of challenges does his
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servant, likely Eliazar of Damascus,
face here. Well. The first one
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is that Isaac needed a wife,
and for those who have ever struggled to
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find a spouse, enough said,
it's not always easy. That's challenge number
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one, but there of course more
difficult than that here. Number two is
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that Isaac needed a life, a
wife who wasn't where they lived right.
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So, anyone who is sort of
struggled to find a spouse where you live,
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this was their situation. Why was
that a struggle? Because they lived
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in Canaan. Remember, God had
called Abraham out of his homeland to live.
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Where to live? In Canaan.
But there were several problems with Canaan.
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One was the place. This,
this country, was characterized by idolatry,
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by immorality and very gross and great
and, I guess, disgusting as
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well, both meanings of that word. Immorality, immorality towards one another,
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lack of boundaries, disrespect for authority, disrespect for basics, basic decency,
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for order, for life, for
relationships with one another. Consider Moses's words
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and Deuteronomy, chapter twelve versus thirty
through thirty. One he writes, he
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writes there. Sorry, almost got
it he says to the Israelites that remember,
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this is right before they are about
to enter into Canaan, having been
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out of it for a while.
They are about to enter into can.
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He says, Take Care that you
be not ensnared to follow them after they
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who have been destroyed before you.
But this is God's plan for the Canaanites
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to Judge Them. He says to
the Israelites, take care that you not
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be that you not being snared after
they have been destroyed before you, and
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that you do not inquire about their
God, saying how did these nations serve
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their gods, that I may also
do the same name you shall wear.
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You shall not worship the Lord,
your God in that way, for every
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abominable thing that the Lord hates they
have done for their gods. For they
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even burn their sons and their daughters
in the fire to their gods. So
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this is one of many warnings in
the Old Testament. The particularly as they
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are about to enter into the land
of Canaan, God tells them that the
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Canaanites are a people not to be
messed with. Don't marry that them,
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don't be with them, don't interact
with them in these ways. Now.
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Right now, Canaan or Israel,
is not in a place as not at
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the time when she will judge,
will judge by God's will, the Canaanites.
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Right now, Abraham is a pilgrim, but he knows that he is
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not to mix with them because of
the idolatry and in morality. Another difficulty,
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as I said, is that the
destiny of these Canaanites is destruction.
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This is, of course, the
exact opposite of God's promises to Abraham.
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God's promise to Abraham and into his
family was life and abundant life, not
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the destruction under his wrath. And
remember that he had been promised this land.
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And this all hearkens back to another
important promise God made in general,
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as we find it in genesis chapter
nine. I want to read this to
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you now. This comes after the
flood. We begin to see in a
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seed form all of these events that
we are reading about now and we can
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think of falling out from here.
I'm beginning to happen right after the flood,
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what we might say, right at
the new beginning of the earth,
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where man is again called to be
fruitful and multiply, right at the beginning
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when all things are set in order. Noah has made it through the flood.
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We and then we read this in
genesis eighteen, the sons of Noah
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who went forth from the Ark where
Shem, Ham and Jff Ham was the
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father of Canaan. These were the
sons of Noah, and from these people
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the whole Earth was dispersed. Noah
began to be a man of the soil
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and he planted a vineyard. He
drank of the wine and became drunk and
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lay uncovered in his tent. And
Ham, the father of Canaan, saw
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the nakedness of his father and told
his two brothers outside. Then Shem and
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J ff took a garment, laid
it on both their shoulders and walked backward
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and covered the nakedness of their father. Their faces were turned backward and they
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did not see their father's nakedness.
When Noah folk from his wine and knew
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what his youngest son is had done
to him, he said, cursed be
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Canan Servant of servants shall he be
to his brothers. He also said,
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blessed be the Lord, the God
of Shem, and let Canaan be his
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servant. May God in large JFUV
and let him dwell in the tense of
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Shechem and and let Canaan be his
servant. Well, it is from Shechem's
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descendants that Abraham comes. It is
from Shechem's descendants that Abraham comes. And
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in keeping with these promises and keeping
with these curse and keeping with what God
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had promised to do here, Abraham
cannot get a wife from the Canaanites.
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He is not to subdue the land, as so many rulers do, through
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intermarriage. The political the the political
power that comes through marriages, is not
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to be exercised here. Instead,
he is to get a wife from within
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his own clan. But, as
I said, there weren't any women around.
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They weren't there because God had called
him out of his homehland, away
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from his clan, to a land
that he didn't belong to. So where
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do we go from here? Abraham
says to his servant, as a way
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to overcome these difficulties, I want
you to go back home. Well,
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this isn't without problems either. Not
to overly discourage you, but you know
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the ending right. This is not
without its problems either, because home,
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the homeland, has its own share
of immorality and idolatry. Remember Joshua Twenty
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four, verse two, and Joshua
said to all the people, thus says
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the Lord, the God of Israel. Long ago, your fathers lived beyond
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the fray, Euphrates, Tara,
the father of Abraham, and no whore,
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and they served other gods. So
you see what Joshua he's saying in
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line with Moses. He's saying,
don't go and do the things that the
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Canaanites did and don't go back to
where you came from, which was also
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idolatry, also immorality. Instead,
I am creating something new here. I'm
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creating a new people, and this
is what this is what Abraham and his
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servant was facing and trying to find
a wife. He could go home,
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and things do seem to be better
there. A Laban will address them and
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reference the Lord, he will reference
Yahweh. There seems to be it seems
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to be not quite as bad as
the Canaanits, and yet, nevertheless it
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is still a mixed place. Remember, after all, Abraham was called out
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of that place and Israel was called
not to go back to that place where
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they served other gods. We also
might know this Laban. Here we see
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again foreshadowing when he says of his
his sister, can't you just stay ten
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days you perhaps you know the story
of Isaac Sun who will go to Laban
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for his wife, and there's all
kinds of delay and various problems that that
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happen with that arrangement. We have
a little taste of that here. It
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doesn't work out in Laban's favor.
But we see other things about Laban that
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are a little off, we might
say. The scripture tells us that it's
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when he saw the ring and he
when he saw the gold bands on her
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arms that he said we need to
deal with this, let's talk, let's
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find out, let's make a deal. This Laban seems interested in some ways
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and protecting his sister and protecting the
household, but he, even though he
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speaks of the Lord, that doesn't
seem to be where his hard is,
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here or in the future. Remember
that Jacob, Isaac's son. I'm sorry,
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I'm jumping a little bit all over
the place here, but when they
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leave Laban, it is will his
wife whole olds the household. God's right.
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She steals from her father. Laban
is God's this is not a Yahway
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family. This is not a Christian
family. This is not a family that
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loves and serves the Lord. This
is a family that is tolerating this Weirdo
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who left the homeland, left the
clan, has been gone for a long
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time and is now coming back,
but who also happens to be very wealthy.
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So Yay for us. Right.
So here comes this servant and he
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says, my master is wealthy,
God has blessed him greatly. Hears everything
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that has happened and they agree amazingly, and I think by God's grace,
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Rebecca also agrees to this and she
is willing to go and not delay in
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these things. One last problem.
What if she won't come? Right,
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so remember Isaac is he, Abraham's
servant, Eliezar he. He's not supposed
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to find a servant in Canaan.
He's supposed to go home to the old
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to the clan, to the homeland, and find a wife. But what
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if she doesn't come? What if
she refuses to go? What if he
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can't find her? What if her
family won't let her? This is a
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very, very difficult challenge that Abraham
is making his serve and place his hand
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under his thigh and square to him, and you can see Ellie is ours
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hesitancy a little bit. Yes,
Abraham's rich, but this is a big
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ask. He's the one who left
home, he's the one who's following these
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new this new God. He's the
one who's traveling homeless, without a place,
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without a land. Where are we
going to let our daughter go?
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And a servant says perhaps it makes
more sense for Isaac to go back home.
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But this is me testing you.
Now. Why can't Isaac go back
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home? Because it's against the whole
covenant. It's against everything that God has
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been doing. Remember, God called
them out to give them this other land.
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He didn't call them out to send
it back home and stay home.
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He called them to a new place. To Send Isaac back home would be
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to go the exact opposite way that
God was calling him. You would be
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a Jonah, move right. God
says go this way and the prophet goes
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the other way, and that's why
Abraham's so serious. No, swear to
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me that you will not do do
that. What does Abraham want? Yes,
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he wants a wife for his son
Isaac, but he wants to see
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faithfulness in his household. He wants
to see his household truy ust the promises
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of God, and that's what he
does and that's what the servant does,
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even though they don't necessarily know how
it's all going to turn out, and
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that's how we come to the solution
to all of these challenges, all of
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these very this very difficult situation.
The answer to these things is faith,
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faith, faith in God. Abraham
and his servant needed to trust the Lord
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for his past promises to Abraham and
even to Shen before him. They needed
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also to trust God's power, his
providential power, to work all things out
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for good for those who love him
and are called according to his purpose.
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He needed to trust God, he
needed to trust that things would work out
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some way, somehow, and that's
what he does. In a number of
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ways. The Servant does this.
He he does it by clearly understanding Abraham.
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Notice how he does it. Also
in his prayers, when he prays
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to God, he prays that God
would hear him. He addresses him in
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verse twelve. Is Yahwegh, God
of my master Abraham, please grant me
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success today and show steadfast love to
my master Abraham. This servant is a
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covenant theologian. He understands his how
to pray. He prays a core waring
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to the promises. He understands that
his relationship of blessing is in direct connection
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to the promises God has made to
his servant or to his to his Master,
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God Servant, Abraham. And so
this is the way the servant Prais,
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this is the way he he heads. If this is indeed Eliezar of
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Damascus, as many commentators think it
is, a Meredith Klein notes that he
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would have had to travel through his
own land in order to get to where
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he was going with Isaac. You
imagine the challenges of this. Right,
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Elia is our is not of this
family. Eliazar is not a wasn't belonged
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by birth to this household. Remember
a back there was a time when God,
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when Abraham said of Eliezar, said
could this one be the air of
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my household? And God said no, it's going to be Isaac. So
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alias are in a prehess sense,
has been demoted. He is a servant,
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a servant, a servant. He's
going, perhaps through his own land
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on a way to accomplish this thing
that he doesn't know how it's going to
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work out. What does he do? He prays, he trusts, Yahweh
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the god of Abraham. He trusts
the promises and he asks God to show
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to him that steadfast love that has
given to his master. The faith here
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is wonderful, as we as we
see this, and then, of course,
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as we end, notice how the
Lord Blesses, the Lord grants to
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him even before, when it's not, I was going to say words were
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out of spoken on his lips,
but it was in his heart. Eliazar
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doesn't even pray this prayer out loud. He tells us in the second half
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of the chapter that he's praying this
in his heart. When all of a
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sudden there is the woman and all
of it falls out. We notice one
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other detail as we come to a
conclusion here. Even though the Lord Answers,
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answers Eliazar's prayer about the whole situation
with the camels and the water and
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all of that, notice how he
doesn't pursue presume that everything settled. He
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still continues to watch and to trust
and to wait on the Lord. He
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still goes forward and continues his task
because he knows best how to do it.
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We see that in his watching and
is gazing at this woman, wondering
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whether this is in fact the one, if I could put it this way.
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He's not overconfident in his reading of
God's providential events, even though they
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are so to a tea of what
he has asked for. I think it's
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because he continues to show faith,
faithfulness, he continues to wait on the
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Lord. He knows there's a number
of obstacles still in his way, but
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he waits on the Lord to know
what will happen. And, of course,
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the notice how God blesses. He
gives rebecca a heart to go.
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She goes, she sees Isaac.
Isaac brings her into his tent, into
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the tent of his mother. Rather, she becomes his wife, and he
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loved her. And of course,
I as we know, the Lord gives
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them children and they're the promises of
the Lord are fulfilled in one day.
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The people do multiply greatly and inherit
the land. So my question to use
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simply this. If Elias are an
Abraham and Isaac can trust God to fulfill
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his promises at this time and in
this way, if they can trust for
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God for guidance, how much more
can we trust God, who have already
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seen all the promises fulfilled? We've
seen the sun born. We've seen the
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landfilled. We've seen God bring forth
a Messiah to establish a Covenant People that
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includes the not only the Abraham's and
and Sarah's and Isaac's, but also the
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rebeccas and the Eliazars of Damascus has
and all of us gentiles, a family
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of Jew and gentile, of male
and female, slave and free, this
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great family feeling not just Canan but
the whole world. And all of this
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was accomplished because God has kept his
promises. God knows how to move the
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events of history in such a way
that he gave his own son into history
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to die on a cross to fulfill
all of these things and to bring in
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all of his elect people. We've
seen it. We're at the end of
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the story, where this is this
is genesis right. This is the very
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beginnings. We're at the very end, simply waiting for the Lord to come
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and consummate all of these things.
Can we trust for God to guide us,
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to provide our way, to clear
our paths, to use the obstacles
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to strengthen our faith in him?
Yes, we can, because he's already
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done it. He's already fulfilled these
covenant promises in the Lord Jesus Christ.
405
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And so let us rest on him, let us wait on him, let
406
00:34:55.570 --> 00:35:02.690
us trust him for everything that we
need him, our heavenly fought