Episode Transcript
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Our heavenly Father. We thank you
that you have sent forth your word,
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and that that word has been like
a light shining in the darkness and overcoming
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it and sending forth your son the
work um of flourishing, the work of
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life, the work of salvation.
These things have um not been done in
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vain, These things from above,
these things of light and life, these
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things that are um according to your
will, and um established even before the
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world was was established. They have
come to pass. We have seen them.
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Then we testify to them. We
are learning to love them. We
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asked that you would continue this revelation
here today through the reading and preaching of
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your word. We asked Lord that
you would help us to hear it rightly,
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that I would preach it rightly,
and that by it we would come
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to know and love you more and
more. We pray this in the name
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of the Word of Jesus Christ,
our Savior. I'm man what we just
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sang from Luke one, where it's
here a little bit more of Luke chapter
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one. Now, if you would
turn your attention with me to Luke chapter
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one through seven, or thirty seven, Luke one through thirty seven, because
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you know I've been preaching through Titus
UM, and I I am looking forward
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to returning there. I'm at the
new year in January. UM. This
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week I'm going to preach here on
the birth of Jesus foretold. UM.
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Pastor Charards dou Charard is going to
be preaching next week UM, while I
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visit some family, and then the
following week Christmas morning. A right,
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we'll all gather here for worship and
UM here about the birth of Christ foretold
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and then revealed our Lord. Come, let's hear God's word Luke, chapter
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one verse. In the sixth month, the angel Gabriel was sent from God
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to a city of Galilee named Nazareth, to a virgin betrothed to a man
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whose name was Joseph of the House
of David. And the virgin's name was
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Mary. And he came to her
and said, greetings, oh favored one,
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the Lord is with you. But
she was greatly troubled at the saying,
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and tried to discern what sort of
greeting this might be. And the
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Angel said to her, do not
be afraid, Mary, for you have
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found favor with God. And behold, you will conceive in your womb and
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bear a son. And you shall
call his name Jesus. He will be
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great, and he will be called
the Son of the Most High. And
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the Lord God will give to him
the throne of his father David. And
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he will reign over the house of
Jacob forever, and of his kingdom there
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will be no end. And Mary
said to the Angel, how will this
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be, since I am a virgin? And the Angel answered her, the
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Holy Spirit will come upon you,
and the power of the Most High will
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overshadow you. Therefore, the child
to be borne will be called Holy,
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the Son of God. And behold, your relative Elizabeth, in her old
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age, has also conceived, and
this in the sixth month. And this
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is the sixth month with her who
was called Baron. For nothing will be
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impossible with God. And Mary said, behold, I am the servant of
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the Lord. Let it be done
to me according to your word. And
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the Angel departed from her, Amen, please be seated. When this passage,
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God reveals to us the identity of
Jesus. God reveals to us the
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identity of Jesus. Who people are. That matters a great deal, all
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right. We talk a lot about
knowing each other, um even knowing ourselves.
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Sometimes there are surprises in this right. There's a lot of UM literature
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and movies in which the great reveal
is the identity of of a person.
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Right, Luke, I am your
father. Right these sort of there's a
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There are stories in which the whole
premise is built on who someone is or
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the relationship between these these things.
I have a friend who UM later in
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her life, found out that she
was adopted. I have known people who
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thought their friends were one way and
they turned out to be another, sometimes
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much worse than they thought, sometimes
much better than they thought. A lot
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of times, when we um get
close to people UM in marriage and friendship,
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we come to discover things about ourselves. So you didn't even know who
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we are in ourselves. To know
ourselves is not necessarily an easy thing.
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And so if we don't fully understand
our friends, our spouses, are co
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workers, even ourselves, it shouldn't
come as much of a surprise to us
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that we don't fully understand Jesus,
that we have misunderstandings about him, that
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that we don't know him fully,
that we don't appreciate him fully, even
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if we've known him for a very
long time. This shouldn't be a controversial
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point. I think I think it
would be a very prideful thing to think
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that, while not understanding myself,
I can fully and easily understand Jesus,
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who is the son of the Most
High, who is born of a virgin
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things that are mysterious and wonderful and
in some ways impossible to understand, at
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least as finite human being. The
good news is that God wants us to
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understand who Jesus is. God wants
us to know him and to grow in
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the knowledge of him. We all
have misunderstandings, we all have blind spots,
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we all have things that we don't
fully appreciate and full trust. And
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so God gives us his word like
a friend. He tells us about himself
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and reveals himself to us truly,
and he's a friend that we find out
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is much better than we fall thought. The more that we come to understand
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him, the more that we come
to know him, the more we appreciate
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him and even hopefully praise him and
trust him and love him. In a
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passage like this where Jesus is revealed, where this son that is to be
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born of Mary is revealed who he
actually is, who this child will be,
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we are reminded and persuaded and taught, perhaps for the first time,
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perhaps in a new way. We're
in a greater way who Jesus is.
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And it's my prayer that if you
already know who Jesus is, if you
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already follow him, that you the
end of the sermon, at the end
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of our service today will know better
we love him more. And if you
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don't know Jesus is, I'm very
very excited to introduce him to you through
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this passage here in Luke. So
let's consider God's word and consider the ways
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in which we come to know who
who Jesus is. Well, just to
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recap what happens here, Gabriel,
an angel of the Lord, is sent
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and I love how he sent.
Just as a side note, he was
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sent from God. And Gabriel didn't
just wander around in the world right with
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a sort of vague message not sure
who to send it to. It's very
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specific. Gabriel sent from God to
a city in gallery Galilee. Its name
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was Nazareth, to a virgin betrothed
to a man whose name was Joseph.
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You this sort of heavenly perspective and
then just zoom zoom, you know,
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like um, you know, a
map right on your phone, and you're
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zooming in Galilee Nazareth Mary right,
and there she is, and Gabriel comes
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to her. He comes to this
very specific person on whom the Lord has
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shown his favor. He's going to
greatly bless her. He has bestowed he
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is grace on her. And he
comes to her and he says to her,
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greetings, oh favored one, the
Lord is with you. It is
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a mess. It is a message
right away that to us, at least
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in hindsight, sounds like good news. It seems that to marry it.
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It wasn't received exactly that way at
first, or at least she didn't know
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how to receive it. And we
read that she was greatly troubled at hearing
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that greetings, oh favored one,
the Lord is with you, says she
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was. She was troubled at that
saying, and she tried to discern what
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kind of greeting this would be on
this um, you know, trying to
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think, you know, why would
she be troubled? Um. Perhaps there
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are other explanations. I'd love to
talk to you about this, but my
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my best guess is that she felt
like I kind of feel when my kids
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school calls you know, hello,
Mr Cholpka, Hello, Why are you
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calling me? Right? There's this
sense of, uh is there something wrong?
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Right? Even though there might be
a greetings and we'd like to talk
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with you for a moment, you
sort of take a deep breath and you
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wonder, Oh, it's about to
happen, or the doctor's office or the
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bank or uh. You know,
this is the police department. We're happy
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to we'd like to talk with you
for a moment. Yes, what kind
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of greeting might this be? I
think this happens when when we are under
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the authority of others and were submissive
to them in some way or another.
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Right, when an authority figure comes
and speaks to us, we we under
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what kind of message this will be, even if it's a greeting, uh,
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and a powerful one like this.
All the more so when it comes
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to us from the Lord God,
an angel coming to us and with the
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authority of God. Even with this
this good news. When we come,
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the closer we come into contact with
the Lord, whether it is through his
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servants like this, through his word
as we read it throughout the week,
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the closer we come to him,
the more we understand him. Often the
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more we feel the weight of our
sins the more we realize how different we
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are from him, how awesome and
holy, how set apart he is.
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Remember Isaiah when he was caught up
into the heavenly places, right to receive
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this calling to to be a prophet? He he says, woe is me
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right? I am a man of
unclean lips, among the people of unclean
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lips. When God, when Moses
came to the burning bush, he was
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told to take his shoes off,
for he was on the holy ground.
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The message to her was good news, though, and God, in his
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grace reassures her, and he says
to her, do not be afraid.
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Mary. Maybe some of you find
yourself afraid of the good news of the
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Gospel. Yes, you know it's
good news. Yes you've heard amazing grace.
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You you know those ideas you've thought
about that. But when you when
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you think about the God of all
universe, the God who has given the
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law, the God who requires all
holiness of us, coming to you and
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saying I love you and I want
to be close to you, maybe there
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is something in you like it was
and Mary, maybe there's some fear there.
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Well. The Lord says to you, what he's says to Mary,
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do not be afraid when he comes
to us in his grace. We don't
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need to be afraid, but we
can boldly and confidently embrace him and the
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good news of that message as it
comes to us in Christ. And that
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message is now declared to us in
these following verses, particularly through a set
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of identifications or names. Maybe you
heard the first one you shall call his
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name, or his name shall be
the name of him, will be a
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Jesus. There's actually a lot of
identifications and callings. I'm in this passage
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and I want to go through those
with you now, and as we do,
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I would encourage you not to be
afraid, but to trust and praise
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and rejoice. The first one,
the first thing that we hear about Jesus
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is that Mary will bear a son. This is what he says to her,
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She shall have a son. This
teaches us that Jesus is a human
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being and not a generic human.
I can't even imagine what that would be,
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right, a generic human um some
sort of human form, even a
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human form wouldn't be human. Right, Because a human has an identity,
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a human has a personality. It's
not just a blob or a mannequin,
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or a robot or something. There's
no such thing as a humanity in an
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individual form. There is only as
a creature. There is only a human
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being. And that's who Jesus will
be. He will be born of a
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specific human person, Mary. He
is Mary's son. He will be conceived,
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he will be born, he will
be named, just as all of
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us were and is. The that
Jesus is fully human is confirmed by many,
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many other passages of scripture in many
ways. I'll give you just to
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this morning. John one fourteen.
We read that the word a way of
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describing Jesus was made flesh, flesh
and Hebrews to fourteen. He also himself,
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likewise took part of the same,
same, what same nature, by
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partaking of flesh and blood like you
and me. So Mary would bear a
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son, not a mannequin, not
a robot, not an idea, not
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a feeling, a son, a
son with a name. He was a
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different kind of man, though,
particularly as we see here in his birth.
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His birth, though he was truly
human, was a miraculous birth.
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Now, as you all know,
normally, human life, and as Mary
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knew as well, human life is
produced through the joining of a male and
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a female. And God produces children
this way all the time. Right,
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there are billions of us right that
he has produced this way. He uses
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normal means according to his normal created
order. But just because God uses normal
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means and we are produced according to
our kind in a normal way, that
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doesn't mean that God is restricted to
that. Right. He's God. Right,
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he can use normal means and normal
operations, and he can use extraordinary
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means and and extraordinary operations. He
does that. For example, with Elizabeth
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that we read in her old age
was barren. She wasn't able to have
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a child, and yet God produced
a child in her um a miraculous thing.
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Yes, still the joining of male
and female, but past an age
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where that was possible for her.
We have ex other examples of that in
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scripture as well. Right, sarah
Um was unable to produce a child.
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She laughed when she heard that she
was going to have a baby be in
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my old age. I don't think
so, And yes she did. All
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right. God uses normal means,
but he doesn't have to use them.
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He's God, he's not bound to
them. And we have actually other examples
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of human beings produced outside of normal
means even outside of the joining of male
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and female, who am I talking
about? Yeah, Adam. Adam,
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a real human being out of which
all of humanity came to be, was
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formed out of what dust. If
God can form Adam out of the dust
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of the ground, surely he can
form a child in the womb of Mary
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out of whatever he wants. I
don't know exactly what he used or how
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he used it. He doesn't tell
us, but he's did it, and
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he certainly can. And just as
Adam, and we might add Eve as
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well, who was formed out of
a rib from Adam's body, just as
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God can produce the beginning of all
humanity and all of humanity flowing from these
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two very real human beings, he
can do it again, and he does
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in Jesus. This makes Jesus different
than John, different than Isaac, and
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it marks him as human like Adam, but also kind of a new Adam.
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Right, Jesus becomes he is marked
here as as this one who has
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this miraculous birth, as one who
represents a new humanity, a new beginning,
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who will represent a new humanity,
a new beginning. And Scripture actually
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talks about Jesus this way in Romans
five, and in First Corinthians fifteen he's
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called a second Adam, and he
is compared to Adam, and in various
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ways. We'll save that for another
time. The point here is just now
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that Jesus is truly human, and
he is born in this he and he
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becomes human in this very miraculous way. It shows us his place and his
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importance in the history of the world, and it reminds us that God is
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at work. Next we come to
his name, Jesus, the precious,
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wonderful name of Jesus. Now,
the name of Jesus, like his humanity,
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is both ordinary and special. It's
a Greek version of Yeshua or Yashua
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or Joshua, a common Jewish name
common used frequently. We see it in
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both the New Testament and the Old
Testament. We have lots of examples of
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it outside of Um, outside of
the Bible as well. But though it's
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a common Jewish name, still used
commonly in various forms UM today, I'm
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Joshua, included Jesus, Jesus,
and many many others. Many of the
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versions of this it's also very special. Even though it's a common name.
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It means yahweh is salvation, and
that's a very special thing. He has
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given a name that points to his
significance. He will be the savior of
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his people. It also points to
the one on whom he probably the most
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famous Bible or Joshua in the Bible
and the most famous other most famous Joshua
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in the world, the Joshua the
Old Testament, who would bring to completion
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that work of exodus of God's people. He would bring Jesus would bring us
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out of darkness like Moses brought his
people out of Egypt. But he would
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also bring his people into the Promised
Land, as Joshua did. Moses died
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before entering the Promised Land. Joshua
took that ministry in that office of Moses
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and continued it on. Jesus does
both. He is both the Moses and
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the Joshua. And that includes,
by the way, perhaps the thing Joshua
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was most famous for, which is
the defeat of the enemies, the salvation
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that comes Yahweh's salvation, the salvation
that comes would become would come. I'm
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demonstrate a power over the powers that
are arrayed against God and his people.
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We read and call Ushings two fifteen
for example, that Jesus disarmed the rulers
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and authorities and put them to open
shame by triumphing over them in himself.
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Not amazing. So when you think
and you read about the Old Testament,
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when you read about the battle at
Jericho, right, for example, and
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the walls came tumbling down, right, and you think about all of the
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different battles that Joshua fought, and
the way that the enemies when in the
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hand, when Joshua was in the
hands of the Lord, they just fell,
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they fell, they were It was
like he almost had to do nothing.
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Blow the trumpets of judgment and right, same thing. When Jesus comes,
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he comes oftentimes in surprising ways.
He comes in weakness, he comes
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in humility. He comes and he
just conquers sin, He just conquers death,
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he conquers the devil. It's amazing. So this is Jesus, this
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is Joshua. Al right, next
week come to verse thirty two, and
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he will be great. Megas is
the Greek word Greek word mega. Right,
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he is great, He will be
great, he will be called great.
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This greatness here most likely refers to
his pre eminence in all things.
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Of course, according to his divinity, we read that John write, his
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cousin, who has prophesied about here
as well, once he is born and
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comes and becomes John right the Baptist
later on that that prophet John, speaking
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about his cousin, says in John
one we read John testified about Jesus,
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and he cried out, saying,
this is he of whom I said,
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He who comes after me has a
higher, a greater rank than the one.
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Then I why because as he existed
before me. John, his older
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cousin by six months or something like
that, says he existed before me.
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How can he say that when he
knows full well as his mother and his
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aunt would testify to that Jesus was
conceived after himself, because he knows that
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Jesus is the Lamb of God,
who is sent by God, who is
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God, who came to take away
the sins of the world. An amazing
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confession of faith behalf of John.
The Baptists. Jesus is great according to
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his divinity, he is God,
but also according to his humanity. People
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picked up on this, We might
say John eight fifty three, um nay,
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sayers say, surely you are not
greater than our father Abraham, who
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died the prophets died to who do
you make yourself out to be? People
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perceived his greatness in well all kinds
of ways, his miracles, his teaching,
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he spoke with authority um the way
in which he he loved and cared
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and pitied, the wisdom with which
he carried himself and lived his whole life.
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Who is this Jesus, they wondered, And that greatness of him would
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be made known. Jesus prophesies in
Matthew twelve, and he says, the
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Queen of the South will rise up
with this generation at the judgment and will
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condemn it, because she came from
the ends of the earth to hear the
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wisdom of Solomon, and behold,
something greater than Solomon. Is here.
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He's referencing this time when the great
king Solomon, the son of David,
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was visited by the by the Queen
of Sheba. The Queen of Sheba comes
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and she's amazed at the wisdom of
Solomon, the greatness of his power,
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the the the extent of his wealth, the extent of his wisdom. She's
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just blown away. And Jesus says, she will rise up with this generation
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at the judgment, and she will
say something greater than Solomon is here.
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Jesus will be shown to be the
great one, the greatest one. And
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I love this passage later in John's
life after he is um, Um,
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I'm sorry. Later, not in
John's life, Um, but in Um
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John the apostles life. Um.
He has his vision, the different John.
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And he says in Revelation five twelve, seeing hearing the voices in in
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heaven, he hears them saying with
a loud voice, worthy is the lamb
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who was slain to receive power and
wealth and wisdom and might and honor and
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glory and blessing. He will be
called great, not just by those here
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on earth, but the angels,
Gabriel and others surrounding the throne of the
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Lamb, singing out with a loud
voice, worthy as the lamb who was
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slain, slain, died to receive
power and wealth and wisdom and might and
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glory and honor and blessing. Alright, continuing on, Not only is he
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great, are Jesus? He is
called the son of the most High.
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Now there's only one who is most
high, and that is God alone.
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And God, as we know from
the scriptures, is not most high by
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just degree, but qualitatively different,
a different degree, a different kind of
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greatness. Why he is holy,
he is set apart you. You can't
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just sort of extend humanity out and
find to the highest point and say,
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okay, that's God. No,
you extend humanity out to the highest point
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and then you make a hard line
break, and then you put something above
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that and a whole other category and
you say that's God. This distinction between
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the creator and the creature is not
just a spectrum. God is not a
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creature. He is unto himself.
He is the most High, above the
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heavens, above the earth, the
one who made them and all that is
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in them, the one through whom
all all things exist and are upheld.
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And this one, this Jesus,
is the son of the most High.
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Act says, the most High does
not dwell in houses made by hands,
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quoting Solomon Mark five seven. A
demon says, crying out with a loud
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voice, what have you to do
with me, Jesus, son of the
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Most High God? I adjure you, by God, do not torment me.
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Jesus as the son of the most
High. We see is identified in
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these passages and in this language as
both being what we say consubstantial with the
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Father, meaning that he and the
Father are together with the Holy Spirit,
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one God, one God, the
Most High God. It is also distinct
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from the Father in his relationship with
them. How well, from here,
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in other passages in the Word,
we read that he is eternally begotten.
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He has begotten of Mary. Yes, according to his humanity, but according
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to his divinity, he is also
begotten, but eternally. So Jesus doesn't
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come into being at some point in
time. He always is coming. Uh,
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he is always being in some sense
or other, of the Father,
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eternally begotten. It's difficult for us
to understand these things because we only know
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things in the sense of time,
and so our language here meets its limits.
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And we are simply trying to express
the language and the grammar that God
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himself has revealed to us, that
we might praise him and that we might
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know him as we are, that
we might say, at the bare minimum
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with the demons, that Jesus is
the son of the Most High, and
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hopefully even more than that, put
our faith in him and trust him and
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love him as the son of God. Finally, and I'll conclude with this,
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as we think about the identity of
our savior Jesus, son of Mary,
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a human, a divine great that
he will also be. He will
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also um. He will also be
the son of David. We read that
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he um here and this is verse
thirty two. The Lord God will give
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to him the throne of his father
David, and he will reign over the
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House of Jacob forever, and of
his kingdom. There will be no end
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here. Uh. The I almost
said, prophet, but that would work
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right. The messenger, this prophet, this this one who comes to speak
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the word of the Lord Angel Gabriel. He brings to our minds various passages
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in the Old Testament in which a
certain person is promised, particularly a son
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of David, who would be given
a throne that would last forever. You
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remember, David wanted at David um
wanted at one point to build a house
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for the Lord, a temple,
and the Lord said, no, However,
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I will establish your kingdom forever through
a son of yours who will build
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a temple for me, and and
as he and if he obeys me,
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and if he follows me, and
if he does all that I have called
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him to do, of his kingdom, there will be no end. Now,
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remember Solomon that we about a moment
ago from the queen of the South,
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Queen of Sheba. And it seemed
for a time that Solomon would be
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that one. He was a son
of David. He built a temple to
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the Lord. He was great in
so many ways, but he did not
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follow the Lord in every way.
In fact, in some very significant ways,
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he fell from the Lord, and
from those sins, generation after generation
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of Israel fell. The House of
Jacob was eventually exiled, the temple was
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destroyed. The holy spirit that overshadows
Mary here lifted up out of the temple
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and left, and God sent his
people away this land which Joshua had brought
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them into. Now they were exiled
from some ways that the scripture speaks about
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it as the land vomiting them out. It's a pretty graphic image for those
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of you who may have been sick
late right in your bathrooms, feeling very
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uncomfortable. It's a gross thing.
It's the thing that you want to end.
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And that's how the land is pictured, just expelling forcefully, getting rid
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of this vile thing that was inside
of it. And what was that thing
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that had to be expelled and ejected? The house of Jacob, the kingdom
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of Solomon, David's people. For
a while it seemed as off all hope
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would be lost. There were times
where hope was promised and it came in
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a way. The people were brought
back in the temple would be built.
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But at the time of Jesus,
here who's reigning in the temple. Who's
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who's leading God's people? This one
who was about to commit in fantasize herod
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and priests and rulers who are making
back room deals and and and caring only
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in all about political power and their
authority in their place. This kingdom that
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was promised has not come about yet. And now an angel is sent from
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God, comes to this marriage,
comes to Mary, comes to Joseph,
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comes to the house of David through
this couple, and says to them,
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don't be afraid, because the sun
is here. Your son will be the
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son and his kingdom will have no
end. It also points to those prophecies
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and Daniel, in which there was
a kingdom that would come and smash all
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the kingdoms of this earth and be
established as a kingdom that would be forever.
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That one. That individual who does
those things is called and Daniel the
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son of Man, and it's the
chief way Jesus used to describe himself throughout
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the Gospels. This is who Jesus
is. This is who Jesus is.
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Jesus is the son of David.
He is the one to come. He
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is the one to establish the kingdom
of God forever, the House of David,
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the House of Jacob, to be
a light to the nations and a
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salvation to the world. He is
the most high God. He is Yahweh.
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He is the one. He is
the Joshua. He is the one
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who comes into the world to save
and bring salvation. He's the one who
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brings the people out of the slavery
of Egypt and the slavery of sin and
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slavery to the devil, and sets
us free. M He is great,
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he is divine, and he is
human. He takes on flesh and blood
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and becomes great in the most unusual
way by becoming a servant, by suffering
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and dying. You would think of
this one of who, this great Joshua,
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this kingdom, Who, this king
who would establish a kingdom that has
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no end, would come through Mary's
womb out into the world in a blazing
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glory and just vanquish everything immediately,
but he doesn't. He's born in a
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manger. He is suffered in this
world. He suffers in this world,
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and eventually he's crucified on a cross. And God does that not to show
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that Jesus is great, is not
great, but to show that he has
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the greatness of God. In Jesus. God confounds the wisdom and the power
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of this world by accomplishing the greatest
things that have ever been done in the
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world through the weakest, as most
humblest ends. In Elizabeth, she's barren.
404
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She's not the most fertile woman whoever
was. She's barren. And in
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Mary she doesn't even have a husband. She is a virgin. And she
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says, how will this be?
And how does God respond? He says,
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the Holy Spirit will come upon you. The power of the most High
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will overshadow you. Therefore the child
will be born, will be called Holy,
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the Son of God. And then
regarding Elizabeth, she will have this
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child in her own old age.
And then he says, nothing will be
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impossible with God. Jesus is who
he is because he's God, and he
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comes in the way that he comes, in human flesh, suffering, dying,
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and being raised and being seated at
the right hand through now whom now
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the angels proclaim, and all his
glory. He comes in this way to
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show us the greatness of God,
to show us that our salvation does not
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come through anything except through Him,
except through God, who is our salvation.
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So the question for you, now
that you know who Jesus is,
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just do you do you really know
him? Knowing Jesus is not just about
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remembering the right things to say about
him, as we've seen even the demons
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are able to do that. There's
no saving benefit. And simply knowing what
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is doctrinally, what is what is
true, what is orthodox about Jesus,
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truly knowing him, In other words, benefiting from that knowledge. Living in
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that knowledge means not just remembering the
truth, but living in light of it,
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but living in light of it.
Wisdom is the application of knowledge.
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It's living in light of the truth. And somebody who knows something but doesn't
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really live in light of it,
we'll often say they don't really get it
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right. And sometimes we don't really
get it. We have misconceptions about who
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Jesus is, We have blind spots, We don't really appreciate the things that
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Gabriel says here to marry and to
us, But hopefully in light of God's
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were today, we appreciate it at
least a little bit more, and maybe
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for some of you a lot more. Praise be to God. Isn't it
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a good thing to know these things, to know that something has changed in
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the history of the world, and
to know that when we put our trust
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in him, we are saved.
Knowing Jesus is the son of the host
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High, Knowing Jesus is the one
who became man. Knowing Jesus is the
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one who saved us, and to
trust him for that means that we have
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life in his name. My prayer
for you is that you get to know
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him, this one of whom Gabriel
speaks, of whom God speaks through his
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servant, that you would get to
know him better and better and better,
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and trust in him more and more
and more. Living wise in light of
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the truth, in light of the
word of God, Let's pray our Father,
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thank you for sending your son.
Thank you also for giving us the
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light of this knowledge, that we
might glory in him, that we might
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know him, that we might have
salvation in him. We asked Lord that
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you would put the confession of his
name on our lips, that we might
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confess our own sins and live perfect
live, live up perfectly toward you.
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This we cannot do on our own, and this we will never do even
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in this life. But one day
we will. We will live and truly
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live in Him, free from sin, totally free from death, totally free
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from the fear of the persecution of
the a one, for Josha will have
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vanquished all Lord. Until then,
we asked that you would help us to
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put our faith in Jesus and in
Jesus alone. Let nothing else in this
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world and in our lives and in
our hearts take his place. What could
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possibly deserve his place, Nothing and
no one, Lord, strengthening us,
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strengthened in us a zeal for Jesus
Christ to know him, to love him,
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and to believe in what is humanly
impossible. When we consider our sins,
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when we consider our guilt, when
we consider our shame, when we
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lose, when we feel the pressures
of the world around us, when our
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minds and our hearts torment us,
help us to look to the one who
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is above it all, and who
is and yet who has come into this
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world to save us from it all. Lord, put our faith in Jesus
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Christ and in him alone. In
his name we pray, Amen.