Episode Transcript
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If you would please remain standing and
let's hear God's Word now from Genesis,
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Chapter Two, verses one through three. Genesis two, verses one through three.
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This is the word of God.
Thus the heavens and the Earth were
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finished, and all the host of
them. And on the seventh day God
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finished his work that he had done
and he rested on the seventh day from
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all his work that he had done. So God blessed the seventh day and
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made it wholly because on it God
rested from all his work that he had
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done in creation. May God bless
this to us. You may be seated
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well. As we hear in Genesis
two, verses one through three, these
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acts of God, his finishing the
work of creation and then resting, of
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blessing and making the day wholly hum
we are reminded, of course, of
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our own need to rest. We
all know that we need to rest.
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We know how important it is,
we know how necessary rest is. Today,
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of course, is mother's Day,
and is there anyone who knows the
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importance of rest more and desires it
more than a mom? Our mothers,
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of course, are the ones that
teach us from early on how important it
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is to get to bed how much
we need a good night sleep and how
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will feel so much better in the
morning. But of course, even as
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she says these things, we learn
as adults, we know that she is
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longing for them herself. She knows
how much you need to go to bed
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because she knows how much she needs
to go to bed. She knows how
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tired she is and how desperately she
wants to be free of your care for
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just a little while so that she
can recoup. That is to say,
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then, when it comes to rest, we're all in this together, children
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and parents, young ones, adults, all of us. We all share
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this common need and this desire for
rest. But it's not just sleep that
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we need. The rest that we
need goes deeper than that. We want
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rest for our bodies, of course, but but also for our souls.
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It's why, even though our MOM's
may be very tired at the end of
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the day, she might stay up
an extra hour just to unwind before she
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sleeps. That's why one of the
number one selling APPs in the iphone store
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was an APP that helps you get
the most out of your sleep, not
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just to help you get to sleep, but to get the most out of
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it, to be most restful,
most rejuvenating, most refreshing. So it's
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not that we just want rest.
We want something more than that, and
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rightfully so. We want refreshment,
we want meaning as well. We want
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our work to be finished in a
way that we can sort of breathe freely
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and and be satisfied with, to
say that that was a good job,
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I did a good thing, it's
completed and I can rest. We want
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our moments of rest not to be
mere sleep, but to be meaningful and
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refreshing, whether it's a week end
break or a midyear vacation or just a
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good night's sleep. We want our
work not just to end, but to
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end in a satisfying way. We
want our work not just to stop,
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but we want to rest in peace, as we say at the end of
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life. Genesis two, one through
three explains why this need is so deeply
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in us. It explains this need
for meaningful, refreshing rest. It helps
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us understand why we are the way
we are. As you will see,
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God worked and rested in the way
he did, not because he was tired,
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not because he ran out of energy, but to set a pattern for
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us. God worked and rested in
this refreshing and meaningful way to set a
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pattern of life for us, a
pattern for us to follow, a law
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to obey and a reward to enjoy. You work as I have commanded,
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to be fruitful, multiply rule as
I have commanded, and you will enjoy
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this satisfying rest. Work as I
did and rest as I did. But
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we have to be careful as we
consider this, this pattern God gives us
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to follow, because it's not an
optional pattern. These instructions for life are
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not like the instructions for a new
set of legos. They're not optional.
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You won't be considered a master builder
if you decide to take another path or
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figure out a way on your own. You will be a failure. If
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you do not do as God has
required, your work will not be blessed,
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but will be cursed instead. Of
course, you know this already.
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The reason you feel the need for
rest so deeply, the reason refreshing rest
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is not optional as because God did
not just establish a pattern that you might
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follow, but that you must follow. That is why we need it.
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It is ingrained in us, it
is a part of us. It's established
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this way because of the particular relationship
God put us in the particular way in
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which he institutes these things. So
let's look at Genesis two, one through
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three and see both what it is
God did and what it is he made
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us to do. So first let's
consider very carefully what it is God did.
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The first thing we have to say
is that God created the world and
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finished it. It finished it.
We start here because this is so clearly
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and so obviously a major point of
these three verses. You get this in
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in all kinds of ways. Notice
the repetition of this phrase. Were finished.
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The these verses begin this way.
Thus, the heavens and the Earth
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were finished, and all the host
of them here were reminded that the world
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came into existence and was completed by
God. This is remarkable on several accounts.
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We could spend all day reflecting on
just this one thing, but consider
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just a narrow, narrow thing.
Consider what this means in relation to our
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own work. What can you point
to in your life and say with complete
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satisfaction it is finished. What can
you point to in your life and say
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this thing right here, this one, maybe not this, but this one,
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this is over and I've done it
well and I've done it perfectly and
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I can rest satisfied. Of course
the answer is nothing. Sure you have
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completed tasks in your lives. You
might have closed a sale, you might
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about to be about to get a
degree or fold a basket of laundry or
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any kind of a number of things
we might do, but the customer always
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wants more. Some aspects of your
learning will prove to be inadequate. Even
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things you thought you had mastered.
The laundry will just keep coming and coming
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and coming. There's nothing that we
can ever really point to and say this
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is completed, this is finished,
and I've done it perfectly and I've done
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it well, I've mastered it in
a way that God speaks of his own
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work here in creation, and so
this is God finishing his work. He
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doesn't just finish it, but he
finishes it perfectly. And what he finishes
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as well is nothing less than the
creation of the heavens and the earth.
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God did not in a degree or
fold some laundry or clean some dishes or
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close a sale. He created the
heavens and the earth and all the host
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that is in them and he finished
that work. He finished it completely.
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This is the first action of God
and we see that underlined in the following
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verses and verses two and three.
On the seventh day, God finished his
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work that he had done. And
again in the second half of verse two,
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and he rested on the seventh day
from all his work that he had
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done. And then verse three.
So God blessed the seventh day and made
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it holy because on it God rested
from all his work that he had done.
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And as you read that and you
hear that repetition, as you hear
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that hit again and again and again, there's this sense of completion that comes
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even more done, done, done, done. So the point couldn't be
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more clear. God finished his work
of creation. He didn't sort of do
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it, he didn't almost do it, he didn't try his best, he
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didn't create a prototype or a Beta
addition to be improved upon after some testing.
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God made the heavens and the earth. He did it well, he
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did it perfectly and he finished it. So, versus one through three,
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you tell us that God finishes this
work of creation, but we also hear
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what happens after he finished it.
We're told that after God finished the work
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of creation, he rested. And
this is so important because here we see
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that there's a big difference between stopping
your work and resting from it or even
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in it. The word used here, for rest, has the sense of
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breathing easy or freely, being satisfied, being refreshed, being at ease and
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light of what has been accomplished.
So, as I mentioned earlier, God
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does not rest because he's tired.
He rests as an expression of his self
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satisfaction of what he has done.
There's no evaluation period here, no probation
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period, no product testing. God
doesn't try to learn from his mistakes now
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that he's finished his work and see
what he can do better next time.
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He simply rests. He finishes his
work and he rests. He rests in
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the perfection of his Almighty power.
He rests in the perfection of his perfect
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accomplishment of his perfect will, which
is to say that God rests not just
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in his work, but he rests
self sufficiently in himself. The last thing
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God does is bless and consecrate the
day. You see that in verse three.
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We say that God bless the seventh
day and made it holy because on
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it God rested from all his work
that he had done in creation. Because
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of God finished his work and he
rested. On that day, he blesses
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it and makes it holy. What
does it mean to bless? What does
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it mean to make holy? To
bless it something is to bestow good on
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it. It is an action from
a superior to an inferior. In the
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Bible it is this divine action most
often, in which God bestows good,
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causes good to flow out from himself
onto the things that he's made. The
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first time we see this is in
creation, in the creation of the animals
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and things that populate the waters and
the skies and Exodus one hundred and twenty.
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God says, let the waters swim
with swarms of living creatures and let
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birds fly above the earth across the
expanse of Heaven. So God created the
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great sea creatures and having living creature
that moves with which the waters swarm according
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to their kinds, and every winged
bird according to its kind, and God
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saw that it was good and God
blessed them, saying be fruitful and multiply
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and fill the waters in the seas
and let birds multiply on the earth.
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It is a command that has something
of a of a promise to it as
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well. This thing, this intention
that God has for them. He wants
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these animals to be fruitful and to
multiply and to fill the next time we
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see this bestole of good is,
of course, on man. In the
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sixth day, God creates man,
male and female, and he calls them,
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blessing them, and calls them to
do similarly, to be fruitful and
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multiply, and we read this in
Verse Twenty Eight of Chapter One. And
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God bless them and said to them
be fruitful and multiply and fill the earth
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and subdue it. But here we
see also that they're not just equal in
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the animals in this but they rule
over the animals. Part of this,
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this command includes this have dominion over
the fish of the sea and the birds
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of the heavens and over every living
creature, over every living thing that moves
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on the earth. And so in
this blessing, in this bestole of good,
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we see God's this desire, this
command, this will of God for
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mankind. If we continue to trace
this word. We won't do that now,
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but if you continue to trace this
word throughout genesis, you'll see it
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connected in very specific ways. I'm
to God's promises to his people after the
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fall of man. I'm God blesses
Shem, the Noah, then Ham and
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then Abraham. And when God gets
to Abraham, if you're too if you
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were to do a search of this
word, you'll see that all of a
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sudden this word starts happening a lot. Bless bless, bless, bless,
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bless, blessed, blessed all throughout
Genesis, Chapter Twelve, throughout the story
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of Abraham and Abraham's sons, when
God makes this promise to them, this
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covenant of Grace, he begins to, I'm cause this blessing to really out
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out pour in a special way.
He Bestows Approval, He Bestows Peace,
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He bestows temporal blessings, eternal blessings
and promises. Well, this word blessing
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that is poured out on these creatures
is here poured out on a day,
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the seventh day. God blesses the
seventh day. He Pours Out Good,
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bestows good on this day, and
he also makes it holy. To make
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it holy, to make something holy
is to consecrate it unto God. It's
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to set it apart, and so
here we see God setting apart the day
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for himself. There are some contraries
to holy. One is unh holy.
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Obviously but also common. I'm things
that are not are common, are not
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holy. But God here takes a
day. The other days were good,
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one, two, three, four, five, six, but on the
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seventh day he makes it holy,
special, he sets it apart, unto
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himself, for his special honor,
for his special use. Holiness will come,
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this word will come to be filled
with meaning as you continue to read
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throughout the Bible and throughout the first
five books and in particular, we see
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it illustrated in all kinds of ways. Holiness illustrated in Old Testament worship and
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the beauty and transcendence of the temple, in God's purity and election, in
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worship and holiness and perfection. God
himself is called holy and Isaiah, six,
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three, holy, Holy, holy
is the Lord of hosts. This
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holiness is then given to this day, not at set apart from God,
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but but unto God. And so
we see God making the seventh day because
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of the way that he finishes his
work and he rests. He makes it
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special by blessing it, by making
it holy. And one other wail tack
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on, if I might, by
make it the seventh. There's no particular
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reason it had to be the seventh
the fact that it's the seventh really stands
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out. Among all the world's of
various religions, most often holy days,
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consecrated days, days that are set
aside onto to God or to false gods,
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are days that correspond with other things, like calendars in particular months,
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years, cycles of the sun,
comments, all kinds of things. There
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doesn't seem to be any particular reason
that it's set on the seventh, except
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that God rested on that day and
made it holy. And in this we
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see the great sovereignty of God.
We see him setting, by his own
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perfect and holy will, a number
that will come to symbolize a number of
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perfection and scripture, of wholeness and
completion. And so in all kinds of
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ways, God is signifying that this
day is special because of the work that
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he had done and the rest that
he had entered into. So this is
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the work that God did. He
finished his work of creation, he wrested
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from it, he blessed this day
and he made it holy. Now how
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does this relate to man? There's
nothing here that explicitly tells us this is
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for man, but there are several
things that we might consider, both from
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genesis and from other passages in scripture. First, remember that this didn't just
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happen in the abstract. This is
happening in time and in space on the
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seventh day. And you remember who
was created right before the seventh day?
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It was man. We might say
in a certain sense, that what the
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things that God is doing and saying
here on the seventh day are coming within
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earshot of the one that he has
made, this one that he has called
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to bear his image and to work
after is is the one whom he is
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seeing his Lord, his commander,
his sovereign, his maker, working and
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then resting. This pattern is made
explicit in other places in scripture, liken
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at in the Ten Commandments and Exodus
Chapter Twenty. We read in Exodus Twenty,
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verse eight, remember the Sabbath Day, to keep it holy. Six
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days you shall labor and do all
your work, but the seventh day is
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a Sabbath to Jehovah, your God. On it you shall not do any
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work, you or your son or
your daughter, your male servant or your
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female servant, or your live stock
or the soul journer who is within your
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gates. For here's the reason why. For in six days Jehovah Made Heaven
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and Earth, the sea and all
that is in them, and rested on
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the seventh day. Therefore, the
whole of a blessed the Sabbath Day and
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made it holy. And so God
explicitly tells us what, how was happening
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in the beginning of creation, a
kind of cycle that Israel is called to
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repeat over and over and over again
in their lives. Work, then wet
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rest, work then rest, work
than rest. This is the pattern that
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God is set. Because he did
things this way, you shall follow after
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this. There's one more thing I
want to point your attention to, back
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in Genesis two one through three,
and that goes back to this blessing and
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making holy. Remember that God blessed
the day. He bestows good on it.
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But we might ask in what sense? On the day or on the
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other or on the day for those
who would follow after him? God bless
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the Sabbath Day for our good.
He pours out good in particular for us.
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The fact that God is blessing the
day in genesis two three is immediately
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reminding us and telling us of our
connection with it. As Jesus puts it,
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the Sabbath was made for man.
The Sabbath was made for man.
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The same is true for God,
making it holy. It shows us that
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our rest is to be found not
in our own working, ultimately, even
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though we may follow after God in
this pattern, but we rest in his
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rest. We enjoy our rest as
we find it in God. So as
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we think of all of these things, as we think of this work that
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God did and the way that he
did this work and the context of this
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relationship with Adam and eve and all
of those of us who come after them,
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we again we begin to get a
very serious and robust explanation for why
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you feel the way you feel,
why you need the rest you need,
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because you were made for this,
because God specifically established our relationship with you
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in this way, a relationship that
you can't opt into or opt out of.
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You simply belong to it by virtue
of your being made and called to
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follow after him. It explains why
things are the way they are and why
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you feel the way you feel,
but what it doesn't explain is why it
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doesn't work. It doesn't explain why, despite all your longing and your yearning
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for peace, you never find the
rest and you never will it never it
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doesn't explain to us why, despite
your longing, in your yearning for peace
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and rest, you also hunger after
the very opposite of those things. Why,
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when you want peace, you go
to war and why, when you
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want rest, you work harder?
And why, even in the most the
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times when you have the greatest opportunities
to rest, even as we typically define
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them, long periods of vacation or
things like that, you find yourself compulsively
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checking your email and trying to get
something done and being productive even in it.
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And some really interesting articles lately by
David Zol he makes this great insight
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that lately we've been coopting our rest, even for work. We can't even
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rest any more for rest's sake,
but we optimize it, we calculate it,
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we do the best we can to
make our rest good for work,
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as if it's only purpose is just
to allow us to work. All the
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more. Why do should you rest
because you'll be more productive later in the
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week? You see, in this
sense, are continual striving over and over
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and over, even in our resting. There's so many ways in which God
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calls us to this rest, and
then we pervert and go after other things
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we pursued in our own way.
We fail to even understand what it is
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is. We pursue after other ends
and perhaps worst of all, we pursue
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them in our own means. God
causes us to follow after him, to
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rest in him, to find our
joy and our satisfaction and our peace and
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our refreshment in him and in the
things that he has done and our being
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and are following after him. But
what did Adam and Eve do? What
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do we do? Did they find
their self their satisfaction in God and in
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himself? Know, they sought it
in their own power and in their own
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ways. They wanted to rest not
in God but in themselves and in their
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work. And because of this it
is great sin, it is great disobedience.
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And what ends up happening, of
course, and it's a yet another
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explanation for why we can't rest the
way we want to, why a good
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nap is always sort of elusive and
always hoping for the next thing. It's
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because of punishment, and it's not
only a just punishment for failing to obey
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God and work as he has called
us to work and then rest as he
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has called us to rest. It's
also a necessary punishment. How can man
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rest in the holiness of God when
he's not resting in God and his blessing,
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but striving after his own way and
wanting to find his own path and
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doing his own things. When man
wants to sin instead of obey and then
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find true peace and rest in that, apart from God, it is of
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course a necessary punishment that rest would
be taken away from him. True rest
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is rest in God, and man
wants rest in himself, and so man
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will not receive rest, but will
receive curse instead. All this to say
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you can strive all you want,
but nothing's going to come of it.
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In the fall, your internal wiring
has all been twisted up and corrupted,
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that the closer you come to understanding
what true peace and what true rest is,
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the more you will separate it like
a magnet hitting its polar opposite,
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moving you, repelling you away.
You will continue your striving, you will
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continue your cursed work and you're even
in your resting, you will find that
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you are continually lacking and wanting.
This is man stayed in the fall.
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This is what sin and disobedience brings. It explains both why we want rest
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so bad but why we don't have
it. It's a part of the curse
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and it's a part of our messed
up insides, are bentedness away from the
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things of God. But God,
in His grace and in His mercy,
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provides a solution to this problem.
God gives us the rest that you cannot
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obtain. He fulfills the work that
he has called you to do. He
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blesses you in the midst of your
curse. How does he do this?
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He does it by, in the
fullness of time, sending the Lord,
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Jesus Christ, who is called in
the Gospel the Lord of the Sabbath,
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the Lord of peace, of rest. And he is the Lord of the
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Sabbath not only because he is the
one who created all things and rested,
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the one who instituted the sabbath and
calls it his own, but he's also
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the Lord of the Sabbath and the
way that he brings us cursed, wretched,
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sinful people that can't recognize rest and, when they do, flee from
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it, and he takes us in
our curse and in all of our sinful
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working and he gives to US peace. God comes in Jesus Christ and he
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fulfills the law that we were unable
to fulfill. He obeys God in the
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way that he called, that God
originally called man to obey. He does
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it perfectly, he does it completely
and more than that, he also endures
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the Anti Sabbath, the Anti Resting, he endures the curse on the Cross
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and the death and the wrath and
all of those things that can were poured
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out on him for us. And
do you remember what he says? It
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is finished, it is finished,
and it does finished. Jesus Christ finished
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the work, not just that God
did in creation, that he did in
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creation, but now he is finishing
the work of redemption, of salvation,
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of bringing cursed, unrestful, ungrateful
people into peace, into blessing and into
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holiness. When God created the world, he established this eternal law and rule
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for man, but because of the
fall, man was going to eternally break
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that rule and fail to obtain that
blessing, earning for him curse and still
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in curse for himself. Instead.
This would be, of course, in
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temporal expressions of this, lost naps, lost sleep, bad vacations, frustrations
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and all of all kinds, but
even worse in the eternal expressions of this.
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We're in that five or of Hell. Man would rest not a moment
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but would endure a curse forever and
ever. But when Jesus came, he
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interrupted all of this to give His
grace to those whom he desired to save.
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He fulfilled his law in our place
and offers to US rest. Because
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of His grace. The Sabbath,
which is a so clearly a law in
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Genesis two, one through three and
condemns it if we seek it on our
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own, becomes a great blessing to
us and I promise to us, when
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we have it in Jesus Christ and
in his righteousness. All of your life
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you will struggle to find the rest
that you want and you need. All
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of your life you will be tempted, according to the flesh, to find
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rest in your own ways, in
another way, but in Christ, God
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freely gives to you something that is
separate from yourself, separate from your own
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ways and your own glories, a
glory that is of him and a rest
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that is eternal and real. In
Christ, God has promised a rest from
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your labors, the good ones and
the bad ones, so that you might
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rest eternally in him for all the
future and body and soul and so on.
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Conclusion, we all know we need
to rest temporarily and eternally. Our
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problem is that we don't know how
and that we don't know how. Not
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Not only that we don't know how, but we also don't want to know
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how. We'd rather work. We'd
rather work for our reward. We'd rather
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rest in ourselves and our own productivity
than resting in God. If we do
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rest, we want it to be
in our sinful pleasures or in our obedience
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to the law. But this,
my friends, is a dead end.
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It will result in temporal burnout and
in eternal hell. But Jesus gives us
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something different. He gives us a
real solution to a problem that we really
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face. He gives us true and
eternal let rest. He gives us himself,
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the Lord of rest, the giver
of life. He is that cup
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of cold water that quenches the flame
and our thirst. He is that word
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that comes and calms the storm and, as he says it himself in Matthew
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and twenty eight, come to me, all who labor and our heavy Laden
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and I will give you rest.
May God grant this grace to us that
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we might rest in him and know
him forever. Let us pray